Ceci est la partie 18 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 7 522–7 571. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Ali ibn ‘Uqbah from abu Kahmas who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who because of forgetfulness made eight times Tawaf (walking around the House). He (the Imam) said, ‘If he remembers before reaching the corner he must stop it (the last round of walking around al-Ka’bah).”’
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ‘ Abd Allah ibn Muskan from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is Makruh (detestable) to perform two Tawaf of obligatory nature together; but in the case of optional Tawaf it is not harmful.’ ”
2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who joins two Tawaf. He (the Imam) said, ‘If you like I can narrate to you from people of Makkah.’ I then said, ‘No, by Allah, I do not need that, I pray to Allah to keep my soul in service for your cause, but narrate to me by which I can worship Allah, most Majestic, most Glorious. He (the Imam) said, ‘Do not join two Tawaf (each of walking seven times around the House). Perform two Rak‘at Salat (prayer) after each Tawaf (of walking seven times around the House). I, however, perform Tawaf and join three and four Tawaf together.’ I then looked at him (the Imam). He (the Imam) said, ‘I am with these people.’”
3. Ahmad ibn Muhammad has narrated from Muhammad ibn Ahmad al-Nahdiy from Muhammad ibn Walid ‘Umar ibn Yazid who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Joining Tawaf is Makruh (detestable) only in the case of obligatory Tawaf; but in the case of optional Tawaf, by Allah it is not harmful.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “About a man who performs Tawaf around the House [but cuts it short], abu ‘ Abd Allah, ‘Alayhi al- Salam, has said, ’He must do Qada’ (compensatory fast) of what he has cut short of his Tawaf.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever keeps his Tawaf short before the Black Stone, he must repeat his Tawaf commencing from the Black Stone and end at the front of the Black Stone.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Muthanna’ from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about a man who performs Tawaf without wudu’; if such Tawaf is counted. He (the Imam) said, ‘No, it is not counted.’”
2. Sahl ibn Ziyad has narrated from al-Hassan ibn Mahbub from abu Hamzah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who performs the acts of al-Hajj; if he can do them without wudu’. He (the Imam) said, ‘Yes, except Tawaf around the House; in which there is Salat (prayer).”’ NOTE: Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith.
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhi al-Salam, about a man who performs obligatory Tawaf without Tahur (cleansing). He (the Imam) said, ‘He must take wudu’ and do his Tawaf again; even if it is optional, he must take wudu’ and perform Salat (prayer).”’
4. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who performs Tawaf around the House when he is involved in sexual relation (because of which Ghusl (bath) is obligatory), but remembers when he is in Tawaf. He (the Imam) said, ‘He must discontinue his Tawaf and you must not consider it valid.’ I then asked him (the Imam) about a man who performs Tawaf and then remembers that he is without wudu’. He (the Imam) said, ‘He must discontinue and it (Tawaf) is not acceptable.’”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf around al-Ka‘bah, then goes to al-Safa’ and al-Marwah to perform Tawaf, and remembers that he has left out certain parts of Tawaf around the House. He (the Imam) said, ‘He must go back to the House to complete his Tawaf, then come to al-Safa’ and al-Marwah to complete the remaining parts.’ I then asked, ‘What happens if one begins with al-Safa’ and al-Marwah before the House?’ He (the Imam) said, ‘He must go to the House for Tawaf, then perform Sa‘y between al-Safa’ and al-Marwah again.’ I asked, ‘What is the difference between the two?’ He (the Imam) said, ‘This has done certain parts of Tawaf and this one has not done anything.’”
2. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf (Sa‘y) between al- Safa’ and al-Marwah before Tawaf around the House. He (the Imam) said, ‘He must go back to perform Tawaf around the House, then return to perform Sa‘y between al-Safa’ and al-Marwah.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who comes for al-Hajj and the heat is intense so he performs Tawaf around al-Ka‘bah and delays Sa‘iy until it becomes cooler. He (the Imam) said, ‘It is not harmful. I also may have done so.’”
4. Ahmad ibn Muhammad from has narrated from al-ffusayn ibn Sa‘id from Fadalah ibn Ayyub from Rifa’ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Tawaf around the House and it becomes time of al-‘Asr; if he must perform Salat (prayer) first or Sa‘iy. He (the Imam) said, ‘No, he must perform Salat (prayer) first.’”
