The Book of Hajj

1. 7322Al-KafiCopy

   8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْفَضْلِ بْنِ يُونُسَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ عَرَضَ لَهُ سُلْطَانٌ فَأَخَذَهُ ظَالِماً لَهُ يَوْمَ عَرَفَةَ قَبْلَ أَنْ يُعَرِّفَ فَبَعَثَ بِهِ إِلَى مَكَّةَ فَحَبَسَهُ فَلَمَّا كَانَ يَوْمُ النَّحْرِ خَلَّى سَبِيلَهُ كَيْفَ يَصْنَعُ قَالَ يَلْحَقُ فَيَقِفُ بِجَمْعٍ ثُمَّ يَنْصَرِفُ إِلَى مِنًى فَيَرْمِي وَيَذْبَحُ وَيَحْلِقُ وَلا شَيْ‏ءَ عَلَيْهِ قُلْتُ فَإِنْ خَلَّى عَنْهُ يَوْمَ النَّفْرِ كَيْفَ يَصْنَعُ قَالَ هَذَا مَصْدُودٌ عَنِ الْحَجِّ إِنْ كَانَ دَخَلَ مَكَّةَ مُتَمَتِّعاً بِالْعُمْرَةِ إِلَى الْحَجِّ فَلْيَطُفْ بِالْبَيْتِ أُسْبُوعاً ثُمَّ يَسْعَى أُسْبُوعاً وَيَحْلِقُ رَأْسَهُ وَيَذْبَحُ شَاةً فَإِنْ كَانَ مُفْرِداً لِلْحَجِّ فَلَيْسَ عَلَيْهِ ذَبْحٌ وَلا شَيْ‏ءَ عَلَيْهِ.

   8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Fadl ibn Yunus who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is referred to Sultan who has held him unjustly on the day of ‘Arafah from attending. He is sent to Makkah in jail. On the day of al-Nahr (offering sacrifice) he is released. What should he do? He (the Imam) said, ‘He must catch up to stay at the gathering place (‘Arafat), then return to Mina, throw pebbles, slaughter, shave and there is nothing on him.’ I then asked, ‘What happens if he is released on the day of departure?’ He (the Imam) said, ‘He is an al-Masdud (prevented) person. If he had entered Makkah for al-Hajj al- Tamattu‘ (advantageous), he must perform Tawaf around the House seven times, do Sa‘y between al- Safa’ and al-Marwah seven times, shave his head and slaughtered a sheep. If he was for performing al- Mufrid al-Hajj, he is not required to offer for slaughtering and there is nothing on him.’”

   • Muwaththaq· al-Majlisi
2. 7323Al-KafiCopy

   9ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ الْمَصْدُودُ يَذْبَحُ حَيْثُ صُدَّ وَيَرْجِعُ صَاحِبُهُ فَيَأْتِي النِّسَاءَ وَالْمَحْصُورُ يَبْعَثُ بِهَدْيِهِ وَيَعِدُهُمْ يَوْماً فَإِذَا بَلَغَ الْهَدْيُ أَحَلَّ هَذَا فِي مَكَانِهِ قُلْتُ لَهُ أَ رَأَيْتَ إِنْ رَدُّوا عَلَيْهِ دَرَاهِمَهُ وَلَمْ يَذْبَحُوا عَنْهُ وَقَدْ أَحَلَّ فَأَتَى النِّسَاءَ قَالَ فَلْيُعِدْ وَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَلْيُمْسِكِ الآنَ عَنِ النِّسَاءِ إِذَا بَعَثَ.

   9. Al-Nadr ibn Suwayd has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ahmad ibn al-Hassan al-Mithamiy from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Al-Masdud (prevented) offers an animal for slaughtering wherever he is prevented and returns home. Women are lawful for him. Al-Mahsur (confined) sends his offering, sets up a certain time and when the offering reaches its place, he in his place comes out of the state of Ihram.’ I then asked, ‘What happens if they returned dirham and did not slaughter, but he has come out of the state of Ihram and has gone with women? He (the Imam) said, ‘He must do it again; there is nothing on him but for now he must stay away from women when he sends his offering.’”

   • Muwaththaq· al-Majlisi
3. 7324Al-KafiCopy

   1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُحْرِمُ لا يَنْكِحُ وَلا يُنْكِحُ وَلا يَخْطُبُ وَلا يَشْهَدُ النِّكَاحَ وَإِنْ نَكَحَ فَنِكَاحُهُ بَاطِلٌ.

   1. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram cannot marry or be married, propose marriage or bear witness to marriage; and if one marries, it is invalid.”’

   • Mursal· al-Majlisi
4. 7325Al-KafiCopy

   2ـ أَحْمَدُ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ حَرِيزٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ رَجُلاً مِنَ الأَنْصَارِ تَزَوَّجَ وَهُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) نِكَاحَهُ.

   2. Ahmad has narrated from Safwan ibn Yahya from Hariz from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A man from Ansar got married in the state of Ihram, and the Messenger of Allah, considered his marriage invalid.’”

   • Sahih· al-Majlisi
5. 7326Al-KafiCopy

   3ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ ابْنِ بُكَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ الْمُحْرِمَ إِذَا تَزَوَّجَ وَهُوَ مُحْرِمٌ فُرِّقَ بَيْنَهُمَا ثُمَّ لا يَتَعَاوَدَانِ أَبَداً.

   3. Ahmad ibn Muhammad from has narrated from al-Hassan ibn Ali from ibn Bukayr from Ibrahim ibn al-Hassan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one in the state of Ihram gets married, and he is still in the state of Ihram, they are separated and they can never marry each other again.’”

   • Majhul· al-Majlisi
6. 7327Al-KafiCopy

   4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ صَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ الْمُحْرِمُ لا يَتَزَوَّجُ فَإِنْ فَعَلَ فَنِكَاحُهُ بَاطِلٌ.

   4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘A person in the state of Ihram cannot marry, if one does so one’s marriage is invalid.’”

   • Hasan· al-Majlisi
7. 7328Al-KafiCopy

   5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَنْبَغِي لِلرَّجُلِ الْحَلالِ أَنْ يُزَوِّجَ مُحْرِماً وَهُوَ يَعْلَمُ أَنَّهُ لا يَحِلُّ لَهُ قُلْتُ فَإِنْ فَعَلَ فَدَخَلَ بِهَا الْمُحْرِمُ قَالَ إِنْ كَانَا عَالِمَيْنِ فَإِنَّ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا بَدَنَةً وَعَلَى الْمَرْأَةِ إِنْ كَانَتْ مُحْرِمَةً بَدَنَةً وَإِنْ لَمْ تَكُنْ مُحْرِمَةً فَلا شَيْ‏ءَ عَلَيْهَا إِلاَّ أَنْ تَكُونَ قَدْ عَلِمَتْ أَنَّ الَّذِي تَزَوَّجَهَا مُحْرِمٌ فَإِنْ كَانَتْ عَلِمَتْ ثُمَّ تَزَوَّجَتْهُ فَعَلَيْهَا بَدَنَةٌ.

