The Book of Hajj

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   5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ النَّهْدِيِّ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ قُثَمَ بْنِ كَعْبٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنَّكَ لَتُدْمِنُ الْحَجَّ قُلْتُ أَجَلْ قَالَ فَلْيَكُنْ آخِرُ عَهْدِكَ بِالْبَيْتِ أَنْ تَضَعَ يَدَكَ عَلَى الْبَابِ وَتَقُولَ الْمِسْكِينُ عَلَى بَابِكَ فَتَصَدَّقْ عَلَيْهِ بِالْجَنَّةِ.

   5. Af-Husayn ibn Muhammad has narrated from Muhammad ibn Ahmad ai-Nahdiy from Ya’qub ibn Yazid from ‘Abd Affah ibn Jabalah from Qutham ibn Ka‘b who has said the foilowing: “Abu `Abd Allah, ‘Alayhi al-Salam, has said, £ Do you perform al-Hajj very often?’ I replied, £ Yes, I do so.’ He (the Imam) then said, ‘During your last farewell of the House, you should place your hand at the door and say, “The destitute is standing at Your door. Give him paradise as charity.’””

   • Majhul· al-Majlisi
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   1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ وَحَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ قَالَ يَنْبَغِي لِلْحَاجِّ إِذَا قَضَى نُسُكَهُ وَأَرَادَ أَنْ يَخْرُجَ أَنْ يَبْتَاعَ بِدِرْهَمٍ تَمْراً يَتَصَدَّقُ بِهِ فَيَكُونُ كَفَّارَةً لِمَا لَعَلَّهُ دَخَلَ عَلَيْهِ فِي حَجِّهِ مِنْ حَكٍّ أَوْ قَمْلَةٍ سَقَطَتْ أَوْ نَحْوِ ذَلِكَ.

   1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Urn ay r from Hammad from al-Halabiy from Mu‘awiyah ibn ‘Ammar and Hafs af-Bakhtariy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that after completing al-Hajj when about to leave, one should buy a dirham worth of dates and give as charity; as expiation for, one, perhaps, during his al- Hajj, one may have scratched his body or may have caused some insect to fall off his body or so.”’

   • Hasan· al-Majlisi
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   2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَرَدْتَ أَنْ تَخْرُجَ مِنْ مَكَّةَ فَاشْتَرِ بِدِرْهَمٍ تَمْراً فَتَصَدَّقْ بِهِ قَبْضَةً قَبْضَةً فَيَكُونَ لِكُلِّ مَا كَانَ مِنْكَ فِي إِحْرَامِكَ وَمَا كَانَ مِنْكَ بِمَكَّةَ.

   2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from those whom he has mentioned from Aban from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you want to leave Makkah, buy one dirham of dates. Give it as charity, a handful and a handful and it will be (as ransom) for you because of what may have happened during the time you were in the state of Ihram and when you were in Makkah.’” (Fatwa best explains Hadith 2 of this Chapter)

   • Mursal· al-Majlisi
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   1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا اسْتَمْتَعَ الرَّجُلُ بِالْعُمْرَةِ فَقَدْ قَضَى مَا عَلَيْهِ مِنْ فَرِيضَةِ الْعُمْرَةِ.

   1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu `Abd Allah, ‘Alayhi al-Salam, has said that if one performs al-‘Umrah in al-Tamattu £ form, he has completed the obligatory acts of an obligatory al- £ Umrah.”

   • Hasan· al-Majlisi
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   2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الْعُمْرَةِ أَ وَاجِبَةٌ هِيَ قَالَ نَعَمْ قُلْتُ فَمَنْ تَمَتَّعَ يُجْزِئُ عَنْهُ قَالَ نَعَمْ.

   2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about al- £ Umrah; if it is obligatory. He (the Imam) said, £ Yes, it is obligatory.’ I then asked, ‘If one is for al-Tamattu £ (advantageous) is it sufficient?’ He (the Imam) said, £ Yes, it is sufficient.’” (Fatwa best explains Hadith 2 of this Chapter)

   • Daif (per the well-known view)· al-Majlisi
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   1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ إِنَّ عَلِيّاً (عَلَيْهِ السَّلاَم) كَانَ يَقُولُ فِي كُلِّ شَهْرٍ عُمْرَةٌ.

   1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ’Amir al-Mu’minin, Ali, ‘Alayhi al-Salam, would say, ’Every month there should be only one al-‘Umrah.’”

   • Muwaththaq· al-Majlisi
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   2ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ فِي كِتَابِ عَلِيٍّ (عَلَيْهِ السَّلاَم) فِي كُلِّ شَهْرٍ عُمْرَةٌ.

   2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is in the book of Ali, ‘Alayhi al-Salam, that there is al-‘Umrah in every month.”’

   • Sahih· al-Majlisi
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   3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ فِي السَّنَةِ الْمَرَّةَ أَوِ الْمَرَّتَيْنِ أَوِ الأَرْبَعَةَ كَيْفَ يَصْنَعُ قَالَ إِذَا دَخَلَ فَلْيَدْخُلْ مُلَبِّياً وَإِذَا خَرَجَ فَلْيَخْرُجْ مُحِلاًّ قَالَ وَلِكُلِّ شَهْرٍ عُمْرَةٌ فَقُلْتُ يَكُونُ أَقَلَّ قَالَ لِكُلِّ عَشَرَةِ أَيَّامٍ عُمْرَةٌ ثُمَّ قَالَ وَحَقِّكَ لَقَدْ كَانَ فِي عَامِي هَذِهِ السَّنَةِ سِتُّ عُمَرٍ قُلْتُ لِمَ ذَاكَ فَقَالَ كُنْتُ مَعَ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بِالطَّائِفِ فَكَانَ كُلَّمَا دَخَلَ دَخَلْتُ مَعَهُ.

