Ceci est la partie 21 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 7 672–7 721. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr who has said the following: “I once said to abu ‘ Abd Allah, ‘Alayhi al-Salam, that we want to leave for Makkah on foot. He (the Imam) said, ‘You must not go on foot. Go riding/ I then said, ‘I pray to Allah to keep you well, we are told that al-Hassan ibn Ali, ‘Alayhi al-Salam, would perform al-Hajj on foot.’ He (the Imam) said, ‘Al-Hassan, ibn Ali, ‘Alayhi al-Salam, performed al-Hajj on foot and accompanied carriages on camel’s backs and riding camels.’”
2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Sayf al-Tammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about performing al-Hajj on foot, a Hadith that had been narrated from him (the Imam) and his view about it. He (the Imam) said, ‘People perform al-Hajj both on foot and riding.’ I then said that that is not my question.’ He (the Imam) asked, ‘What was your question?’ I asked, ‘Which way is more desirable to you?’ He (the Imam) said, ‘I like that you travel riding because it preserves your strength for supplications and worship.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about traveling for al-Hajj if on foot is more virtuous or riding. He (the Imam) said, ‘If one is affluent and he travels on foot to reduce his expenses then riding is more virtuous.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Rifa‘ah and ibn Bukayr who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about traveling for al-Hajj if on foot was more virtuous or riding. He (the Imam) said, ‘Riding is more virtuous because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, traveled for al-Hajj riding.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Rifa‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of al-Hassan, ‘Alayhi al-Salam, and his walking on foot; if it was from Makkah or al-Madinah. He (the Imam) said, ‘It was from Makkah.’ I then asked, ‘If I visit the House, should I walk on foot or riding?’ He (the Imam) said, ‘Al-Hassan, ‘Alayhi al-Salam, would visit riding.’ I then asked, ‘Is riding more virtuous or walking on foot?’ He (the Imam) said, ‘Riding is more virtuous than walking on foot because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did so riding.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-FIakam from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man traveling on foot; where it stops? He (the Imam) said, ‘When one throws the pebbles on Jamarah al-‘Aqabah and shaves his head his walking stops, and he must visit riding.”’
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma’il ibn Hammam who has said the following: “Abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, has said that abu ‘Abd Allah, ‘Alayhi al-Salam, about the one who travels on foot for al-Hajj, has said, ‘When one throws pebbles on Jamar, he can visit the House riding; and he is not obligated for anything in this matter.’”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and he is an old man, or a woman who is afraid of experiencing Hayd (menses); if such people can perform Tawaf earlier before going to Mina’. He (the Imam) said, ‘Yes, those who are as such must do it earlier/ I then asked him (the Imam) about a man who assumes the state of Ihram in Makkah, then finds the House empty; so he performs Tawaf around the House and Sa‘y between al- Safa’ and al-Marwah; if he can perform Tawaf al-Nisa’ earlier. He (the Imam) said, ‘No, Tawaf al- Nisa’ is only after coming back from Mina.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who enters Makkah in the company of women whom he instructs to perform al-Hajj al-Tamattu‘ (advantageous) to enjoy the advantage one or two or three days before al-Tarwiyah (eight of Dhu al-Hajj ah) and is afraid about certain ones among them for experiencing Hayd (menses). He (the Imam) said, ‘When they are free from the period of advantage, he must examine the case of those for whom he is afraid of Hayd (menses). He can instruct them to take Ghusl (bath) and say Talbiyah for al-Hajj from their place, then perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah; if something happens to her, she completes the rest of the acts of al-Hajj in her condition of experiencing Hayd (menses).’ I then asked, ‘Is Tawaf al-Nisa’ left out?’ He (the Imam) said, ‘Yes, it is left out.’ I then asked, ‘Is she on hold until completing it?’ He (the Imam) said, ‘Yes, she is on hold.’ I then asked, ‘Why she then leaves it out until completing other acts?’ He (the Imam) said, ‘Leaving one act is easier for her than leaving out all acts because of fear for something to happen (Hayd (menses)).’ I then asked, ‘What happens if the camel man and other travel-mates do not wait for her?’ He (the Imam) said, ‘They cannot do so. She can ask for their support to stay for her so that she becomes clean to perform her act (that is left out).”’
