Ceci est la partie 19 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 7 572–7 621. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that it is preferable to perform three hundred sixty Tawaf (each consisting of seven times walking around the Ka‘bah) equal to the number of days in a year. If you cannot do this, then you should walk three hundred sixty times around the Ka‘bah; and if you cannot do this much also, then do whatever you can.”
15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if we can drink when performing Tawaf. He (the Imam) said, ‘Yes, you can do so.”’
16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once performed Tawaf on al-Ghadba’ camel touching the corners with his staff and then kissed the staff.’”
17. Ahmad ibn Muhammad has narrated from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Performing a Tawaf on tenth of Dhu al-Hajjah is more virtuous than seventy Tawaf during al-Hajj.’”
18. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, about a woman who had made a vow to perform Tawaf on all-fours; legs and arms, said, ‘She must perform Tawaf once for her legs and once for her arms.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that after performing two Rak‘at salat (prayer) you should go to the Black Stone, kiss, touch it and point toward it; it should be done.’ He (the Imam) said, ‘If you can drink from Zamzam before leaving for al-Safa’, it is better, and when drinking say, ‘O Allah, make it useful knowledge, abundant sustenance and a cure for all illnesses and deficiencies.’ He (the Imam) said, ‘It has come to us that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when looking at Zamzam, said, ‘Were I not to cause difficulties for my followers, I would have taken one or two containers full of water of Zamzam.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when a man completes Tawaf and the two Rak‘at salat (prayer), he should go to Zamzam. He should take one or two containers full of water, drink, pour on his head, back and belly and say, ‘O Allah, make it useful knowledge, abundant sustenance and a cure for all illnesses and deficiencies,’ and then go back to the Black Stone.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Mahziyar from who has said the following: “I once saw abu Ja‘far, the 2nd, ‘Alayhi al-Salam, in the night of Ziyarat perform Tawaf al-Nisa’. He (the Imam) performed Salat (prayer) behind Maqam (station) of Ibrahim ‘Alayhi al-Salam, then went in Zamzam, took water with his hand with the bucket which is next to al-Hajar, drank from it and poured on certain parts of his body. He (the Imam) then looked into Zamzam twice. Certain persons of our people have narrated to me that they had seen him next year doing the same way.” (Fatwa best explains the rest of the above Chapter)
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan from Safwan ibn Yahya from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, completed his Tawaf and two Rak‘at salat (prayer) he said this, ‘I begin with the same thing with which Allah, the Most Majestic, the Most Glorious, has begun. He has said, ‘Al-Safa’ and al-Marwah are of the reminders of Allah.’ (2:158) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You then should go out to al-Safa’ through the door by which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had gone. (That is the door, which is opposite the Black Stone), you should pass the valley in a calm and dignified manner. Climb al- Safa’, so you can look at the House facing the corner that has the Black Stone; you should thank Allah and praise Him. Then remind yourself of His bounties, tests and the good things that He has done for you as much as you can. Then say Takhir (Allah is great beyond description) seven times. Say Tahmid (all praise belongs to Allah) seven times, Tahlil (no one deserves worship except Allah) seven times and then say, “No one other than Allah, who is One and has no partners, deserves worship. To Him belong the Kingdom and all praise. He gives life and causes things to die. He is living, never dies and has power over all things”- three times. Then say, “O Allah, grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause).” Then say, “Allah is great beyond description because of His granting us guidance. All praise belongs to Allah because of His granting us priorities. All praise belongs to Allah, the Living and Dominant. All praise belongs to Allah, the Living the Eternal”- three times. Then say, “I testify that no one other than Allah deserves worship. I testify that Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, is His servant and Messenger. We do not worship anything besides Him. We have sincerely