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from al-‘Ala’ ibn Razin who has said the following: “I once asked the Imam, ‘Alayhi al-Salam, about a man who performs Tawaf around the House but he becomes tired; if he can delay Sa‘y between al-Safa’ and al-Marwah until the next day. The Imam said, ‘No, he cannot do so.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from al-Rabi‘ ibn Khuthaym who has said the following: “I saw abu ‘ Abd Allah, ‘Alayhi al-Salam, being carried for Tawaf around al-Ka‘bah in a carriage and he was seriously ill. Whenever he would reach al-Yemaniy corner he commanded to place him on the ground, and he would extend his hand from the carriage and pull it on the ground then say, ’Lift me up.’ When he did so many times in every turn of walking around the House, I said, ‘I pray to Allah to keep my soul in service for your cause, O child of the Messenger of Allah, this is difficult for you.’ He (the Imam) said, T heard Allah, most Majestic, most Glorious, say, . . so that they witness the benefits for them.’” (22:28) I then asked, ‘Is it worldly benefits or the hereafter?’ He (the Imam) replied, ‘It is the benefits of both of them.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ‘Abd al-Rahman ibn al-Hajjaj from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who has trouble in his stomach or broken body parts is carried for Tawaf and al-Jamar (pebbles) are thrown for him.’”
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who is ill; if Tawaf around al-Ka‘bah can be made for him. He (the Imam) said, ‘No, he can be carried around al-Ka‘bah for Tawaf.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Children must be carried for Tawaf and al-Jamar (pebbles) are thrown on their behalf.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a woman is ill and cannot understand she can be carried for Tawaf or Tawaf can be made on her behalf.’”
5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yemaniy from ‘Isma‘il ibn ‘Abd al- Khaliq who has said the following: “I was next to abu ‘Abd Allah, ‘Alayhi al-Salam, and with him (the Imam) was his son ‘Abd Allah and his other son born after him. A man asked him (the Imam), ‘May Allah keep you well, can a man perform Tawaf for a man who lives in Makkah and who has no difficulties?’ He (the Imam) said, ‘No, if that was permissible I would have asked my son so and so’ - mentioned the name of the smaller one - ‘to perform Tawaf on my behalf’- children were listening.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘When you complete your Tawaf, go to Maqam (station) of Ibrahim ‘Alayhi al-Salam, perform two Rak‘at Salat (prayer) and keep it in front of you. In the first Rak‘at read al-Tawhid, Qul Huwa Allahu Ahad and in the second Rak‘at, Qul ya Ayyu ha al-Kafirun (then say Tashahhud (testimonies of belief)), praise Allah, speak of His glory and say, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause and ask Him to accept from you. These two Rak‘at are obligatory and it is not detestable to perform them anytime during sunset or sunrise; and do not delay them for one Sa‘ah (one hour) after Tawaf. As soon as you perform Tawaf, then you must perform the two Rak‘at Salat (prayer).’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Husayn ibn ‘Uthman who has said the following: “I saw abu al-Hassan, Musa, ‘Alayhi al-Salam, performing the two Rak‘at Salat (prayer) after obligatory Tawaf in front of Maqam (station) of Ibrahim ‘Alayhi al-Salam, near the shadow of the Masjid.”
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who performs obligatory Tawaf and completes it at sunset. He (the Imam) said, ‘At that hour two Rak‘at Salat (prayer) become obligatory on him and he must perform them before sunset.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibrahim ibn abu Mahmud who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about the two Rak‘at Salat (prayer) after obligatory Tawaf behind Maqam (station) of Ibrahim ‘Alayhi al-Salam where it is today or where it was in the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause’. He (the Imam) said, ‘It is where it is today.’”
5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘I do not see people follow al-Hassan and al-Husayn, ‘Alayhim al-Salam, in Salat (prayer) except Salat (prayer) after al-‘Asr (sunset) and after the morning (sunrise) in obligatory Tawaf.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘Man should perform the two Rak‘at Salat (prayer) after obligatory or optional Tawaf with Qul Huwa Allahu Ahad and Surah (Chapter) 109.’”
7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Rifa’ah who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs obligatory Tawaf after al-‘ Asr; if he can perform the two Rak‘at Salat (prayer) after Tawaf when he completes his Tawaf. He (the Imam) said, ‘Yes, he can do so. Has it not come to your notice that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause,’ said, “O children of ‘Abd al-Muttalib, you must not prevent people from performing Salat (prayer) after al-‘Asr, because in so doing you prevent them from performing Tawaf.’””
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of our people from Aban ibn ‘Uthman from Zurarah who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has stated this Hadith. ‘It is not proper for one to perform the two Rak‘at Salat (prayer) after an obligatory Tawaf anywhere other than near Maqam (station) of Ibrahim ‘Alayhi al-Salam; however, the two Rak‘at Salat (prayer) after optional Tawaf can be performed anywhere in the Masjid.’”
9. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Yahya al- Arzaq who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about my performing Tawaf in which after the fourth round of walking around the House I became tired: if I could perform its two Rak‘at Salat (prayer) in a sitting position. He (the Imam) said, ‘No, you cannot do so.’ I then asked, ‘What should a person do in such case while in Salat (prayer) of night. In this case if one feels weakness, it is permissible to perform them in sitting position, and in this case it is not permissible.’ He (the Imam) said, ‘Is it right to perform Tawaf and you are sitting?’ I replied, ‘No, it is not right.’ He (the Imam) then said, ‘Perform Salat (prayer) while you are standing.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who forgets to perform the two Rak‘at Salat (prayer) after Tawaf of al-Hajj or al-‘Umrah near Maqam (station) of Ibrahim ‘Alayhi al-Salam. He (the Imam) said, ‘If he is in town he must perform the two Rak‘at near Maqam (station) of Ibrahim ‘Alayhi al-Salam, because Allah, most Majestic, most Glorious, says “Take Maqam (station) of Ibrahim ‘Alayhi al-Salam, as the place for Salat (prayer),” but if he has left the town then I do not command him to return.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who forgets the two Rak‘at Salat (prayer) behind Maqam (station) of Ibrahim ‘Alayhi al-Salam, and does not remember until he leaves Makkah. He (the Imam) said, ‘He must perform them when he remembers. If he remembers when he still is in the town, he must not leave before performing the two Rak‘at Salat (prayer).”’
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who does not perform the two Rak‘at Salat (prayer) after obligatory Tawaf until he performs Tawaf (Sa‘y) between al-Safa’ and al-Marwah. He then performs Tawaf al-Nisa’ and does not perform the two Rak‘at Salat (prayer) until he remembers it in al-Abtah; then he performs four Rak‘at. He (the Imam) said, ‘He must return and perform Salat (prayer) near Maqam (station) of Ibrahim ‘Alayhi al-Salam.”’
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flisham ibn al-Muthanna’ who has said the following: “I once forgot the two Rak‘at Salat (prayer) after Tawaf near Maqam (station) of Ibrahim ‘Alayhi al- Salam, until I reached Mina’, then I returned to Makkah and performed the two Rak‘at. We then mentioned it to abu ‘Abd Allah, ‘Alayhi al-Salam, and he (the Imam) said, ‘He could have performed them where he remembered.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Isa from those whom he has mentioned who has said the following: “A man performs obligatory Tawaf but he forgets the two Rak‘at Salat (prayer) until his performing Tawaf (Sa‘y) between al-Safa’ and al-Marwah. Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He must mark the place and then go back to perform the two Rak‘at and return to his place where he had left to complete it.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who performs an obligatory Tawaf but he does not perform the two Rak‘at Salat (prayer). He then performs Tawaf (Sa‘y) between al-Safa’ and al-Marwah and Tawaf al-Nisa’, but does not perform the two Rak‘at Salat (prayer) after this also, until he remembers in al-Abtah. He (the Imam) said, ‘He must return to Maqam (station) of Ibrahim ‘Alayhi al-Salam, and perform Salat (prayer).’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who enters Makkah after al ‘Asr. He then performs Tawaf (walking around the House) and we had taught him how to perform Salat (prayer) but he forgets and sits until sunset. He then sees people performing Tawaf. He then performs another Tawaf before performing the two Rak‘at for an obligatory Tawaf. He (the Imam) asked, ‘Is he ignorant?’ I replied, ‘Yes, he is ignorant.’ He (the Imam) said, ‘He is not obligated for anything in this matter.’”
8. Ahmad ibn Muhammad has narrated from Muhammad ibn al-Husayn al-Za’lan from al-Husayn ibn Bashshar from Hisham ibn al- Muthanna’ and Hanan who have said the following: “We performed Tawaf al-Nisa’ around the House but forgot the two Rak‘at Salat (prayer). When we arrived in Mina’, we remembered the two Rak‘at Salat (prayer). We then went to abu ‘Abd Allah, ‘Alayhi al-Salam, and asked him about it. He (the Imam) said, ‘You must perform them in Mina’.’”
