Ceci est la partie 17 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 7 472–7 521. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “I once asked Abu `Abd Allah, ‘Alayhi al-Salam, £ What should I say when I face the Black Stone?’ He (the Imam) replied, £ Say Takhir (Allah is great beyond description) and say O Allah, grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause).’ I also heard him when going near the Black Stone say Takhir (Allah is great beyond description) and say, ’Peace and obedience is due for the Messenger of Allah.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Asem who has said the following: “Abu `Abd Allah, ‘Alayhi al-Salam, has said that when Ali ibn al-Husayn, ‘Alayhi al-Salam, would go near the Black Stone, before reaching al-Mizab, raise his head and say, £ 0 Allah, admit me in paradise through Your mercy and kindness/ and look at al-Mizab. Then he would say, ‘O Allah, grant me protection through Your mercy against hellfire, grant me good health against illnesses, increase my sustenance from Your lawful provisions, and keep away from me the wickedness of sinful Satan in the form of Jinn, man, Arab and non- Arab people/”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, when reaching at the backside of al-Ka‘bah after passing the Black Stone, say, ‘O Possessor of munificence, generosity and kindness, my deeds are weak, so increase them and accept them from me; You are all-Hearing and all-Knowing/”
7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn al-Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is preferable when one is between the corner and the Black Stone to say, ‘O Allah, grant us goodness in this world as well as in the next life and protect us against hellfire/ He (the Imam) said, ‘The two guard angels will say, “Amen.’””
8. Ahmad ibn Muhammad has narrated from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause,’ would not touch anything except the corner of the Black Stone and al-Yemaniy corner. He (the Messenger of Allah) kissed them and placed his cheek against them and I saw my father also did so.’”
9. Ahmad ibn Muhammad has narrated from ibn abu ‘Umayr from Jamil ibn Salih who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said. ‘Once I was performing Tawaf when I heard a man say, “Why is it that these two corners are touched and these two are not touched?” I said, “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, touched these two and did not bother about those ones. So do not bother about what the Messenger of Allah did not do.’” Jamil has said, ‘I saw abu ‘Abd Allah, ‘Alayhi al-Salam, touch all the corners.’
10. Ahmad ibn Muhammad has narrated from al-Barqiy in a marfu‘ manner from Zayd al-Shahham abu ‘Usamah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once I was performing Tawaf with my father, ‘Alayhi al-Salam, and when he reached the Black Stone he touched it with his hand and kissed. When he reached al-Yemaniy corner he held it (with his hands). I then said, ‘I pray to Allah to keep my soul in service for your cause, how is it that you touch the Black Stone and hold al-Yemaniy corner? He replied, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Whenever I would reach al-Yemaniy corner I would find Jibril arrive before me to hold al-Yemaniy corner.’””
11. Ahmad ibn Muhammad has narrated from al-Husayn ibn Ali from Rib’iy from al-‘Ala’ ibn al-Muq‘ad who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Allah, the Most Majestic, the Most Glorious, has assigned a Hijjir (persistent in doing something) angel on al-Yemaniy corner who says ‘Amen’ when you pray to Allah.’”
12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from al-‘ Ala’ ibn al-Muq‘ad who has said the following: “I once heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ‘There is an angel assigned on al-Yemaniy corner from the time Allah created the heavens and the earth. This angel has no Hijjir except saying, ‘Amen’ for your prayers, so a servant of Allah should consider what to appeal for in his prayer.’ I (the narrator) then asked, ‘What is al-Hijjir?’ He (the Imam) replied, ‘It is the expression of Arabs, meaning he has nothing to do but to do so and so. In another Hadith it says, ‘He (the angel) has no other task but that (saying Amen)”’
13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that al-Yemaniy corner is a door of the doors of paradise. Allah has not closed it from the day He opened it.” In another Hadith it says, “It is our door to paradise through which we enter.”
14. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn al-Nu’man from Ibrahim ibn Sinan from abu Maryam who has said the following: “I once was performing Tawaf with abu Ja‘far, ‘Alayhi al-Salam, and in every Tawaf on reaching al- Yemaniy corner he would touch it and say, ‘O Lord, forgive and turn to me so I repent and protect me so I will not repeat.’” NOTE:This Hadith is best explained through the Fatwas.