accepted His religion even though the pagans dislike it”- three times. Then say, “O Allah, I appeal before You for forgiveness, good health and certainty in this life and in the next life”- three times. Then say, “O Lord, grant us goodness in this world as well as in the next life and protect us against the hellfire”- three times. Then say, “Takhir (Allah is great beyond description), one hundred times, Tahlil (no one deserves worship except Allah), one hundred times, Tahmid (all praise belongs to Allah), one hundred times and Tasbih, (Allah is free of all defects), one hundred times.” Then say, “No one other than Allah, who is One, deserves worship. He makes His promise to come true, supports His servant, dominates all parties all by Himself alone, thus the kingdom is His and all praise belongs to Him alone. O Allah, make death a blessing for me as well as what is after death. O Allah, I seek protection against the darkness of the grave and its frightening condition. O Allah, provide for me a shadow under the shadow of Your Throne on the day when there is no shadow except Your shadow.” Entrust your religion with the Lord very often, as well as yourself and family. Then say, “I entrust Allah, the Beneficent, the Merciful who does not allow what He is entrusted with to become lost. I entrust Him with my life, my religion and family. O Allah, make me useful in the service of Your book and the tradition of Your Prophet. Make me die in Your religion and protect me against mischief.” Then say Takhir (Allah is great beyond description), three times. Then say it twice and then once. Then repeat it all over again. If you cannot do so, do it only partially.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would keep praying at al-Safa’ for as long as one can complete reading all of Chapter two of the Holy Quran.’”
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “Jamil narrated to me saying, ‘I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, “Is there a prayer of a particular timing that I should say at al-Safa’ and al-Marwah?” He (the Imam) replied, say, “No one other than Allah, who is One and has no partners, deserves worship. To Him belong the kingdom and all praise. He gives life and causes things to die and has power over all things - three times.’””
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Zurarah who has said the following: “I asked abu Ja‘far, ‘Alayhi al-Salam, ‘What should a man say on al-Safa’ and al-Marwah?’ He (the Imam) replied, ‘He should say, ‘No one except Allah who is One and has no partners, deserves worship. To Him belong the Kingdom and all praise. He gives life and causes death and He has power over all things’ - three times.’”
4. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from Safwan ibn Yahya from ‘Servants (of Allah) al-Hamid ibn Sa‘id who has said the following: “I asked abu Ibrahim, ‘Alayhi al-Salam, about the door of al-Safa’ saying, ‘Our people have differences about it. Certain ones among them say, “It is in front of the water fountain and others say that it is in front of the Black Stone.’” He (the Imam) said, ‘It is the one which is in front of the water fountain. Dawud initiated it and Dawud was the one who opened it.’”
5. Ahmad ibn Muhammad has narrated from Ali ibn Hadid from Ali ibn al-Nu’man in a marfu‘ manner the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, when climbing on al-Safa’, would face the Ka‘bah, raise his hands and then say, ‘O Allah, forgive my every sin that I have committed. If I will return to sin, return to me with forgiveness, You are Forgiving and Merciful. O Allah, do for me what is worthy of You to do for me; if You do for me what is worthy of You to do for me, You will have mercy on me; but if You punish me, You do not need to do so. I however, need Your mercy. O the One whose mercy I need, grant me kindness and mercy. O Allah, do not do to me what is worthy of me; if You do for me what is worthy of me, You will punish me and in doing so You will not be doing any injustice to me. I am anxious of Your justice but I am not afraid of Your injustice. So, O the One who is just and never does injustice to anyone, be kind and merciful to me.’”
6. Muhammad ibn Yahya has narrated from Hamdan ibn Sulayman from al-Hassan ibn Ali ibn al-Walid in a marfu‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who wants his wealth increase should stay on al- Safa’ and al-Marwah for a long time.”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from al-Hassan ibn abu al-Hassan from Salih ibn abu al-Aswad from abu al-Jarud who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There is no definite act of worship to perform on al-Safa’.’”
8. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Mawla’ of abu ‘Abd Allah, from people of al- Madinah who has said the following: “I once saw abu al-Hassan, ‘Alayhi al-Salam, climb al-Marwah and lean himself against the rock which is on top on the pathway and face al-Ka‘bah.”(Ahadith 7-8 of this Chapter are best explained in the form of fatwa).
9. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Ahmad ibn al-Jahm al-Khazzaz from Muhammad ibn ‘Umar ibn Yazid from certain individuals of his people who has said the following: “I was following abu al-Hassan, Musa, ‘Alayhi al-Salam, when climbing al-Safa’ and al-Marwah, and he did not say anything more than two words, ‘O Allah, I appeal before You to grant me optimism about You in all conditions and true intention to place my trust with You.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Hassan from Zur‘ah from Sanaa ‘ah who has said the following: “About Sa‘y (walking faster like running slowly) between al-Safa’ and al-Marwah, I once asked abu al-Hassan, ‘Alayhi al-Salam. He (the Imam) said, ‘When you reach the first house on your right side in the beginning of the valley, then walk faster like running slowly until the beginning of the lanes on your right side, then stop Sa‘y (walking faster like running slowly) after you pass the valley toward al- Marwah. When you reach it stop walking fast and walk normally. When you are coming back from al- Marwah then in the beginning of the lanes which I mentioned begin Sa‘y (walking faster like running slowly) and when you arrive at the door from the side of al-Safa’ after passing the valley then stop Sa‘y (walking faster like running slowly) and walk normally. Sa‘y (walking faster like running slowly) is for men only. Sa‘y in such manner is not for women.”’
2. Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘My father, ‘Alayhi al-Salam, would perform Sa‘y (walking faster like running slowly) between al-Safa’ and al-Marwah between the door of ibn ‘Abbad up to where he stepped over the drain of the valley before the lane of Ale abu Husayn.’” (Ahadith 1-2 of this Chapter are best explained in the form of fatwa).
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Aslam from Yunus from abu Basir who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘No piece of land is more beloved to Allah than the area for walking between al-Safa’ and al-Marwah; this area humbles every tyrant.’ It is narrated that in answer to the question, ‘Why it “al-Sa‘y,” is there it was said, ‘It is called as such because it humbles the tyrants.’”
4. A number of our people have narrated from Sahl ibn Ziyad who in a marfu‘ manner has said the following: “He (the Imam) has said, ‘No act of Hajj is more beloved to Allah than ‘Sa‘y’ because it humbles the tyrants.’”
5. Ahmad ibn Muhammad has narrated from al-Taymuliy from al-Husayn ibn Ahmad al-Halabiy from his father from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Sa‘y (walking) between al-Safa’ and al-Marwah is made to humble the tyrants.”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that climb down from al-Safa’, walking to al-Marwah in a calm and dignified manner up to the sign; then walk faster and say, ‘I begin by the help of the name of Allah, Allah is great beyond description. O Allah, I appeal before You to grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause). O Allah, forgive me, be kind and merciful to me and ignore what You know (about me) and You are majestic and honorable.’ Then walk until you reach the other sign. When you pass this sign say, ‘O munificent, generous, honorable, bountiful and benevolent, forgive my sins; no one is able to forgive sins except You.’ Then walk in a calm and dignified manner until you reach al-Marwah. Climb up until you can see the House, then do what you had done at al-Safa’, then walk between them seven times beginning from al-Safa’ to end at al-Marwah.’”
7. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Mawla’ abu ‘Abd Allah, ‘Alayhi al-Salam, from people of al-Madinah who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, perform Sa‘y (walking faster like running slowly) from the house of al-Qadiy al-Makhzumiy.’ He has said that he (the Imam) continued until he reached the lane of al-‘Attarin (perfume sellers).”’
