Ceci est la partie 30 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 8 122–8 155. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from Salih ibn ‘Uqbah from Bashir al-Dahhan who has said the following: “I once said to abu ‘ Abd Allah, ‘Alayhi al-Salam, ‘I may miss performing al-Hajj, so I spend the day of ‘Arafah near the gravesite of al-Husayn, ‘Alayhi al-Salam .’ He (the Imam) said, ‘That is very good, O Bashir. If anyone of believing people visits the gravesite of al-Husayn, ‘Alayhi al-Salam, with proper awareness of his rights on a day other than the day of ‘Id, Allah writes for him the reward for twenty Hajjah. (He writes for him) the reward for twenty accepted ‘Umrah, well-performed, twenty Hajjah and al-‘Umrah in the company of a prophet who is sent as a messenger and an Imam of justice. If one visits his gravesite on the day of Td, Allah writes for him the reward for one hundred Hajjah, one hundred ‘Umrah, one hundred times an armed campaign against the enemies of Allah in support of a prophet who is sent as a messenger or an Imam of justice.’ I (the narrator) then asked, ‘How can this be for me like staying in ‘Arafat?’ He (the narrator) has said that he (the Imam) looked at me as if with anger then said, ‘O Bashir, take notice of this. When a believing person comes to the gravesite of al-Husayn, ‘Alayhi al-Salam, on the day of ‘Arafah, after taking a bath in al-Furat and comes to him, Allah writes for him for every step, one Hajjah performed with its acts’ - I do not know else, except, until he said, ‘and an armed campaign against the enemies of Allah.’”
2. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from al-Husayn ibn al- Mukhtar from Zayd al-Shahham who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that visiting the gravesite of al-Husayn, ‘Alayhi al- Salam, is equal in rewards to twenty Hajjah. It is even more virtuous than ‘Umrah and Hajjah.”
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il ibn Bazi’ from Salih ibn ‘Uqbah from Yazid ibn ‘Abd al-Malik who has said the following: “I once was in the company of abu ‘Abd Allah, ‘Alayhi al-Salam, when people on donkey backs passed by. He (the Imam) asked, ‘Where do they want to go?’ I replied, ‘They want to visit the graves of the martyrs.’ He (the Imam) then said, ‘What prevents them from visiting the martyr whom no one helped?’ A man from Iraq then asked, ‘Is visiting him obligatory?’ He (the Imam) said, ‘Visiting him is more virtuous than Hajjah and ‘Umrah, ‘Umrah and Hajjah’, until he counted up to twenty Hajjah and ‘Umrah. Then he said, ‘All accepted, well-performed.’ By Allah, I had not stood up that another man came and said to him, ‘I have performed nineteen times al-Hajj. Pray for me so, He grants me the opportunity to perform twenty times al-Hajj.’ He (the Imam) asked, ‘Have you visited the gravesite of al-Husayn, ‘Alayhi al-Salam ?’ The man replied, ‘No, I have not done so.’ He (the Imam) said, ‘Visiting al-Husayn, ‘Alayhi al-Salam, is more virtuous than twenty times performing al-Hajj.’”
4. Muhammad ibn al-Husayn has narrated from Muhammad ibn Isma‘il from Salih ibn ‘Uqbah from abu Sa‘id al-Mada’iniy who has said the following: “I once visited abu ‘Abd Allah, ‘Alayhi al-Salam, and said to him, ‘I pray to Allah to keep my soul in service for your cause, can I visit the grave of al-Husayn, ‘Alayhi al-Salam ?’ He (the Imam) said, ‘Yes, O abu Sa‘id, you should visit the grave of the grandson of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He is the most likeable of all likeable ones, the cleanest of all clean ones, the most virtuous of all virtuous ones. When you visit him Allah writes for you the reward for twenty- five times performing al-Hajj.’”