   5. A number of our people have narrated from Ahmad ibn Muhammad, from Sahl ibn Ziyad from ibn Mahbub from Sama‘ah ibn Mehran who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for one who is not in the state of Ihram to marry one who is in the state of Ihram, knowing that it is not lawful.’ I then asked, ‘What happens if they marry and perform sexual relation in the state of Ihram? He (the Imam) said, ‘If they both know the rule, each one owes one badanah, and she owes it if she is in the state of Ihram, but if she is not in the state of Ihram, there is nothing on her, unless she knows that the man was in the state of Ihram. If she knows it and gets married, then she owes one badanah.’”

   • Muwaththaq· al-Majlisi
8. 7329Al-KafiCopy

   6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ الْمُحْرِمُ يُطَلِّقُ وَلا يَتَزَوَّجُ.

   6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asem ibn Hamid from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One, in the state of Ihram, can pronounce divorce but cannot get married.’”

   • Sahih· al-Majlisi
9. 7330Al-KafiCopy

   7ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يُطَلِّقُ قَالَ نَعَمْ.

   7. Ahmad ibn Muhammad from has narrated from Muhammad ibn Sinan from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can divorce. He (the Imam) said, ‘Yes, he can pronounce divorce.’”

   • Daif (per the well-known view)· al-Majlisi
10. 7331Al-KafiCopy

    8ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَشْتَرِي الْجَوَارِيَ وَيَبِيعُ قَالَ نَعَمْ.

    8. Ahmad ibn Muhammad has narrated from al-Barqiy from Sa‘d ibn Sa‘d who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can buy and sell slave-girls. He (the Imam) said, ‘Yes, he can do so.”

    • Sahih· al-Majlisi
11. 7332Al-KafiCopy

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ سَأَلْتُهُ عَنْ مُحْرِمٍ غَشِيَ امْرَأَتَهُ وَهِيَ مُحْرِمَةٌ قَالَ جَاهِلَيْنِ أَوْ عَالِمَيْنِ قُلْتُ أَجِبْنِي فِي الْوَجْهَيْنِ جَمِيعاً قَالَ إِنْ كَانَا جَاهِلَيْنِ اسْتَغْفَرَا رَبَّهُمَا وَمَضَيَا عَلَى حَجِّهِمَا وَلَيْسَ عَلَيْهِمَا شَيْ‏ءٌ وَإِنْ كَانَا عَالِمَيْنِ فُرِّقَ بَيْنَهُمَا مِنَ الْمَكَانِ الَّذِي أَحْدَثَا فِيهِ وَعَلَيْهِمَا بَدَنَةٌ وَعَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ فَإِذَا بَلَغَا الْمَكَانَ الَّذِي أَحْدَثَا فِيهِ فُرِّقَ بَيْنَهُمَا حَتَّى يَقْضِيَا نُسُكَهُمَا وَيَرْجِعَا إِلَى الْمَكَانِ الَّذِي أَصَابَا فِيهِ مَا أَصَابَا قُلْتُ فَأَيُّ الْحَجَّتَيْنِ لَهُمَا قَالَ الأُولَى الَّتِي أَحْدَثَا فِيهَا مَا أَحْدَثَا وَالأُخْرَى عَلَيْهِمَا عُقُوبَةٌ.

    1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who in the state of Ihram performs sexual relation with his wife who also is in the state of Ihram. He (the Imam) asked, ’Do they know or they are ignorant?’ I replied, ’It is not known altogether.’ He (the Imam) said, ‘If they are ignorant, they must ask forgiveness and continue their al-Hajj and there is nothing on them. If they know they must separate at that place where it has happened. They owe one badanah each and al-Hajj in future. When they reach that place where it happened, they must separate from each other until they complete all acts of al-Hajj and return to the place where it had happened.’ I then asked, ‘Which of the two al- Hajj is for them?’ He (the Imam) said, ‘It is the first al-Hajj in which they did what they did and the other al-Hajj is a penalty upon them.’”

    • Hasan· al-Majlisi
12. 7333Al-KafiCopy

    2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ أَبَانِ بْنِ عُثْمَانَ رَفَعَهُ إِلَى أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ مَعْنَى يُفَرَّقُ بَيْنَهُمَا أَيْ لا يَخْلُوَانِ وَأَنْ يَكُونَ مَعَهُمَا ثَالِثٌ.

    2. Ali has narrated from his father from Hammad from Aban ibn ‘Uthman in a marfu‘ manner who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meaning of separating them is that they must not stay together without a third person being with them.’”

    • Marfu· al-Majlisi
13. 7334Al-KafiCopy

    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الْمُحْرِمِ يَقَعُ عَلَى أَهْلِهِ قَالَ إِنْ كَانَ أَفْضَى إِلَيْهَا فَعَلَيْهِ بَدَنَةٌ وَالْحَجُّ مِنْ قَابِلٍ وَإِنْ لَمْ يَكُنْ أَفْضَى إِلَيْهَا فَعَلَيْهِ بَدَنَةٌ وَلَيْسَ عَلَيْهِ الْحَجُّ مِنْ قَابِلٍ قَالَ وَسَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ عَلَى امْرَأَتِهِ وَهُوَ مُحْرِمٌ قَالَ إِنْ كَانَ جَاهِلاً فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَإِنْ لَمْ يَكُنْ جَاهِلاً فَعَلَيْهِ سَوْقُ بَدَنَةٍ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ فَإِذَا انْتَهَى إِلَى الْمَكَانِ الَّذِي وَقَعَ بِهَا فُرِّقَ مَحْمِلُهُمَا فَلَمْ يَجْتَمِعَا فِي خِبَاءٍ وَاحِدٍ إِلاَّ أَنْ يَكُونَ مَعَهُمَا غَيْرُهُمَا حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ.

    3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “About a man who is in the state of Ihram and performs sexual relation with his wife, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If intercourse has taken place, he owes a badanah and al-Hajj in future; if it has not taken place, he owes one badanah but not al-Hajj in future.’ I then asked, about a man who performs sexual relation with his wife while he is in the state of Ihram. He (the Imam) said, ‘If he does not know the rule he does not owe anything. If he is not ignorant, then he must drive a badanah and he owes al-Hajj in future. When he arrives at the place where it had happened they must separate from each other’s carriage and must not sit together in one tent unless there is a third person present with them until the offering reaches its place.’”

    • Hasan, like Sahih· al-Majlisi
14. 7335Al-KafiCopy

    4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) رَجُلٌ وَقَعَ عَلَى أَهْلِهِ وَهُوَ مُحْرِمٌ قَالَ أَ جَاهِلٌ أَوْ عَالِمٌ قَالَ قُلْتُ جَاهِلٌ قَالَ يَسْتَغْفِرُ الله وَلا يَعُودُ وَلا شَيْ‏ءَ عَلَيْهِ.

    4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about a man who is in the state of Ihram and is involved in sexual relation with his wife. He (the Imam) asked, ‘Is he informed or ignorant?’ I replied, ‘He is ignorant.’ He (the Imam) said, ‘He must ask forgiveness, must not repeat and there is nothing on him.’”

