This is part 22 of 30 of “The Book of Hajj”, book 16 of Al-Kafi — Hadith 7,722–7,771. The book is long enough that it is split across 30 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not cross Wadiy Muhassar (valley) until it is sunrise.’” (Fatwa best explains Ahadith 5-6 of this Chapter)
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn af-Bakhtariy and others who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, once asked one of his sons, ’Did you do Sa‘y (running slowly) in Wadiy Muhassar?’ He replied, ‘No, I did not do so.’ He (the Imam) commanded him to go back to perform Sa‘y (running slowly). His son said, ‘I do not know how to do it.’ He (the Imam) said, ‘Ask the people how to do it.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Hajjal from certain persons of our people who has said the following: “A man passed by Wadiy Muhassar and abu ‘Abd Allah, ‘Alayhi al-Salam, after his arriving in Makkah commanded him to go back to perform Sa‘y (running slowly).”’ (Fatwa best explains Hadith 1-2 of this Chapter)
3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when passing through the valley of Muhassar, which is a vast valley between Mina and Jam‘, a little nearer to Mina, walk faster until you pass it. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, stirred his camel and said, ‘O Allah, keep my promise safe, accept my repentance, answer my prayer and be my deputy among those whom I have left behind.’”
4. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, has said, ‘Moving in Wadiy Muhassar is for one hundred steps.’”
5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the boundaries of Jam‘. He (the Imam) said, ‘It is between al-Mazemin to Wadiy Muhassar.’”
6. Muhammad ibn Yahya and others have narrated from Ahmad ibn Muhammad ibn ‘Isma‘il from Ali ibn al-Nu’man ‘Abd Allah ibn Muskan forms who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The boundaries of al-Muzdalifah are from Muhassar to al-Mazemin.’”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and a number of our people have narrated from Sahl ibn Ziyad all from ibn abu Basir from Sanaa ‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘What happens if Jam‘ cannot accommodate all people?’ He (the Imam) said, ‘They can go higher to al-Mazemin.’”
8. Ahmad ibn Muhammad al-’Asemiy has narrated from Ali ibn al-Husayn al-Taymuliy from ‘Amr ibn ‘Uthman al-Azdiy from Muhammad ibn ‘Adhafir from ‘Umar ibn Yazid who has said the following: “The distance to perform Sa‘y (running slowly) in Wadiy Muhassar is of one hundred yards.’”
1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthaman from Muhammad ibn al-Hakim who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who is a non- Arab with a weak woman and an Arab camel man who takes them to leave ’Arafat and pass along with them through al-Jam‘ (place of assembly al-Muzdalifah) to Mina’, without allowing them to disembark in al-Jam‘. He (the Imam) said, ’Had they been able to perform one Salat (prayer) in it (al-Jam‘) it would have been sufficient for them.’ I then asked, ‘What happens if they cannot perform one Salat (prayer) there ? 5 He (the Imam) said, ‘They can speak of Allah; if they say Dhikr of Allah (speak of Allah), it is sufficient for them. ‘“
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, these two of my friends due to ignorance have not stayed in al-Muzdalifah. He (the Imam) said, ‘They must go back to stay in al-Mash‘ar for an hour . 5 I then said that no one told them about it until today and people have already left. He (the Imam) then looked down for a while and said, ‘Did they perform the morning Salat (prayer) in al-Muzdalifah . 5 I said, ‘Yes, they did . 5 He (the Imam) asked, ‘Did they say Qunut (supplication after recitation in second Rak’at) in their Salat (prayer )? 5 I replied, ‘Yes, they did . 5 He (the Imam) said, ‘Their Hajj then is complete . 5 He (the Imam) then said, ‘Al- Mash’ar is of al-Muzdalifah and al-Muzdalifah is from al-Mash‘ar; only a little prayer is sufficient for them . ‘“
3. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who leaves ‘Arafat and comes to Mina 5 . He (the Imam) said, ‘He must go back to al-Jam‘ (place of assembly) to stay there even if all people may have already left al-Jam‘ (place of assembly ). ‘“
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “Once, I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who leaves ‘Arafat and passes through al-Mash‘ar to Mina 5 without staying in al-Mash‘ar. In Mina’he throws pebbles on al-Jamarat and only when the sun rises high he comes to know. He (the Imam) said, ‘He must go back to al-Mash‘ar, stay there for a while, then return to Mina 5 and throw pebbles . ‘“
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn Yahya al-Khath’amiy who has said the following: “About a man who had not stayed in al-Muzdalifah and did not pass the night there until he arrived in Mina’, he (the Imam) asked, ‘Did he not see the people and recognize Mina 5 when he arrived ? 5 I then asked, ‘What happens if he is ignorant about it ?’ He (the Imam) said, ‘He must go back.’ I then said, ‘He has missed such chance .’ He (the Imam) said, ‘It is not harmful .’”
6. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one leaves ‘Arafat with people, does not wait with them in Jam‘ and passes to Mina 5 intentionally or due to considering it unimportant, he owes one badanah.”’
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “This is about a man who stays with people in Jam‘ but leaves it before other people. Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, Tf he is ignorant, he is not obligated for anything in this matter. If he leaves before dawn he owes one sheep.”’
2. Al-Husayn ibn Muhammad from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from Sa‘id al-Samman who has said the following: “This is a narration of abu ‘Abd Allah, ‘Alayhi al-Salam, from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. ‘He (the Messenger of Allah) sent the women during the night from al-Muzdalifah to Mina’ and instructed those of them who had animal offering, to throw pebbles and slaughter their offering and those who did not have any offering, to proceed to Makkah for Ziyarat (Tawaf around the House).”’
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said ‘It is not harmful for a man who is afraid to leave during the night.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhi al-Salam, has said, ‘Any man or woman who is afraid and leaves al-Mash‘ar al-Haram, during the night, it is not harmful. They can throw pebbles on Jamarat then move on to offer animal sacrifice, do Taqsir (cutting some hair or finger nails and so on) if a female, and shave if a man, perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, then return to Mina’. If he arrives in Mina’ and slaughtering is not done for him, then it is not harmful for him to himself do the slaughtering and carry the hairs, if shaving is done in Makkah, to Mina’, and he can do Taqsir (cutting some hair or finger nails and so on) if he has performed al-Hajj before.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from abu al-Mughirah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and children to leave during the night to throw pebbles on Jamarat during the night and perform the morning Salat (prayer) in their lodgings. If women are afraid of Hayd (menses), the should proceed to Makkah and appoint someone to slaughter the offering on their behalf.”
6. Ahmad ibn Muhammad has narrated from Muhammad ibn Sinan from ‘Abd Allah ibn Muskan from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘It is not harmful if women proceed to al- Mash‘ar al-Haram, when a good part of the night is gone. They can stay there for an hour, then move to Mina’, throw pebbles on Jamarat, wait for an hour; then do Taqsir (cutting some hair or finger nails and so on) and move to Makkah. If they want to slaughter animal offering they can appoint someone to do it on their behalf.”’
7. It is narrated from him (narrator of previous Hadith) from Ali ibn al-Nu’man from Sa‘id al-A’raj who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, saying, ’I pray to Allah to keep my soul in service for your cause, there are women with us: if we can leave with them during the night. He (the Imam) said, ‘Yes, do you want to do just as the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had done?’ I replied, ‘Yes, that is what we want to do.’ He (the Imam) said, ‘You can leave with them during the night. You must stay along with them in Jam‘, then leave to al-Jamarah al-‘Uzma’ to throw pebbles. If they do not have to slaughter any offering, they must do Taqsir (cutting some hair or finger nails and so on), then proceed to Makkah forward to perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. They then must return back to the House to perform seven times Tawaf, then return to Mina’ and their al-Hajj is complete.’ He (the Imam) said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, sent ‘Usamah with them (the women).”’
