The Book of Hajj

1. 7072Al-KafiCopier

   4ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَحُجُّ فَيَجْعَلُ حَجَّتَهُ وَعُمْرَتَهُ أَوْ بَعْضَ طَوَافِهِ لِبَعْضِ أَهْلِهِ وَهُوَ عَنْهُ غَائِبٌ بِبَلَدٍ آخَرَ قَالَ قُلْتُ فَيَنْقُصُ ذَلِكَ مِنْ أَجْرِهِ قَالَ لا هِيَ لَهُ وَلِصَاحِبِهِ وَلَهُ أَجْرٌ سِوَى ذَلِكَ بِمَا وَصَلَ قُلْتُ وَهُوَ مَيِّتٌ هَلْ يَدْخُلُ ذَلِكَ عَلَيْهِ قَالَ نَعَمْ حَتَّى يَكُونُ مَسْخُوطاً عَلَيْهِ فَيُغْفَرُ لَهُ أَوْ يَكُونُ مُضَيَّقاً عَلَيْهِ فَيُوَسَّعُ عَلَيْهِ قُلْتُ فَيَعْلَمُ هُوَ فِي مَكَانِهِ أَنَّ عَمَلَ ذَلِكَ لَحِقَهُ قَالَ نَعَمْ قُلْتُ وَإِنْ كَانَ نَاصِباً يَنْفَعُهُ ذَلِكَ قَالَ نَعَمْ يُخَفَّفُ عَنْهُ.

   4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who assigns his al-Hajj or al-‘Umrah or part of his Tawaf for his family who is absent in some other land; if it reduces from his reward. He (the Imam) said, ‘No, it is for him and his companion, and he will have additional rewards because of maintaining good relation.’ I then asked, ‘If that party is dead will it reach him?’ He (the Imam) said, ‘Yes, even if that party is subject to anger, he will be forgiven or if he is under pressure, he will be relieved.’ I then asked, ‘Will he notice that such a deed has approached him?’ He (the Imam) said, ‘Yes, he will notice.’ I then asked, ‘Even if he is hostile to ’A’immah, will it benefit him?’ He (the Imam) said, ‘Yes, it will provide him relief.’”

   • Muwaththaq· al-Majlisi
2. 7073Al-KafiCopier

   5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَارِثِ بْنِ الْمُغِيرَةِ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا بِالْمَدِينَةِ بَعْدَ مَا رَجَعْتُ مِنْ مَكَّةَ إِنِّي أَرَدْتُ أَنْ أَحُجَّ عَنِ ابْنَتِي قَالَ فَاجْعَلْ ذَلِكَ لَهَا الآنَ.

   5. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman from al- Harith ibn al-Mughirah who has said the following: “I once said to abu ‘ Abd Allah, ‘Alayhi al-Salam, in al-Madinah after my return from Makkah that I wanted to assign my al-Hajj for my daughter. He (the Imam) said, ‘Assign it for her now.’”

   • Daif (per the well-known view)· al-Majlisi
3. 7074Al-KafiCopier

   6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يُشْرِكُ أَبَاهُ وَأَخَاهُ وَقَرَابَتَهُ فِي حَجِّهِ فَقَالَ إِذاً يُكْتَبَ لَكَ حَجٌّ مِثْلُ حَجِّهِمْ وَتُزْدَادَ أَجْراً بِمَا وَصَلْتَ.

   6. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about assigning a share of one’s al-Hajj for his father, brother or relatives. He (the Imam) said, ‘Obviously, al-Hajj will be written for you like their al-Hajj, in addition to the reward for your maintaining good relation, with relatives.’”

   • Hasan, like Sahih· al-Majlisi
4. 7075Al-KafiCopier

   7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ ابْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ وَصَلَ أَبَاهُ أَوْ ذَا قَرَابَةٍ لَهُ فَطَافَ عَنْهُ كَانَ لَهُ أَجْرُهُ كَامِلاً وَلِلَّذِي طَافَ عَنْهُ مِثْلُ أَجْرِهِ وَيُفَضَّلُ هُوَ بِصِلَتِهِ إِيَّاهُ بِطَوَافٍ آخَرَ وَقَالَ مَنْ حَجَّ فَجَعَلَ حَجَّتَهُ عَنْ ذِي قَرَابَتِهِ يَصِلُهُ بِهَا كَانَتْ حَجَّتُهُ كَامِلَةً وَكَانَ لِلَّذِي حَجَّ عَنْهُ مِثْلُ أَجْرِهِ إِنَّ الله عَزَّ وَجَلَّ وَاسِعٌ لِذَلِكَ.

   7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad, from ibn abu Nasr, from Ali ibn abu Hamzah, from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘For keeping good relations if one joins his father or relatives in the reward of performing Tawaf, he receives his reward completely; and one, for whom Tawaf is made, receives his reward, and for keeping good relations, there is additional reward like one more Tawaf.’ He (the Imam) said, ‘If one performs al-Hajj and assigns the reward for it to a relative, he will have the reward for a complete al-Hajj and a similar reward is for one on whose behalf al-Hajj is performed. Allah, most Majestic, most Glorious, is the one who expands such a reward.’”

   • Daif (per the well-known view)· al-Majlisi
5. 7076Al-KafiCopier

   8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الأَشْعَثِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْحَضْرَمِيِّ عَنْ أَبِيهِ قَالَ رَجَعْتُ مِنْ مَكَّةَ فَلَقِيتُ أَبَا الْحَسَنِ مُوسَى (عَلَيْهِ السَّلاَم) فِي الْمَسْجِدِ وَهُوَ قَاعِدٌ فِيمَا بَيْنَ الْقَبْرِ وَالْمِنْبَرِ فَقُلْتُ يَا ابْنَ رَسُولِ الله إِنِّي إِذَا خَرَجْتُ إِلَى مَكَّةَ رُبَّمَا قَالَ لِيَ الرَّجُلُ طُفْ عَنِّي أُسْبُوعاً وَصَلِّ رَكْعَتَيْنِ فَأَشْتَغِلُ عَنْ ذَلِكَ فَإِذَا رَجَعْتُ لَمْ أَدْرِ مَا أَقُولُ لَهُ قَالَ إِذَا أَتَيْتَ مَكَّةَ فَقَضَيْتَ نُسُكَكَ فَطُفْ أُسْبُوعاً وَصَلِّ رَكْعَتَيْنِ ثُمَّ قُلِ اللهمَّ إِنَّ هَذَا الطَّوَافَ وَهَاتَيْنِ الرَّكْعَتَيْنِ عَنْ أَبِي وَأُمِّي وَعَنْ زَوْجَتِي وَعَنْ وُلْدِي وَعَنْ حَامَّتِي وَعَنْ جَمِيعِ أَهْلِ بَلَدِي حُرِّهِمْ وَعَبْدِهِمْ وَأَبْيَضِهِمْ وَأَسْوَدِهِمْ فَلا تَشَاءُ أَنْ قُلْتَ لِلرَّجُلِ إِنِّي قَدْ طُفْتُ عَنْكَ وَصَلَّيْتُ عَنْكَ رَكْعَتَيْنِ إِلاَّ كُنْتَ صَادِقاً فَإِذَا أَتَيْتَ قَبْرَ النَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) فَقَضَيْتَ مَا يَجِبُ عَلَيْكَ فَصَلِّ رَكْعَتَيْنِ ثُمَّ قِفْ عِنْدَ رَأْسِ النَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ قُلْ السَّلامُ عَلَيْكَ يَا نَبِيَّ الله مِنْ أَبِي وَأُمِّي وَزَوْجَتِي وَوُلْدِي وَجَمِيعِ حَامَّتِي وَمِنْ جَمِيعِ أَهْلِ بَلَدِي حُرِّهِمْ وَعَبْدِهِمْ وَأَبْيَضِهِمْ وَأَسْوَدِهِمْ فَلا تَشَاءُ أَنْ تَقُولَ لِلرَّجُلِ إِنِّي أَقْرَأْتُ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) عَنْكَ السَّلامَ إِلاَّ كُنْتَ صَادِقاً.