    • Daif (per the well-known view)· al-Majlisi
15. 7336Al-KafiCopy

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ مُحْرِمٍ وَاقَعَ أَهْلَهُ فَقَالَ قَدْ أَتَى عَظِيماً قُلْتُ أَفْتِنِي فَقَالَ اسْتَكْرَهَهَا أَوْ لَمْ يَسْتَكْرِهْهَا قُلْتُ أَفْتِنِي فِيهِمَا جَمِيعاً فَقَالَ إِنْ كَانَ اسْتَكْرَهَهَا فَعَلَيْهِ بَدَنَتَانِ وَإِنْ لَمْ يَكُنِ اسْتَكْرَهَهَا فَعَلَيْهِ بَدَنَةٌ وَعَلَيْهَا بَدَنَةٌ وَيَفْتَرِقَانِ مِنَ الْمَكَانِ الَّذِي كَانَ فِيهِ مَا كَانَ حَتَّى يَنْتَهِيَا إِلَى مَكَّةَ وَعَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ لا بُدَّ مِنْهُ قَالَ قُلْتُ فَإِذَا انْتَهَيَا إِلَى مَكَّةَ فَهِيَ امْرَأَتُهُ كَمَا كَانَتْ فَقَالَ نَعَمْ هِيَ امْرَأَتُهُ كَمَا هِيَ فَإِذَا انْتَهَيَا إِلَى الْمَكَانِ الَّذِي كَانَ مِنْهُمَا مَا كَانَ افْتَرَقَا حَتَّى يُحِلاَّ فَإِذَا أَحَلاَّ فَقَدِ انْقَضَى عَنْهُمَا فَإِنَّ أَبِي كَانَ يَقُولُ ذَلِكَ وَفِي رِوَايَةٍ أُخْرَى فَإِنْ لَمْ يَقْدِرْ عَلَى بَدَنَةٍ فَإِطْعَامُ سِتِّينَ مِسْكِيناً لِكُلِّ مِسْكِينٍ مُدٌّ فَإِنْ لَمْ يَقْدِرْ فَصِيَامُ ثَمَانِيَةَ عَشَرَ يَوْماً وَعَلَيْهَا أَيْضاً كَمِثْلِهِ إِنْ لَمْ يَكُنِ اسْتَكْرَهَهَا.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and is involved in sexual relation with his wife. He (the Imam) said, ‘He has done a great awfull thing.’ I said, ‘Grant us a Fatwa.’ He (the Imam) said, ‘I despise it, does he not despise it?’ I then said, ‘Grant us a Fatwa about both of them.’ He (the Imam) said, ‘If she despised it, there are two badanah on him, if she did not despise, there is one badanah on him and she owes one badanah. They must stay away from each other from that place until they reach Makkah and they owe al-Hajj in future.’ I then said, ‘When they arrive in Makkah will she be his wife as before?’ He (the Imam) said, ‘Yes, she is his wife as before and when they arrive at the place where it had happened they still remain separated until they come out of the state of Ihram; it then ends. This is what my father, ‘Alayhi al-Salam, has said.’” In another Hadith it is said that if he cannot offer badanah he must feed sixty destitute people, one mud (a certain measurement) to each person, and if he cannot do this also he must fast eighteen days and the same rule applies to her case also.

    • Daif· al-Majlisi
16. 7337Al-KafiCopy

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ صَبَّاحٍ الْحَذَّاءِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي الْحَسَنِ مُوسَى (عَلَيْهِ السَّلاَم) أَخْبِرْنِي عَنْ رَجُلٍ مُحِلٍّ وَقَعَ عَلَى أَمَةٍ لَهُ مُحْرِمَةٍ قَالَ مُوسِرٌ أَوْ مُعْسِرٌ قُلْتُ أَجِبْنِي فِيهِمَا قَالَ هُوَ أَمَرَهَا بِالإِحْرَامِ أَوْ لَمْ يَأْمُرْهَا أَوْ أَحْرَمَتْ مِنْ قِبَلِ نَفْسِهَا قُلْتُ أَجِبْنِي فِيهِمَا فَقَالَ إِنْ كَانَ مُوسِراً وَكَانَ عَالِماً أَنَّهُ لا يَنْبَغِي لَهُ وَكَانَ هُوَ الَّذِي أَمَرَهَا بِالإِحْرَامِ فَعَلَيْهِ بَدَنَةٌ وَإِنْ شَاءَ بَقَرَةٌ وَإِنْ شَاءَ شَاةٌ وَإِنْ لَمْ يَكُنْ أَمَرَهَا بِالإِحْرَامِ فَلا شَيْ‏ءَ عَلَيْهِ مُوسِراً كَانَ أَوْ مُعْسِراً وَإِنْ كَانَ أَمَرَهَا وَهُوَ مُعْسِرٌ فَعَلَيْهِ دَمُ شَاةٍ أَوْ صِيَامٌ.

    6. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu Nasr from Sabbah al-Hadhdha’ from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is not in the state of Ihram and involves himself in sexual relation with his slave-girl who is in the state of Ihram. He (the Imam) asked, ‘Is he affluent or poor?’ I replied, ‘I am a stranger about his condition.’ He (the Imam) asked, ‘Did he command her to assume the state of Ihram or she did it on her own?’ I replied, ‘I am stranger about it.’ He (the Imam) then said, ‘If he is affluent and knowing that he must not have done so and he was the one who commanded her to assume the state of Ihram, he owes one badanah or if he likes one cow or one sheep. If he did not command her to assume the state of Ihram, he then does not owe anything, regardless of being affluent or poor, but if he had commanded her to assume the state of Ihram and he is poor, he then owes one sheep.’”

    • Muwaththaq· al-Majlisi
17. 7338Al-KafiCopy

    7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ بَاشَرَ امْرَأَتَهُ وَهُمَا مُحْرِمَانِ مَا عَلَيْهِمَا فَقَالَ إِنْ كَانَتِ الْمَرْأَةُ أَعَانَتْ بِشَهْوَةٍ مَعَ شَهْوَةِ الرَّجُلِ فَعَلَيْهِمَا الْهَدْيُ جَمِيعاً وَيُفَرَّقُ بَيْنَهُمَا حَتَّى يَفْرُغَا مِنَ الْمَنَاسِكِ وَحَتَّى يَرْجِعَا إِلَى الْمَكَانِ الَّذِي أَصَابَا فِيهِ مَا أَصَابَا وَإِنْ كَانَتِ الْمَرْأَةُ لَمْ تُعِنْ بِشَهْوَةٍ وَاسْتَكْرَهَهَا صَاحِبُهَا فَلَيْسَ عَلَيْهَا شَيْ‏ءٌ.

    7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram as well as his wife and he involves himself in sexual relation with her. He (the Imam) said, ‘If it is with her and his lustfulness, they both owe an offering. They must separate from each other until all acts of al-Hajj are complete and they return to the place where it had happened; if it was not with lust on her part, instead she had despised, then she does not owe anything.’”