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Hafs ibn al-Bakhtariy Ahmad ibn Muhammad from Mu‘awiyah ibn ‘Ammar and Hammad from al-Halabiy all have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Old people, and women who are afraid of experiencing Hayd (menses), can perform Tawaf before leaving for Mina’.’”
4. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has said Talbiyah for al-Hajj. He (the Imam) said, ‘He must not perform Tawaf until he attends ‘Arafah; if he performs Tawaf before attending Mina’ without illness, that Tawaf is not counted.’”
5. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from ‘Isma‘il ibn ‘Abd af-Khafiq who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘It is not harmful for old people, people suffering from illness and women and people with defect to perform Tawaf before leaving for MinaY”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who is for al-Mufrid al-Hajj after entering Makkah; if he can perform his Tawaf or delay to perform it later. He (the Imam) said, ‘It is the same/”
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for Mufrid al-Hajj; if he can perform his Tawaf first or later. He (the Imam) said, Tt, by Allah, is the same to perform immediately or later.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from ibn Bukayr from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who is for Mufrid al-Hajj if he can perform his Tawaf before or after. He (the Imam) said, ‘He can perform it before.’ A man next to him said,
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is an old man or suffering from an illness who is afraid of congestion due to large number of people, if he can assume the state of Ihram for al-Hajj and leave for Mina 5 on the day of al-Tarwiyah (eight of Dhu al-Hajjah). He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can a man in good health leave in search for a place and rest in that place ? 5 He (the Imam) said, ‘No, he cannot do so . 5 I then asked, ‘Can he leave one day before ? 5 He (the Imam) said, ‘Yes, he can do so . 5 I then asked, ‘Can he leave two days earlier ? 5 He (the Imam) said, ‘Yes, he can do so . 5 I asked, ‘Can he leave three days before ? 5 He (the Imam) said, ‘Yes, he can do so . 5 I then asked, ‘Can he leave more than three days earlier? He (the Imam) said, ‘No, he cannot do so . ‘“
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘An Imam must perform Salat (prayer) of al-Zuhr in Mina 5 , stay the night there till the morning until sunrise; then leave for ‘Arafat . ‘“
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Rifa‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can people leave for Mina 5 early in the morning ? 5 He (the Imam) said, ‘Yes, they can do so until sunset . ‘“
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you are ready to move toward Mina 5 then say, ‘O Lord, before You I place my hopes and before You I appeal, to lead me toward what I hope to achieve and make my deeds useful.’”
1. Ali ibn Ibrahim has narrated from his father and af-Fadf ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘When you arrive in Mina’ say this, ‘O Lord, this is Mina’ which You have granted to us so we perform our acts (of devotion to You). I appeal before You to grant us what You granted to Your prophets. I am only Your servant in Your control.’ Thereafter perform your al-Zuhr, al-‘Asr, al-Maghrib, al-‘Isha’ al-’Akhirah and the morning Salawat (prayers). The Imam must perform al-Zuhr Salat (prayer) and he has no choice but you have the choice to perform anywhere you choose if you cannot perform. Thereafter join them in ‘Arafat.’ He (the Imam) said that the boundaries of Mina’ are al-‘Aqabah and al-Muhassar valley.’”
1. Humayd ibn Ziyad has narrated from ibn Sama‘ah from those whom he has mentioned from Aban from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is of the Sunnah that the Imam must not leave Mina’ for ‘Arafah, until it is sunrise.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id form al-Nadr ibn Suwayd from Yahya ibn “Imran al-Halabiy from ‘ Abd al-Hamid al-Ta’iy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘We walk on foot. What must we do?’ He (the Imam) said, ‘Those who have the means of transportation perform the morning Salat (prayer) in Mina’ but you can go on and perform your Salat (prayer) on the way.’”