   8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from certain persons of our people from Ali ibn Muhammad al- Ash‘ath from Ibrahim al-Hadramiy from his father who has said the following: “I once returned from Makkah and met abu al-Hassan, Musa, ‘Alayhi al-Salam, in the Masjid sitting between the pulpit and the grave. I said, ‘O child of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when I go out to Makkah, perhaps a man asks me to perform a Tawaf and two Rak‘at Salat (prayer) for him, but I become busy and cannot do so. When I return I do not know what to say to him. He (the Imam) said, ‘When you go to Makkah and complete the acts, perform a Tawaf and two Rak‘at Salat (prayer). Then say, ‘O Lord, this Tawaf and these two Rak‘at are for my father, mother, wife, children, my protectors, and for all of the people of my city, the free and slaves, white and black.’ Thereafter if you say to a man that you have performed Tawaf and two Rak‘at Salat (prayer) for him, you will be truthful. When you come to the grave of the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause, after completing what is obligatory upon you, perform two Rak‘at Salat (prayer). Then stand near the head of the Holy prophet, ‘Alayhi al-Salam, and say, ‘I offer you greeting of peace, O the Holy prophet of Allah. I do this for my father, mother, wife, children, all of my protectors, all people of my city, the free ones, the slaves, the white and black ones.’ Thereafter if you say to a man that you have offered greeting of peace to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for him, you have remained truthful.’”

   • Majhul· al-Majlisi
6. 7077Al-KafiCopier

   9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) كَمْ أُشْرِكُ فِي حَجَّتِي قَالَ كَمْ شِئْتَ.

   9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, as to with how many people I can share my al-Hajj. He (the Imam) said, ‘You can share with whatever number of people you want.’”

   • Sahih· al-Majlisi
7. 7078Al-KafiCopier

   10ـ أَحْمَدُ بْنُ عَبْدِ الله عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عِمْرَانَ الأَرْمَنِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لَوْ أَشْرَكْتَ أَلْفاً فِي حَجَّتِكَ لَكَانَ لِكُلِّ وَاحِدٍ حَجَّةٌ مِنْ غَيْرِ أَنْ تَنْقُصَ حَجَّتُكَ شَيْئاً.

   10. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from abu ‘Imran al-Armaniy from Ali ibn al-Husayn from Muhammad ibn al-Hassan who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said that abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’Even if you share your al-Hajj with a thousand people, still there will be one al-Hajj for every one without any reduction in your al-Hajj.’”

   • Daif· al-Majlisi
8. 7079Al-KafiCopier

   1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحِجَّةِ فَمَنْ أَرَادَ الْحَجَّ وَفَّرَ شَعْرَهُ إِذَا نَظَرَ إِلَى هِلالِ ذِي الْقَعْدَةِ وَمَنْ أَرَادَ الْعُمْرَةَ وَفَّرَ شَعْرَهُ شَهْراً.

   1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that al-Hajj is performed during the designated months, which are the months of Shawwal, Dhu al-Qa’dah and Dhu al-Hajj ah. One who decides to perform al- Hajj, should allow his hair to grow as soon as he looks at the moon of the month of Dhu al-Qa’dah. One who decides to perform al-‘Umrah should allow his hair to grow for one month.”

   • Hasan· al-Majlisi
9. 7080Al-KafiCopier

   2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يُرِيدُ الْحَجَّ أَ يَأْخُذُ مِنْ رَأْسِهِ فِي شَوَّالٍ كُلِّهِ مَا لَمْ يَرَ الْهِلالَ قَالَ لا بَأْسَ مَا لَمْ يَرَ الْهِلالَ.

   2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who wants to go for al-Hajj, if he can shave all of his head before seeing the new moon. He (the Imam) said, ‘It is not harmful before seeing the new moon. ‘“

   • Hasan· al-Majlisi
10. 7081Al-KafiCopier

    3ـ أَحْمَدُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي خَالِدٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ لا تَأْخُذْ مِنْ شَعْرِكَ وَأَنْتَ تُرِيدُ الْحَجَّ فِي ذِي الْقَعْدَةِ وَلا فِي الشَّهْرِ الَّذِي تُرِيدُ فِيهِ الْخُرُوجَ إِلَى الْعُمْرَةِ.

    3. Ahmad has narrated from Muhammad ibn Sinan from abu Khalid from abu Hamzah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, ‘You must not shave, if you want to go for al-Hajj, in Dhu al-Qa’dah or in the month during which you want to perform al-‘Umrah.’”

    • Daif (per the well-known view)· al-Majlisi
11. 7082Al-KafiCopier

    4ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ سَعِيدٍ الأَعْرَجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَأْخُذُ الرَّجُلُ إِذَا رَأَى هِلالَ ذِي الْقَعْدَةِ وَأَرَادَ الْخُرُوجَ مِنْ رَأْسِهِ وَلا مِنْ لِحْيَتِهِ.

    4. Ahmad ibn Muhammad has narrated from al-Hassan ibn Ali from certain persons of our people from Sa‘id al-‘Araj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A man who wants to go for al-Hajj must not remove any hair from his head or beard in the month of Dhu al-Qa’dah.’”

    • Mursal· al-Majlisi
12. 7083Al-KafiCopier

    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ أَعْفِ شَعْرَكَ لِلْحَجِّ إِذَا رَأَيْتَ هِلالَ ذِي الْقَعْدَةِ وَلِلْعُمْرَةِ شَهْراً.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Leave hairs untouched for al-Hajj when you see the new moon of Dhu al-Qa’dah, and one month before performing al-‘Umrah.”’