15. A number of our people have narrated from Sahl ibn Ziyad from Ya’qub ibn Yazid from abu al-Faraj al-Sindiy who has said the following: “I once was performing Tawaf along with abu ‘Abd Allah, ‘Alayhi al-Salam, and he said, ‘Which of these has a greater importance?’ I then said, ‘I pray to Allah to keep my soul in service for your cause; you know better than I do.’ He (the Imam) repeated his question to me. I then said, ‘Inside the House has more importance.’ He (the Imam) then said, ‘Al-Yemaniy corner is a door of the doors of paradise which is open for the Shi`a of the family of Muhammad, ‘Alayhim al-Salam, and is closed to others. Whoever of the believing people prays near this (corner), his prayer climbs up until it attaches to the Throne. There is no barrier between it (prayer) and Allah.’”
16. Ali ibn Ibrahim has narrated from his father and Muhammad Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “In this place, - when passing al-Yemaniy corner -, there is an angel who is given the hearing of the inhabitants of earth; thus, whoever says, ‘O Allah, grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause)’ when reaching this place he (the angel) conveys it to him (the Messenger of Allah).”’
17. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali or others from Hammad ibn ‘Uthaman who has said the following: “In Makkah there was a man of the friends of Banu ‘Umayyah called ibn abu ‘Awanah who had hostility. Whenever abu ‘ Abd Allah, ‘Alayhi al-Salam, or any shaykh from the family of Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, entered Makkah, he mocked. He came to abu ‘Abd Allah, ‘Alayhi al-Salam, during his performing Tawaf and said, ‘O abu ‘Abd Allah, ‘Alayhi al-Salam, what do you say about touching the Black Stone?’ He (the Imam) said, ‘The Messenger of Allah touched it.’ He said, ‘But I do not see you touching it.’ He (the Imam) said, ‘I do not like to disturb weak people or be disturbed.’ He then said, ‘But you believe that the Messenger of Allah would touch it.’ He (the Imam) said, ‘Yes, but when people would see the Messenger of Allah they recognize his rights and in my case they do not recognize it.’”
18. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that Ali, ‘Alayhi al-Salam, was asked about a man whose hand was cut, how he could touch the Black Stone. He (the Imam) said, ‘He touches with the part that is cut, but if it is cut from the elbow, he then touches with his left hand.’”
19. Muhammad ibn Yahya has narrated from those whom he has mentioned (in his book) from Muhammad ibn Ja’far al-Nawfaliy from Ibrahim ibn ‘Isa from his father from abu al-Hassan, ‘Alayhi al-Salam, who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed Tawaf around al-Ka‘bah until he reached al-Yemaniy corner. He then raised his head toward al-Ka‘bah and said, ‘All praise belongs to Allah who has given you (al- Ka’bah) distinction and greatness. All praise belongs to Allah who has sent me as a prophet and has made Ali an Imam. O Allah, guide through him Your best creatures and keep the evil ones of Your creatures away from him.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I asked abu Ja‘far, ‘Alayhi al-Salam, ‘What part of al-Ka‘bah should I touch after completing my Tawaf?’ He (the Imam) said, ‘You should touch its backside.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about touching al-Ka‘bah. He (the Imam) said, ‘You should touch its backside.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you are in the seventh Tawaf and come to al- Muta‘awwadh, which is the place behind al-Ka‘bah opposite to the door you should say this: ‘O Lord, the House is Your House, the servant is Your servant, and this is the place in which he seeks to have Your protection against the fire. O Lord, from You is comfort and ease.’ Then touch al-Yemaniy corner; then go to the Black Stone and complete your Tawaf at that point.’” (Ahadith 2-3 of this Chapter are best explained in the form of fatwa).