   3. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who enters Makkah once, twice, three or four times every year, what should he do? He (the Imam) said, ‘When he enters he must do so saying Talbiyah and when he comes out he must do so after coming out of the state of Ihram. He (the Imam) said, ‘Every month there is al-‘Umrah.’ I then asked, ‘Can it be less?’ He (the Imam) said, ‘Yes, in every ten days there is al-‘Umrah.’ He (the Imam) then said, ‘Believe me, this year I performed six al-‘Umrah.’ I then asked, ‘How has that happened?’ He (the Imam) said, ‘I was with Muhammad ibn Ibrahim in Ta’if, so every time he entered (Makkah), I also did so with him.’”

   • Daif (per the well-known view)· al-Majlisi
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   1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ بِالْعُمْرَةِ الْمُفْرَدَةِ فِي أَشْهُرِ الْحَجِّ ثُمَّ يَرْجِعُ إِلَى أَهْلِهِ.

   1. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that there is no offense in performing al-‘Umrah al- Mufradah (without al-Hajj) during the months of al-Hajj and returning home.”

   • Sahih· al-Majlisi
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    2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ بِالْعُمْرَةِ الْمُفْرَدَةِ فِي أَشْهُرِ الْحَجِّ ثُمَّ يَرْجِعُ إِلَى أَهْلِهِ إِنْ شَاءَ.

    2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from al-Hassan ibn Ali, from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful to perform al-‘Umrah al-Mufradah in the months of al-Hajj and thereafter to return to one’s family, if one so desires.’”

    • Daif (per the well-known view)· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ عَنْ رَجُلٍ خَرَجَ فِي أَشْهُرِ الْحَجِّ مُعْتَمِراً ثُمَّ رَجَعَ إِلَى بِلادِهِ قَالَ لا بَأْسَ وَإِنْ حَجَّ فِي عَامِهِ ذَلِكَ وَأَفْرَدَ الْحَجَّ فَلَيْسَ عَلَيْهِ دَمٌ فَإِنَّ الْحُسَيْنَ بْنَ عَلِيٍّ (عَلَيْهِما السَّلاَم) خَرَجَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ إِلَى الْعِرَاقِ وَقَدْ كَانَ دَخَلَ مُعْتَمِراً.

    3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yemaniy who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a man who travels in the months of al-Hajj for al-‘Umrah, then returns to his town. He (the Imam) said, ‘It is not harmful. If he performs al-Hajj in that year he is not required to offer animal offering. Al-Husayn ibn Ali, ‘Alayhim al-Salam, left before the day of al-Tarwiyah (eight of Dhu al-Hajj ah) for Iraq and he had entered Makkah for al-‘Umrah.’” NOTE: (Fatwa best explains Hadith 2-3 of this Chapter.)

    • Hasan, like Sahih· al-Majlisi
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    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مِنْ أَيْنَ افْتَرَقَ الْمُتَمَتِّعُ وَالْمُعْتَمِرُ فَقَالَ إِنَّ الْمُتَمَتِّعَ مُرْتَبِطٌ بِالْحَجِّ وَالْمُعْتَمِرَ إِذَا فَرَغَ مِنْهَا ذَهَبَ حَيْثُ شَاءَ وَقَدِ اعْتَمَرَ الْحُسَيْنُ بْنُ عَلِيٍّ (عَلَيْهِما السَّلاَم) فِي ذِي الْحِجَّةِ ثُمَّ رَاحَ يَوْمَ التَّرْوِيَةِ إِلَى الْعِرَاقِ وَالنَّاسُ يَرُوحُونَ إِلَى مِنًى وَلا بَأْسَ بِالْعُمْرَةِ فِي ذِي الْحِجَّةِ لِمَنْ لا يُرِيدُ الْحَجَّ.

    4. Ali ibn Ibrahim has narrated from his father from Isma‘il ibn Marrar from Yunus from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘What is the difference between al-‘Umrah of al- Tamattu‘ and separate al-‘Umrah?’ He (the Imam) replied, ‘Al-Tamattu’ al-‘Umrah is linked with al- Hajj. In a separate al-‘Umrah, one, after completing its acts, is free to go wherever he likes. Al- Husayn, ‘Alayhi al-Salam, performed separate al-‘Umrah in Dhu al-Hajj ah, then he left on the day of al-Tarwiyah (8th of Dhu al-Hajj ah) for Iraq when people were leaving for Mina. There is no offense in performing al-‘Umrah in the month of Dhu al-Hajj ah if one does not want to perform al-Hajj.’”

    • Majhul· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْوَلِيدِ بْنِ صَبِيحٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) بَلَغَنَا أَنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً فَقَالَ إِنَّمَا كَانَ ذَلِكَ فِي امْرَأَةٍ وَعَدَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ لَهَا اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَهِيَ لَكِ حَجَّةٌ.