    • Hasan· al-Majlisi
13. 7084Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مِنْ تَمَامِ الْحَجِّ وَالْعُمْرَةِ أَنْ تُحْرِمَ مِنَ الْمَوَاقِيتِ الَّتِي وَقَّتَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَلا تُجَاوِزَهَا إِلاَّ وَأَنْتَ مُحْرِمٌ فَإِنَّهُ وَقَّتَ لأَهْلِ الْعِرَاقِ وَلَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ بَطْنَ الْعَقِيقِ مِنْ قِبَلِ أَهْلِ الْعِرَاقِ وَوَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ وَوَقَّتَ لأَهْلِ الطَّائِفِ قَرْنَ الْمَنَازِلِ وَوَقَّتَ لأَهْلِ الْمَغْرِبِ الْجُحْفَةَ وَهِيَ مَهْيَعَةُ وَوَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَمَنْ كَانَ مَنْزِلُهُ خَلْفَ هَذِهِ الْمَوَاقِيتِ مِمَّا يَلِي مَكَّةَ فَوَقْتُهُ مَنْزِلُهُ.

    1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and from Safwan ibn Yahya Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is of the completion of al-Hajj and al-‘Umrah to assume the state of Ihram from Miqat (place for assuming the state of Ihram) which are designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. You must not pass them without assuming the state of Ihram. For the people of Iraq, he (the Messenger of Allah) assigned a place, and there were no people of Iraq, which is Batn al-‘Aqiq. In those days there was no Iraq. Batn al-‘Aqiq was for people from the direction of Iraq. He (the Messenger of Allah) designated Yalamlam for people of Yemen. Qarn al-Manazil is for people of Ta’if. Al-Juhfah is for people of al-Maghrib and it is Mahya‘. He (the Messenger of Allah) designated Dhu al-Hulayfah for people of al-Madinah. Those whose homes are behind these Mawaqit (places for assuming the state of Ihram) toward Makkah then their home is Miqat (place for assuming the state of Ihram) for them.”’

    • Hasan, like Sahih· al-Majlisi
14. 7085Al-KafiCopier

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) الإِحْرَامُ مِنْ مَوَاقِيتَ خَمْسَةٍ وَقَّتَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لا يَنْبَغِي لِحَاجٍّ وَلا لِمُعْتَمِرٍ أَنْ يُحْرِمَ قَبْلَهَا وَلا بَعْدَهَا وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَهُوَ مَسْجِدُ الشَّجَرَةِ يُصَلَّى فِيهِ وَيُفْرَضُ فِيهِ الْحَجَّ وَوَقَّتَ لأَهْلِ الشَّامِ الْجُحْفَةَ وَوَقَّتَ لأَهْلِ نَجْدٍ الْعَقِيقَ وَوَقَّتَ لأَهْلِ الطَّائِفِ قَرْنَ الْمَنَازِلِ وَوَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلا يَنْبَغِي لأَحَدٍ أَنْ يَرْغَبَ عَنْ مَوَاقِيتِ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه).

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Mawaqit (places for assuming the state of Ihram) are five, which were designated as Miqat by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. It is not proper for one who performs al-Hajj or al-‘Umrah to assume the state of Ihram before or after passing these places. For the people of al-Madinah, it is Dhul Hulayfah. It is Masjid al-Shajarah where one performs Salat (prayer) and makes al-Hajj obligatory. For the people of al-Sham, it is al-Juhfah and for people of Najd he (the Messenger of Allah) designated al-‘Aqiq. For the people of Ta’if he (the Messenger of Allah) designated Qarn al-Manazil, for people of Yemen he (the Messenger of Allah) designated Yalamlam. It is not proper for one not to assume the state of Ihram from places the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause, has designated.”

    • Hasan· al-Majlisi
15. 7086Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ دَاوُدَ بْنِ النُّعْمَانِ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) حَدِّثْنِي عَنِ الْعَقِيقِ أَ وَقْتٌ وَقَّتَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَوْ شَيْ‏ءٌ صَنَعَهُ النَّاسُ فَقَالَ إِنَّ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَوَقَّتَ لأَهْلِ الْمَغْرِبِ الْجُحْفَةَ وَهِيَ عِنْدَنَا مَكْتُوبَةٌ مَهْيَعَةُ وَوَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ وَوَقَّتَ لأَهْلِ الطَّائِفِ قَرْنَ الْمَنَازِلِ وَوَقَّتَ لأَهْلِ نَجْدٍ الْعَقِيقَ وَمَا أَنْجَدَتْ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from abu Ayyub al-Khazzaz who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-‘Aqiq if it was designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, or that people have done something about it. He (the Imam) said, ‘The Messenger of Allah designated Dhu al-Hulayfah for the people of al-Madinah, for the people of al-Maghrib he (the Messenger of Allah) designated al-Juhfah and this is written with us as Mahya‘ah. For the people of Yemen, he (the Messenger of Allah) designated Yalamlam; Qarn al-Manazil is for people of Ta’if and for the people of Najd is al-‘Aqiq and also for those who come from Najd.’”

    • Sahih· al-Majlisi
16. 7087Al-KafiCopier

    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ آخِرُ الْعَقِيقِ بَرِيدُ أَوْطَاسٍ وَقَالَ بَرِيدُ الْبَعْثِ دُونَ غَمْرَةَ بِبَرِيدَيْنِ.

    4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The last section of al-‘Aqiq is Barid of Awtas.’ He (the Imam) said, ‘Barid al-Ba‘th is two Barid before Ghamrah.””

    • Hasan· al-Majlisi
17. 7088Al-KafiCopier

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ حَدُّ الْعَقِيقِ مَا بَيْنَ الْمَسْلَخِ إِلَى عَقَبَةِ غَمْرَةَ.

    5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, The limits of al-‘Aqiq is from al-Maslakh to ‘Aqabah.’”

    • Daif (per the well-known view)· al-Majlisi
18. 7089Al-KafiCopier

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ أَوْطَاسٌ لَيْسَ مِنَ الْعَقِيقِ.

    6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Awtas is not part of al-‘Aqiq.’”

    • Mursal· al-Majlisi
19. 7090Al-KafiCopier

    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الإِحْرَامِ مِنْ أَيِّ الْعَقِيقِ أَفْضَلُ أَنْ أُحْرِمَ فَقَالَ مِنْ أَوَّلِهِ أَفْضَلُ.

    7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about al-‘Aqiq and which part of it is more virtuous for assuming the state of Ihram. He (the Imam) said, ‘Its beginning is better for assuming the state of Hiram.’”

    • Muwaththaq· al-Majlisi
20. 7091Al-KafiCopier

    8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) أَنَّا نُحْرِمُ مِنْ طَرِيقِ الْبَصْرَةِ وَلَسْنَا نَعْرِفُ حَدَّ عَرْضِ الْعَقِيقِ فَكَتَبَ أَحْرِمْ مِنْ وَجْرَةَ.