5. Muhammad ibn al-Husayn has narrated from Muhammad ibn Sinan from Muhammad ibn Sadaqah from Salih al-Niliy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, Tor one who visits the grave of al-Husayn, ‘Alayhi al- Salam, with proper understanding of his rights, Allah writes for him the reward for setting free of one thousand persons. It is like readying one thousand horses fully harnessed to join the battle for the cause of Allah.”’
6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ishaq ibn Ibrahim from Harun ibn Kharijah who has said the following: “I once heard abu ‘Abd Allah, Alayhi al-Salam, say, ‘Allah has assigned four thousand untidy and dusty angels to the grave of al-Husayn, Alayhi al-Salam. They weep for him until the Day of Judgment. They escort one who visits him with proper understanding of his rights, to his secure place. If he becomes ill these angels visit him mornings and evenings; and if he dies, these angels take part in his funeral and ask forgiveness for him until the Day of Judgment.”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim from ‘Umar ibn Aban al-Kalbiy from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Four thousand angels assigned for the grave of al- Husayn, Alayhi al-Salam, are untidy and dusty. They weep for him until the Day of Judgment. Their chief is an angel called Mansur. They welcome everyone who visits him and escort everyone who says farewell to him. They visit everyone of such visitors if he becomes ill, perform funeral salat (prayer) for those of them who die, and ask forgiveness for him after his death.’”
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from abu Dawud al-Mustariq from certain individuals of our people from Muthanna al-Hannat who has said the following: “I once heard abu al-Hassan, the 1st, Alayhi al-Salam, say, ‘Whoever visits al-Husayn, Alayhi al- Salam, with proper understanding of his rights, Allah forgives his sins of the past and those that come later.’”
9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from al-Khaybariy from al-Husayn ibn Muhammad who has said the following: “Abu al-Hassan, Musa, Alayhi al-Salam, has said, ‘The least of rewards that a visitor of abu ‘Abd Allah, Alayhi al-Salam, near al-Furat canal, will receive, when he has proper understanding of his rights, sacred status, his possessing authority from Allah, is forgiveness of his past sins and that which come later.’”
10. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Ghassan al- Basriy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said that if one visits the grave of abu ‘Abd Allah, Alayhi al- Salam, with proper understanding of his rights, Allah forgives his past sins and whatever sins come later on.”
11. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad and Muhammad ibn al-Husayn all from Musa ibn ‘Umar from Ghassan al-Basriy from Mu‘awiyah ibn Wahab Ali ibn Ibrahim has narrated from his father from certain individuals of our people from Ibrahim ibn ‘Uqbah from Mu‘awiyah ibn Wahab who has said the following: “I once asked permission to see abu ‘ Abd Allah, ‘Alayhi al-Salam, and permission was granted. I was told to come in. When I went inside, I found him in his place for salat (prayer) in his house. I then sat down until he completed his salat (prayer). I then heard him secretly speaking to his Lord. ‘O the One who has granted us honor in a special way, O the one who has granted us exclusive executorships of the will of the messengers and has promised us intercession, granted us the knowledge of the past and future and has made the hearts of people to incline toward us, forgive me and my brothers (in belief). (O Lord, forgive) the visitors of the grave of abu ‘Abd Allah, al-Husayn, ‘Alayhi al-Salam, who spend their wealth. Those who ready their bodies due to their interest in doing good to us and because of their hope in what is with You of compensation for keeping good relations with us and because of the happiness they bring to the heart of Your prophet. I appeal before Allah to grant salawat (favors and compensation to Your Holy prophet and his family worthy of his services to Your cause) and