    1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Uthman from al-Walid ibn Sabih who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘It is narrated to us that performing al-‘Umrah in the month of Ramadan is equal to al-Hajj. He (the Imam) said, ‘This was only about a woman to whom the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had promised saying, “Perform al-‘Umrah in the month of Ramadan; it will be al-Hajj for you.’””

    • Daif (per the well-known view)· al-Majlisi
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    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ عَلِيِّ بْنِ حَدِيدٍ قَالَ كُنْتُ مُقِيماً بِالْمَدِينَةِ فِي شَهْرِ رَمَضَانَ سَنَةَ ثَلاثَ عَشْرَةَ وَمِائَتَيْنِ فَلَمَّا قَرُبَ الْفِطْرُ كَتَبْتُ إِلَى أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) أَسْأَلُهُ عَنِ الْخُرُوجُ فِي عُمْرَةِ شَهْرِ رَمَضَانَ أَفْضَلُ أَوْ أُقِيمُ حَتَّى يَنْقَضِيَ الشَّهْرُ وَأُتِمَّ صَوْمِي فَكَتَبَ إِلَيَّ كِتَاباً قَرَأْتُهُ بِخَطِّهِ سَأَلْتَ رَحِمَكَ الله عَنْ أَيُّ الْعُمْرَةِ أَفْضَلُ عُمْرَةُ شَهْرِ رَمَضَانَ أَفْضَلُ يَرْحَمُكَ الله.

    2. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from Ali ibn Mahziyar from Ali ibn Hadid who has said the following: “I had decided to stay in al-Madinah in the month of Ramadan in the year two hundred thirteen. When al-Fitr came close I wrote to abu Ja‘far, ‘Alayhi al-Salam, and asked if leaving for al-‘Umrah in the month of Ramadan is better or to stay to complete fasting. He (the Imam) wrote to me a letter that I read was in his own handwriting that said, ‘You have asked, may Allah grant you blessing, about which al-‘Umrah is more excellent. Al-’Umrah in the month of Ramadan is more excellent. May Allah grant you blessings.’”

    • Daif (per the well-known view)· al-Majlisi
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    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عِيسَى الْفَرَّاءِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا أَهَلَّ بِالْعُمْرَةِ فِي رَجَبٍ وَأَحَلَّ فِي غَيْرِهِ كَانَتْ عُمْرَتُهُ لِرَجَبٍ وَإِذَا أَهَلَّ فِي غَيْرِ رَجَبٍ وَطَافَ فِي رَجَبٍ فَعُمْرَتُهُ لِرَجَبٍ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Isa al-Farra’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one says Talbiyah for al-‘Umrah in the month of Rajab and comes out of the state of Ihram in another month, his al-‘Umrah is considered as al-‘Umrah in the month of Rajab. If one says Talbiyah for al-‘Umrah in another month and comes out of the state of Ihram in the month of Rajab, his al-‘Umrah is al-‘Umrah in the month of Rajab.’”

    • Majhul· al-Majlisi
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    4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ كَانَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَرَادَ الْعُمْرَةَ انْتَظَرَ إِلَى صَبِيحَةِ ثَلاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ ثُمَّ يَخْرُجُ مُهِلاًّ فِي ذَلِكَ الْيَوْمِ.

    4. Al-FIusayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-FIassan ibn Ali from Flammad ibn ‘Uthaman who has said the following: “When abu ‘Abd Allah, ‘Alayhi al-Salam, wanted to perform al-‘Umrah he (the Imam) would wait until the morning of the twenty-third of the month of Ramadan, then saying Talbiyah leave on that day.” (Fatwa best explains Hadith 1-4 of this Chapter)

    • Daif (per the well-known view)· al-Majlisi
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    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ أَحْرَمَ فِي شَهْرٍ وَأَحَلَّ فِي آخَرَ فَقَالَ يُكْتَبُ لَهُ فِي الَّذِي قَدْ نَوَى أَوْ يُكْتَبُ لَهُ فِي أَفْضَلِهِمَا.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flafs ibn al-Bakhtariy from ‘Abd al-Rahman ibn Hajjaj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a man who assumes the state of Ihram during a month and comes out of it during the next month, the Imam said, ‘This is counted al-‘Umrah in the month in which he has made his intention or al-‘Umrah in the more virtuous month.’”

    • Hasan· al-Majlisi
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    6ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ يَعْتَمِرُ فِي أَيِّ شُهُورِ السَّنَةِ شَاءَ وَأَفْضَلُ الْعُمْرَةِ عُمْرَةُ رَجَبٍ.

    6. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one may perform al-‘Umrah during any month of the year. The excellent al-‘Umrah is during the month of Rajab.”

    • Majhul, like Sahih· al-Majlisi
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    7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ الْعُمْرَةُ بَعْدَ الْحَجِّ قَالَ إِذَا أَمْكَنَ الْمُوسَى مِنَ الرَّأْسِ.

    7. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘ Abd al-Rahman ibn abu ‘ Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is al-‘Umrah after al-Hajj?’ He (the Imam) said, ‘If that is the case then the shaving blade is enabled to work over the head/” NOTE: (Fatwa best explains Hadith 7 of this Chapter)

    • Daif (per the well-known view)· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يَقْطَعُ صَاحِبُ الْعُمْرَةِ الْمُفْرَدَةِ التَّلْبِيَةَ إِذَا وَضَعَتِ الإِبِلُ أَخْفَافَهَا فِي الْحَرَمِ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Murazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who performs a separate al-‘Umrah should discontinue Talbiyah (here I am, O Lord, to obey Your command) as soon as the camel sets foot in al- Haram (the sacred area).”