    8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Musa ibn Ja’far from Yunus from ‘Abd al-Rahman who has said the following: “I once wrote to abu al-Hassan, ‘Alayhi al-Salam, ‘We want to assume the state of Ihram on the road from Basrah, and we do not know the limits of al-‘Aqiq. He (the Imam) wrote to me, ‘Assume the state of Ihram from Wajrah (name of a place).”’

    • Majhul· al-Majlisi
21. 7092Al-KafiCopier

    9ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ أَقَامَ بِالْمَدِينَةِ شَهْراً وَهُوَ يُرِيدُ الْحَجَّ ثُمَّ بَدَا لَهُ أَنْ يَخْرُجَ فِي غَيْرِ طَرِيقِ أَهْلِ الْمَدِينَةِ الَّذِي يَأْخُذُونَهُ فَلْيَكُنْ إِحْرَامُهُ مِنْ مَسِيرَةِ سِتَّةِ أَمْيَالٍ فَيَكُونُ حِذَاءَ الشَّجَرَةِ مِنَ الْبَيْدَاءِ وَفِي رِوَايَةٍ أُخْرَى يُحْرِمُ مِنَ الشَّجَرَةِ ثُمَّ يَأْخُذُ أَيَّ طَرِيقٍ شَاءَ.

    9. A number of our people have narrated from Ahmad ibn Muhammad from al-Fiassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who stays in al-Madinah for one month, then wants to perform al-Hajj; but he decides to travel from a road other than the road of the people of al- Madinah, his Ihram is from a distance of six miles, parallel to al-Shajarah in al-Bayda’. In another Hadith it says that one assumes the state of Ihram from al-Shajarah and travels whichever way he wants.’”

    • Sahih· al-Majlisi
22. 7093Al-KafiCopier

    10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ أَوَّلُ الْعَقِيقِ بَرِيدُ الْبَعْثِ وَهُوَ دُونَ الْمَسْلَخِ بِسِتَّةِ أَمْيَالٍ مِمَّا يَلِي الْعِرَاقَ وَبَيْنَهُ وَبَيْنَ غَمْرَةَ أَرْبَعَةٌ وَعِشْرُونَ مِيلاً بَرِيدَانِ. بَعْضُ أَصْحَابِنَا قَالَ إِذَا خَرَجْتَ مِنَ الْمَسْلَخِ فَأَحْرِمْ عِنْدَ أَوَّلِ بَرِيدٍ يَسْتَقْبِلُكَ.

    10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The beginning of al-‘Aqiq is Barid al-Ba‘th, and it is six miles before al-Maslakh from the side of Iraq; between this and Ghamrah there is twenty four miles and two Barid.’” “Certain persons of our people have said, ‘When you come out of al-Maslakh, then assume the state of Ihram at the first Barid.’” (Ahadith 3-10 of previous Chapter are best explained by means of fatwa either because they speak of the same issue with only different narrators or that expressing their precise meaning requires expert’s opinion).

    • Hasan· al-Majlisi
23. 7094Al-KafiCopier

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ الْكَرْخِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ أَحْرَمَ بِحَجَّةٍ فِي غَيْرِ أَشْهُرِ الْحَجِّ دُونَ الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) قَالَ لَيْسَ إِحْرَامُهُ بِشَيْ‏ءٍ إِنْ أَحَبَّ أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ فَلْيَرْجِعْ وَلا أَرَى عَلَيْهِ شَيْئاً وَإِنْ أَحَبَّ أَنْ يَمْضِيَ فَلْيَمْضِ فَإِذَا انْتَهَى إِلَى الْوَقْتِ فَلْيُحْرِمْ مِنْهُ وَيَجْعَلُهَا عُمْرَةً فَإِنَّ ذَلِكَ أَفْضَلُ مِنْ رُجُوعِهِ لأَنَّهُ أَعْلَنَ الإِحْرَامَ بِالْحَجِّ.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ibrahim al-Karkhiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who assumes the state of Ihram for al- Hajj. He does it in a month, which is other than the months of al-Hajj. It is at a place other than those designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He (the Imam) said, ‘His Ihram is not valid. If he likes, he can go to his home; and I do not see anything against him, or to continue and upon arriving at Miqat (place for assuming the state of Ihram), assume the state of Ihram at that point, and make it an al-‘Umrah. It is more virtuous than his returning home when he has already announced his state of Ihram for al- Hajj.’”

    • Majhul· al-Majlisi
24. 7095Al-KafiCopier

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُثَنًّى عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحِجَّةِ لَيْسَ لأَحَدٍ أَنْ يُحْرِمَ بِالْحَجِّ فِي سِوَاهُنَّ وَلَيْسَ لأَحَدٍ أَنْ يُحْرِمَ دُونَ الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) فَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ مَنْ صَلَّى فِي السَّفَرِ أَرْبَعاً وَتَرَكَ الثِّنْتَيْنِ.

    2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Muthanna’ from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘The months of al-Hajj are well known; they are Shawwal, Dhu al-Qa’dah and Dhu al-Hajj ah. One must not assume the state of Ihram for al-Hajj in other months and one must not assume the state of Ihram before Mawaqit (places for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. To do so is like performing four Rak‘ats Salat (prayer) on a journey and ignoring the fact that one’s duty is to perform two Rak‘ats only.’”

    • Daif (per the well-known view)· al-Majlisi
25. 7096Al-KafiCopier

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ فُضَيْلِ بْنِ يَسَارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ اشْتَرَى بَدَنَةً قَبْلَ أَنْ يَنْتَهِيَ إِلَى الْوَقْتِ الَّذِي يُحْرِمُ فِيهِ فَأَشْعَرَهَا وَقَلَّدَهَا أَ يَجِبُ عَلَيْهِ حِينَ فَعَلَ ذَلِكَ مَا يَجِبُ عَلَى الْمُحْرِمِ قَالَ لا وَلَكِنْ إِذَا انْتَهَى إِلَى الْوَقْتِ فَلْيُحْرِمْ ثُمَّ لْيُشْعِرْهَا وَيُقَلِّدْهَا فَإِنَّ تَقْلِيدَهُ الأَوَّلَ لَيْسَ بِشَيْ‏ءٍ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Mahbub from Jamil ibn Salih from Fudayl ibn Yasar who has said the following: I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who buys a Badanah before Miqat (place for assuming the state of Ihram) of his location, then marks and tags it: if it is obligatory on him thereafter to follow what a person in the state of Ihram does. He (the Imam) said, ‘No, when he arrives at Miqat, assumes the state of Ihram, then marks and tags his badanah because the first marking and tags are not valid.’”

    • Sahih· al-Majlisi
26. 7097Al-KafiCopier

    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ أَحْرَمَ بِالْحَجِّ فِي غَيْرِ أَشْهُرِ الْحَجِّ فَلا حَجَّ لَهُ وَمَنْ أَحْرَمَ دُونَ الْمِيقَاتِ فَلا إِحْرَامَ لَهُ.