    • Sahih· al-Majlisi
18. 7339Al-KafiCopy

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُحْرِمٍ نَظَرَ إِلَى امْرَأَتِهِ فَأَمْنَى أَوْ أَمْذَى وَهُوَ مُحْرِمٌ قَالَ لا شَيْ‏ءَ عَلَيْهِ وَلَكِنْ لِيَغْتَسِلْ وَيَسْتَغْفِرُ رَبَّهُ وَإِنْ حَمَلَهَا مِنْ غَيْرِ شَهْوَةٍ فَأَمْنَى أَوْ أَمْذَى فَلا شَيْ‏ءَ عَلَيْهِ وَإِنْ حَمَلَهَا أَوْ مَسَّهَا بِشَهْوَةٍ فَأَمْنَى أَوْ أَمْذَى فَعَلَيْهِ دَمٌ وَقَالَ فِي الْمُحْرِمِ يَنْظُرُ إِلَى امْرَأَتِهِ وَيُنْزِلُهَا بِشَهْوَةٍ حَتَّى يُنْزِلَ قَالَ عَلَيْهِ بَدَنَةٌ.

    1. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram, looks to his wife and discharges semen or madhiy (a certain fluid). He (the Imam) said, ‘There is nothing on him but he must take Ghusl (bath) and ask forgiveness from his Lord; if he carries her without lust and discharges semen or madhiy also, there is nothing on him, and if he carries her or touches her with lust and discharges semen or madhiy, he owes one offering.’ He (the Imam) said, ‘If one carries his wife down with lust until he discharges, he owes one badanah.’”

    • Hasan, like Sahih· al-Majlisi
19. 7340Al-KafiCopy

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَضَعُ يَدَهُ مِنْ غَيْرِ شَهْوَةٍ عَلَى امْرَأَتِهِ قَالَ نَعَمْ يُصْلِحُ عَلَيْهَا خِمَارَهَا وَيُصْلِحُ عَلَيْهَا ثَوْبَهَا وَمَحْمِلَهَا قُلْتُ أَ فَيَمَسُّهَا وَهِيَ مُحْرِمَةٌ قَالَ نَعَمْ قُلْتُ الْمُحْرِمُ يَضَعُ يَدَهُ بِشَهْوَةٍ قَالَ يُهَرِيقُ دَمَ شَاةٍ قُلْتُ فَإِنْ قَبَّلَ قَالَ هَذَا أَشَدُّ يَنْحَرُ بَدَنَةً.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and places his hand on his wife without lust. He (the Imam) said, ‘Yes, he can secure her veil or her cloth or her carriage.’ I then asked, ‘Can he touch her while she is in the state of Ihram?’ He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he place his hand on her with lust while he is in the state of Ihram?’ He (the Imam) said, ‘There is offering of one sheep on him.’ I then asked about kissing. He (the Imam) said, ‘This is more severe. He must offer one badanah for it.’”

    • Hasan· al-Majlisi
20. 7341Al-KafiCopy

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُوَ مُحْرِمٌ قَالَ عَلَيْهِ بَدَنَةٌ وَإِنْ لَمْ يُنْزِلْ وَلَيْسَ لَهُ أَنْ يَأْكُلَ مِنْهَا.

    3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and kisses his wife. He (the Imam) said, ‘There is one badanah on him and he must not eat from its meat even if he does not discharge any semen.’”

    • Daif· al-Majlisi
21. 7342Al-KafiCopy

    4ـ سَهْلُ بْنُ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ مِسْمَعٍ أَبِي سَيَّارٍ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) يَا أَبَا سَيَّارٍ إِنَّ حَالَ الْمُحْرِمِ ضَيِّقَةٌ فَمَنْ قَبَّلَ امْرَأَتَهُ عَلَى غَيْرِ شَهْوَةٍ وَهُوَ مُحْرِمٌ فَعَلَيْهِ دَمُ شَاةٍ وَمَنْ قَبَّلَ امْرَأَتَهُ عَلَى شَهْوَةٍ فَأَمْنَى فَعَلَيْهِ جَزُورٌ وَيَسْتَغْفِرُ رَبَّهُ وَمَنْ مَسَّ امْرَأَتَهُ بِيَدِهِ وَهُوَ مُحْرِمٌ عَلَى شَهْوَةٍ فَعَلَيْهِ دَمُ شَاةٍ وَمَنْ نَظَرَ إِلَى امْرَأَتِهِ نَظَرَ شَهْوَةٍ فَأَمْنَى فَعَلَيْهِ جَزُورٌ وَمَنْ مَسَّ امْرَأَتَهُ أَوْ لازَمَهَا مِنْ غَيْرِ شَهْوَةٍ فَلا شَيْ‏ءَ عَلَيْهِ.

    4. Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from ibn Ri’ab from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, ‘O abu Sayyar the condition of one in the state of Ihram is restricted. If one kisses his wife without lust while in the state of Ihram, he owes one sheep; if one does so with lust and discharges semen, he owes a Jazur (slaughtering a camel) and must ask his Lord for forgiveness. If one touches his wife with his hand while he is in the state of Ihram with lust, he owes one sheep. If one looks at his wife with lust and ejaculates semen, he owes one Jazur. However, if one touches his wife or holds without lust there is not anything on him.’”

    • Sahih· al-Majlisi
22. 7343Al-KafiCopy

    5ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَعْبَثُ بِأَهْلِهِ حَتَّى يُمْنِيَ مِنْ غَيْرِ جِمَاعٍ أَوْ يَفْعَلُ ذَلِكَ فِي شَهْرِ رَمَضَانَ مَا ذَا عَلَيْهِمَا قَالَ عَلَيْهِمَا جَمِيعاً الْكَفَّارَةُ مِثْلُ مَا عَلَى الَّذِي يُجَامِعُ.

    5. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and plays with his wife until he discharges semen without intercourse; or if it is in the month of Ramadan what he will owe. He (the Imam) said, ‘There is kaffarah (expiation) on both of them just as for sexual intercourse.’”

    • Majhul, like Sahih· al-Majlisi
23. 7344Al-KafiCopy

    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ الْخَزَّازِ عَنْ صَبَّاحٍ الْحَذَّاءِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ مَا تَقُولُ فِي مُحْرِمٍ عَبِثَ بِذَكَرِهِ فَأَمْنَى قَالَ أَرَى عَلَيْهِ مِثْلَ مَا عَلَى مَنْ أَتَى أَهْلَهُ وَهُوَ مُحْرِمٌ بَدَنَةً وَالْحَجَّ مِنْ قَابِلٍ.

    6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Amr ibn ‘Uthman al-Khazzaz from Sabah al-Hadhdha’ from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram, plays with his penis and discharges semen. He (the Imam) said, ‘It is like one who, while in the state of Ihram, performs sexual intercourse with his wife; he owes badanah and al-Hajj in future.’”

    • Hasan Muwaththaq· al-Majlisi
24. 7345Al-KafiCopy

    7ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ نَظَرَ إِلَى سَاقِ امْرَأَةٍ فَأَمْنَى قَالَ إِنْ كَانَ مُوسِراً فَعَلَيْهِ بَدَنَةٌ وَإِنْ كَانَ بَيْنَ ذَلِكَ فَبَقَرَةٌ وَإِنْ كَانَ فَقِيراً فَشَاةٌ أَمَا إِنِّي لَمْ أَجْعَلْ ذَلِكَ عَلَيْهِ مِنْ أَجْلِ الْمَاءِ وَلَكِنْ مِنْ أَجْلِ أَنَّهُ نَظَرَ إِلَى مَا لا يَحِلُّ لَهُ.