forgive them because of their yielding to our commands and because of the anger due to their visit they cause to our enemies. In doing so, they only want to find that You are happy with them. So compensate them on our behalf by being happy with them, and support them in the night and day. Be their deputy in their families and children whom they have left behind, as best deputy. Accompany them and protect them against the evil of every hostile tyrant, weak ones of Your creatures or strong ones, and against the evil of the devils of humankind and al-Jinn. Grant them the best, which they are to receive from You in their condition of being in strange places away from their homes and because of the preference they have given to us over their own children, families and relatives. O Allah, our enemies mock at them for their visiting us, but this does not prevent them from setting on their journey toward us and from opposing those who oppose us. So be kind to the faces, which the heat of sun has changed. Be kind to the side of those faces, which are turned from side to side over the grave of abu ‘Abd Allah, ‘Alayhi al-Salam. Be kind to those eyes, which have shed tears in sympathy with us. Be kind to the hearts, which mourned and felt pain for us. Be kind to the wailing cries for us. O Allah, I entrust those souls and bodies with You until the time we meet, and compensate them at the pond (in paradise) on the dehydrating day.’ He (the Imam) continued with such prayers in a prostrating position. When he completed, I said, ‘I pray to Allah to keep my soul in service for your cause, if what I heard from you were for even those who do not know Allah, I think, hellfire would not touch them. I by Allah, wished to have visited the grave of al-Husayn, ‘Alayhi al-Salam, instead of performing al-Hajj.’ He (the Imam) said to me, ‘He is much closer to you. What then prevents you from visiting him?’ He (the Imam) then said, ‘O Mu‘awiyah, why do you neglect such visitations?’ I said, ‘I pray to Allah to keep my soul in service for your cause, I did not know the matter is of all such great degrees of significance.’ He (the Imam) said, ‘O Mu‘awiyah, the number of those who pray for the visitors of al- Husayn, ‘Alayhi al-Salam, in the heavens is much greater than those who pray for them on earth.’”
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from al-Himyariy from al-Husayn ibn Muhammad al-Qummiy who has said the following: “Al-Rida’, ‘Alayhi al-Salam, has said, ‘Whoever visits my father in Baghdad is like one who has visited the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and the grave of ’Amir al-Mu’minin. O Allah, I appeal before You to grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause). Except, however, the Messenger of Allah and ’Amir al-Mu’minin have their own special merits.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali al-Washsha’ who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, ‘Is visiting the grave of abu al-Hassan, ‘Alayhi al-Salam, like visiting the grave of al-Husayn, ‘Alayhi al-Salam ?’ He (the Imam) replied, ‘Yes, it is so.’”
3. Muhammad ibn Yahya has narrated from Hamdan al-Qalanisiy from Ali ibn Muhammad al-Hudayniy from Ali ibn ‘Abd Allah ibn Marwan from Ibrahim ibn ‘Uqbah who has said the following: “I once wrote to abu al-Hassan, ‘Alayhi al-Salam, the 3rd, asking him about visiting abu ‘Abd Allah, al-Husayn, ‘Alayhi al-Salam, and about visiting abu al-Hassan and abu Ja‘far, ‘Alayhim al-Salam. He (the Imam) wrote back to me this: ‘Visiting abu ‘Abd Allah, ‘Alayhi al-Salam, has a greater priority and it has more and complete greater rewards.’”
1. Ali ibn Ibrahim has narrated from his father from Ali ibn Mahziyar who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, saying, ’I pray to Allah to keep my soul in service for your cause, Is visiting al-Rida, ‘Alayhi al-Salam, more virtuous or that of abu ‘ Abd Allah, al-Husayn, ‘Alayhi al-Salam, more virtuous?’ He (the Imam) replied, ‘Visiting my father is more virtuous; all people visit abu ‘Abd Allah, al-Husayn, ‘Alayhi al-Salam, but only very special people of our followers visit my father.”’
2. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from al-Husayn ibn Sayf from Muhammad ibn Aslam from Muhammad ibn Sulayman who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, ‘A man has performed al-Hajjahta al-Islam, he then commences al-Hajj with al-‘Umrah, and Allah grants him the opportunity to complete his al-Hajj and al-‘Umrah. He then comes to al-Madinah and offers his greeting of peace to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. Then he comes to you with proper understanding of your rights that you possess authority from Allah over His creatures and that you are the door through which they can go to Him. He then comes to you saying, “(I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments) and offer my greeting of peace to you.” He then goes to abu ‘Abd Allah, al-Husayn, ‘Alayhi al-Salam, and offers him his greeting of peace. He then goes to Baghdad and offers his greeting of peace to abu al-Hassan Musa, ‘Alayhi al-Salam. He then goes to his home. When al-Hajj season comes, Allah then grants him the opportunity to perform al-Hajj. Which one is more virtuous; is performing al-Hajj al-Islam then going for al-Hajj again, or instead going to Khurasan to visit your father, Ali ibn Musa, ‘Alayhi al-Salam, and offering him his greeting of peace?’ He (the Imam) said, ‘No, but he should go to Khuransan to offer his greeting of peace to abu al- Hassan, ‘Alayhi al-Salam. It is more virtuous; but this should be done in the month of Rajab. You should do this these days, because the sultan will deride us and you as well.’”
3. Muhammad ibn Yahya has narrated from Ali ibn Ibrahim al-Ja’fariy from Hamdan ibn Ishaq who has said the following: “I heard abu Ja‘far, or it was narrated to me from abu Ja‘far, ‘Alayhi al-Salam”, -uncertainty is from Ali ibn Ibrahim- “that abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Whoever visits my father in Tus (Iran), Allah forgives his sins of the past and those that comes later on.’ He (the narrator) has said, ‘I then performed al-Hajj after Ziyarat (visit). Thereafter, I met Ayyub ibn Nuh who said to me, ‘Abu Ja‘far, the 2nd, ‘Alayhi al-Salam, has said, “Whoever visits the grave of my father in Tus, Allah forgives his sins of the past and that which come later. Allah builds for his use a pulpit, parallel to those for Muhammad and Ali, ‘Alayhim al-Salam, until He will complete all creatures, accounting.’” I (the narrator) saw him when he already had visited and said, ‘I have come to claim my pulpit.’”
4. Muhammad ibn Yahya has narrated from Ali ibn al-Husayn al-Naysaburiy from Ibrahim ibn Ahmad from ‘Abd al-Rahman ibn Sa‘id al-Makkiy from Yahya’ ibn Sulayman al-Mazeniy who has said the following: “Abu al-Hassan, Musa, ‘Alayhi al-Salam, has said, ‘Whoever visits the grave of my son, Ali it is before Allah like performing seventy thousand well-performed accepted Hajjah.’ He (the narrator) said, I asked, ‘Is it seventy well-performed Hajjah?’ He (the Imam) said, ‘Yes, and it is seventy thousand Hajjah.’ I then said, ‘Seventy thousand Hajjah!’ He (the Imam) said, ‘A Hajjah perhaps is not accepted. One who visits him and spends the night near his grave is as if one’s visiting Allah in His Throne. He (the Imam) said, ‘Yes, on the Day of Judgment, on the Throne of the Beneficent there will be four from those of the earlier times and four from the latter generations. The four from the earlier generations are Nuh, Ibrahim, Moses and Jesus, ‘Alayhim al-Salam. The four from the later generations are Muhammad, Ali, al-Hassan and al-Husayn, ‘Alayhim al-Salam. Thereafter, the leveling tool is applied and along with us will sit those who have visited the graves of ’A’immah, and among them of the highest degree and the first to receive gifts are those who have visited the grave of my son, Ali, ‘Alayhi al-Salam.”’
5. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from Salih ibn ‘Uqbah from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘What is the reward for one who visits the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause?’ He (the Imam) replied, ‘It is like visiting Allah, the Most Majestic, the Most Glorious, on His Throne.’ He (the narrator) has said that I then asked, ‘What is the reward for one who visits any one of you?’ He (the Imam) replied, ‘It is like visiting the Messenger of Allah.’”