    • Hasan· al-Majlisi
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    2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ يُقْطَعُ تَلْبِيَةُ الْمُعْتَمِرِ إِذَا دَخَلَ الْحَرَمَ.

    2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘One who is performing al-‘Umrah must discontinue al- Talbiyah (here I am, O Lord, to obey Your command) when he enters al-Haram (the sacred area).’”

    • Mursal, like Muwaththaq· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنِ اعْتَمَرَ مِنَ التَّنْعِيمِ فَلا يَقْطَعِ التَّلْبِيَةَ حَتَّى يَنْظُرَ إِلَى الْمَسْجِدِ.

    3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Mu‘awiyah ibn ‘Am mar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who commences al-‘Umrah from al-Tan‘im must not discontinue Talbiyah until he can see the Masjid.’”

    • Hasan· al-Majlisi
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    4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَقُولُ إِذَا قَدِمَ الْمُعْتَمِرُ مَكَّةَ وَطَافَ وَسَعَى فَإِنْ شَاءَ فَلْيَمْضِ عَلَى رَاحِلَتِهِ وَلْيَلْحَقْ بِأَهْلِهِ.

    4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘When a person performing al-‘Umrah arrives in Makkah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then if he likes, he can move on riding his means of transport and join his family.”’

    • Daif (per the well-known view)· al-Majlisi
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    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْعُمْرَةُ الْمَبْتُولَةُ يَطُوفُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّ فَإِنْ شَاءَ أَنْ يَرْتَحِلَ مِنْ سَاعَتِهِ ارْتَحَلَ.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who performs al-‘Umrah al-Mabtulah, after performing Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, comes out of the state of Ihram; if he likes, he can leave in the same hour.’”

    • Daif (per the well-known view)· al-Majlisi
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    6ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَجِي‏ءُ مُعْتَمِراً عُمْرَةً مَبْتُولَةً قَالَ يُجْزِئُهُ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَحَلَقَ أَنْ يَطُوفَ طَوَافاً وَاحِداً بِالْبَيْتِ وَمَنْ شَاءَ أَنْ يُقَصِّرَ قَصَّرَ.

    6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-‘Umrah al-Mabtulah. He (the Imam) said, ‘It is sufficient for him to perform Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and shave, if he has performed one Tawaf around the House, and if he likes, he can do Taqsir (cutting some hair or finger nails and so on).”’

    • Sahih· al-Majlisi
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    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ عُمَرَ أَوْ غَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ يَطُوفُ وَيَسْعَى وَيَحْلِقُ قَالَ وَلا بُدَّ لَهُ بَعْدَ الْحَلْقِ مِنْ طَوَافٍ آخَرَ.

    7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Ibrahim ibn ‘Abd al-Hamid from ‘Umar or others who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One, who is for al-‘Umrah, must perform Tawaf, Sa‘y between al-Safa’ and al-Marwah and shave.’ He (the Imam) said, ‘After shaving he must perform another Tawaf.’”

    • Majhul· al-Majlisi
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    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ إِسْمَاعِيلَ بْنِ رِيَاحٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُفْرِدِ الْعُمْرَةِ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ نَعَمْ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people from ‘Isma‘il ibn Rabah who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs just al-‘Umrah; if he is required to perform Tawaf al-Nisa’. He (the Imam) said, ‘Yes, he is required to do so.’”

    • Majhul· al-Majlisi
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    9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى قَالَ كَتَبَ أَبُو الْقَاسِمِ مُخَلَّدُ بْنُ مُوسَى الرَّازِيُّ إِلَى الرَّجُلِ يَسْأَلُهُ عَنِ الْعُمْرَةِ الْمَبْتُولَةِ هَلْ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَالْعُمْرَةِ الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَكَتَبَ أَمَّا الْعُمْرَةُ الْمَبْتُولَةُ فَعَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَأَمَّا الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَلَيْسَ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ.

    9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa who has said the following: “Abu al-al-Qasim Mukhallad ibn Musa al-Raziy wrote to the man, ‘Alayhi al-Salam, asking him (the Imam) about al-‘Umrah al-Mabtulah: if one performing it is required to perform Tawaf al-Nisa’ and in al-‘Umrah for al-Hajj al-Tamattu‘ (advantageous). He (the Imam) wrote for him, ‘In al-‘Umrah al- Mabtulah one is required to perform Tawaf al-Nisa’ but one who performs al-‘Umrah for al-Hajj al- Tamattu‘ (advantageous) is not required to perform Tawaf al-Nisa’.” NOTE: (Fatwa best explains Hadith 1-9 of this and the following Chapter)

    • Sahih· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَحْمَدَ بْنِ أَبِي عَلِيٍّ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي رَجُلٍ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَوَطِئَ أَهْلَهُ وَهُوَ مُحْرِمٌ قَبْلَ أَنْ يَفْرُغَ مِنْ طَوَافِهِ وَسَعْيِهِ قَالَ عَلَيْهِ بَدَنَةٌ لِفَسَادِ عُمْرَتِهِ وَعَلَيْهِ أَنْ يُقِيمَ بِمَكَّةَ حَتَّى يَدْخُلَ شَهْرٌ آخَرُ فَيَخْرُجَ إِلَى بَعْضِ الْمَوَاقِيتِ فَيُحْرِمَ مِنْهُ ثُمَّ يَعْتَمِرَ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ahmad ibn abu Ali who has said the following: “About the case of a man for al-Mufradah al- £ Umrah who involves himself in sexual intercourse with his wife in the state of Ihram before performing Tawaf and Sa‘y between al-Safa’ and al-Marwah, he (the Imam) said, ‘He has invalidated his al-‘Umrah. He owes a badanah and he must stay in Makkah until next month, so that he can go to a Miqat (place for assuming the state of Ihram), assume the state of Ihram and perform al-‘Umrah.’”