3. Ali ibn Ibrahim has narrated from his father and al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When in the morning you are ready to move toward ‘Arafat, say this prayer, ‘O Lord, I have turned to You, depend on You and for Your sake I act. I appeal before You to make my journey a blessing, grant my needs and make me today of those about whom You express pride before those who are more virtuous than I am.’ Thereafter say Talbiyah and you are on your way to ‘Arafat. You can pitch up your tent in Namirah when you arrive in ‘Arafat, which is before the station and before ‘Arafat. On the day of ‘Arafah, take Ghusl (bath) when it is Zawal (declining of the sun toward the west at noontime). You can perform al-Zuhr and al-‘Asr Salat (prayer) with one Adhan and two ‘Iqamah. Say al-‘Asr Salat (prayer) earlier, in fact perform them soon one after the other, so you can give yourself enough time for prayer and supplication; it is the day for appealing and pleading (before Allah).’ He (the Imam) said, ‘The boundaries of ‘Arafat are from Batn ‘Urnah, to Thawiyah, and Namirah to Dhil Majaz. Behind the hill is the station.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Ghusl (bath) on the day of ‘Arafah, is at Zawal (declining of the sun toward the west at noontime) and you must perform al-Zuhr and al-‘Asr Salat (prayer) together with one Adhan and two ‘Iqamah.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy and Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked, ‘Is ‘Arafat, more important or al-Haram (the sacred area)?’ He (the Imam) said, ‘Al-Haram (the sacred area) is more important.’ It was asked, ‘Why is ‘Arafat not in al-Haram (the sacred area)?’ He (the Imam) said, ‘This is how Allah, most Majestic, most Glorious, has made it.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Ali ibn al-Nu’man from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The boundary of ‘Arafat is from al-Mazemin to the end of the station.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘People performing al-Hajj on the day of ‘Arafah, must stop saying Talbiyah at Zawal (declining of the sun toward the west at noontime).”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the day of ‘Arafah, discontinued Talbiyah (here I am, O Lord, to obey Your command) when the sun declined toward the west from a point overhead. Ali ibn al-Husayn, ‘Alayhi al-Salam, on the day of ‘Arafah, would discontinue Talbiyah (here I am, O Lord, to obey Your command) when the sun declined westward from a point overhead. Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you discontinue Talbiyah (here I am, O Lord, to obey Your command), you must continue saying Tahlil (no one deserves worship except Allah), Tahmid (all praise belongs to Allah), Tamjid (Allah glory belongs to Allah) and praising Allah, the Most Majestic, the Most Glorious.’”
1. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘All of ‘Arafat is al-Mawqaf (the station) and the best of it is the foot of the hill.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you pause and stay in ‘Arafat, stay close to the highland, the hills. The Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘People of Arak (a certain area in ‘Arafat) do not have a valid Hajj, that is, those who stay near al-Arak.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, about al-Mawqaf (the station) has said, ‘You must come out of Batn ‘Urnah.’ He (the Messenger of Allah) said, ‘Hajj of the people of al-Arak is not valid.’” NOTE: (Ahadith 1-3 of this Chapter are best explained in the form of fatwa).