    7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, looks at the leg of a woman and discharges semen. He (the Imam) said, ‘If he is affluent, he owes badanah; if he is not so much affluent, then it is a cow; if he is poor then it is a sheep. I do not place it on him because of semen but it is because of looking to what is not lawful for him.’”

    • Muwaththaq· al-Majlisi
25. 7346Al-KafiCopy

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ فِي مُحْرِمٍ نَظَرَ إِلَى غَيْرِ أَهْلِهِ فَأَنْزَلَ قَالَ عَلَيْهِ دَمٌ لأَنَّهُ نَظَرَ إِلَى غَيْرِ مَا يَحِلُّ لَهُ وَإِنْ لَمْ يَكُنْ أَنْزَلَ فَلْيَتَّقِ الله وَلا يَعُدْ وَلَيْسَ عَلَيْهِ شَيْ‏ءٌ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “About a man who in the state of Ihram, looks to those other than his wife and discharges semen, he (the Imam), ‘Alayhi al-Salam, said, ‘He owes an animal offering because of looking at what is not lawful for him. If there is no semen discharge, he must maintain piety before Allah, he must not repeat and there is not anything on him.’”

    • Hasan· al-Majlisi
26. 7347Al-KafiCopy

    9ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ النَّهْدِيِّ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحُسَيْنِ بْنِ حَمَّادٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يُقَبِّلُ أُمَّهُ قَالَ لا بَأْسَ هَذِهِ قُبْلَةُ رَحْمَةٍ إِنَّمَا يُكْرَهُ قُبْلَةُ الشَّهْوَةِ.

    9. Ahmad ibn Muhammad from has narrated from Muhammad ibn Ahmad al-Nahdiy from Muhammad ibn al-Walid from Aban ibn ‘Uthman from al-Husayn ibn Hammad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and his mother kisses him. He (the Imam) said, ‘It is not harmful; it is a kiss of blessing, only kissing with lust is despised.’”

    • Disputed· al-Majlisi
27. 7348Al-KafiCopy

    10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ يَسْمَعُ كَلامَ امْرَأَةٍ مِنْ خَلْفِ حَائِطٍ وَهُوَ مُحْرِمٌ فَتَشَهَّى حَتَّى أَنْزَلَ قَالَ لَيْسَ عَلَيْهِ شَيْ‏ءٌ.

    10. Ali ibn Ibrahim has narrated from his father from Wuhayb ibn Hafs from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram, hears a woman speaking from behind the wall and because of lust he discharges semen. He (the Imam) said, ‘There is nothing on him.’”

    • Hasan or Muwaththaq· al-Majlisi
28. 7349Al-KafiCopy

    11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي مُحْرِمٍ اسْتَمَعَ عَلَى رَجُلٍ يُجَامِعُ أَهْلَهُ فَأَمْنَى قَالَ لَيْسَ عَلَيْهِ شَيْ‏ءٌ.

    11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ahmad ibn Muhammad from ibn abu Nasr from certain persons of our people who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, hears a man performing sexual intercourse with his wife and he also discharges semen. He (the Imam) said, ‘There is nothing on him.’”

    • Mursal· al-Majlisi
29. 7350Al-KafiCopy

    12ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الْمُحْرِمِ تُنْعَتُ لَهُ الْمَرْأَةُ الْجَمِيلَةُ الْخِلْقَةِ فَيُمْنِي قَالَ لَيْسَ عَلَيْهِ شَيْ‏ءٌ.

    12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ahmad ibn Muhammad from ibn abu Nasr from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, a beautiful woman describes her beauty and he discharges semen. He (the Imam) said, ‘There is nothing on him.’”

    • Muwaththaq· al-Majlisi
30. 7351Al-KafiCopy

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ سَلَمَةَ بْنِ مُحْرِزٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ وَقَعَ عَلَى أَهْلِهِ قَبْلَ أَنْ يَطُوفَ طَوَافَ النِّسَاءِ قَالَ لَيْسَ عَلَيْهِ شَيْ‏ءٌ فَخَرَجْتُ إِلَى أَصْحَابِنَا فَأَخْبَرْتُهُمْ فَقَالُوا اتَّقَاكَ هَذَا مُيَسِّرٌ قَدْ سَأَلَهُ عَنْ مِثْلِ مَا سَأَلْتَ فَقَالَ لَهُ عَلَيْكَ بَدَنَةٌ قَالَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ جُعِلْتُ فِدَاكَ إِنِّي أَخْبَرْتُ أَصْحَابَنَا بِمَا أَجَبْتَنِي فَقَالُوا اتَّقَاكَ هَذَا مُيَسِّرٌ قَدْ سَأَلَهُ عَمَّا سَأَلْتَ فَقَالَ لَهُ عَلَيْكَ بَدَنَةٌ فَقَالَ إِنَّ ذَلِكَ كَانَ بَلَغَهُ فَهَلْ بَلَغَكَ قُلْتُ لا قَالَ لَيْسَ عَلَيْكَ شَيْ‏ءٌ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz from Salmah ibn Muhriz who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs sexual intercourse with his wife before Tawaf al-Nisa’. He (the Imam) said, ‘There is nothing on him.’ I then left and spoke about it to our people. They said, ‘He (the Imam) has used Taqiyah before you. This is Muyassir who had asked him (the Imam) what you have asked, and he (the Imam) said that you owe a badanah.’ I then went to see him (the Imam) and said, ‘I pray to Allah to keep my soul in service for your cause, I spoke of your answer to our people and they said that you have used Taqiyah before me. Muyassir had asked you the same question and you had said that there is one badanah. He (the Imam) said, ‘He knew the rules. Did you know the rules?’ I replied, ‘No, I did not know the rules.’ He (the Imam) said, ‘There is nothing on you.’”

    • Majhul· al-Majlisi
31. 7352Al-KafiCopy

    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي خَالِدٍ الْقَمَّاطِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ وَقَعَ عَلَى امْرَأَتِهِ يَوْمَ النَّحْرِ قَبْلَ أَنْ يَزُورَ قَالَ إِنْ كَانَ وَقَعَ عَلَيْهَا بِشَهْوَةٍ فَعَلَيْهِ بَدَنَةٌ وَإِنْ كَانَ غَيْرَ ذَلِكَ فَبَقَرَةٌ قُلْتُ أَوْ شَاةٌ قَالَ أَوْ شَاةٌ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu Khalid al-Qammat who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who involves himself in sexual intercourse with his wife on the day of al-Nahr (day of offering sacrifice) before performing Tawaf of Ziyarat. He (the Imam) said, ‘If he has done so with lust he owes a badanah, without it there is a cow.’ I said, ‘Or a sheep’ and he (the Imam) said, ‘Or a sheep.’”