    • Majhul· al-Majlisi
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    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً وَيَطُوفُ بِالْبَيْتِ طَوَافَ الْفَرِيضَةِ ثُمَّ يَغْشَى أَهْلَهُ قَبْلَ أَنْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدْ أَفْسَدَ عُمْرَتَهُ وَعَلَيْهِ بَدَنَةٌ وَيُقِيمُ بِمَكَّةَ مُحِلاًّ حَتَّى يَخْرُجَ الشَّهْرُ الَّذِي اعْتَمَرَ فِيهِ ثُمَّ يَخْرُجُ إِلَى الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لأَهْلِ بِلادِهِ فَيُحْرِمُ مِنْهُ وَيَعْتَمِرُ.

    2. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for Mufradah al-‘Umrah, performs Tawaf around the House as obligatory Tawaf; then involves in sexual intercourse with his wife before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘He has invalidated his al-‘Umrah and owes one badanah. He must stay in Makkah out of the state of Ihram until the month in which he has performed al-‘Umrah passes. Thereafter he must go to one of the Miqat (place for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for the people of his land and assume the state of Ihram from there to perform al-‘Umrah.’”

    • Daif (per the well-known view)· al-Majlisi
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    3ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ قَالَ قَالَ مَنْ جَاءَ بِهَدْيٍ فِي عُمْرَةٍ فِي غَيْرِ حَجٍّ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ رَأْسَهُ.

    3. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘One who brings an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving his head.’”

    • Mursal, like Muwaththaq· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ إِذَا سَاقَ الْهَدْيَ يَحْلِقُ قَبْلَ أَنْ يَذْبَحَ.

    4. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who drives an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving.’”

    • Majhul, like Sahih· al-Majlisi
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    5ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ سَاقَ هَدْياً فِي عُمْرَةٍ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ وَمَنْ سَاقَ هَدْياً وَهُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ بِالْمَنْحَرِ وَهُوَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهِيَ الْحَزْوَرَةُ قَالَ وَسَأَلْتُهُ عَنْ كَفَّارَةِ الْعُمْرَةِ أَيْنَ تَكُونُ فَقَالَ بِمَكَّةَ إِلاَّ أَنْ يُؤَخِّرَهَا إِلَى الْحَجِّ فَيَكُونَ بِمِنًى وَتَعْجِيلُهَا أَفْضَلُ وَأَحَبُّ إِلَيَّ.

    5. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who drives an animal for offering in al-‘Umrah, must slaughter it before shaving his head. One who drives an animal for offering, in al-‘Umrah must slaughter it in slaughtering place which is between al-Safa’ and al-Marwah and it is al-Hazwarah.’ I asked him (the Imam) about the place of applying expiation for al-‘Umrah. He (the Imam) said, ‘It is in Makkah, unless he delays it until the time for al-Hajj, when it is in Mina’; but applying it earlier is more virtuous and more beloved to me.’”

    • Sahih· al-Majlisi
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    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ بَعَثَ بِهَدْيٍ مَعَ قَوْمٍ وَوَاعَدَهُمْ يَوْمَ يُقَلِّدُونَ فِيهِ هَدْيَهُمْ وَيُحْرِمُونَ فِيهِ فَقَالَ يَحْرُمُ عَلَيْهِ مَا يَحْرُمُ عَلَى الْمُحْرِمِ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَقُلْتُ أَ رَأَيْتَ إِنْ أَخْلَفُوا فِي مِيعَادِهِمْ وَأَبْطَئُوا فِي السَّيْرِ عَلَيْهِ جُنَاحٌ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ قَالَ لا وَيَحِلُّ فِي الْيَوْمِ الَّذِي وَاعَدَهُمْ.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who sends an animal for offering with a people, sets the time when they mark their animals for offering and assuming the state of Ihram. He (the Imam) said, ‘At such time all things unlawful for them become unlawful for him until the animal for offering reaches its destination.’ I then asked, ‘What will happen if they cannot reach in the appointed time which is set up?’ He (the Imam) said, ‘He must not become as one not in the state of Ihram on the appointed day which he has set up with them.’”

    • Majhul· al-Majlisi
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    2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ سَلَمَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّ عَلِيّاً (عَلَيْهِ السَّلاَم) كَانَ يَبْعَثُ بِهَدْيِهِ ثُمَّ يُمْسِكُ عَمَّا يُمْسِكُ عَنْهُ الْمُحْرِمُ غَيْرَ أَنَّهُ لا يُلَبِّي وَيُوَاعِدُهُمْ يَوْمَ يُنْحَرُ فِيهِ بَدَنَةٌ فَيَحِلُّ.