4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that you should stay toward the left side of the hill; the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, stayed on the left side of the hill in ‘Arafat. When he stopped, people then began to move close to him on the footsteps of his camel to stand next to him. He moved his camel and so also did the people, and he then said, ‘O people, the place to stay here is not limited to where my camel has set foot. In fact, this entire place is for staying;’ he pointed with his hand toward the whole area. He did the same thing in al-Muzdalifah. ‘If you find a vacant space, fill it up with yourself and transporting animal. Allah, the Most Majestic, the Most Glorious, loves that all of these places be filled up. Move away from the hillside and al-Arak.’ When you stay in ‘Arafat then praise Allah, speak of His Lordship, glory and praise. Say Takhir (Allah is great beyond description) one hundred times. Read Chapter 112 of the Holy Quran one hundred times. Choose for yourself whatever prayers you like. Strive hard; it is the day for prayer and appeal for help (before Allah). Seek protection with Allah against Satan; Satan does not become tired in a place where he loves to make you feel tired (of praying). You should avoid looking at people. Come to yourself, and of the things you say should be this, “O Allah, Lord of all of al-Mash’a‘ir (things that remind one of Allah), set me free of hellfire, increase my sustenance of the lawful kind and keep away from me the wickedness of sinful Jinn and man. O Allah, do not plan against me, or prepare slippery conditions and do not lead me gradually to destruction. You listen to appeals better than all of those who listen. You are the best observer of those who observe, the swiftest of those who prepare accounts and the best of those who grant mercy. I appeal before You O Allah, to grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause), make so and so of my wishes to come true.” Of the prayer you may say should be this when you raise your hands to the sky, “O Allah, my wishes are such ones that if You grant them, whatever You deny will not harm me and if You deny whatever You have granted me will not benefit me. I appeal before You to set me free from hellfire. O Allah, I am Your servant, of the things that You own and the control of my forehead is in Your hand, and You know the time of my death. I appeal before You to grant me the opportunity to do whatever pleases You with me. Accept the acts of my al-Hajj that I have performed following the instructions that you had given to Ibrahim Your friend and have showed them to Your beloved one, Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.” In your prayers you should include this, “O Allah, make me of those with whose deeds You are happy, who are granted long life, and a beautiful life after death.’””
5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from ‘Abd Allah ibn Maymun who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say this. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, stayed in ‘Arafat. At about sunset before moving fast said, “O Allah, I seek protection with You against poverty, chaotic affairs and the mischief that takes place during the night and day. It is evening and I seek protection with Your forgiveness against my injustice. It is evening and I seek protection with Your immunity against my fear. It is evening and I seek protection with Your majesty against my lowliness. It is evening and I seek protection with Your ever-living face against my destructible face. O the best One before whom appeals are made, O most generous, lift me up through Your mercy and dress me with Your good health, and keep away from me the evil of all of Your creatures.’” ‘Abd Allah ibn Maymun has said, ‘I heard my father saying, “O the best of those before whom appeals are made, O the most generous of those who grant favors, O the best of those who show kindness and mercy.’ Then ask for your wishes.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn Salih ibn abu al-Aswad from abu al-Jarud who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There is no definite prayer and supplication for the evening of the day of ‘Arafah.’” (Hadith 6 of this Chapter is best explained by Fatwa)
7. Ali ibn Ibrahim has narrated from his father who has said the following: “Once I saw ‘Abd Allah ibn Jundab in ‘Arafat but I had not seen any stay (spending the ninth day of Dhu al-Hajj) in ‘Arafat better than that. He continued stretching his hands to the sky and his tears flowed on his both cheeks all the way to the ground. When people left I said to him, ‘O abu Muhammad, I have never seen a wonderful performance in ‘Arafat such as yours.’ He said, ‘By Allah I did not pray for anything but for my brothers (in belief). That is because of abu al-Hassan Musa, ‘Alayhi al-Salam, who told me this. “Whoever prays for his brothers (in belief) in his absence is called from the Throne. ‘(O servant of Allah) you will have one hundred thousand times as much reward as one may receive for his prayer.’” Thus, I did not like to leave one hundred thousand guaranteed for only one of mine, of which I am not certain whether it is accepted or not.’”
8. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ’Isa ibn ‘Ubayd from ibn abu ‘Umayr from who has said the following: “‘Isa ibn ’A‘yan in al-Hajj during his stay in ‘Arafat prayed for his brothers (in belief) until people left ‘Arafat for al-Muzdalifah. I (the narrator) asked him, ‘You spend your money, make yourself tired and when you reach the place where wishes are presented before Allah, the Most Majestic, the Most Glorious, you then begin to pray for your brothers (in belief). Why do you ignore yourself?’ He replied, ‘I am certain that the prayers of angels are accepted but I have doubts about the acceptability of my prayer for myself.”’