    • Daif (per the well-known view)· al-Majlisi
32. 7353Al-KafiCopy

    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ مُتَمَتِّعٍ وَقَعَ عَلَى أَهْلِهِ وَلَمْ يَزُرْ قَالَ يَنْحَرُ جَزُوراً وَقَدْ خَشِيتُ أَنْ يَكُونَ قَدْ ثُلِمَ حَجُّهُ إِنْ كَانَ عَالِماً وَإِنْ كَانَ جَاهِلاً فَلا شَيْ‏ءَ عَلَيْهِ وَسَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ عَلَى امْرَأَتِهِ قَبْلَ أَنْ يَطُوفَ طَوَافَ النِّسَاءِ قَالَ عَلَيْهِ جَزُورٌ سَمِينَةٌ وَإِنْ كَانَ جَاهِلاً فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ قَالَ وَسَأَلْتُهُ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَقَدْ طَافَ طَوَافَ النِّسَاءِ وَلَمْ تَطُفْ هِيَ قَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ مِنْ عِنْدِهِ.

    3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in al-Hajj al-Tamattu‘ (advantageous) and is involved in sexual intercourse with his wife before performing Tawaf of Ziyarat. He (the Imam) said, ‘He must offer Jazur (slaughter a camel), and I am afraid for his al-Hajj becoming invalid if he knows the rules; but if he does not know the rules there is nothing on him.’ I asked him (the Imam), ‘Alayhi al-Salam, about a man who is involved in sexual intercourse with his wife before performing Tawaf al-Nisa’. He (the Imam) said, ‘He owes one healthy Jazur, but if he does not know the rules there is nothing on him.’ I then asked about a man who has completed Tawaf al-Nisa’ and kisses his wife who has not completed Tawaf al-Nisa’. He (the Imam) said, ‘He owes one animal offering.’”

    • Hasan· al-Majlisi
33. 7354Al-KafiCopy

    4ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عِيصِ بْنِ الْقَاسِمِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ وَاقَعَ أَهْلَهُ حِينَ ضَحَّى قَبْلَ أَنْ يَزُورَ الْبَيْتَ قَالَ يُهَرِيقُ دَماً.

    4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is involved in sexual intercourse with his wife after offering sacrifice before Tawaf of Ziyarat. He (the Imam) said, ‘He must offer one animal offering.’”

    • Sahih· al-Majlisi
34. 7355Al-KafiCopy

    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا وَاقَعَ الْمُحْرِمُ امْرَأَتَهُ قَبْلَ أَنْ يَأْتِيَ الْمُزْدَلِفَةَ فَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one performs sexual intercourse with his wife before coming to al-Muzdalifah, he is required to perform al-Hajj in future.’”

    • Hasan· al-Majlisi
35. 7356Al-KafiCopy

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ حُمْرَانَ بْنِ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ كَانَ عَلَيْهِ طَوَافُ النِّسَاءِ وَحْدَهُ فَطَافَ مِنْهُ خَمْسَةَ أَشْوَاطٍ ثُمَّ غَمَزَهُ بَطْنُهُ فَخَافَ أَنْ يَبْدُرَهُ فَخَرَجَ إِلَى مَنْزِلِهِ فَنَفَضَ ثُمَّ غَشِيَ جَارِيَتَهُ قَالَ يَغْتَسِلُ ثُمَّ يَرْجِعُ فَيَطُوفُ بِالْبَيْتِ طَوَافَيْنِ تَمَامَ مَا كَانَ قَدْ بَقِيَ عَلَيْهِ مِنْ طَوَافِهِ وَيَسْتَغْفِرُ الله وَلا يَعُودُ وَإِنْ كَانَ طَافَ طَوَافَ النِّسَاءِ فَطَافَ مِنْهُ ثَلاثَةَ أَشْوَاطٍ ثُمَّ خَرَجَ فَغَشِيَ فَقَدْ أَفْسَدَ حَجَّهُ وَعَلَيْهِ بَدَنَةٌ وَيَغْتَسِلُ ثُمَّ يَعُودُ فَيَطُوفُ أُسْبُوعاً.

    6. A number of our people have narrated from Ahmad ibn Muhammad from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Humran ibn ‘A’yan who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who is required to perform Tawaf al- Nisa’ alone. He performs five times walking around the House, then he feels trouble in his stomach and fears its getting out of his control; so he goes to his lodging and after relieving himself becomes involved in sexual intercourse with his slave-girl. He (the Imam) said, ‘He must do Ghusl (bath), then go complete Tawaf around the House twice to complete what was left, and ask Allah to forgive him and must not repeat. If he has made three times walking around the House for Tawaf al-Nisa’, then goes and becomes involved in sexual intercourse his al-Hajj is destroyed, he owes one badanah; he takes Ghusl (bath) then goes to perform Tawaf of seven times, walking around the House.”’

    • Hasan· al-Majlisi
36. 7357Al-KafiCopy

    7ـ ابْنُ مَحْبُوبٍ عَنْ عَبْدِ الْعَزِيزِ الْعَبْدِيِّ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ طَافَ بِالْبَيْتِ أُسْبُوعاً طَوَافَ الْفَرِيضَةِ ثُمَّ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَرْبَعَةَ أَشْوَاطٍ ثُمَّ غَمَزَهُ بَطْنُهُ فَخَرَجَ فَقَضَى حَاجَتَهُ ثُمَّ غَشِيَ أَهْلَهُ قَالَ يَغْتَسِلُ ثُمَّ يَعُودُ فَيَطُوفُ ثَلاثَةَ أَشْوَاطٍ وَيَسْتَغْفِرُ رَبَّهُ وَلا شَيْ‏ءَ عَلَيْهِ قُلْتُ فَإِنْ كَانَ طَافَ بِالْبَيْتِ طَوَافَ الْفَرِيضَةِ فَطَافَ أَرْبَعَةَ أَشْوَاطٍ ثُمَّ غَمَزَهُ بَطْنُهُ فَخَرَجَ فَقَضَى حَاجَتَهُ فَغَشِيَ أَهْلَهُ فَقَالَ أَفْسَدَ حَجَّهُ وَعَلَيْهِ بَدَنَةٌ وَيَغْتَسِلُ ثُمَّ يَرْجِعُ فَيَطُوفُ أُسْبُوعاً ثُمَّ يَسْعَى وَيَسْتَغْفِرُ رَبَّهُ قُلْتُ كَيْفَ لَمْ تَجْعَلْ عَلَيْهِ حِينَ غَشِيَ أَهْلَهُ قَبْلَ أَنْ يَفْرُغَ مِنْ سَعْيِهِ كَمَا جَعَلْتَ عَلَيْهِ هَدْياً حِينَ غَشِيَ أَهْلَهُ قَبْلَ أَنْ يَفْرُغَ مِنْ طَوَافِهِ قَالَ إِنَّ الطَّوَافَ فَرِيضَةٌ وَفِيهِ صَلاةٌ وَالسَّعْيَ سُنَّةٌ مِنْ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) قُلْتُ أَ لَيْسَ الله يَقُولُ إِنَّ الصَّفا وَالْمَرْوَةَ مِنْ شَعائِرِ الله قَالَ بَلَى وَلَكِنْ قَدْ قَالَ فِيهِمَا وَمَنْ تَطَوَّعَ خَيْراً فَإِنَّ الله شاكِرٌ عَلِيمٌ فَلَوْ كَانَ السَّعْيُ فَرِيضَةً لَمْ يَقُلْ فَمَنْ تَطَوَّعَ خَيْراً.