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, on reaching al-Multazam, would say to his people, ‘Leave me alone so I can confess to my sins before my Lord at this place; whoever at this place confesses to his sins and thereafter asks Allah to forgive him, Allah forgives his sins.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you complete your Tawaf and reach the backside of al-Ka‘bah, it is next to al-Mustajar a little before al-Yemaniy corner, spread your hands over the House wall. You should make your belly and face touch the wall of the House and say, “O Allah, the House is Your House, the servant is Your servant and this is the place where one seeks protection with You against the hellfire.” Then confess before your Lord to what you have done. Whoever of the believing people confesses before his Lord to his sins at this place, Allah forgives him, by the will of Allah. Then say, “O Allah, from You is happiness, comfort and good health. O Allah, my deed is weak, so increase it for me; forgive my sins of which You are aware but Your creatures are not aware of.” Then seek protection with Allah against the hellfire and choose any prayer for yourself. Then touch al-Yemaniy corner, then go to the Black Stone.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al-Hassan ibn Yusuf from Zakariya’ al-Mu’min from Ali ibn Maymun al-Sa‘igh who has said the following: “Once a man came to see Ali ibn al-Husayn, ‘Alayhi al-Salam, and he (the Imam) asked him, ’Have you come to perform al-Hajj?’ He replied, ‘Yes, I intend to do so. 5 He (the Imam) asked, ‘Do you know what the reward for al-Hajj is?’ He replied, ‘No, I do not know.’ He (the Imam) said, ‘For one who comes to perform al-Hajj, walks seven times around the House, performs two Rak‘at salat (prayer), Allah writes seventy thousand good deeds. He deletes seventy thousand of his sinful deeds, raises for him seventy thousand degrees, accepts his intercession for seventy thousand wishes, and writes for him the reward for setting free seventy thousand slaves, each worth ten thousand dirhams.”’
2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yemaniy from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that my father would say, ‘For one who performs Tawaf around this House seven times and performs two Rak‘at salat (prayer), anywhere in the Masjid al- Haram (the Sacred Masjid), Allah writes for him six thousand good deeds. He deletes six thousand of his sinful deeds, raises for him six thousand degrees and makes his six thousand wishes to come true, of which those earlier are due to Allah’s kindness and those delayed are due to the desire to listen to his prayers.’”
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from those who he has mentioned as having said the following: “I once visited the virtuous servant of Allah to ask him a great many questions. When I saw him, his words impressed me a great deal. I requested him to allow me to hold his hand or his foot to kiss. He allowed me to hold his hand, I kissed his hand and at this time I remembered the words of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and my eyes flooded with tears. When he saw me bending my head down, he said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has spoken of the following great facts: ‘Allah, the Most Majestic, the Most Glorious, writes for each step seventy thousand good deeds for those who perform Tawaf around this House. If one performs it when the sun declines toward the west, without any covering on his head, barefoot, walking in small steps, casting one’s eyes down, touching the Black Stone each time one passes by without disappointing anyone, and does not discontinue speaking of Allah, the Most Majestic, the Most Glorious, He deletes seventy thousand of his sinful deeds, raises seventy thousand degrees, sets free seventy thousand slaves on his behalf, each costing ten thousand dirhams, accepts his intercession for seventy people of his family, and makes seventy thousand of his wishes to come true early, if He so wishes or later if He so wishes.’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that for one who resides in Makkah for one year, Tawaf is more excellent than salat (prayer). One who resides in Makkah for two years should perform sometimes Tawaf and sometimes salat (prayer). For one who resides in Makkah for three years, performing salat (prayer) is more excellent than Tawaf.”
2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that performing Tawaf is more excellent for those who do not reside in Makkah, and for those who reside in Makkah, performing salat (prayer) is more excellent.”
3. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that performing Tawaf before al-Hajj is more excellent than seventy Tawaf after al-Hajj.”
1. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz ibn ‘ Abd Allah from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the limits of the area for Tawaf around the House and the point beyond which Tawaf is not considered as Tawaf around the House. He (the Imam) said, ‘During the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, people performed Tawaf around the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam (the station was attached to the House). Today you perform Tawaf between the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam. Today the limit is Maqam (station) of Ibrahim ‘Alayhi al-Salam. Whoever goes beyond it is not doing Tawaf. The limit today and before is one, that is, between the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam, all around the House. If one performs Tawaf and goes beyond the area which is away from the House more than Maqam (station) of Ibrahim ‘Alayhi al-Salam is, he is not doing Tawaf around the House; he has performed Tawaf around something which is other than the House which, is like performing Tawaf around the Masjid. It is because he has performed Tawaf in something which is beyond the limit and his Tawaf is not valid/”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Barqiy from ‘Abd al-Rahman ibn Sayabah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the manner of walking during Tawaf around the Ka‘bah as to how fast or how slow should I walk. He (the Imam) replied, ‘Walk moderately in between the two kinds of walking.’” (Fatwa best explains the following chapters).