9. Ahmad ibn Muhammad al ’Asemiy has narrated from Ali ibn al Husayn al Sullamiy from Ali ibn Asbat from Ibrahim ibn abu al Balad or ‘Abd Allah ibn Jundab- who has said the following: “I was in al-Mawqaf (‘Arafat). When I left for al-Muzdalifah I met Ibrahim ibn Shu‘ayb. I offered him greeting of peace. He had trouble in one of his eyes and I found his trouble-free eye had turned red like a piece of blood clot. I said to him, ‘One of your eyes is damaged and I am afraid for your other eye. I wish you reduce weeping.’ He said, ‘By Allah O abu Muhammad, I did not pray for myself today.’ I then asked for whom then did you pray today?’ He replied, ‘I prayed for my brothers (in belief) because I have heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, “If one prays for his brother (in belief) in his absence, Allah appoints an angel who says, ‘Double of the same is for you.’” I decided to pray for my brothers (in belief) so that the angel prays for me; I have doubts about the acceptability of my prayer for myself but I have no doubt about the acceptability of the prayer of the angel for me.’”
10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Nadr ibn al-Suwayd from ‘Amr ibn abu al-Miqdam who has said the following: “I saw abu ‘Abd Allah, ‘Alayhi al-Salam, on the day of ‘Arafah in al-Mawqaf (the station) saying at the top of his voice, ‘O people, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was an Imam. Then Ali ibn abu Talib was an Imam. Then al-Hassan was an Imam. Then al-Husayn was an Imam. Then Ali ibn al-Husayn was an Imam. Then Muhammad ibn Ali was an Imam. Then, Hah.’ He then called three times toward his front, right, left and backside; twelve voices.’ I (the narrator) then went to Mina and asked Arab linguists about the meaning of the word “Hah.” They said, ‘It is an expression of banu so and so, meaning, “I am the one. Ask me whatever you want.” I then asked other Arab linguists and they also said the same thing.”
11. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘What should people do if ‘Arafat becomes full?’ He (the Imam) said, ‘They can go higher toward the hills.’” NOTE: (Fatwa best explains Hadith 11 of this Chapter)
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the time of leaving ‘Arafat. He (the Imam) said, ‘It is when the redness goes away, that is, from the eastern side.”’ (Fatwa best explains Hadith 1 of this Chapter)
2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the pagans would depart ‘Arafat before sunset. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, opposed them. He departed after sunset. He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When it is sunset, then depart ‘Arafat along with the people in a calm and dignified manner. Ask forgiveness from Allah, the Most Majestic, the Most Glorious, who has said, “Then depart ‘Arafat as people do and ask forgiveness from Allah; Allah is forgiving and merciful.” (2:198) When you reach al-Kathib al-Ahmar on the right side of the road say, “O Allah, grant me kindness for my staying in ‘Arafat, increase my knowledge, protect my religion and accept my acts of al-Hajj.” Beware of al-Wajif (moving in a rough and rushing manner) as people do. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had said, “O people, al-Hajj is not horse or camel racing. Be God-fearing and walk in a beautiful manner. You must not overrun the weak ones or Muslims. Walk considerately and moderately.” The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, halted his camel until the camel’s head reached the front part of the leg and the Messenger of Allah said, “O people, you must remain calm.” The tradition of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, must be followed.’ Mu‘awiyah has said, ‘I heard abu ‘Abd Allah, ‘Alayhi al- Salam, say, “O Allah, set me free from hellfire.” He (the Imam) repeated it until he departed ‘Arafat. I asked, “Are you not leaving? People have left.” He (the Imam) replied, “I am afraid of congestion and I do not want to cause trouble to a human being.’””