8. A number of our people have narrated from Ahmad ibn Muhammad from Mu‘awiyah ibn Hakim from Muhammad ibn abu ‘Umayr from al-Hassan ibn Ali al-Sayrafiy from certain persons of our people who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the Sa‘y between al-Safa’ and al-Marwah if it is obligatory or Sunnah. He (the Imam) said, ‘It is obligatory.’ I then asked, ‘What is the meaning of the words of Allah, most Majestic, most Glorious, ‘. . . then it is not harmful for him to perform Tawaf of them.’ (2:158). He (the Imam) said, ‘This was in al-‘Umrah of al-Qada’ when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, set a condition on them to remove the idols from al-Safa’ and al-Marwah that distracted people from performing Sa‘y (walking faster like running slowly). Days passed and idols were brought back, and they came to the Messenger of Allah saying, ‘So and so did not perform Sa‘y (walking faster like running slowly) and the idols are brought back.’ Allah, most Majestic, most Glorious, revealed, ‘. . . it is not harmful to perform Tawaf between al-Safa’ and al-Marwah,’ that is, even though there are idols on them.’” (Ahadith 7-8 of this Chapter are best explained in the form of fatwa)
9. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from Sa‘id al-’A‘raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who did not walk faster between the two signs during Sa‘y of al-Safa’ and al-Marwah. He (the Imam) replied, ‘It is not necessary for him to do anything.’ It is narrated that the area of “al-Mas‘a (the area for Sa‘y)’” was greater than it is today. People have reduced this area.’”
10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who intentionally does not perform Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘He owes al-Hajj in future.’” (Hadith 10 of this and the following Chapters are best explained in the form of fatwa).
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who begins from al-Marwah before al- Safa’. He (the Imam) said, ‘He must do it again. Consider if one begins washing his left arms before the right arm for wudu’, he is required to take wudu’ again.’”
2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who performs eight instead of seven times Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘If it is by mistake, he can consider the extra being dropped and count the seven.’”
3. Ali ibn Ibrahim has narrated from Ahmad ibn Muhammad from ibn abu Nasr from Jamil ibn Darraj who has said the following: “We performed al-Hajj as Sarurah (first time performing al-Hajj) so we performed Sa‘y between al- Safa’ and al-Marwah by fourteen times walking between al-Safa’ and al-Marwah. I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about it. He (the Imam) said, ‘It is not harmful, seven is for you and the other seven just being dropped.’”
4. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ali al-Sa‘igh who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked, when I was present, about a man who begins from al- Marwah instead of from al-Safa’. He (the Imam) said, ‘He must do it again. Consider if you begin with your left arms for wudu’ instead of with your right arm, you must begin with your right arm and then do your left arm again.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘If one performs fifteen times instead of seven times walking between al-Safa’ and al-Marwah he drops eight Shawt (walking once between al-Safa’ and al- Marwah) and counts the seven. If he begins from al-Marwah he must drop it and begin from al- Safa’.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs Sa‘y between al-Safa’ and al-Marwah riding on a stumper. He (the Imam) said, ‘Yes, he can do so as well as on a carriage.’”
2. Mu‘awiyah ibn ‘Ammar has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Sa‘y between al-Safa’ and al-Marwah riding. He (the Imam) said, ‘It is not harmful but walking is more virtuous.’”
3. Ibn abu ‘Umayr has narrated from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Sa‘y between al-Safa’ and al-Marwah: if he can rest. He (the Imam) said, ‘Yes, he can do so on al-Safa’ or al-Marwah or in between.’”
4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from certain persons of our people, from Aban, from ‘Abd al- Rahman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not sit down between al-Safa’ and al-Marwah unless you are very exhausted.’”
5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of women who perform Sa‘y between al-Safa’ and al-Marwah on camels and stumpers; if they can stop below al-Safa’ and al-Marwah. He (the Imam) said, ‘Yes, they can do so in a way that they can see the House.’”