1. Ali ibn Ibrahim and others have narrated from his father from Khalfad af-Qalanisiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that Makkah is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to performing one hundred thousand salat (prayer); giving one dirham charity is equal to one hundred thousand dirham charity. Al-Madinah is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to ten thousand salat (prayer) and giving one dirham charity is equal to ten thousand dirham. Al-Kufa is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to one thousand salat (prayer) and giving one dirham charity is equal to one thousand dirham.”
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Ishaq ibn Jarir from abu Basir who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Salat (prayer) should be performed in complete form in four places: Of such places is Masjid al-Haram (the Sacred Masjid) in Makkah, Masjid of the Messenger of Allah, in al-Madinah, the grand Masjid in al-Kufa and the shrine of al-Husayn, ‘Alayhi al-Salam.”’
3. Ali has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “It is narrated to me by the one who had heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, the grand Masjid of al-Kufa and in the shrine of al-Husayn, ‘Alayhi al-Salam.’”
4. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali from Ali ibn Mahziyar from al-Husayn ibn Sa‘id from Ibrahim ibn abu al- Balad from a man of our people called Husayn who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Salat (prayer) can be performed in complete form in three places: ‘You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, and in the shrine of al-Husayn, ‘Alayhi al-Salam.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from ‘Abd al-Malik al-Qummiy from Isma‘il ibn Jabir from ‘Abd al-Hamid Khadim of Isma‘il ibn Ja’far who has said the following: “‘Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that you should perform salat (prayer) in complete form in four places: You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, the grand Masjid of al-Kufa and in the shrine of al- Husayn, ‘Alayhi al-Salam.’”
6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd Allah from Salih ibn ‘Uqbah from abu Shibl who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Should I visit the grave of al-Husayn, ‘Alayhi al- Salam ?’ He (the Imam) replied, ‘Yes, visit the magnificent (Imam) and perform salat (prayer) in complete form in his shrine/ I then said, ‘Certain individuals of our people say that salat (prayer) in that place is performed in short form.’ He (the Imam) said, ‘Only the weak ones do so.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from those narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If the location of one of you is far away and your home is at a distant place, you then should climb on the roof of your house. You should perform two Rak‘at salat (prayer) and then turn, for offering your greeting of peace, to our graves; we receive such offering of greeting of peace.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if you wish to visit al-Husayn, ‘Alayhi al-Salam, you should visit him when you feel sad, faced with hardship, in an untidy physical condition, hungry and thirsty. Ask him to help you for your wishes, then move away and do not adopt it as your place of residence.”
3. Ahmad ibn Muhammad has narrated from ibn Faddal from Karram from ibn abu Ya’fur who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘How is it that certain people take some soil from the gravesite of al-Husayn, ‘Alayhi al-Salam, and benefit thereby, but others do not benefit thereby?’ He (the Imam) said, ‘No, by Allah, beside whom no one deserves worship, that is not the case. If one takes such soil with belief that Allah will benefit him thereby, He will certainly benefit him thereby.’”
4. Ahmad ibn Muhammad has narrated from Al-Husayn ibn Ali from Yunus ibn al-Rabi’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that near the head of al-Husayn, ‘Alayhi al-Salam, there is red soil. It is cure for all kinds of illnesses except al-Sam. He (the narrator) has said, ‘We then went to the grave after hearing this Hadith. We dug near the head about a yard from the head of the grave and some red sand appeared. It was of the size of a dirham. We took it to al-Kufa and mixed it with other soil. We would give to people who used it as curing medicine.’”
5. Ahmad ibn Muhammad has narrated from Rizq Allah ibn abu al-‘Ala’ from Sulayman ibn ‘Umar al-Sarraj from certain individuals of our people who has said the following: “Clay of the grave of al-Husayn, ‘Alayhi al-Salam, can be taken from within a seventy square yard area.”
6. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ishaq ibn ‘Ammar who has said the following: “I heard him (the Imam), ‘Alayhi al-Salam, say, ‘The clay of the grave of al-Husayn, ‘Alayhi al- Salam, has a well-known sanctity. One who with proper understanding seeks refuge therein, he receives protection thereby.’ I then asked him (the Imam) to identify for me its location. He said, ‘From the location of his grave today, measure twenty- five yards from its front side, twenty- five yards from the side of his head, twenty-five yards from the side of his feet, twenty-five yards from the side of his back. The location of his grave from the day he was buried is a garden of the gardens of paradise. It is an ascending place. From this place the deeds of his visitors are taken to the heaven. There is no angel or prophet in the heaven who do not ask Allah for permission to visit al-Husayn, ‘Alayhi al-Salam. Thus, one group descends down and the other group ascends up.”’
7. Ali ibn Muhammad in a marfu‘ manners, has narrated the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘The benefit of the clay from the grave of al-Husayn, ‘Alayhi al-Salam, is complete when thereupon Chapter 97 of the Holy Quran is read.” “It is narrated that when you take the clay say, ‘I begin this task in the name of Allah. O Allah, I appeal before You through this clean soil, this marvelous location, through the rights of the executor of the will whom You have concealed here. I appeal before You through the rights of his grandfather, his father, his mother and his brother. (I appeal before You) through the angels who surround it, the angels who are assigned to the grave of the one who possesses Your authority, who wait to support him, grant salawat (favors and compensation) to all of them. I appeal before You to place cure in it for me for all illnesses. Make it a protection against all frightening matters and strength against all weakness. Increase my sustenance and grant me good health thereby.’”
8. Muhammad ibn Yahya has narrated from Saimah ibn ai-Khattab from ‘ Abd Allah ibn al-Khattab from ‘ Abd Allah ibn Muhammad ibn Sinan from Misma’ from Yunus ibn ‘Abd al-Rahman from Hanan from his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said, ‘O Sadir, do you visit the grave of al-Husayn, ‘Alayhi al-Salam, every day?’ I replied, ‘I pray to Allah to keep my soul in service for your cause, no, I do not visit every day.’ He (the Imam) said, ‘How harsh are your manners toward him!’ He (the Imam) then asked, ‘Do you visit him every Friday?’ I replied, ‘No; we do not visit him every Friday.’ He (the Imam) asked, ‘Do you visit him every month?’ I replied, ‘No, we do not visit him every month.’ He (the Imam) asked, ‘Do you visit him every year?’ I replied, ‘Sometimes we do and sometimes we do not visit him once every year.’ He (the Imam) said, ‘How harsh have you been toward al-Husayn, ‘Alayhi al-Salam, O Sadir! Do you not know that Allah, the Most Majestic, the Most Glorious, has assigned a million angels to the grave of al-Husayn, ‘Alayhi al-Salam ? These angels are sad, sorrowful and in an untidy physical condition and they mourn for him. They visit him tirelessly. It is not difficult, O Sadir, if you visit al-Husayn five times every week, once every day.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, there are many miles between our location and the grave of al-Husayn, ‘Alayhi al-Salam .’ He (the Imam) said to me, ‘You can climb on the roof of your house, then turn right and left, then raise your head toward the sky, then turn toward the direction of the grave and say, ‘(I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments), O abu ‘Abd Allah. (I hereby declare, affirm and acknowledge that you are a ‘Alayhi al-Salam and my) submission to (your commandments) and appeal to Allah to grant you kindness and blessings. For this much one Zawrah will be written for you. One zawrah is equal to one al-Hajj and al-‘Umrah.’ Sadir has said, ‘I thereafter would do so, more than twenty times every month.”
9. Afi ibn Ibrahim has narrated from his father from certain individuals of his from Harun ibn Kharijah who has said the following: “In the middle of the month of Sha‘ban an announcer announces from the high horizon, ‘O visitors of al-Husayn, ‘Alayhi al-Salam, you may return home. Your sins are forgiven and your reward is with your Lord and Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, Your prophet.’”
Mursal· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