    4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ‘Udhaynah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who assumes the state of Ihram for al-Hajj in the months that are not for al-Hajj; his Hajj is not valid, and one who assumes the state of Ihram from a non-Miqat (place for assuming the state of Ihram), his Ihram is not valid.’”

    • Hasan· al-Majlisi
27. 7098Al-KafiCopier

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مِهْرَانَ بْنِ أَبِي نَصْرٍ عَنْ أَخِيهِ رَبَاحٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنَّا نُرَوَّى بِالْكُوفَةِ أَنَّ عَلِيّاً صَلَوَاتُ الله عَلَيْهِ قَالَ إِنَّ مِنْ تَمَامِ الْحَجِّ وَالْعُمْرَةِ أَنْ يُحْرِمَ الرَّجُلُ مِنْ دُوَيْرَةِ أَهْلِهِ فَهَلْ قَالَ هَذَا عَلِيٌّ (عَلَيْهِ السَّلاَم) فَقَالَ قَدْ قَالَ ذَلِكَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلاَم) لِمَنْ كَانَ مَنْزِلُهُ خَلْفَ الْمَوَاقِيتِ وَلَوْ كَانَ كَمَا يَقُولُونَ مَا كَانَ يَمْنَعُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَنْ لا يَخْرُجَ بِثِيَابِهِ إِلَى الشَّجَرَةِ.

    5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Mehran ibn abu Nasr from his brother Rabah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, in al-Kufah, we narrate that Ali, ‘Alayhi al-Salam, has said, ‘It is of the completion of al-Hajj and al-‘Umrah for one to assume the state of Ihram from the (sweet) home of his family.’ Is this what he (the Imam) has said?’ He (the Imam) said, ‘Yes, ’Amir al-Mu’minin, ‘Alayhi al-Salam, has said it about those whose homes are behind Miqat (place for assuming the state of Ihram) (closer to Makkah than Miqat to Makkah). Had it been as they say it is, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would prohibit saying, ‘You must not go with your clothes to al-Shajarah (Miqat (place for assuming the state of Ihram for people of al-Madinah)).”’

    • Daif (per the well-known view)· al-Majlisi
28. 7099Al-KafiCopier

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ مَيْسَرَةَ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا مُتَغَيِّرُ اللَّوْنِ فَقَالَ لِي مِنْ أَيْنَ أَحْرَمْتَ قُلْتُ مِنْ مَوْضِعِ كَذَا وَكَذَا فَقَالَ رُبَّ طَالِبِ خَيْرٍ تَزِلُّ قَدَمُهُ ثُمَّ قَالَ يَسُرُّكَ إِنْ صَلَّيْتَ الظُّهْرَ فِي السَّفَرِ أَرْبَعاً قُلْتُ لا قَالَ فَهُوَ وَالله ذَاكَ.

    6. A number of our people have narrated from Ahmad ibn Muhammad and Ali ibn al-Nu’man from Ali ibn ‘Uqbah from Maysarah who has said the following: “I once went to see abu ‘Abd Allah, ‘Alayhi al-Salam. My color had changed and he (the Imam) asked, ‘From where did you assume the state of Ihram?’ I replied, ‘From such and such place.’ He (the Imam) said, ‘There are many who seek goodness but their feet slip.’ He (the Imam) then said, ‘Will it make you happy to perform four Rak‘at for al-Zuhr Salat (prayer) on a journey?’ I replied, ‘No, it does not make me happy.’ He (the Imam) said, ‘This (your assuming the state of Ihram) by Allah is like that (four Rak‘at on a journey).”’

    • Majhul· al-Majlisi
29. 7100Al-KafiCopier

    7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ مَنْ أَحْرَمَ دُونَ الْوَقْتِ وَأَصَابَ مِنَ النِّسَاءِ وَالصَّيْدِ فَلا شَيْ‏ءَ عَلَيْهِ.

    7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from certain persons of our people who has said the following: “If one assumes the state of Ihram before Miqat (place for assuming the state of Ihram) and then involves with woman or hunting, there is nothing upon him.’”

    • Mursal, like Hasan· al-Majlisi
30. 7101Al-KafiCopier

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ لَيْسَ يَنْبَغِي لأَحَدٍ أَنْ يُحْرِمَ دُونَ الْمَوَاقِيتِ الَّتِي وَقَّتَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) إِلاَّ أَنْ يَخَافَ فَوْتَ الشَّهْرِ فِي الْعُمْرَةِ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say this Hadith. ‘It is not proper to assume the state of Ihram before Miqat. They are (places for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, except when one is afraid of missing the month of al-‘Umrah.’”

    • Hasan· al-Majlisi
31. 7102Al-KafiCopier

    9ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَجِي‏ءُ مُعْتَمِراً عُمْرَةَ رَجَبٍ فَيَدْخُلُ عَلَيْهِ هِلالُ شَعْبَانَ قَبْلَ أَنْ يَبْلُغَ الْوَقْتَ أَ يُحْرِمُ قَبْلَ الْوَقْتِ وَيَجْعَلُهَا لِرَجَبٍ أَوْ يُؤَخِّرُ الإِحْرَامَ إِلَى الْعَقِيقِ وَيَجْعَلُهَا لِشَعْبَانَ قَالَ يُحْرِمُ قَبْلَ الْوَقْتِ فَيَكُونُ لِرَجَبٍ لأَنَّ لِرَجَبٍ فَضْلَهُ وَهُوَ الَّذِي نَوَى.

    9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who travels for al-‘Umrah in the month of Rajab. It becomes the month of al-Sha‘ban before his reaching the Miqat (place for assuming the state of Ihram); should he assume the state of Ihram before Miqat, to make it al-‘Umrah of Rajab, or delay it until his reaching al-‘Aqiq and make it al-‘Umrah of the month of al-Sha‘ban? He (the Imam) said, ‘He can assume the state of Ihram, before Miqat, for al-‘Umrah of Rajab because Rajab has its virtue and that is what he had intended.’”

    • Muwaththaq· al-Majlisi
32. 7103Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ نَسِيَ أَنْ يُحْرِمَ حَتَّى دَخَلَ الْحَرَمَ قَالَ قَالَ أَبِي يَخْرُجُ إِلَى مِيقَاتِ أَهْلِ أَرْضِهِ فَإِنْ خَشِيَ أَنْ يَفُوتَهُ الْحَجُّ أَحْرَمَ مِنْ مَكَانِهِ فَإِنِ اسْتَطَاعَ أَنْ يَخْرُجَ مِنْ الْحَرَمِ فَلْيَخْرُجْ ثُمَّ لْيُحْرِمْ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who forgets to assume the state of Ihram until he enters al-Haram (the sacred area). He (the Imam) said, ‘My father has said that he must go out to Miqat (place for assuming the state of Ihram) of the people of his land. If he is afraid of missing the season of al-Hajj, he then must assume the state of Ihram from where he is. If he can go out of al- Haram (the sacred area), he must do so to assume the state of Ihram.”’