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy and others from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and the weak ones to leave from Jam‘ during the night. They were allowed to throw pebbles during the night and visit the House, if they wanted to do so, and they were allowed to appoint someone to slaughter offering on their behalf.’”
عدة من أصحابنا، عن أحمد بن محمد، وسهل بن زياد، عن الحسن بن محبوب عن داود الرقي قال: كنت مع أبي عبدالله عليه السلام بمنى إذا جاء رجل فقال: إن قوما قدموا يوم النحر وقد فاتهم الحج فقال: نسأل الله العافية وأرى أن يهريق كل واحد منهم دم شاة ويحلون وعليهم الحج من قابل إن انصرفوا إلى بلادهم وإن أقاموا حتى تمضي أيام التشريق بمكة ثم يخرجوا إلى وقت أهل مكة وأحرموا منه و اعتمروا فليس عليهم الحج من قابل.
1. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from al-Hassan ibn Mahbub from Dawud al-Riqqiy who has said the following: “Once I was with abu ‘ Abd Allah, ‘Alayhi al-Salam, in Mina 5 when a man came and asked about a people who arrived on the day of al-Nahr (slaughtering the offering) and they had missed their Hajj. He (the Imam) said, ‘We ask well-being from Allah and I say that every one of them must slaughter one sheep and come out of the state of Ihram. They owe Hajj in future if they go home. If they wait in Makkah until the days of Tashriq (11, 12 and 13 of Dhu al-Hajjah) are over, then go out to Miqat (place for assuming the state of Ihram) of the people of Makkah, assume the state of Ihram to perform al-‘Umrah, then they will not owe any Hajj in future. ‘“
علي بن إبراهيم، عن أبيه، ومحمد بن إسماعيل، عن الفضل بن شاذان، عن صفوان بن يحيى، وابن أبى عمير، عن معاوية بن عمار، عن أبي عبدالله عليه السلام قال: من أدرك جمعا فقد أدرك الحج وقال: أيما قارن أو مفرد أو متمتع قدم وقد فاته الحج فليحل بعمرة وعليه الحج من قابل، قال: وقال في رجل أدرك الامام وهو بجمع فقال: إن ظن أنه يأتي عرفات فيقف بها قليلا ثم يدرك جمعا قبل طلوع الشمس فليأتها وإن ظن أنه لا يأتها حتى يفيضوا فلا يأتها وليقم بجمع فقد تم حجه.
2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever attends Jam‘ has attended al-Hajj. 5 He (the Imam) has said, ‘Anyone performing al-Hajj as Qa’rin, Mufrid or as al-Hajj al-Tamattu‘ (advantageous) who comes and misses al-Hajj, must come out of the state of Ihram of al-‘Umrah. He owes al-Hajj in future. 5 He (the Imam), about one who finds the Imam in Jam‘ has said that if he thinks that he can attend ‘Arafat, stay there for a little while and then can attend Jam‘ before sunrise, he must attend ‘Arafat. If he thinks that he cannot attend ‘Arafat before people leave, he must not attend ‘Arafat but stay in Jam‘ and his Hajj is complete. ‘“
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن جميل بن دراج، عن أبي عبدالله عليه السلام قال: من أدرك المشعر الحرام يوم النحر من قبل زوال الشمس فقد أدرك الحج.
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who attends al-Mash‘ar al-Haram on the day of al- Nahr (slaughtering the offering) before Zawal (declining of the sun toward the west at noontime) he has attended al-Hajj. ‘“
عدة من أصحابنا، عن أحمد بن محمد بن عيسى، عن ابن فضال، عن عبدالله ابن المغيرة، عن إسحاق بن عمار، عن أبي عبدالله عليه السلام قال: من أدرك المشعر الحرام وعليه خمسة من الناس قبل أن تزول الشمس فقد أدرك الحج.
4. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ‘Abd Allah ibn al-Mughirah from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who attends al-Mash‘ar al-Haram when there still are five people and it is before Zawal (declining of the sun toward the west at noontime) he has attended al-Hajj. ‘“
أحمد بن محمد، عن ابن أبي عمير، عن هشام بن الحكم، عن أبي عبدالله عليه السلام قال: من أدرك المشعر الحرام وعليه خمسة من الناس فقد فقد أدرك الحج.
5. Ahmad ibn Muhammad from has narrated from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who attends al-Mash‘ar al-Haram (the sacred area) when five people are still there, he is considered, as having attended al-Hajj. ‘“
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن بعض أصحابه، عن أبي عبدالله عليه السلام قال: قال: تدري لم جعل ثلاث هنا؟ قال: قلت: لا قال: فمن أدرك شيئا منها فقد أدرك الحج.
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Do you know why there are three? I replied, ‘No, I do not know. 5 He (the Imam) said, ‘It is because if one attends one of them he has attended al-Hajj.’” (Fatwa best explains this Hadith)
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن معاوية بن عمار قال: خذ حصى الجمار من جمع وإن أخذته من رحلك بمنى أجزأك.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘You must pick up the pebbles for al-Jamar from Jam‘ and if you pick them up from your lodging in Mina’ it also is sufficient.’”
عدة من أصحابنا، عن سهل بن زياد، عن أحمد بن محمد، عن مثنى الحناط عن زرارة، عن أبي عبدالله عليه السلام قال: سألته عن الحصى التي يرمي بها الجمار، فقال: تؤخذ من جمع وتؤخذ بعد ذلك من منى.
2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Muthanna’ al-Hannat from Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the pebbles which are thrown on al-Jamar. He (the Imam) said, ‘It is taken from Jam‘ and thereafter from Mina’.’”
علي بن إبراهيم، عن أبيه، عن حماد، عن ربعي، عن أبي عبدالله عليه السلام قال: خذ حصى الجمار من جمع وإن أخذته من رحلك بمنى أجزأك.
3. Ali ibn Ibrahim has narrated from his father from Hammad from Rib’iy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Take the pebbles for al-Jamar from Jam‘ and if you take them from your lodging in Mina’ is also sufficient.’”
محمد بن يحيى، عن أحمد بن محمد، عن علي بن الحكم، عن علي بن أبي حمزة، عن أبى بصير قال: سمعت أبا عبدالله عليه السلام يقول: التقط الحصى ولاتكسرن منهن شيئا.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Pick up the pebbles and do not break anything thereof.’”
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن جميل، عن زرارة، عن أبي عبدالله عليه السلام قال: حصى الجمار إن أخذته من الحرم أجرأك وإن أخذته من غير الحرم لم يجزئك، قال: وقال: لا ترمي الجمار إلا بالحصى.
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you pick up pebbles for al-Jamar from al-Haram (the sacred area), it is sufficient; but if you take them from non-al-Haram (the sacred area) it is not sufficient.’ He (the Imam) has said, ‘You must not throw on al-Jamar anything other than pebbles.’”
ابن أبي عمير، عن هشام بن الحكم، عن أبي عبدالله عليه السلام في حصى الجمار قال: كره الصم منها وقال: خذ البرش.
6. Muhammad ibn Yahya has narrated from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Pebbles of solid structure are disliked.’ He (the Imam) said, ‘Take such pebbles that are not solid and are of several colors.’”
عدة من أصحابنا، عن سهل بن زياد، عن أحمد بن محمد بن أبي نصر، عن أبي الحسن عليه السلام قال: حصى الجمار تكون مثل الانملة ولا تأخذها سوداء ولا بيضاء ولا حمراء خذها كحلية منقطة تخذفهن خذفا وتضعها على الابهام وتدفعها بظفر السبابة وارمها من بطن الوادي واجعلهن عن يمينك كلهن ولا ترم على الجمرة وتقف عند الجمرتين الاوليين ولا تقف عند جمرة العقبة.
7. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘Pebbles for al-Jamar must be of the size of fingertips. You must not take the black ones, white ones, or red ones. Take those, which are like knickknack and dotted. You should hurl them by placing them on the thump and hurl them with the nail of your index finger. Throw them from the side of the valley when they are on your right side. You must not climb on al-Jamarah. You should stand near the two first al-Jamarah and do not stand near al-Jamarah al-‘Aqabah.’”
محمد بن يحيى، عن أحمد بن محمد، عن محمد بن إسماعيل، عن حنان، عن أبي عبدالله عليه السلام قال: يجوز أخذ حصى الجمار من جميع الحرم إلا من المسجد الحرام ومسجد الخيف.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Hanan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is permissible to take the pebbles for al-Jamar from all parts of al-Haram (the sacred area) except Masjid al-Haram and Masjid of al-Khif.’”
محمد بن يحيى، عن محمد بن أحمد، عن محمد بن عيسى، عن ياسين الضرير، عن حريز، عمن أخبره، عن أبي عبدالله عليه السلام قال: سألته من أين ينبغي أخذ حصى الجمار قال: لا تأخذه من موضعين: من خارج الحرم ومن حصى الجمار ولا بأس بأخذه من سائر الحرم.
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz from those who narrated to him who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, ‘From where the pebbles must be taken?’ He (the Imam) said, ‘You must not take them from two places, from non-al-Haram (the sacred area) and from the pebble of al-Jamar. It is not harmful to take them from other parts of al-Haram (the sacred area).”’
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن معاوية بن عمار، عن أبي عبدالله عليه السلام قال: خذحصى الجمار ثم ائت الجمرة القصوى التي عندالعقبة فارمها من قبل وجهها ولا ترمها من أعلاها وتقول والحصى في يدك: " اللهم هؤلاء حصياتي فاحصهن لي و ارفعهن في عملي " ثم ترمي وتقول مع كل حصاة: " الله أكبر، اللهم ادحر عني الشيطان اللهم تصديقا بكتابك وعلى سنة نبيك صلى الله عليه وآله، اللهم اجعله حجا مبرورا وعملا مقبولا وسعيا مشكورا وذنبا مغفورا " وليكن فيما بينك وبين الجمرة قدر عشرة أذرع أو خمسة عشر ذراعا فإذا أتيت رحلك ورجعت من الرمي فقل: " اللهم بك وثقت وعليك توكلت فنعم الرب ونعم المولى ونعم النصير ". قال: ويستحب أن يرمى الجمار على طهر.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that you can take the pebbles for al-Jamar and go to al- Jamarah al-Quswa’ which is near al-‘ Aqabah. Throw the pebbles on it from its front side and not from above, and when throwing pebbles say, ‘O Allah, these are my pebbles, count them for me and raise them in my deeds.’ Then commence throwing and with each pebble say, ‘Takbir (Allah is great beyond description). O Allah, keep away Satan from me. O Allah, it is to verify Your book and the Sunnah (tradition) of Your Holy Prophet. O Allah, make it a virtuous al-Hajj, an acceptable deed, an appreciated effort, and forgiven sins.’ Keep a distance of ten yards between yourself and al-Jamarah (the pillar) or fifteen yards. When you return from al-Jamarah say, ‘O Allah, I depend on You, take You as my attorney; You are the best Lord, the best Guardian and the best helper.’ He (the Imam) said, ‘It is preferable to throw the pebbles with a valid Wudu’.’” NOTE: When throwing pebbles one should say the prayers mentioned above.
محمدبن يحيى، عن أحمد بن محمد، عن علي بن حديد، عن جميل بن دراج، عن زرارة عن أحدهما عليهما السلام قال: سألته عن رمي الجمرة يوم النحر مالها ترمى وحدها ولا ترمى من الجمار غيرها يوم النحر؟ فقال: قدكن يرمين كلهن ولكنهم تركوا ذلك، فقلت له: جعلت فداك فأرميهن؟ قال: لا ترمهن أما ترضى أن تصنع مثل ما نصنع.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj from Zurarah who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhi al-Salam, about throwing pebbles on the day of al-Nahr (slaughtering the offering) and about why it is only one and why other al-Jamar are not pelted with pebbles on the day of al-Nahr. He (the Imam) said, ‘They used to throw pebbles on them but they stopped it.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, can I then throw pebbles on them all?’ He (the Imam) said, ‘You must not throw pebbles on them all. Do you not like to do what we do?”’