    2. Humayd ibn Ziyad has narrated from al-Hassan ibn m h ibn Sama‘ah from more than one person from Aban from Salmah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali, ‘Alayhi al-Salam, would send an animal for offering. He would then stay away from all things from which a person in the state of Ihram stays away, except that he would not say Talbiyah. He would set up a time in which they were to slaughter the badanah and thereafter he would become as one not in the state of Ihram.’” NOTE: (Fatwa best explains Hadith 1-2 of this Chapter)

    • Majhul· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَبْعَثُ بِالْهَدْيِ تَطَوُّعاً لَيْسَ بِوَاجِبٍ قَالَ يُوَاعِدُ أَصْحَابَهُ يَوْماً فَيُقَلِّدُونَهُ فَإِذَا كَانَتْ تِلْكَ السَّاعَةُ اجْتَنَبَ عَمَّا يَجْتَنِبُ الْمُحْرِمُ إِلَى يَوْمِ النَّحْرِ فَإِذَا كَانَ يَوْمُ النَّحْرِ أَجْزَأَ عَنْهُ.

    3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Am mar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who, optionally, not obligatory, sends an offering animal (to be offered as sacrifice) with other people. He (the Imam) said, ‘He sets up with his friends a day. They tag the offering animal. When that hour comes he stays away from things that are not lawful in the state of Ihram up to the tenth day of Dhu al-Hajjah. When it is the tenth day, his offering is considered sufficient.’”

    • Hasan, like Sahih· al-Majlisi
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    4ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ هَارُونَ بْنِ خَارِجَةَ قَالَ إِنَّ مُرَاداً بَعَثَ بِبَدَنَةٍ وَأَمَرَ أَنْ تُقَلَّدَ وَتُشْعَرَ فِي يَوْمِ كَذَا وَكَذَا فَقُلْتُ لَهُ إِنَّمَا يَنْبَغِي أَنْ لا يَلْبَسَ الثِّيَابَ فَبَعَثَنِي إِلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) بِالْحِيرَةِ فَقُلْتُ لَهُ إِنَّ مُرَاداً صَنَعَ كَذَا وَكَذَا وَإِنَّهُ لا يَسْتَطِيعُ أَنْ يَتْرُكَ الثِّيَابَ لِمَكَانِ زِيَادٍ فَقَالَ مُرْهُ أَنْ يَلْبَسَ الثِّيَابَ وَلْيَذْبَحْ بَقَرَةً يَوْمَ الأَضْحَى عَنْ نَفْسِهِ.

    4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Flarun ibn Kharijah who has said the following: “Murad once sent a badanah as offering and commanded to mark and tag it on such and such day. I then said that it is proper not to wear clothes. He then sent me to ‘Abd Allah, ‘Alayhi al-Salam, in al- Hirah, (a place in Iraq). I said to him (the Imam) that Murad has done such and such things and he is not able to ignore the clothes because of Ziyad. He (the Imam) said, ‘Instruct him to wear the clothes and slaughter a cow on the day of al-Adha’ for himself.’” NOTE:(Fatwa best explains Hadith 4)

    • Sahih· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَصْرَمَ بْنِ حَوْشَبٍ عَنْ عِيسَى بْنِ عَبْدِ الله عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ (عَلَيْهِما السَّلاَم) قَالَ أَوْدِيَةُ الْحَرَمِ تَسِيلُ فِي الْحِلِّ وَأَدْوِيَةُ الْحِلِّ لا تَسِيلُ فِي الْحَرَمِ.

    1. A number of our people have narrated from Ahmad ibn Muhammad from Asram ibn Hawshab from ‘Isa ibn ‘Abd Allah who has said the following: “Ja’far ibn Muhammad, ‘Alayhim al-Salam, has said, ‘The valleys of al-Haram (the sacred area) flow into non-sacred valleys but non-sacred valleys do not flow into al-Haram (the sacred area).’”

    • Hasan or Muwaththaq· al-Majlisi
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    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ كُنْتُ مَعَ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي نَاحِيَةٍ مِنَ الْمَسْجِدِ الْحَرَامِ وَقَوْمٌ يُلَبُّونَ حَوْلَ الْكَعْبَةِ فَقَالَ أَ تَرَى هَؤُلاءِ الَّذِينَ يُلَبُّونَ وَالله لأَصْوَاتُهُمْ أَبْغَضُ إِلَى الله مِنْ أَصْوَاتِ الْحَمِيرِ.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Jamil from Aban ibn Taghlib who has said the following: “Once I was in the presence of abu Ja‘far, ‘Alayhi al-Salam, in a place in Masjid al-Haram (the Sacred Masjid) and a certain people were saying Talbiyah (here I am, O Lord, to obey Your command) while going around al-Ka‘bah. He (the Imam) said, ‘Do you see them saying Talbiyah (here I am, O Lord, to obey Your command). By Allah, their voice is more disappointing to Allah than the voice of donkeys.”’

    • Hasan· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ لَبَّى بِحَجَّةٍ أَوْ عُمْرَةٍ وَلَيْسَ يُرِيدُ الْحَجَّ قَالَ لَيْسَ بِشَيْ‏ءٍ وَلا يَنْبَغِي لَهُ أَنْ يَفْعَلَ.

    3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about a man who says Talbiyah for al-Hajj or al-‘Umrah but does not want to perform al-Hajj. He (the Imam) said, ‘It is not valid and it is not proper for him to do so.’”