    7. Ibn Mahbub has narrated from ‘Abd al-‘Aziz al-‘Abdiy from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs seven time Tawaf around the House, then performs Sa‘y between al-Safa’ and al-Marwah four times, and feels trouble in his stomach. He then goes to his lodging and relieves himself; then he overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘He must do Ghusl (bath) and return to complete his Sa‘y between al-Safa’ and al-Marwah with another three walking, ask his Lord for forgiveness and there is nothing on him.’ I then asked, ‘What is the rule if he performs obligatory Tawaf around the House, and after the fourth round of walking he feels trouble in his stomach, goes to relieve himself and overwhelms his wife for (sexual intercourse). He (the Imam) said, ‘His al-Hajj is destroyed, he owes one badanah. He must do Ghusl (bath), go back to perform Tawaf of seven times, then perform Sa‘y between al- Safa’ and al-Marwah and ask his Lord for forgiveness.’ I asked, ‘Why is there not anything on him when he performs sexual intercourse with his wife before completing Sa‘y of seven times walking for complete Sa‘y, as he owes one offering because of his sexual intercourse with his wife before completing Tawaf? He (the Imam) said, ‘Tawaf is obligatory and there is Salat (prayer) with it. Sa‘y is of the Sunnah of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. I then said, ‘Has Allah not said, “Al-Safa’ and al-Marwah are of the reminders of Allah?”’ He (the Imam) said, ‘Yes, He has done so, there are also these words of Allah (to consider), “If one volunteers goodness he will find Allah appreciative and all-Knowing.” Had Sa‘y been obligatory He would not say, “Those who volunteer”.”’

    • Daif· al-Majlisi
37. 7358Al-KafiCopy

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ يَقْطِينٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لامْرَأَتِهِ أَوْ لِجَارِيَتِهِ بَعْدَ مَا حَلَقَ فَلَمْ يَطُفْ وَلَمْ يَسْعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ اطْرَحِي ثَوْبَكِ وَنَظَرَ إِلَى فَرْجِهَا قَالَ لا شَيْ‏ءَ عَلَيْهِ إِذَا لَمْ يَكُنْ غَيْرَ النَّظَرِ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who before Tawaf and Sa‘y between al- Safa’ and al-Marwah and after shaving says to his wife or slave-girl to remove her clothes to one side and he looks at her vagina. He (the Imam) said, ‘There is nothing upon him if there is nothing else besides looking.’”

    • Hasan· al-Majlisi
38. 7359Al-KafiCopy

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا تَسْتَحِلَّنَّ شَيْئاً مِنَ الصَّيْدِ وَأَنْتَ حَرَامٌ وَلا وَأَنْتَ حَلالٌ فِي الْحَرَمِ وَلا تَدُلَّنَّ عَلَيْهِ مُحِلاًّ وَلا مُحْرِماً فَيَصْطَادُوهُ وَلا تُشِرْ إِلَيْهِ فَيُسْتَحَلَّ مِنْ أَجْلِكَ فَإِنَّ فِيهِ فِدَاءً لِمَنْ تَعَمَّدَهُ.

    1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn abu ‘Umayr and Hammad from al-Halabiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘Hunting in al-Haram (the sacred area) is not lawful, whether you are in the state of Ihram or not. You cannot show a prey to one who is not in the state of Ihram or is in the state of Ihram so they can hunt it. You cannot point out it so that it is hunted because of you. There is a ransom for it on one who violates the rule knowingly.”’

    • Sahih· al-Majlisi
39. 7360Al-KafiCopy

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُحْرِمُ لا يَدُلُّ عَلَى الصَّيْدِ فَإِنْ دَلَّ عَلَيْهِ فَقُتِلَ فَعَلَيْهِ الْفِدَاءُ.

    2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan all from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A person in the state of Ihram must not show a prey to the hunter; if one does, there is ransom for it upon him.’”

    • Hasan, like Sahih· al-Majlisi
40. 7361Al-KafiCopy

    3ـ ابْنُ أَبِي عُمَيْرٍ وَصَفْوَانُ بْنُ يَحْيَى جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا تَأْكُلْ مِنَ الصَّيْدِ وَأَنْتَ حَرَامٌ وَإِنْ كَانَ الَّذِي أَصَابَهُ مُحِلٌّ وَلَيْسَ عَلَيْكَ فِدَاءٌ مَا أَتَيْتَهُ بِجَهَالَةٍ إِلاَّ الصَّيْدَ فَإِنَّ عَلَيْكَ فِيهِ الْفِدَاءَ بِجَهْلٍ كَانَ أَوْ بِعَمْدٍ.

    3. Ibn abu ‘Umayr and from Safwan ibn Yahya all has narrated from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not eat of the flesh of a prey while you are in the state of Ihram, even if the hunter is not in the state of Ihram. There is no ransom on you because of what you do out of ignorance except hunting, in which case there is ransom, regardless of being done out of ignorance or with knowledge.’”

    • Hasan, like Sahih· al-Majlisi
41. 7362Al-KafiCopy

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَصِيدُ الصَّيْدَ بِجَهَالَةٍ قَالَ عَلَيْهِ كَفَّارَةٌ قُلْتُ فَإِنَّهُ أَصَابَهُ خَطَأً قَالَ وَأَيُّ شَيْ‏ءٍ الْخَطَأُ عِنْدَكَ قُلْتُ يَرْمِي هَذِهِ النَّخْلَةَ فَيُصِيبُ نَخْلَةً أُخْرَى قَالَ نَعَمْ هَذَا الْخَطَأُ وَعَلَيْهِ الْكَفَّارَةُ قُلْتُ فَإِنَّهُ أَخَذَ طَائِراً مُتَعَمِّداً فَذَبَحَهُ وَهُوَ مُحْرِمٌ قَالَ عَلَيْهِ الْكَفَّارَةُ قُلْتُ أَ لَسْتَ قُلْتَ إِنَّ الْخَطَأَ وَالْجَهَالَةَ وَالْعَمْدَ لَيْسُوا بِسَوَاءٍ فَلأَيِّ شَيْ‏ءٍ يَفْضُلُ الْمُتَعَمِّدُ الْجَاهِلَ وَالْخَاطِىَ قَالَ إِنَّهُ أَثِمَ وَلَعِبَ بِدِينِهِ.

    4. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who hunts because of his ignorance of the rules. He (the Imam) said, ‘There is ransom for it upon him.’ I then said, ‘It happened because of mistake.’ He (the Imam) asked, ‘What is a mistake in your view?’ I replied, ‘It is when one shoots at one palm tree but it hits another one.’ He (the Imam) said, ‘Yes, it is a mistake but there is ransom on him.’ I said, ‘But he has taken a bird knowingly and has slaughtered it while he is in the state of Ihram.’ He (the Imam) said, ‘There is Kaffarah (expiation) upon him.’ I then asked, ‘Have you not said that a mistake, ignorance and doing something knowingly are not the same? In what way then, is knowledgeable different from ignorant and mistaking? He (the Imam) said, ‘He has sinned and played with his religion.’”

    • Sahih· al-Majlisi
42. 7363Al-KafiCopy

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا رَمَى الْمُحْرِمُ صَيْداً فَأَصَابَ اثْنَيْنِ فَإِنَّ عَلَيْهِ كَفَّارَتَيْنِ جَزَاؤُهُمَا.