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Aban ibn Taghlib who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs one or two Tawaf (walking around the House), then goes out with someone for a certain work. He (the Imam) said, Tf it is an optional Tawaf, he can resume where he has left; but if it is an obligatory Tawaf he cannot continue from where he has left.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, Tf during obligatory Tawaf one’s wudu’ becomes invalid when he has performed a certain parts of Tawaf. he must take wudu’, and if he has performed more than half of Tawaf; he can continue from where he has left; but if what is performed is less than half he must perform Tawaf again.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn al-Faddal from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs three Tawaf (walking around the House) of obligatory nature; then he finds an opportunity to enter the House and he enters the House and about what he is required to do. He (the Imam) said, ‘He must perform Qada’ (compensatory) of his Tawaf, because he has done against the Sunnah; he must perform Tawaf again.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, Tf one performs a few times Tawaf and then something happens, he must do his Tawaf again - if it is an obligatory Tawaf.’”
5. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who performs obligatory Tawaf then something happens, because of which he cannot complete. He (the Imam) said, Tf he has performed four times Tawaf (walking around the House) he can appoint someone to complete the other three times Tawaf (walking around the House) for him, and his Tawaf is complete. If he has performed three times Tawaf (walking around the House) and cannot do any more, he then is one whom Allah has overpowered and it is not harmful to delay his Tawaf by one or two days. If his problem goes away, he comes to complete his seven times Tawaf (walking around the House); if his problem prolongs he appoints someone to perform for him seven times Tawaf (walking around the House), two Rak‘at Salat (prayer) and Sa‘y between al-Safa’ and al-Marwah and he then comes out of the state of Ihram. He can follow the same procedure in Sa‘y and throwing pebbles (Ramy al-Jamarat).”’
6. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn ‘Abd al-‘Aziz from abu ‘Azzah who has said the following: “I was performing the fifth time’s Tawaf (walking around the House) when abu ‘Abd Allah, ‘Alayhi al-Salam, passed by and said, ‘Come so we can visit a man there/ I said, ‘This is my fifth time’s Tawaf (walking around the House), allow me to complete my seven times Tawaf (walking around the House).’ He (the Imam) said, ‘Stop and remember where you have stopped until you return to where you left then continue to complete the remaining times of Tawaf (walking around the House).”’
7. Ahmad ibn Muhammad has narrated from Muhammad ibn ‘Isma‘il ibn Bazi’ from ‘Isma‘il ibn al-Sarraj from Sukayn ibn ‘Ammar from a man from our called Abu Ahmad who has said the following: “I was performing Tawaf with abu ‘Abd Allah, ‘Alayhi al-Salam, with his hand in my hand that a man came by who needed me for something. I made a gesture to him with my hand to indicate that he should wait until I complete my Tawaf. Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Who is he?’ I replied, ‘May Allah keep you well, he is a man who needs me for something.’ He (the Imam) then asked, ‘Is he a Muslim?’ I replied, ‘Yes, he is.’ He (the Imam) then told me to go with him to help in his needs. I then said, ‘May Allah keep you well, can I leave my Tawaf for his needs?’ He (the Imam) said, ‘Yes, you can do so.’ I then asked, ‘Even if it is obligatory Tawaf?’ He (the Imam) said, ‘Yes, even if you are in an obligatory Tawaf.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Whoever walks for his Muslim brother in faith to help him in his needs, Allah writes for him one million good deeds and deletes one million of his sins and raises for him one million degree.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Shihab from Hisham who has said the following: “About a man who is in an obligatory Tawaf and obligatory Salat (prayer) commences, abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘He can keep his Tawaf on hold, perform obligatory Salat (prayer), then return to his Tawaf where he had left to complete the remaining parts.’”