    • Hasan· al-Majlisi
33. 7104Al-KafiCopier

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ كَتَبْتُ إِلَيْهِ أَنَّ بَعْضَ مَوَالِيكَ بِالْبَصْرَةِ يُحْرِمُونَ بِبَطْنِ الْعَقِيقِ وَلَيْسَ بِذَلِكَ الْمَوْضِعِ مَاءٌ وَلا مَنْزِلٌ وَعَلَيْهِمْ فِي ذَلِكَ مَئُونَةٌ شَدِيدَةٌ وَيُعْجِلُهُمْ أَصْحَابُهُمْ وَجَمَّالُهُمْ وَمِنْ وَرَاءِ بَطْنِ الْعَقِيقِ بِخَمْسَةَ عَشَرَ مِيلاً مَنْزِلٌ فِيهِ مَاءٌ وَهُوَ مَنْزِلُهُمُ الَّذِي يَنْزِلُونَ فِيهِ فَتَرَى أَنْ يُحْرِمُوا مِنْ مَوْضِعِ الْمَاءِ لِرِفْقِهِ بِهِمْ وَخِفَّتِهِ عَلَيْهِمْ فَكَتَبَ أَنَّ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَقَّتَ الْمَوَاقِيتَ لأَهْلِهَا وَلِمَنْ أَتَى عَلَيْهَا مِنْ غَيْرِ أَهْلِهَا وَفِيهَا رُخْصَةٌ لِمَنْ كَانَتْ بِهِ عِلَّةٌ فَلا يُجَاوِزِ الْمِيقَاتَ إِلاَّ مِنْ عِلَّةٍ.

    2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya who has said the following: “I once wrote to abu al-Hassan al-Rida’ ‘Alayhi al-Salam, saying, ‘Certain people of your followers from Basrah assume the state of Ihram at Batn al-‘Aqiq. There is no water at that place or station. It makes things very difficult for them, their companions rush them as well as camel men. Fifteen miles after that place is a station, which has water where they disembark. If you consider it proper, instruct them to assume the state of Ihram at this place, which makes things easier for them. He (the Imam) wrote, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, designated Mawaqit (places for assuming the state of Ihram) for their people as well as those who pass through them. However, there is permission for people who have difficulty and illness. It is not permissible to pass Miqat (place for assuming the state of Ihram) without acceptable reason (excuse).”’

    • Sahih· al-Majlisi
34. 7105Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنِّي خَرَجْتُ بِأَهْلِي مَاشِياً فَلَمْ أُهِلَّ حَتَّى أَتَيْتُ الْجُحْفَةَ وَقَدْ كُنْتُ شَاكِياً فَجَعَلَ أَهْلُ الْمَدِينَةِ يَسْأَلُونَ عَنِّي فَيَقُولُونَ لَقِينَاهُ وَعَلَيْهِ ثِيَابُهُ وَهُمْ لا يَعْلَمُونَ وَقَدْ رَخَّصَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لِمَنْ كَانَ مَرِيضاً أَوْ ضَعِيفاً أَنْ يُحْرِمَ مِنَ الْجُحْفَةِ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from abu Bakr al- Hadramiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘I once went out (for al-Hajj) with my family walking and did not assume the state of Ihram until al-Juhfah. I had complaints (due to difficulties). People of al-Madinah kept questioning me saying, ‘We met him with his (regular) clothes on him.’ They know that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has given permission to those who suffer from an illness or are weak to assume the state of Ihram at al-Juhfah.’”

    • Hasan· al-Majlisi
35. 7106Al-KafiCopier

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ رِفَاعَةَ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَعْرِضُ لَهُ الْمَرَضُ الشَّدِيدُ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ قَالَ لا يَدْخُلْهَا إِلاَّ بِإِحْرَامٍ.

    4. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Rifa‘ah ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who becomes severely ill before entering Makkah. He (the Imam) said, ‘He must not enter Makkah without Ihram.’”

    • Daif (per the well-known view)· al-Majlisi
36. 7107Al-KafiCopier

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أُنَاسٍ مِنْ أَصْحَابِنَا حَجُّوا بِامْرَأَةٍ مَعَهُمْ فَقَدِمُوا إِلَى الْوَقْتِ وَهِيَ لا تُصَلِّي فَجَهِلُوا أَنَّ مِثْلَهَا يَنْبَغِي أَنْ يُحْرِمَ فَمَضَوْا بِهَا كَمَا هِيَ حَتَّى قَدِمُوا مَكَّةَ وَهِيَ طَامِثٌ حَلالٌ فَسَأَلُوا النَّاسَ فَقَالُوا تَخْرُجُ إِلَى بَعْضِ الْمَوَاقِيتِ فَتُحْرِمُ مِنْهُ وَكَانَتْ إِذَا فَعَلَتْ لَمْ تُدْرِكِ الْحَجَّ فَسَأَلُوا أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) فَقَالَ تُحْرِمُ مِنْ مَكَانِهَا قَدْ عَلِمَ الله نِيَّتَهَا.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Faddal from ibn Bukayr from Zurarah from certain persons of our people who performed al-Hajj with a woman with them. They arrived at Miqat (place for assuming the state of Ihram) and she did not perform Salat (prayer). They did not know that one like her must assume the state of Ihram; so they continued on their journey with her in the same condition, until they arrived in Makkah and she experienced Hayd (menses) and without Ihram. They asked people about it and they said that she must go to any one of Miqat to assume the state of Ihram; but in so doing she could not be in time for al-Hajj. They asked abu Ja‘far, ‘Alayhi al-Salam, and he (the Imam) said, ‘She must assume the state of Ihram from where she is, Allah had full knowledge of her intention.’”

    • Mursal, like Muwaththaq· al-Majlisi
37. 7108Al-KafiCopier

    6ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ مَرَّ عَلَى الْوَقْتِ الَّذِي يُحْرِمُ النَّاسُ مِنْهُ فَنَسِيَ أَوْ جَهِلَ فَلَمْ يُحْرِمْ حَتَّى أَتَى مَكَّةَ فَخَافَ إِنْ رَجَعَ إِلَى الْوَقْتِ أَنْ يَفُوتَهُ الْحَجُّ فَقَالَ يَخْرُجُ مِنَ الْحَرَمِ وَيُحْرِمُ وَيُجْزِئُهُ ذَلِكَ.

    6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who passed through Miqat (place for assuming the state of Ihram). He forgot or was ignorant; so he did not assume the state of Ihram until he entered Makkah, then he was afraid of not being able to come back in time for al-Hajj . He (the Imam) said, ‘He must go outside al-Haram (the sacred area) to assume the state of Ihram and it is sufficient.’”