3. A number of our people have narrated from Ahmad ibn Muhammad from al-FIusayn ibn Sa‘id from ‘Uthman ibn ‘Isa from Harun ibn Kharijah who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, when departing ‘Arafat at the end of his words, ‘O Allah, I seek protection with You against my disappointing, mistreating or doing injustice to or being treated unjustly by a relative or a neighbor.’”
4. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ibn Ri’ab from Durays al-Kunasiy who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who leaves ‘Arafat before sunset. He (the Imam) said, ‘He owes one badanah to slaughter on the day of al-Nahr (slaughtering the offering), if unable to do this he must fast for eighteen days in Makkah or on the way or at home.’” (Fatwa best explains Hadith 4 of this Chapter)
5. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Nadr ibn al-Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Allah, the Most Majestic, the Most Glorious, appoints two angels who in the narrow area between ‘Arafat and al-Muzdalifah say, ‘Keep safe, keep safe.”’
6. It is narrated from him (narrator of previous Hadith) from Ali ibn al-Nu’man from Sa‘id al-’A‘raj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Two angels make room for people who become congested in al-Mazemin.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah and Hammad from al-Halabiy who has said the following: (NOTE: Fatwa best explains the beginning of this Hadith.)“Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that you must not perform al-Maghrib Salat (prayer) until you arrive at al-Jam‘ so that you can perform both al-Maghrib and al-‘Isha’ al-’Akhirah with one Adhan and two ’Iqamah. You must disembark in valley on the right side of the road near al-Mash‘ar. One who performs al-Hajj for the first time should stay in al-Mash‘ar al-Haram, walk on foot but must not pass Hiyaz in the night of al-Muzdalifah, and should say, ‘O Allah, this is an assembly. O Allah, I appeal before You to accumulate for me all goodness. O Allah, do not deprive me of the goodness for which I have appealed before You, and accumulate all of it in my heart. I appeal before You to make me learn what You have made Your friends to learn at this place, and keep me safe from all wickedness and evil.’ You should remain, if you can, that night awake. It has come to us that the doors of the heaven remain open that night for the voices of the believing people, who express a humming voice like honey bees. Allah, the Most Majestic, the Most Glorious, says, ‘I am Your Lord and you are My servants. You have yielded to My rights and it is necessary for Me to answer your prayers.’ During that night Allah deletes the sins of whomever He wants and forgives whomever He decides to forgive.’”
2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Muskan from ‘Anbasah ibn Mus’ab who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the Rak‘ats of Salat (prayer) after al-Maghrib during the night of al-Muzdalifah. He (the Imam) said, ‘Perform them after al-‘Isha’ as four Rak‘at.’”
3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is preferable for al-Sarura (one who performs al-Hajj for the first time) to walk on al-Mash‘ar al-Haram (name of a place) and enter the House. ’’’(Fatwa best explains Hadith 2-3 of this Chapter.)
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that you must remain with a valid Wudu’ in the morning. After performing the morning salat (prayer), stay if you like, near the hill, or wherever you like. Praise Allah and thank Him, speak of His bounties and of His trials as much as you can and say, ‘O Allah, grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause). This should be of what you may say, ‘O Allah, Lord of al-Mash‘ar al-Haram, set my neck free from hellfire, increase my sustenance of the lawful kind, keep away from me wickedness of sinful Jinn and man. O Allah, You are the best of those who are sought, the best of those before whom appeals are made and the best of those who are asked for help. Every delegate receives a gift. As gifts for me, ignore my mistakes, accept my excuses and forgive my transgressions; thereafter make piety my supplies of this world.’ Then leave as soon as it becomes bright enough to see the footprints of camels.’”
5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the time in which he likes to leave al-JanT (Mash’ar). He (the Imam) said, ‘It is a little before sunrise. That is the best hour to me.’ I asked, ‘Can we wait until sunrise?’ He (the Imam) said, ‘It is not harmful.’”
Muwaththaq· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