2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who has performed certain parts of his Tawaf and certain parts are still left and it becomes dawn. He comes out of Tawaf to al-Hijr or other parts of Masjid, and if he has not said al-Witr to say it, then comes back to complete the remaining parts of his Tawaf. Is this more virtuous or to complete his Tawaf, then go for al-Witr even if it (the morning) becomes brighter to a certain degree? He (the Imam) said, ‘You can begin al-Witr and keep your Tawaf on hold, if you are afraid (of its getting brighter) thereafter complete your Tawaf.”’
3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in an obligatory Tawaf, and Salat (prayer) commences. He (the Imam) said, ‘He can perform obligatory Salat (prayer) with them and after Salat (prayer), continue his Tawaf from where he had left it on hold.’”
4. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ali ibn Ri’ab who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘If a man becomes tired in Tawaf can he rest? He (the Imam) said, ‘Yes, he rests and then stands up to perform the remaining of the obligatory Tawaf or other kinds of Tawaf and so also is the case with him during other acts.’”
5. Al-Husayn ibn has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman from ibn abu Ya’fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a man who rests during his Tawaf. He (the Imam) said, ‘Yes, he can do so. For me a resting arrangement was made so I could sit on it to rest.’”
1. Abu Ali al-Ash’ariy has narrated from ‘Abd al-Jabbar from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs an obligatory Tawaf but does not know if he has done six or seven Tawaf (walking around the House). He (the Imam) said, ‘He must do his Tawaf again.’ I asked, ‘Is that one lost?’ He (the Imam) said, ‘I do not see anything on him but repeating is more beloved and virtuous to me.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “About a man who does not know if he has performed six or seven Tawaf (walking around the House), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He must do his Tawaf again.’”
3. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from ibn abu ‘Umayr and from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who performs obligatory Tawaf and does not know if he has done six or seven Tawaf (walking around the House). He (the Imam) said, ‘He must do it again.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who doubts in obligatory Tawaf. He (the Imam) said, ‘He must do it again whenever he doubts.’ I said, ‘I pray to Allah to keep my soul in service for your cause, what if one doubts in optional Tawaf? He (the Imam) said, ‘He considers it to be of the lesser amount.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al=Bajaliy from Harun ibn Kharijah from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs eight times Tawaf (walking around the House) for an obligatory Tawaf. He (the Imam) said, ‘He must perform it again until the right number is established.’”
6. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Sama‘ah ibn Mehran from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs obligatory Tawaf but does not know if he has done six or seven or eight Tawaf (walking around the House). He (the Imam) said, ‘He must repeat until he establishes the right number.’ I then said that he had performed optionally eight times but he forgot. He (the Imam) said, ‘He must complete it in the form of two Tawaf, then perform four Rak‘at Salat (prayer), but in the case of obligatory Tawaf he must repeat until seven times Tawaf (walking around the House) is established.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Hanan ibn Sadir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf and is confused if he has performed three or four times Tawaf (walking around the House). Abu ‘ Abd Allah, ‘Alayhi al- Salam, said, ‘Was it optional or obligatory Tawaf?’ If it was obligatory Tawaf he had to drop what he had performed to start all over again, but if it was optional and if he was certain of performing three and had doubt about four, he could consider it three; it is permissible.’”
8. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performed Tawaf around the House; and then went to al-Safa’ to perform Tawaf (Sa‘y) between al-Safa’ and al-Marwah, in which he remembered that he had left out a certain part of Tawaf around the House. He (the Imam) said, ‘He must go back to the House, then come back to al-Safa’ and al-Marwah and complete the remaining parts.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn ‘Atiyyah who has said the following: “Sulayman ibn Khalid asked him (the Imam), ‘Alayhi al-Salam, when I was there, about a man who performed six times Tawaf (walking around the House). Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘How did he do so? He said, ‘He faced the Black Stone and said, “Takhir (Allah is great beyond description),” made his intention and made it one.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘He makes one time walking around the House?’ Sulayman said, ‘He missed it until he came to his family.’ He (the Imam) said, ‘He must appoint someone to perform Tawaf on his behalf.’”
Hasan· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