    5. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a hunter in the state of Ihram shoots a prey and kills two of them, he owes Kaffarah (expiation) for two as penalty.’”

    • Sahih· al-Majlisi
43. 7364Al-KafiCopy

    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى وَابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ فِي الْحَرَمِ وَهُوَ مُحْرِمٌ فَإِنَّهُ يَنْبَغِي لَهُ أَنْ يَدْفِنَهُ وَلا يَأْكُلْهُ أَحَدٌ وَإِذَا أَصَابَهُ فِي الْحِلِّ فَإِنَّ الْحَلالَ يَأْكُلُهُ وَعَلَيْهِ هُوَ الْفِدَاءُ.

    6. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one who is in the state of Ihram kills a prey in al- Haram (the sacred area) it is proper for him to bury it so no one eats it. If he kills it in non-al-Haram (the sacred area), then those who are not in the state of Ihram can eat it and he owes a kaffarah (expiation).”’

    • Hasan· al-Majlisi
44. 7365Al-KafiCopy

    7ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) رَجُلٌ أَصَابَ مِنْ صَيْدٍ أَصَابَهُ مُحْرِمٌ وَهُوَ حَلالٌ قَالَ فَلْيَأْكُلْ مِنْهُ الْحَلالُ وَلَيْسَ عَلَيْهِ شَيْ‏ءٌ إِنَّمَا الْفِدَاءُ عَلَى الْمُحْرِمِ.

    7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram kills a prey and one who is not in the state of Ihram eats it. He (the Imam) said, ‘One who is not in the state of Ihram can eat it and there is not anything on him but ransom is upon one who is in the state of Ihram/”

    • Hasan· al-Majlisi
45. 7366Al-KafiCopy

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزِ بْنِ عَبْدِ الله عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ لُحُومِ الْوَحْشِ تُهْدَى إِلَى الرَّجُلِ وَلَمْ يَعْلَمْ صَيْدَهَا وَلَمْ يَأْمُرْ بِهِ أَ يَأْكُلُهُ قَالَ لا قَالَ وَسَأَلْتُهُ أَ يَأْكُلُ قَدِيدَ الْوَحْشِ مُحْرِمٌ قَالَ لا.

    8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meat of wild animals given as gift, he does not know if it is hunted and he has not commanded it; if he can eat. He (the Imam) said, ‘No, he cannot eat it.’ I then asked about qadid (meat dried up in the sun) of wild animals for one in the state of Ihram. He (the Imam) said, ‘No, he cannot eat it.’”

    • Sahih· al-Majlisi
46. 7367Al-KafiCopy

    9ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ جَمِيلٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الصَّيْدُ يَكُونُ عِنْدَ الرَّجُلِ مِنَ الْوَحْشِ فِي أَهْلِهِ أَوْ مِنَ الطَّيْرِ يُحْرِمُ وَهُوَ فِي مَنْزِلِهِ قَالَ لا بَأْسَ لا يَضُرُّهُ.

    9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Jamil who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the prey that one has of the wild in his family or of birds; if it is unlawful for him when he is at his home. He (the Imam) said, ‘It is not harmful for him.’”

    • Hasan· al-Majlisi
47. 7368Al-KafiCopy

    10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَا وَطِئْتَهُ أَوْ وَطِئَهُ بَعِيرُكَ وَأَنْتَ مُحْرِمٌ فَعَلَيْكَ فِدَاؤُهُ وَقَالَ اعْلَمْ أَنَّهُ لَيْسَ عَلَيْكَ فِدَاءُ شَيْ‏ءٍ أَتَيْتَهُ وَأَنْتَ جَاهِلٌ بِهِ وَأَنْتَ مُحْرِمٌ فِي حَجِّكَ وَلا فِي عُمْرَتِكَ إِلاَّ الصَّيْدَ فَإِنَّ عَلَيْكَ فِيهِ الْفِدَاءَ بِجَهَالَةٍ كَانَ أَوْ بِعَمْدٍ.

    10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whatever you or your camel step on while you are in the state of Ihram, you must pay ransom for it.’ He (the Imam) said, ‘Take notice that there is no ransom for what you do out of ignorance in the state of Ihram in your al-Hajj or al-‘Umrah except hunting, for which there is ransom, regardless of ignorance and with knowledge.’”

    • Sahih· al-Majlisi
48. 7369Al-KafiCopy

    11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ الله عَلَيْهِ فِي الْمُحْرِمِ يُصِيبُ الصَّيْدَ فَيُدْمِيهِ ثُمَّ يُرْسِلُهُ قَالَ عَلَيْهِ جَزَاؤُهُ.

    11. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has narrated from his ancestors, ‘Alayhim al-Salam, that ’Amir al- Mu’minin ‘Alayhi al-Salam, has said, about one who in the state of Ihram, hunts a prey and makes it bleed, then releases it, he owes the penalty.’”

    • Hasan· al-Majlisi
49. 7370Al-KafiCopy

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يُضْطَرُّ فَيَجِدُ الْمَيْتَةَ وَالصَّيْدَ أَيَّهُمَا يَأْكُلُ قَالَ يَأْكُلُ مِنَ الصَّيْدِ مَا يُحِبُّ أَنْ يَأْكُلَ مِنْ مَالِهِ قُلْتُ بَلَى قَالَ إِنَّمَا عَلَيْهِ الْفِدَاءُ فَلْيَأْكُلْ وَلْيَفْدِهِ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who faces an emergency and there are only carcasses and a prey. Which one can he eat? He (the Imam) said, ’He can eat from the prey as much as he likes to eat from his belongings? I then said, ‘Is it so?’ He (the Imam) said, ‘He only owes to pay ransom; he can eat and pay the ransom?”

    • Hasan· al-Majlisi
50. 7371Al-KafiCopy

    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُضْطَرِّ إِلَى الْمَيْتَةِ وَهُوَ يَجِدُ الصَّيْدَ قَالَ يَأْكُلُ الصَّيْدَ قُلْتُ إِنَّ الله قَدْ أَحَلَّ لَهُ الْمَيْتَةَ إِذَا اضْطُرَّ إِلَيْهَا وَلَمْ يُحِلَّ لَهُ الصَّيْدَ قَالَ تَأْكُلُ مِنْ مَالِكَ أَحَبُّ إِلَيْكَ أَوْ مِنْ مَيْتَةٍ قُلْتُ مِنْ مَالِي قَالَ هُوَ مَالُكَ لأَنَّ عَلَيْكَ فِدَاهُ قُلْتُ فَإِنْ لَمْ يَكُنْ عِنْدِي مَالٌ قَالَ تَقْتَضِيهِ إِذَا رَجَعْتَ إِلَى مَالِكَ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in an emergency has available to him only carcasses or hunting. He (the Imam) said, ‘He can eat from hunting? I said that Allah has made carcasses lawful but not hunting. He (the Imam) asked, ‘Do you like eating from your belongings more or eating carcasses?’ I replied, ‘I like eating from my belongings? He (the Imam) said, ‘That is of your belonging, you only have to pay the ransom? I then said, ‘What happens if I do not have anything?’ He (the Imam) said, ‘Borrow and pay when you are back at home?”

    • Muwaththaq· al-Majlisi

Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.