1. Muhammad ibn Yahya and others have narrated from Ahmad ibn Hilal from Ahmad ibn Muhammad from a man who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the first instance of justice that will be practiced after the reappearance of al-Qa’im, ‘Alayhi al-Salam, is that an announcer will announce this, ‘Those who perform optional al-Hajj must give a chance to those performing obligatory al-Hajj to reach the Black Stone.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Sa‘id al-‘Araj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man if he can consider counting the number of his Tawaf by his companion as sufficient. He (the Imam) said, ‘Yes, he can do so.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ‘Abd al-Karim ibn ‘Amr from Ayyub brother of ‘Udaym who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about reading from al-Quran or speaking of Allah, most Blessed, most High, and that which one is more virtuous when I perform Tawaf. He (the Imam) said, ‘Reading is more virtuous.’ I then asked, ‘What happens if one comes across a passage for which Sajdah (prostration) is obligatory.’ He (the Imam) said, ‘He must make a gesture with his head toward al-Ka‘bah.’”
4. Sahl ibn Ziyad has narrated from Ahmad ibn Muhammad from Muhammad ibn Muthanna’ from Ziyad ibn Yahya al-Hanzaliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not perform Tawaf wearing burtulah (a certain kind of cap).”’
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu al-Faraj who has said the following: “Aban once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is there any kind of Tawaf known as Tawaf of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause?’ He (the Imam) said, ‘The Messenger of Allah would, during one night and day, perform ten Tawafs; three in the beginning of the night, three toward the end of the night, two at dawn and two at noontime, and the remaining time in between was for his rest.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Ali ibn al-Nu’man from Dawud ibn Farqad from ‘Abd al-‘Ala’ who has said the following: “I saw ‘Umm Farwah perform Tawaf around the Ka‘bah wearing a colorless gown. She touched the Black Stone with her left hand and a man said, ‘O female servant of Allah, you made a mistake in following the noble tradition (of the Holy Prophet).’ ‘We are not in need of your knowledge,’ she responded.”
7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad who has said the following: “Once abu al-Hassan, ‘Alayhi al-Salam, asked me, ‘Why is the name al-Ta’if?’ I (the narrator) replied, ‘No, I do not know.’ He (the Imam) said, ‘When Ibrahim, ‘Alayhi al-Salam, prayed to his Lord to provide his family with sustenance, Allah cut a piece of land from ’ Adan (a mountain in al-Sham). It came and performed Tawaf around the House seven times then Allah set it in its place and it is called al-Ta’if because of its performing Tawaf around the House.’”
8. Ali ibn Ibrahim has narrated from his father from al-Ziyad al-Qandiy who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, I pray to Allah to keep my soul in service for your cause, when I am in Masjid al-Haram (the Sacred Masjid) and see people perform Tawaf around the House and I am sitting, I feel sad.’ He (the Imam) said, ‘O Ziyad, do not be disappointed. When a believing person comes out of his home with the intention to perform al-Hajj, he is considered performing Tawaf and Sa‘y all the time until he is back home.’”
9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Haytham al-Tamimiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man whose female companion is not able to stand up on her legs so he places her in a carriage and walks with her to perform an obligatory Tawaf around the House and between al-Safa’ and al-Marwah; if it is sufficient for his Tawaf also. He (the Imam) said, ‘Yes, by Allah it is sufficient.’” (Hadith 9 of this Chapter is best explained by Fatwa)
10. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Muhammad ibn abu Hamzah from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that you should stop performing more Tawaf while you still desire to perform more Tawaf.”
11. Muhammad ibn Yahya and others has narrated from Muhammad ibn Ahmad from al-‘Abbas ibn Ma‘ruf from Musa ibn ‘Isa al- Ya’qubiy from Muhammad ibn Muyassir from abu al-Jahm who has said the following: “This is about a woman who had made a vow to perform Tawaf on all-fours; legs and arms. Abu ‘Abd Allah has narrated from his ancestors, ‘Alayhim al-Salam, who have said that Ali, ‘Alayhim al-Salam, has said, ‘She must perform Tawaf (walking around the House) seven times for her legs and seven times for her hands.’”
12. Ali ibn Ibrahim has narrated from his father from Safwan who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of three people who commence Tawaf, and one of them says, ‘You must keep proper counts of the number of Tawaf.’ When they thought they had completed, one of them said, ‘With me it is six Tawaf.’ He (the Imam) said, ‘If all of them doubt they must perform Tawaf again. If they do not have doubts and everyone knows the number of Tawaf with him they follow accordingly.’”
13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who performs Tawaf with a child and Sa‘y between al-Safa’ and al-Marwah; if this is sufficient for her Tawaf also. He (the Imam) said, ‘Yes, it is sufficient.’” (Ahadith 11-13 are best explained in the form of fatwa).
Hasan· al-Majlisi
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