6. It is narrated from him (narrator of previous Hadith) from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One riding is not required to perform Sa‘y (walking faster like running slowly) but they should hasten to a certain degree.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who begins Sa‘y between al-Safa’ and al-Marwah but it becomes the time for Salat (prayer); if he can slow down, or stop and perform Salat (prayer), then return or remain standing until it is free. He (the Imam) said, ‘Is there no there Masjid on them? No, he must perform Salat (prayer) then return? I then asked, ‘Can he sit down on them?’ He (the Imam) said, ‘Is it not the case that he performs Sa‘y between al-Safa’ and al-Marwah while riding on animals?’
2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Hammad ibn ‘Uthaman from Yahya al- Azraq who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who performs three or four times Sa‘y between al-Safa’ and al-Marwah. He then urinates: if he can perform Sa‘y without wudu’. He (the Imam) said, ‘It is not harmful but if he can complete the acts with wudu’ is more beloved to me?”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘You must not perform Tawaf or Sa‘y between al-Safa’ and al-Marwah without wudu’?”
1. Ali ibn Ibrahim has narrated from his father, from ibn abu ‘Umayr Muhammad ibn ‘Isma‘il has narrated, from af-Fadf ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr and A number of our people have narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id, from Fadalah ibn abu Ayyub and Fiammad ibn ‘Isa all, from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘When you complete your Sa‘y between al-Safa’ and al- Marwah and you are for al-Hajj al-Tamattu‘ (advantageous), you must do Taqsir (cutting some hair or finger nails and so on). Cut certain amount of your hairs from the sides and beard, take from your mustache, and cut something from your nails and leave something of them for your al-Hajj. When you do this you have come out of the state of Ihram, thus all things unlawful for you in the state of Ihram are now lawful for you, thereafter perform Tawaf around the House optionally as much as you like.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, come out of the state of Ihram of al-‘Umrah. He (the Imam) had taken from the side of his hairs all around by the help of a comb. He (the Imam) then pointed to his mustache and the barber took a certain amount from them. He (the Imam) then pointed to his beard and the barber took a certain amount from it. He (the Imam) then stood up.”
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Rifa‘ah ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah; if he can perform an optional Tawaf before Taqsir (cutting some hair or finger nails and so on). He (the Imam) said, ‘It is not admirable to me.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj and Flafs ibn al-Bakhtariy and other than these two who has said the following: “About a man who performs Taqsir (cutting some hair or finger nails and so on) of certain parts but not of other parts, he (the Imam) said, ‘It is sufficient for him.”
5. A number of our people have narrated from Ahmad ibn Muhammad from al-FIusayn ibn Aslam who has said the following: “When abu Ja‘far, ibn al-Rida’, ‘Alayhi al-Salam, wanted to do Taqsir (cutting some hair or finger nails and so on) after al-‘Umrah, the barber wanted to take from the sides of his head but he (the Imam) said, ‘Take from the side of the forehead and the barber did accordingly.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) cuts his nails and takes certain amount of the hairs from his head with a blade. He (the Imam) said, ‘It is not harmful, everyone cannot not find scissors.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from al Husayn ibn Sa‘id from al Nadr ibn Suwayd from Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and forgets Taqsir (cutting some hair or finger nails and so on) until he assumes the state of Ihram for al-Hajj. He (the Imam) said, ‘He must ask forgiveness from Allah.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who commences al-‘Umrah but then forgets Taqsir (cutting some hair or finger nails and so on) until he enters al-Hajj. He (the Imam) said, ‘He must ask forgiveness from Allah. He is not obligated for anything in this matter. His al-‘Umrah is complete.’”
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous). He enters Makkah, performs Tawaf and Sa‘y between al-Safa’,’ al-Marwah. He then dresses up normally and comes out of the state of Ihram but forgets to do Taqsir (cutting some hair or finger nails and so on) until he leaves for ‘Arafat. He (the Imam) said, ‘It is not harmful. He continues upon his al-‘Umrah, its Tawaf and Tawaf of al-Hajj consequently.’”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