    • Sahih· al-Majlisi
38. 7109Al-KafiCopier

    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ جَهِلَ أَنْ يُحْرِمَ حَتَّى دَخَلَ الْحَرَمَ كَيْفَ يَصْنَعُ قَالَ يَخْرُجُ مِنَ الْحَرَمِ ثُمَّ يُهِلُّ بِالْحَجِّ.

    7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is ignorant of Ihram until he enters al-Haram (the sacred area) and about what he should do. He (the Imam) said, ‘He must go out of al- Haram (the sacred area), then say Talbiyah for al-Hajj.’”

    • Majhul· al-Majlisi
39. 7110Al-KafiCopier

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي رَجُلٍ نَسِيَ أَنْ يُحْرِمَ أَوْ جَهِلَ وَقَدْ شَهِدَ الْمَنَاسِكَ كُلَّهَا وَطَافَ وَسَعَى قَالَ تُجْزِئُهُ نِيَّتُهُ إِذَا كَانَ قَدْ نَوَى ذَلِكَ فَقَدْ تَمَّ حَجُّهُ وَإِنْ لَمْ يُهِلَّ وَقَالَ فِي مَرِيضٍ أُغْمِيَ عَلَيْهِ حَتَّى أَتَى الْوَقْتَ فَقَالَ يُحْرِمُ مِنْهُ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “If one forgets to assume the state of Ihram or is ignorant, attends all places for performing the acts of al-Hajj such as Tawaf, Sa‘y between al-Safa’ and al-Marwah and so on, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘His intention is sufficient. If he had such intention, his Hajj is complete even though he did not say Talbiyah.’ About the case of a man who fainted due to illness until Miqat (place for assuming the state of Ihram), he (the Imam) said, ‘He must assume the state of Ihram.’”

    • Mursal, like Hasan· al-Majlisi
40. 7111Al-KafiCopier

    9ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الإِحْرَامِ مِنْ غَمْرَةَ قَالَ لَيْسَ بِهِ بَأْسٌ أَنْ يُحْرِمَ مِنْهَا وَكَانَ بَرِيدُ الْعَقِيقِ أَحَبَّ إِلَيَّ.

    9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about assuming the state of Ihram from Ghamrah. He (the Imam) said, ‘It is not harmful, but Barid al-‘Aqiq is more desirable to me.’”

    • Muwaththaq· al-Majlisi
41. 7112Al-KafiCopier

    10ـ صَفْوَانُ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ امْرَأَةٍ كَانَتْ مَعَ قَوْمٍ فَطَمِثَتْ فَأَرْسَلَتْ إِلَيْهِمْ فَسَأَلَتْهُمْ فَقَالُوا مَا نَدْرِي أَ عَلَيْكِ إِحْرَامٌ أَمْ لا وَأَنْتِ حَائِضٌ فَتَرَكُوهَا حَتَّى دَخَلَتِ الْحَرَمَ قَالَ إِنْ كَانَ عَلَيْهَا مُهْلَةٌ فَلْتَرْجِعْ إِلَى الْوَقْتِ فَلْتُحْرِمْ مِنْهُ وَإِنْ لَمْ يَكُنْ عَلَيْهَا وَقْتٌ فَلْتَرْجِعْ إِلَى مَا قَدَرَتْ عَلَيْهِ بَعْدَ مَا تَخْرُجُ مِنَ الْحَرَمِ بِقَدْرِ مَا لا يَفُوتُهَا.

    10. Safwan has narrated from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who, with a people, experienced Hayd (menses), and asked them about it; but they did not know if she was required to assume the state of Ihram or not, so they left her in her condition until she entered al-Haram (the sacred area). He (the Imam) said, ‘If she has enough time, she must go to Miqat (place for assuming the state of Ihram) to assume the state of Ihram. If she does not have enough time, she must return back as much as she can after leaving al-Haram (the sacred area) so that she does not miss the rest of the acts of her al-Hajj.’”

    • Sahih· al-Majlisi
42. 7113Al-KafiCopier

    11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ أَحْمَدَ بْنِ عَمْرِو بْنِ سَعِيدٍ عَنْ وَرْدَانَ عَنْ أَبِي الْحَسَنِ الأَوَّلِ (عَلَيْهِ السَّلاَم) قَالَ مَنْ كَانَ مِنْ مَكَّةَ عَلَى مَسِيرَةِ عَشَرَةِ أَمْيَالٍ لَمْ يَدْخُلْهَا إِلاَّ بِإِحْرَامٍ.

    11. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Ahmad ibn ‘Amr ibn Sa‘id from Wardan who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘Whoever lives at a distance of ten miles from Makkah must not enter Makkah without Hiram.’”

    • Majhul· al-Majlisi
43. 7114Al-KafiCopier

    12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ سَوْرَةَ بْنِ كُلَيْبٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) خَرَجَتْ مَعَنَا امْرَأَةٌ مِنْ أَهْلِنَا فَجَهِلَتِ الإِحْرَامَ فَلَمْ تُحْرِمْ حَتَّى دَخَلْنَا مَكَّةَ وَنَسِينَا أَنْ نَأْمُرَهَا بِذَلِكَ قَالَ فَمُرُوهَا فَلْتُحْرِمْ مِنْ مَكَانِهَا مِنْ مَكَّةَ أَوْ مِنَ الْمَسْجِدِ.

    12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from Sawrah ibn Kulayb who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman of our family who was with us and was ignorant of Ihram, so she did not assume the state of Ihram until we entered Makkah and we forgot to tell her about it. He (the Imam) said, ‘You can instruct her to assume the state of Ihram from wherever she is in Makkah or Masjid.”’

    • Hasan· al-Majlisi
44. 7115Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ وَابْنِ أَبِي عُمَيْرٍ جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا انْتَهَيْتَ إِلَى الْعَقِيقِ مِنْ قِبَلِ الْعِرَاقِ أَوْ إِلَى الْوَقْتِ مِنْ هَذِهِ الْمَوَاقِيتِ وَأَنْتَ تُرِيدُ الإِحْرَامَ إِنْ شَاءَ الله فَانْتِفْ إِبْطَيْكَ وَقَلِّمْ أَظْفَارَكَ وَاطْلِ عَانَتَكَ وَخُذْ مِنْ شَارِبِكَ وَلا يَضُرُّكَ بِأَيِّ ذَلِكَ بَدَأْتَ ثُمَّ اسْتَكْ وَاغْتَسِلْ وَالْبَسْ ثَوْبَيْكَ وَلْيَكُنْ فَرَاغُكَ مِنْ ذَلِكَ إِنْ شَاءَ الله عِنْدَ زَوَالِ الشَّمْسِ وَإِنْ لَمْ يَكُنْ عِنْدَ زَوَالِ الشَّمْسِ فَلا يَضُرُّكَ غَيْرَ أَنِّي أُحِبُّ أَنْ يَكُونَ ذَاكَ مَعَ الاخْتِيَارِ عِنْدَ زَوَالِ الشَّمْسِ.

