This is part 20 of 30 of “The Book of Hajj”, book 16 of Al-Kafi — Hadith 7,622–7,671. The book is long enough that it is split across 30 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and he is for al-Hajj al-Tamattu‘ (advantageous). He then in a hurry kisses his wife before Taqsir (cutting some hair or fingernails and so on). He (the Imam) said, ‘He owes one animal offering to slaughter and if he performs sexual intercourse, he owes a Jazur or a cow.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and performs sexual intercourse with his wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘He must slaughter one Jazur and I fear for his al-Hajj to have become damaged if he did knowingly; but if he is ignorant, he is not obligated for anything in this matter.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, I completed the acts of my al-‘Umrah and went to my wife before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘You owe a badanah.’ I then said, ’When I wanted it she had not done Taqsir (cutting some hair or finger nails and so on) yet, she refused but I over- powered her. She cut something from her hairs with her teeth. He (the Imam) said, ‘Allah has blessed her; she was more knowledgeable in Shari‘ah than you. You owe one badanah but she is not obligated for anything in this matter.”’
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has shaved his head in Makkah. He (the Imam) said, ‘If he is ignorant, he is not obligated for anything in this matter. If it is intentional and in the beginning of the months of al-Hajj by thirty days, there is not anything on him; but if it is done intentionally after thirty days during which hairs are left untouched for al-Hajj, then he owes one animal offering to slaughter.’” NOTE: In another Hadith it is said that on the day of ‘Id he is required to pass a shaving blade on his head as if shaving.
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy from more than one person who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is very proper for one who is for al-Hajj al-Tamattu‘ (advantageous), that after coming out of the state of Ihram, he should not dress up with a shirt to remain like those in the state of Ihram.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who enters Makkah in the months of al-Hajj for al- Hajj al-Tamattu‘ (advantageous) must not leave Makkah until he completes al-Hajj. If he for an urgent reason needs to go to ‘Usfan or to Ta’if or to Dhat ‘Irq, he must go in the state of Ihram and enter Makkah saying Talbiyah for al-Hajj. He then continues with his Ihram. If he returns to Makkah, he does so in the state of Ihram and must not go near the House until he goes out with people to Mina’ with his Ihram, as if Mina is his destination.’ I then asked, ‘What happens if he out of ignorance goes to al-Madinah or similar places without Ihram, then returns close to the time for al-Hajj in the months of al-Hajj wanting to perform al-Hajj? Must he enter Makkah in the state of Ihram or without it?’ He (the Imam) said, ‘If he returns in the same month he enters without Ihram, but if he enters in another month he must enter in the state of Ihram.’ I then asked, ‘Which one of the two Ihram and two Mut‘ah is it, the first or the later Mut‘ah is the one?’ He (the Imam) said, ‘The last one which is al-‘Umrah and it is on hold which connects with al-Hajj.’ I then asked, ‘What is then the difference between al-‘Umrah of al-Hajj al-Tamattu‘ (advantageous) and al-‘Umrah alone if he enters in the months of al- Hajj?’ He (the Imam) said, ‘He assumed the state of Ihram for al-‘Umrah and wanted al-‘Umrah; then came out of that Ihram in which case was no offering on him (as penalty), and was not on hold with it because he did not have the intention of performing al-Hajj.’”
2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous). He comes and completes his Mut‘ah, then he for a certain work goes to al-Madinah or to Dhat ‘Irq or to a certain other place. He (the Imam) said, ‘He returns to Makkah for al-‘Umrah if it is in the months in which Mut‘ah is performed; for every month there is al-‘Umrah and he is bound with al-Hajj.’ I then asked, ‘What can happen if he enters in the month in which he left?’ He (the Imam) said, ‘My father, ‘Alayhi al-Salam, was residing here and he once went to meet certain ones of these people. When he returned and reached Dhat ‘Irq he assumed the state of Ihram for al-Hajj. He entered in the state of Ihram for al-Hajj.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) but wants to go to Ta’if. He (the Imam) said, ‘He must commence al-Hajj from Makkah and I do not like for him to go out without Ihram. He must not go beyond Ta’if; it is not far from Makkah.’”
4. Ibn abu ‘Umayr has narrated from Hafs ibn al-Bakhtariy who has said the following: “About a man who completes Mut‘ah then because of a certain work wants to go out, he (the Imam) said, ‘He must take Ghusl (bath) for Ihram and say Talbiyah for al-Hajj, then go for his work and if he cannot return to Makkah he must go straight to ‘Arafat.’”
5. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from those whom he has mentioned from Aban from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who is for al-Hajj al-Tamattu‘ (advantageous) is on hold. He cannot go out of Makkah until he goes out for al-Hajj, unless his slave runs away or his stumper is lost, in which case he can go out of Makkah in the state of Ihram but he must reach ‘Arafat in time.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim and Murazim and Shu’ayb who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who enters Makkah in the night of ‘ Arafah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then comes out of the state of Ihram, then assumes the state of Ihram and goes to Mina’. He (the Imam) said, ‘It is not harmful.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Muhammad ibn Maymun who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, once entered Makkah for al-Hajj al-Tamattu‘ (advantageous) in the night of ‘Arafah, performed Tawaf, came out of the state of Ihram and went in with a certain one of his slave-girls; then said Talbiyah for al-Hajj and went out.”
3. Ahmad ibn Muhammad has narrated from ibn Faddal from ibn Bukayr form certain persons of our people who have said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) when can he commence it? He (the Imam) said, ‘He can begin at a time within which he must have confidence to catch up with people in Mina.’”
4. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ya’qub ibn Shu’ayb al-Mithamiy who has said the following: “I heard abu al-Hassan, ‘Alayhi al-Salam, say, ‘It is not harmful to one who is for al-Hajj al-Tamattu‘ (advantageous) to assume the state of Ihram in the night of al-Tarwiyah (eight of Dhu al-Hajj ah) whenever possible for him, as long as he is not afraid of losing the two al-Mawqafan (stations, Mina’ and ‘Arafat).”’
5. A number of our people have narrated from Sahl ibn Ziyad in a marfu‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One’s al-Hajj al-Tamattu‘ (advantageous) is complete (if one arrives in ‘Arafat) until saying Talbiyah is stopped (at noontime on the day of ‘Arafah).”’
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses) and wants to assume the state of Ihram. He (the Imam) said, ‘She must take Ghusl (bath), ask forgiveness from Allah, fill up her uterus with cotton, dress with something other than those for the state of Ihram, face al-Qiblah (al-Ka‘bah), must not enter the Masjid and say Talbiyah for al-Hajj without performing Salat (prayer). ‘“
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Umar ibn Aban al-Kalbiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Istihadah (kind of menses). He (the Imam) mentioned ’Asma’ bint ‘Umays and said, ’Asma’ gave birth to Muhammad ibn abu Bakr in al-Bayda’ and in the case of her giving birth there was blessing for women who give birth or experience Hayd (menses). The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her to use something like a diaper, secure it with a belt and assume the state of Ihram.”’
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses); if she can assume the state of Ihram when she cannot perform Salat (prayer). He (the Imam) said, ‘Yes, she can do so when it is time for assuming the state of Ihram.’”
4. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Flakam from Muhammad ibn Ziyad from Muhammad ibn Marwan from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who wanted to assume the state of Ihram but her Hayd (menses) commenced. He (the Imam) said, ‘She must take Ghusl (bath), fill her uterus with cotton, wear the cloth of Ihram, during the night take them off and use normal clothes until she is clean of her Hayd (menses).”’
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn ‘Isa form Muhammad ibn abu ‘Umayr Hafs ibn al- Bakhtariy from al-‘Ala’ ibn Sabih and ‘Abd al-Rahman ibn al-Hajjaj and Ali ibn Ri’ab and ‘Abd Allah ibn Salih all who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a woman who is for al-Hajj al-Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), she must wait until al-Tarwiyah (eight of Dhu al-Hajjah); if she becomes clean, she must perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. She must take Ghusl (bath), fill up with cotton. If she does not become clean until al-Tarwiyah (eight of Dhu al-Hajjah), then she performs Sa‘y between al-Safa’ and al-Marwah. Then she must go to Mina’ to complete the acts, perform Ziyarat of the House, perform Tawaf around the House, one Tawaf for her al-‘Umrah and then one Tawaf for her al-Hajj, then she must perform Sa‘y between al-Safa’ and al-Marwah. When she does this she comes out of the state of Ihram and all things unlawful for her in the state of Ihram become lawful for her except the bed of her husband, and when she performs another seven times Tawaf, the bed of her husband also becomes lawful for her.’”