محمد بن يحيى، عن أحمد بن محمد، عن ابن فضال، عن ابن بكير، عن زرارة، عن حمران قال: سألت أبا جعفر عليه السلام عن رمي الجمار فقال: كن يرمين جميعا يوم النحر، فرميتها جميعا بعد ذلك، ثم حدثته فقال لي: أماترضى أن تصنع كما كان علي عليه السلام يصنع؟ فتركته.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah from Humran who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about throwing pebbles on al-Jamar. He (the Imam) said, ‘Pebbles were thrown on all of them on the day of al-Nahr (slaughtering the offering, 10th of Dhu al- Hajj ah).’ Thereafter I would throw pebbles on all of them and then I mentioned it to him (the Imam) and he said, ‘Will you not be happy to do as Ali, ‘Alayhi al-Salam, would do?’ I then abandoned it (throwing pebbles on all of them).”’
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن جميل، عن زرارة، عن أحدهما عليهما السلام، وعن ابن اذينة، عن ابن بكير قال: كانت الجمار ترمى جميعا، قلت: فأرميها؟ فقال: لا أماترضى أن تصنع كما أصنع.
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Zurarah and from ‘ibn ‘Udhaynah from ibn Bukayr who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘Pebbles were thrown on all of them.’ I then asked, ‘Can I throw on all of them?’ He (the Imam) said, ‘No, do you not like to do as I do?”’
عدة من أصحابنا، عن أحمد بن محمد، عن محمد بن سنان، عن ابن مسكان، عن سعيد الرومي قال: رمى أبوعبدالله عليه السلام الجمرة العظمى فرأى الناس وقوفا فقام وسطهم ثم نادى بأعلى صوته: أيها الناس إن هذا ليس بموقف - ثلاث مرات - ففعلت.
5. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from Sa‘id al- Rumiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, threw pebbles on al-Jamarah al-‘Uzma’ and saw people standing. He (the Imam) stood in their middle and announced with the height of his voice, ‘O people, this is not a station’, three times, and I did it (as he (the Imam) had done).”
محمد بن يحيى، عن أحمد بن محمد، عن الحسن بن محبوب، عن علي بن رئاب، عن محمد بن قيس، عن أبي جعفرعليه السلام قال: قال رسول الله صلى الله عليه وآله لرجل من الانصار: إذا رميت الجمار كان لك بكل حصاة عشر حسنات تكتب لك لما تستقبل من عمرك.
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Muhammad ibn Qays who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said to a man from al-Ansar, Tor every pebble you throw on al-Jamar, ten good deeds will be written for you (every year) for the rest of your life.’
عدة من أصحابنا، عن أحمد بن محمد بن أبي عبدالله، عن أبيه، عن حماد، عن حريز، عن أبي عبدالله عليه السلام في رمي الجمار قال: له بكل حصاة يرمي به تحط عنه كبيرة موبقة.
7. A number of our people have narrated from Ahmad ibn Muhammad ibn abu ‘Abd Allah from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that with every pebble that one throws on al-Jamar, one major destructive sin is deleted.”