    1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from ibn abu ‘Umayr all from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you arrive at al-‘Aqiq from the side of Iraq you should clean your underarms, cut your fingers nails, cleanse your pubic hairs with a certain paste and trim your mustache. It is not harmful whichever you do first. In addition, you should do so at any of designated Mawaqit (places for assuming the state of Ihram) when you are about to assume the state of Ihram by the will of Allah. Thereafter brush your teeth and put on your two pieces of cloths. You should complete it by the will of Allah near Zawal (declining of the sun toward the west at noontime). If it is not at this time it is not harmful; however, I like it to be at that time if there is not any emergency.’”

    • Hasan, like Sahih· al-Majlisi
45. 7116Al-KafiCopier

    2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ السُّنَّةُ فِي الإِحْرَامِ تَقْلِيمُ الأَظْفَارِ وَأَخْذُ الشَّارِبِ وَحَلْقُ الْعَانَةِ.

    2. Ali has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Of the Sunnah in Ihram is to trim finger nails, mustache and pubic hairs.’”

    • Hasan· al-Majlisi
46. 7117Al-KafiCopier

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا حَاضِرٌ فَقَالَ إِذَا طَلَيْتُ لِلإِحْرَامِ الأَوَّلِ كَيْفَ أَصْنَعُ فِي الطَّلْيَةِ الأَخِيرَةِ وَكَمْ بَيْنَهُمَا قَالَ إِذَا كَانَ بَيْنَهُمَا جُمْعَتَانِ خَمْسَةَ عَشَرَ يَوْماً فَاطَّلِ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “Abu Basir once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was present, ‘How much time is required between two applications (of hair removers)?’ He (the Imam) said, ‘Two Fridays, after fifteen days you can apply again.’”

47. 7118Al-KafiCopier

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ عَنْ صَفْوَانَ عَنْ أَبِي سَعِيدٍ الْمُكَارِي عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله قَالَ لا بَأْسَ بِأَنْ تَطَّلِيَ قَبْلَ الإِحْرَامِ بِخَمْسَةَ عَشَرَ يَوْماً.

    4. A number of our people have narrated from Ahmad from Safwan from abu Sa‘id al-Mukariy from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful to apply (hair remover) fifteen days before Ihram.’”

    • Daif· al-Majlisi
48. 7119Al-KafiCopier

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ كَتَبَ الْحَسَنُ بْنُ سَعِيدٍ إِلَى أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) رَجُلٌ أَحْرَمَ بِغَيْرِ غُسْلٍ أَوْ بِغَيْرِ صَلاةٍ عَالِمٌ أَوْ جَاهِلٌ مَا عَلَيْهِ فِي ذَلِكَ وَكَيْفَ يَنْبَغِي أَنْ يَصْنَعَ فَكَتَبَ (عَلَيْهِ السَّلاَم) يُعِيدُ.

    5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Mahziyar who has said the following: “Once al-Hassan ibn Sa‘id wrote to abu al-Hassan, ‘Alayhi al-Salam, about a man who assumes the state of Ihram without Ghusl (bath) or without Salat (prayer) knowingly, or is ignorant, and what he owes and what should he do? He (the Imam) wrote in answer, ‘He must assume the state of Ihram again.’”

    • Daif (per the well-known view)· al-Majlisi
49. 7120Al-KafiCopier

    6ـ بَعْضُ أَصْحَابِنَا عَنِ ابْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ عَنْ عَبْدِ الله بْنِ أَبِي يَعْفُورٍ قَالَ كُنَّا بِالْمَدِينَةِ فَلاحَانِي زُرَارَةُ فِي نَتْفِ الإِبْطِ وَحَلْقِهِ فَقُلْتُ حَلْقُهُ أَفْضَلُ وَقَالَ زُرَارَةُ نَتْفُهُ أَفْضَلُ فَاسْتَأْذَنَّا عَلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فَأَذِنَ لَنَا وَهُوَ فِي الْحَمَّامِ يَطَّلِي وَقَدِ اطَّلَى إِبْطَيْهِ فَقُلْتُ لِزُرَارَةَ يَكْفِيكَ قَالَ لا لَعَلَّهُ فَعَلَ هَذَا لِمَا لا يَجُوزُ لِي أَنْ أَفْعَلَهُ فَقَالَ فِيمَا أَنْتُمَا فَقُلْتُ إِنَّ زُرَارَةَ لاحَانِي فِي نَتْفِ الإِبْطِ وَحَلْقِهِ قُلْتُ حَلْقُهُ أَفْضَلُ وَقَالَ زُرَارَةُ نَتْفُهُ أَفْضَلُ فَقَالَ أَصَبْتَ السُّنَّةَ وَأَخْطَأَهَا زُرَارَةُ حَلْقُهُ أَفْضَلُ مِنْ نَتْفِهِ وَطَلْيُهُ أَفْضَلُ مِنْ حَلْقِهِ ثُمَّ قَالَ لَنَا اطَّلِيَا فَقُلْنَا فَعَلْنَا مُنْذُ ثَلاثٍ فَقَالَ أَعِيدَا فَإِنَّ الاطِّلاءَ طَهُورٌ.

    6. Certain persons of our people have narrated from ibn Jumhur from Muhammad ibn al-Qasim ibn from ‘Abd Allah ibn abu Ya’fur who has said the following: “Once we were in al-Madinah. Zurarah insisted about plucking out or shaving the hairs of underarms. I said shaving is better and he said, plucking out is better. We asked permission to see abu ‘Abd Allah, ‘Alayhi al-Salam. Permission was granted and he was in the shower applying the paste (to remove hairs). He (the Imam) had applied it to his underarms. I said to Zurarah that it is sufficient. He said, ‘Perhaps he (the Imam) did what was not permissible for me to do.’ He (the Imam) asked, ‘What is the issue between you two people?’ I replied, ‘Zurarah insists about plucking out or shaving.’ I said to him that shaving is better and Zurarah says that plucking out is better. He (the Imam) said, ‘You have found the Sunnah and Zurarah has missed it. Shaving is better than plucking it out, and using paste is better than shaving.’ He (the Imam) then said apply paste. We said, ‘It is three days that we have applied it. He (the Imam) said, ‘Apply again; applying paste is cleansing.’”

    • Daif· al-Majlisi
50. 7121Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ غُسْلُ يَوْمِكَ لِيَوْمِكَ وَغُسْلُ لَيْلَتِكَ لِلَيْلَتِكَ.

    1. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from ibn abu ‘Umayr from Hisham ibn al-Hakam from ‘Umar ibn Yazid who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘Your Ghusl (bath) of the day is for your day and your Ghusl (bath) of the night is for your night.’”

    • Hasan, like Sahih· al-Majlisi

Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.