2. Ahmad ibn Muhammad has narrated from Muhammad ibn ‘Isma‘il from Durust al-Wasitiy from ‘Ajlan abu Salih who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous). She enters Makkah and experiences Hayd (menses). He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah and remain at home. If she becomes clean, she must perform Tawaf around the House; but if she does not become clean on al-Tarwiyah (eight of Dhu al-Hajjah), she must pour water on herself and say Talbiyah for al-Hajj from her home, go to Mina’ and complete all the acts. She then must come back to Makkah, perform two Tawaf then Sa‘y between al-Safa’ and al-Marwah. When she does this then she comes out of the state of Ihram and all things that were unlawful to her in the state of Ihram become lawful to her except the bed of her husband.’”
3. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from ibn Ribat from Durust ibn abu Mansur from ‘Ajlan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), what she must do? He (the Imam) said, ‘She performs Sa‘y between al-Safa’ and al-Marwah then remains at home. If she becomes clean, she performs Tawaf around the House; but if she does not become clean she, on the day of al-Tarwiyah (eight of Dhu al-Hajjah) must pour water on herself, say Talbiyah for al-Hajj, go to Mina’ and perform all acts. All things that were unlawful for her in the state of Ihram become lawful to her, after she completes this, except the bed of her husband.’ ‘Ubayd Allah ibn Salih and I had heard this Hadith in the Masjid. ‘Ubayd Allah went to see abu al-Hassan, ‘Alayhi al-Salam, then came back to me and said, ‘I asked abu al-Hassan, ‘Alayhi al-Salam, about the Hadith of ‘Ajlan and he (the Imam) narrated to me just as we had heard from ‘Ajlan.’”
4. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Hassan from Ali ibn Ribat from ‘Ubayd Allah ibn Salih who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a woman, who is for al-Hajj al- Tamattu‘ (advantageous), performs Tawaf, then experiences Hayd (menses). He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah and perform Qada’ (compensatory Hajj for) her al-Hajj al-Tamattu‘ (advantageous).”’
5. Muhammad ibn Yahya has narrated from those whom he has mentioned from ibn abu Najran from Muthanna’ al-Hannat from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘The woman who is for al-Hajj al-Tamattu‘ (advantageous), if she assumes the state of Ihram in a Hayd (menses), free condition, then experiences Hayd (menses) before completing her advantageous opportunity, must perform Sa‘y between al-Safa’ and al-Marwah and must not perform Tawaf until she is clean. She then must perform Qada’ (compensatory tawaf) of her Tawaf and in this way her al-‘Umrah is complete, but if she assumes the state of Ihram when experiencing Hayd (menses), she must not perform Sa‘y between al-Safa’ and al- Marwah and Tawaf until she is clean.’”
6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Ah ibn Asbat from Durust from ‘Ajlan abu Salih who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If a woman performs al-‘Umrah then becomes ill before Tawaf, she can perform Sa‘y between al-Safa’ and al-Marwah first. She then can attend all other places of al-Hajj acts and when she becomes clean and returns from al-Hajj she then performs Qada’ (compensatory tawaf for) Tawaf of al-‘Umrah and Tawaf of al-Hajj and Tawaf al-Nisa’; then she comes out of the state of Ihram in all matters.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub from a man who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, about a woman who is for al-Hajj al-Tamattu‘ (advantageous). ‘If she experiences Hayd (menses) before Tawaf, she can go out with people to Mina. Is it not the case that she is for al-‘Umrah and al-Hajj, if so then she must perform Tawaf, (after coming back from Mina), for al-‘Umrah and one for her al-Hajj as well?”’
8. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from certain persons of his people from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous) but experiences Hayd (menses) before Tawaf around the House, and on the day of ‘Arafah, she becomes clean. He (the Imam) said, ‘If she knows that she becomes clean, to perform Tawaf around the House, and come out of the state of Ihram and can catch up with people she must do so.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who performs Tawaf around the House, then experiences Hayd (menses) before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah.’ I then asked about a woman who is doing Sa‘y between al-Safa’ and al-Marwah when she begins to experience Hayd (menses) in between the two places. He (the Imam) said, ‘She must complete her Sa‘y between al- Safa’ and al-Marwah.”’
10. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from Muthanna’ al-Hannat from abu Basir who has the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say about a woman who is for al-Hajj al-Tamattu‘ (advantageous). She assumes the state of Ihram in a Hayd (menses)-free condition, then experiences Hayd (menses) before the time for taking advantage is over. ‘She, without Tawaf, must perform Sa‘y between al-Safa’ and al-Marwah. Then perform Qada’ (compensatory tawaf for) her Tawaf. The time for taking advantage passes. In case, if she assumes the state of Ihram, when she experiences Hayd (menses), she must not perform Sa‘y between al-Safa’ and al-Marwah or Tawaf until she is clean.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman who performs Tawaf for al-Hajj or al-‘Umrah, then experiences Hayd (menses) before performing the two Rak‘at Salat (prayer). He (the Imam) said, ‘When she becomes clean, she must perform two Rak‘at Salat (prayer) near Maqam (station) of Ibrahim ‘Alayhi al-Salam and her Tawaf is complete.”’
2. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Hassan from Ali ibn abu Hamzah and Muhammad ibn Ziyad from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a woman experiences Hayd (menses) when performing Tawaf or Sa‘y between al-Safa’ and al-Marwah and begins to experience Hayd (menses) after passing half of Tawaf, she marks that point. After becoming clean she can return to that place and continue to complete the remaining part of Tawaf; but if experiencing Hayd (menses) begins before half of Tawaf is complete, she must do her Tawaf all over again.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned from Ahmad ibn ‘Umar al- Hallal who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the case of a woman who performs Tawaf and after the fifth Tawaf begins to experience Hayd (menses). He (the Imam) said, ‘If a woman begins to experience Hayd (menses) when performing Tawaf or Sa‘y between al-Safa’ and al-Marwah after passing half of Tawaf, she can mark that point. (After becoming clean she can return to that place and continue to complete the remaining part of Tawaf) but if she discontinues Tawaf before half of it is complete, she must do her Tawaf all over again.’”
4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Ishaq Bayya’ al-Lu’lu from the one who narrated to him has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman who is to perform al-Hajj al-Tamattu‘ (advantageous) if during Tawaf after passing fourth (round of) Tawaf experiences Hayd (menses) her al-Hajj al-Tamattu‘ (advantageous) is complete.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ’Asma’ bint ‘Umays gave birth to Muhammad ibn abu Bakr. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her, when she wanted to assume the state of Ihram from Dhu al- Hulayfah, to fill up herself with cotton and cloth and say Talbiyah for al-Hajj. They entered Makkah, when they had performed all acts, eighteen days had passed. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her to perform Tawaf around the House and perform Salat (prayer) but her bleeding had not stopped and she followed the instruction.”’
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-ffusayn from Muhammad ibn Aslam from Yunus from Ya’qub from those who narrated to him who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman who experiences Istihadah (a form of menses) can perform Tawaf around the House and Salat (prayer), but she cannot enter the House.’”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the case of a girl (young woman) who did not experience Hayd (menses), traveled with her husband and family and began to experience Hayd (menses); but felt embarrassed to tell her husband or family until they completed all acts and she was in that condition. Her husband had sexual intercourse with her. They returned to al-Kufah and she told it (her story) to her family. He (the Imam) said, ‘She owes to drive a badanah and al-Hajj in future. Her husband is not obligated for anything in this matter.’”
2. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Husayn from Muhammad ibn Ziyad from Hammad from a man who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘A woman experiencing Hayd (menses) who has performed Tawaf then wants to say farewell to the House, should stand near any of the doors of the Masjid and say farewell to the House.’”
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once sent a message to abu ‘Abd Allah, ‘Alayhi al-Salam, that one of first time al-Hajj performing women with us has begun experiencing Hayd. What must she do? He (the Imam) said, ‘She must wait until al-Tarwiyah (eight of Dhu al-Hajj ah), if she is clean by that time, she says Talbiyah, otherwise, she must assume the state of Ihram before it is al-Tarwiyah (eight of Dhu al-Hajjah).”’
4. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Fudayl ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If a woman has performed Tawaf al-Nisa’, more than half of it, then begins experiencing Hayd (menses), she can leave if she wanted.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz who has said the following: “I was with abu ‘Abd Allah, ‘Alayhi al-Salam, when a man during the night came to him (the Imam) and said, ‘May Allah keep you well, there is a woman with us who experiences Hayd (menses) and has not performed Tawaf al-Nisa’. He (the Imam) said, ‘She has already asked this question today.’ He said, ‘May Allah keep you well, I am her husband and I love to hear it from you.’ He (the Imam) looked down as if speaking to himself and saying, ‘Her beauty will not remain and she cannot stay behind from her companions; she can go, her al-Hajj is complete.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad or others from al-Hassan ibn Ali ibn Yaqtin from his brother, al- Husayn who has said the following: “I performed al-Hajj and my father and sister were with me. When we arrived in Makkah she began to experience Hayd (menses). She strongly regretted for fear of losing her al-Hajj. My father told me to see abu al-Hassan, ‘Alayhi al-Salam, and say to him, ‘My father sends you his greeting of peace, and says that my young daughter with whom I have come for al-Hajj is experiencing Hayd (menses) and she is strongly mournful about it for fear of losing her al-Hajj. What is your instruction?’ I went to see abu al-Hassan, ‘Alayhi al-Salam, and he (the Imam) was in Masjid al-Haram. I stood in front of him (the Imam). When he saw me he made a gesture. I went to him and said that my father sends him (the Imam) his greeting of peace. Then I conveyed my father’s message. He (the Imam) said, ‘Say my Salam (the phrase of offering greeting of peace) and tell him to ask her to take a piece of cotton with water from milk and place it inside. Her bleeding will stop and she can perform all of her acts for al- Hajj.’ I returned to my father and conveyed the instruction. He instructed her accordingly and her bleeding stopped. She attended all places for performing acts of al-Hajj. When she left Makkah after al-Hajj and sat in the carriage on camel-back, bleeding commenced.’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’When a woman experiences menses at a time when she is about to commence the acts of her al-Hajj, she should take a shower and use al-kursuf, stand up with women behind her who should say ‘Amen’ for her prayers. She should say, ‘O Allah, I appeal before You through every name that is Your name or with which You have named Yourself for any of Your creatures or have kept in Your hidden knowledge before You. I appeal before You through the greatest of Your great names and through every word that You revealed to Moses, through every word that You revealed to Jesus and through every word that You revealed to Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, cleanse me of this blood.’ If she wants to enter Masjid al-Haram (the Sacred Masjid) or the Masjid of the Holy Prophet, she should do the same thing. He (the Imam) said, ‘She should go to station of Jibril (Gabriel) which is under al-Mizab. This is his place wherefrom he would ask permission from the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’ He (the Imam) said, ‘This is the place where she should pray to Allah, facing the direction of Ka‘bah and say the prayer about menses. She will be cleansed, by the will of Allah.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned from ibn Bukayr from ‘Umar ibn Yazid who has said the following: “My partner experienced menses in al-Madinah when it was the time for our transporters to come and leave, when she had not been able to go close to the Masjid, the grave or pulpit of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. I mentioned it to abu ‘Abd Allah, ‘Alayhi al-Salam, and he said, ‘Ask her to take a shower and go to Maqam (station) of Jibril. Jibril from that place would ask permission from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for a meeting. In case meeting was not convenient, he would remain there until he came out, to give him permission.’ I then asked, ‘Where is that place?’ He (the Imam) replied, ‘It is under al-Mizab. When you come to the door called door of Fatimah next to the grave and upon raising your head, you see al- Mizab right above your head and the door is behind you. She should sit at that place and women behind her. She should pray to her Lord and women behind her should say ‘Amen’ to her prayers.’ I (the narrator) asked, ‘What should she then say?’ He (the Imam) replied that she should say, ‘O Allah, I appeal before You and You are Allah. Nothing is like You, so You do for me so and so things.’ My partner followed the instruction and she became clean. Thereafter she visited the Masjid.’ He has said that our housemaid had a similar case and asked me if she could also do what my partner had done. I said, ‘Yes, she also can do so. She also followed the instruction and it was successful.’”