    • Hasan· al-Majlisi
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    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ قَالَ فِي هَؤُلاءِ الَّذِينَ يُفْرِدُونَ الْحَجَّ إِذَا قَدِمُوا مَكَّةَ وَطَافُوا بِالْبَيْتِ أَحَلُّوا وَإِذَا لَبَّوْا أَحْرَمُوا فَلا يَزَالُ يُحِلُّ وَيَعْقِدُ حَتَّى يَخْرُجَ إِلَى مِنًى بِلا حَجٍّ وَلا عُمْرَةٍ.

    4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah who has said the following: “About those who are for Mufrad al-Hajj, abu ‘Abd Allah, Alayhi al-Salam, has said, ‘When they arrive in Makkah and perform Tawaf around the House, they come out of the state of Ihram. When they say Talbiyah they assume the state of Ihram, they continue coming out of the state of Ihram and say Talbiyah to assume the state of Ihram until they go out to Mina’ without al-Hajj or al-‘Umrah.’” (Fatwa explains Hadith 3-4 )

    • Hasan· al-Majlisi
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    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ حَفْصٍ الْمُؤَذِّنِ قَالَ حَجَّ إِسْمَاعِيلُ بْنُ عَلِيٍّ بِالنَّاسِ سَنَةَ أَرْبَعِينَ وَمِائَةٍ فَسَقَطَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ بَغْلَتِهِ فَوَقَفَ عَلَيْهِ إِسْمَاعِيلُ فَقَالَ لَهُ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) سِرْ فَإِنَّ الإِمَامَ لا يَقِفُ.

    5. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al-‘Abbas from al-Hassan ibn Ali ibn Yaqtin from Hafs al-Mu’adhdhin who has said the following: “Isma‘il ibn Ali (appointed leader for pilgrim) performed al-Hajj in the year 140 Hijriy. Abu ‘Abd Allah, Alayhi al-Salam, fell off his transporting mule and Isma‘il ibn Ali stopped to care for him. Abu ‘Abd Allah, Alayhi al-Salam, said, ‘Move along with people; the (Imam) leader must not stop.’”

    • Daif (per the well-known view)· al-Majlisi
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    6ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الله بْنِ مُسْكَانَ عَنِ الْحَسَنِ بْنِ سَرِيٍّ قَالَ قُلْتُ لَهُ مَا تَقُولُ فِي الْمُقَامِ بِمِنًى بَعْدَ مَا يَنْفِرُ النَّاسُ قَالَ إِذَا قَضَى نُسُكَهُ فَلْيُقِمْ مَا شَاءَ وَلْيَذْهَبْ حَيْثُ شَاءَ.

    6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from al-Hassan ibn Sariy who has said the following: “I once asked him (the Imam), Alayhi al-Salam, about a man who stays in Mina’ after people depart. He (the Imam) said, ‘When he completes his acts (of al-Hajj) he can stay as long as he likes and leave as he likes.’

    • Majhul· al-Majlisi
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    7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلَهُ رَجُلٌ فِي الْمَسْجِدِ الْحَرَامِ مَنْ أَعْظَمُ النَّاسِ وِزْراً فَقَالَ مَنْ يَقِفُ بِهَذَيْنِ الْمَوْقِفَيْنِ عَرَفَةَ وَالْمُزْدَلِفَةِ وَسَعَى بَيْنَ هَذَيْنِ الْجَبَلَيْنِ ثُمَّ طَافَ بِهَذَا الْبَيْتِ وَصَلَّى خَلْفَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) ثُمَّ قَالَ فِي نَفْسِهِ أَوْ ظَنَّ أَنَّ الله لَمْ يَغْفِرْ لَهُ فَهُوَ مِنْ أَعْظَمِ النَّاسِ وِزْراً.

    7. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad ibn abu Nasr from certain individuals of our people who has said the following: “A man in Masjid al-Haram (the Sacred Masjid) asked abu ‘Abd Allah, Alayhi al-Salam, about the greatest sin. He (the Imam) replied, ‘If one attends these two places, ‘Arafah and al-Muzdalifah, performs Sa‘y between these two hills, performs Tawaf around this House, performs salat (prayer) behind Maqam of Ibrahim, ‘Alayhi al-Salam then says to himself or thinks that Allah does not forgive his sins, he has, of all people, sinned the most.’”

    • Mursal, like Hasan· al-Majlisi
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    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كُنَّا عِنْدَهُ فَذَكَرُوا الْمَاءَ فِي طَرِيقِ مَكَّةَ وَثِقْلَهُ فَقَالَ الْمَاءُ لا يَثْقُلُ إِلاَّ أَنْ يَنْفَرِدَ بِهِ الْجَمَلُ فَلا يَكُونَ عَلَيْهِ إِلاَّ الْمَاءُ.

    8. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from certain individuals of his people who has said the following: “We once were in the presence of abu ‘ Abd Allah, ‘Alayhi al-Salam, and people mentioned water on the way to Makkah and that it is heavy. He (the Imam) said, ‘Water is not heavy unless there is just the camel and there is nothing on it except water.’”