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، ومحمد بن إسماعيل، عن الفضل ابن شاذان، عن صفوان بن يحيى، وابن أبي عمير، عن معاوية بن عمار، عن أبي عبدالله عليه السلام قال: ارم في كل يوم عند زوال الشمس وقل كما قلت حين رميت جمرة العقبة فابدء بالجمرة الاولى فارمها عن يسارها في بطن المسيل وقل كما قلت يوم النحر، قم عن يسار الطريق فاستقبل القبلة فاحمدالله واثن عليه وصل على النبي صلى الله عليه وآله ثم تقدم قليلا فتدعو وتسأله أن يتقبل منك ثم تقدم أيضا ثم افعل ذلك عند الثانية واصنع كما صنعت بالاولى وتقف وتدعوالله كما دعوت ثم تمضي إلى الثالثة وعليك السكينة والوقار فارم ولا تقف عندها.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from af-Fadf ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘Throw pebbles every day at Zawal (declining of the sun toward the west at noontime) and say what you said when throwing pebbles on Jamarah al-‘Aqabah. Begin with al- Jamarah al-’Ula’ and throw pebbles on it from its left side in the valley bed and say what you said on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah). Stand on the left of the road, face al-Qiblah (al-Ka‘bah), praise Allah, speak of His glory and say, ‘O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause 5 . Then move forward a little, pray and appeal before Allah to accept it from you, then move forward a little, then do the same near the second and do as you did with the first one, stand up and pray to Allah as you prayed before, then go to the third one with calmness and dignity. Throw pebbles and do not remain standing in its area.”’
محمد بن يحيى، عن محمد بن الحسين، عن صفوان بن يحيى، عن يعقوب بن شعيب قال، سألت أبا عبدالله عليه السلام عن الجمار، فقال: قم عند الجمرتين ولا تقم عند جمرة العقبة، قلت: هذا من السنة؟ قال: نعم، قلت: ما أقول إذا رميت؟ فقال: كبر مع كل حصاة.
2. Muhammad ibn Yahya has narrated from Muhammad ibn af-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu‘ayb who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Jamar. He (the Imam) said, ‘You can stand near the two al-Jamarah but do not stand (for a long time) near Jamarah al-‘Aqabah.’ I then asked, ‘Is this of the Sunnah?’ He (the Imam) said, ‘Yes, it is of the Sunnah.’ I then asked, ‘What should I say when throwing pebbles?’ He (the Imam) said, ‘Say Takhir (Allah is great beyond description) with every pebble.’”
محمد بن يحيى، عن أحمد بن محمد، عن علي بن الحكم، عن علي بن أبي حمزة، عن أبي بصير قال: قال أبوعبدالله عليه السلام: خذحصى الجمار بيدك اليسرى وارم باليمنى.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You should keep the pebbles to be thrown on al-Jamar in your left hand and throw them with your right hand.’”
أبوعلي الاشعري، عن محمد بن عبدالجبار، عن صفوان بن يحيى، عن إسحاق بن عمار، عن أبي بصير، وصفوان، عن منصور بن حازم جميعا، عن أبي عبدالله عليه السلام قال: رمي الجمار من طلوع الشمس إلى غروبها.
4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar from abu Basir and Safwan from Mansur ibn Hazim who all have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The time for throwing pebbles is from sunrise to sunset.’”
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن عمر بن اذينة، عن زرارة، عن أبي جعفرعليه السلام أنه قال للحكم بن عتيبة: ما حد رمي الجمار؟ فقال الحكم: عند زوال الشمس، فقال أبوجعفر عليه السلام: أرأيت لو أنهما كانا رجلين فقال أحدهما لصاحبه: احفظ علينا متاعنا حتى أرجع أكان يفوته الرمي ! هو والله ما بين طلوع الشمس إلى غروبها.
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ‘ibn ‘Udhaynah from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once asked al-Hakam ibn ‘Utaybah, ‘What is the time for throwing pebbles?’ He (Hakam) replied, ‘It is at Zawal (declining of the sun toward the west at noontime).’ Abu Ja‘far, ‘Alayhi al-Salam, then said, ‘Consider if they were two people and one of them said, ‘You stay guard for our luggage until I come back after throwing pebbles. Would this not cause him to lose the time of throwing pebbles? It (the time for throwing pebbles) by Allah, is from sunrise to sunset.’”
Hasan· al-Majlisi
Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.