3. Muhammad ibn Yahya has narrated from Safmah ibn af-Khattab from Ali ibn al-Hassan from ‘Abd Allah ibn ‘Uthman from ‘Abd Allah ibn Muskan from Bakr ibn ‘Abd Allah al-Azdiy Sharik abu Hamzah al-Thumaliy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, a Muslim woman accompanied me until we reached the gardens of banu ‘Amir, where she began to experience menses. She felt a great concern about losing her acts of al-‘Umrah. She asked me to mention it before you for an answer. He (the Imam) said, ‘Ask her to take a shower at noontime, dress in clean clothes, and sit in a clean place with women around her who should say ‘Amen’ for her prayers. She should keep doing so when the sun declines toward the west. She then say the following prayer and women behind should say ‘Amen’, £ 0 Allah, I appeal before You through every name that is Your name or with which You have named Yourself for any of Your creatures, or have treasured or kept high in Your hidden knowledge before You. I appeal before You through the greatest of Your great names, whereby if You are asked You deem it necessary to answer, please cleanse me of this blood.’ If it did not stop, she should say this prayer. £ 0 Allah, I appeal before You through every word that You revealed to Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. (I appeal before You) through every word that You revealed to Moses, through every word that You revealed to Jesus and through every word that You revealed in any of Your books, through every prayer with which any of Your angels have prayed before You to cleanse me of this blood.’ If it did not stop, she should do the same thing the next day at the same time. She should take a shower when the sun declines to the west, from a point verhead, say salat (prayer) and women should say ‘Amen’ for her prayer.’ That woman followed the instruction and she became clean. She performed all acts of al- £ Umrah and al-Hajj in clean condition and returned. As soon as we reached the gardens of banu ‘Amir, she experienced menses again. I then asked him (the Imam), ‘Can I say this prayers after my salat (prayer). He (the Imam) replied, ‘You can say the first prayer if you like but do not say the second unless it is a desperate condition.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn ‘Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that when it is the day of al-Tarwiyah, by the will of Allah, you should take a bath and dress up in your two pieces of cloth, enter the Sacred Masjid barefoot, with calmness and dignity. Thereafter perform two Rak’at Salat (prayer) near the station of Ibrahim or in al-Hijr, then wait until the sun declines toward the west, thereafter perform the obligatory Salat (prayer). After your Salat (prayer), you must say what you had said when assuming Ihram in Masjid of al-Shajarah. Thereafter assume Ihram for al-Hajj. You should move on with calmness and dignity. When you arrive at al-Rafda’ (name of a place) before al-Radm (name of a place), then say Talbiyah. When you arrive in al-Radm wherefrom you can see al-Abtah (name of a place), then raise your voice saying Talbiyah until you arrive in Mina.”
2. According to the narration from abu Basir abu ‘Abd Allah, ‘Alayhi al-Salam, has said the following: “When you, on the day al-Tarwiyah, decide to assume the state of Ihram, you should do what you had done when assuming the state of Ihram. You should trim your mustache, your finger nails, apply paste to remove your pubic hairs if there are any and pluck out the hairs of your under-arms. Take Ghusl (bath) and wear the two pieces of your cloth for Ihram, then go to the Sacred Masjid, perform six Rak’at Salat (prayer) before assuming Ihram. Pray to Allah, ask Him for support and say, ‘O Allah, I have decided to perform al-Hajj, so make it easy for me and release me after that; You have withheld me by Your power/ Also say, ’For Your sake I have denied myself to allow my hair, skin, flesh, blood from approaching women, perfumes and dresses. I do it for Your sake and for the sake of the next life. Release me as You have withheld me by Your power.’ Thereafter say Talbiyah (here I am, O Lord, to obey Your command) from Masjid al-Haram (the Sacred Masjid), just as you had done when assuming the state of Ihram and say, ’Here I am, O Lord, to obey Your command during my performing the acts of al-Hajj and I leave its completion and acceptability to You.’ Your leaving for Mina’ if possible should take place at Zawal (declining of the sun toward the west at noontime); if this cannot happen then whenever possible you should leave, on the day of al-Tarwiyah (eight of Dhu al- Hajjah) is fine.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who comes to Masjid al-Haram with the intention to commence al-Hajj, if he can perform Tawaf around the House. He (the Imam) said, ’Yes, as long as he has not assumed the state of Ihram.’”
4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from abu Ahmad ‘Amr ibn Hurayth al-Sayrafiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’From where should I commence Talbiyah for al- Hajj?’ He (the Imam) said, ‘You can do so from your lodging place, or from al-Ka‘bah or from anywhere you like on the way.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Faddal from Yunus from Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, ’From which Masjid should I assume the state of Ihram on the day of al-Tarwiyah (eight of Dhu al-Hajjah)?’ He (the Imam) said, ‘You can do so from whichever Masjid you like.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Sulayman ibn Muhammad from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, ‘When must I say Talbiyah for al-Hajj?’ He (the Imam) said, ‘When you leave for Mina’. Then he (the Imam) said, ‘When you reach the point where you find Shi‘b Dubb on your right and al-‘Aqabah on your left, then commence saying Talbiyah for al-Hajj.’” (Fatwa best explains this hadith and the following chapters).
Majhul· al-Majlisi
Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.