    • Majhul· al-Majlisi
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    9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السِّنْدِيِّ بْنِ الرَّبِيعِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ الْفُضَيْلِ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ مَنْ حَجَّ ثَلاثَ سِنِينَ مُتَوَالِيَةً ثُمَّ حَجَّ أَوْ لَمْ يَحُجَّ فَهُوَ بِمَنْزِلَةِ مُدْمِنِ الْحَجِّ وَرُوِيَ أَنَّ مُدْمِنَ الْحَجِّ الَّذِي إِذَا وَجَدَ الْحَجَّ حَجَّ كَمَا أَنَّ مُدْمِنَ الْخَمْرِ الَّذِي إِذَا وَجَدَهُ شَرِبَهُ.

    9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Sindiy ibn al-Rabi’ from Muhammad ibn al-Qasim ibn al- Fudayl from Fudayl ibn Yasar who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘If one performs al-Hajj during three consecutive years, he is considered as often performing al-Hajj. It is narrated that often performing al-Hajj is one who on finding the opportunity to perform al-Hajj performs it just as an alcoholic person drinks it whenever he finds.’”

    • Majhul· al-Majlisi
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    10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ رَكِبَ رَاحِلَةً فَلْيُوصِ.

    10. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from ibn abu ‘Umayr from certain individuals of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one rides a means of transportation for al-Hajj, he should make his will.”

    • Sahih· al-Majlisi
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    11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِهِ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ أَحْمَدَ بْنِ رِزْقٍ الْغُشَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَشَلِّ بَيَّاعِ الأَنْمَاطِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَتْ قُرَيْشٌ تُلَطِّخُ الأَصْنَامَ الَّتِي كَانَتْ حَوْلَ الْكَعْبَةِ بِالْمِسْكِ وَالْعَنْبَرِ وَكَانَ يَغُوثُ قِبَالَ الْبَابِ وَكَانَ يَعُوقُ عَنْ يَمِينِ الْكَعْبَةِ وَكَانَ نَسْرٌ عَنْ يَسَارِهَا وَكَانُوا إِذَا دَخَلُوا خَرُّوا سُجَّداً لِيَغُوثَ وَلا يَنْحَنُونَ ثُمَّ يَسْتَدِيرُونَ بِحِيَالِهِمْ إِلَى يَعُوقَ ثُمَّ يَسْتَدِيرُونَ بِحِيَالِهِمْ إِلَى نَسْرٍ ثُمَّ يُلَبُّونَ فَيَقُولُونَ لَبَّيْكَ اللهمَّ لَبَّيْكَ لَبَّيْكَ لا شَرِيكَ لَكَ إِلاَّ شَرِيكٌ هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ قَالَ فَبَعَثَ الله ذُبَاباً أَخْضَرَ لَهُ أَرْبَعَةُ أَجْنِحَةٍ فَلَمْ يَبْقَ مِنْ ذَلِكَ الْمِسْكِ وَالْعَنْبَرِ شَيْئاً إِلاَّ أَكَلَهُ وَأَنْزَلَ الله تَعَالَى يا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ الله لَنْ يَخْلُقُوا ذُباباً وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبابُ شَيْئاً لا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ.

    11. Muhammad ibn Yahya has narrated from certain individuals of his people from al-‘ Abbas ibn ‘Amir from Ahmad ibn Rizq al- Ghushaniy from ‘Abd al-Rahman ibn al-Ashal, Bayya’ al-Anmat who has said the following: “Quraysh would stain the idols around the Ka‘bah with musk and al-‘Anbar. Yaghuth was in front of the door. Ya‘uq was on the right side of the Ka‘bah. Nasr was on its left side. When entering, they would bow down in prostration before Yaghuth and would not go away, but turn around nearby to Ya‘uq, then turn around nearby to Nasr, then say, ‘Here I am, O Lord, to obey Your command, you have no partner except a partner who is Your partner whom You own and whatever he owns.’ He (the Imam) said that Allah then sent a green fly with four wings. It finished all the musk and al- ‘Amber. Allah, the most Blessed, the most High, revealed this, ‘O people, He has given an example. Listen to it. Those whom you worship besides Allah cannot create a fly even if they all come together for this task. If a fly takes away something from them, they are not able to take it back from the fly. Both the seeker and the ones sought are so weak.’” (22: 37)

    • Daif· al-Majlisi
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    12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَلِي الْمَوْسِمَ مَكِّيٌّ.

    12. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-FIassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman from ‘Umar ibn Yazid who has said the following: “This is a Hadith of Abu ‘Abd Allah, ‘Alayhi al-Salam. He (the Imam) said, ‘Residents of Makkah must not be appointed as waliy (the person in charge of the affairs of the pilgrims) of the people performing al-Hajj.’”

    • Daif (per the well-known view)· al-Majlisi
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    13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ الْحَسَنِ بْنِ مُوسَى عَنْ غِيَاثِ بْنِ كَلُّوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ جَعْفَرٍ عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) أَنَّ عَلِيّاً صَلَوَاتُ الله عَلَيْهِ كَانَ يَكْرَهُ الْحَجَّ وَالْعُمْرَةَ عَلَى الإِبِلِ الْجَلاَّلاتِ.

    13. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al-Hassan ibn Musa from Ghiyath ibn Kalub from Ishaq ibn ‘Ammar who has said the following: “Ja‘far, ‘Alayhi al-Salam, has narrated from his ancestors who have said that Ali, ‘Alayhi al-Salam, disliked performing al-Hajj or al-‘Umrah on a camel that ate feces.’” (Fatwa best explains Hadith 12-13 of this Chapter)

    • Daif (per the well-known view)· al-Majlisi

Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.