The Book of Hajj

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   1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كُلُّ مَنْ سَاقَ هَدْياً تَطَوُّعاً فَعَطِبَ هَدْيُهُ فَلا شَيْ‏ءَ عَلَيْهِ يَنْحَرُهُ وَيَأْخُذُ نَعْلَ التَّقْلِيدِ فَيَغْمِسُهَا فِي الدَّمِ وَيَضْرِبُ بِهِ صَفْحَةَ سَنَامِهِ وَلا بَدَلَ عَلَيْهِ وَمَا كَانَ مِنْ جَزَاءِ صَيْدٍ أَوْ نَذْرٍ فَعَطِبَ فَعَلَ مِثْلَ ذَلِكَ وَعَلَيْهِ الْبَدَلُ وَكُلُّ شَيْ‏ءٍ إِذَا دَخَلَ الْحَرَمَ فَعَطِبَ فَلا بَدَلَ عَلَى صَاحِبِهِ تَطَوُّعاً أَوْ غَيْرَهُ.

   1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever drives an offering animal optionally and it is damaged, he is not obligated for anything in this matter. He slaughters it and takes away the shove off its neck, stains it with blood, applies against its hump and he does not owe any replacement for it. Any offering animal, which is as expiation and penalty because of hunting or a vow and becomes damaged, he must do with it as the case above but he owes its replacement. Everything that enters al-Haram (the sacred area) and becomes damaged, the owner does not owe any replacement for it, regardless of being optional or otherwise.’”

   • Mursal, like Hasan· al-Majlisi
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   2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ اشْتَرَى أُضْحِيَّةً فَمَاتَتْ أَوْ سُرِقَتْ قَبْلَ أَنْ يَذْبَحَهَا فَقَالَ لا بَأْسَ وَإِنْ أَبْدَلَهَا فَهُوَ أَفْضَلُ وَإِنْ لَمْ يَشْتَرِ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ.

   2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya all from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who buys an animal for offering but it dies or is stolen before slaughtering. He (the Imam) said, ‘It is not harmful but it is better to replace it, and if he does not buy, he is not obligated for anything in this matter.’”

   • Hasan, like Sahih· al-Majlisi
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   3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ رَجُلٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْبَدَنَةِ يُهْدِيهَا الرَّجُلُ فَتُكْسَرُ أَوْ تَهْلِكُ فَقَالَ إِنْ كَانَ هَدْياً مَضْمُوناً فَإِنَّ عَلَيْهِ مَكَانَهُ وَإِنْ لَمْ يَكُنْ مَضْمُوناً فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ قُلْتُ أَ وَيَأْكُلُ مِنْهُ قَالَ نَعَمْ.

   3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from a man who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who offers a badanah but it suffers damage or is destroyed. He (the Imam) said, ’If it is a binding obligation, he owes its replacement, otherwise, he is not obligated for anything in this matter.’ I then asked, ‘Can he use it for food?’ He (the Imam) said, ‘Yes, he can do so.’”

   • Mursal· al-Majlisi
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   4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْهَدْيِ الْوَاجِبِ إِذَا أَصَابَهُ كَسْرٌ أَوْ عَطَبٌ أَ يَبِيعُهُ صَاحِبُهُ وَيَسْتَعِينُ بِثَمَنِهِ عَلَى هَدْيٍ آخَرَ قَالَ يَبِيعُهُ وَيَتَصَدَّقُ بِثَمَنِهِ وَيُهْدِي هَدْياً آخَرَ.

   4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man whose obligatory offering animal suffers damage or is destroyed; if he can sell it and get help from its sale to buy its replacement. He (the Imam) said, ‘He can sell it, give the proceeds as charity and offer another offering.’”

   • Hasan· al-Majlisi
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   5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ إِذَا وَجَدَ الرَّجُلُ هَدْياً ضَالاًّ فَلْيُعَرِّفْهُ يَوْمَ النَّحْرِ وَالْيَوْمَ الثَّانِيَ وَالْيَوْمَ الثَّالِثَ ثُمَّ يَذْبَحُهُ عَنْ صَاحِبِهِ عَشِيَّةَ يَوْمِ الثَّالِثِ وَقَالَ فِي الرَّجُلِ يَبْعَثُ بِالْهَدْيِ الْوَاجِبِ فَيَهْلِكُ الْهَدْيُ فِي الطَّرِيقِ قَبْلَ أَنْ يَبْلُغَ وَلَيْسَ لَهُ سَعَةُ أَنْ يُهْدِيَ فَقَالَ الله سُبْحَانَهُ أَوْلَى بِالْعُذْرِ إِلاَّ أَنْ يَكُونَ يَعْلَمُ أَنَّهُ إِذَا سَأَلَ أُعْطِيَ.

   5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If one finds a lost offering animal, he must make a public announcement. He can do so on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah). On the second day and on the third day, then slaughter it on behalf of its owner in the evening of the third day.’ About a man who sends an obligatory offering and it is destroyed on the way before reaching its place and he is not able to replace it, he (the Imam) said, ‘Allah, most Glorious, is the first to accept his excuse, unless he knows that if he asks he is given his wish.’”

   • Sahih· al-Majlisi
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   6ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ اشْتَرَى هَدْياً لِمُتْعَتِهِ فَأَتَى بِهِ أَهْلَهُ وَرَبَطَهُ ثُمَّ انْحَلَّ وَهَلَكَ هَلْ يُجْزِئُهُ أَوْ يُعِيدُ قَالَ لا يُجْزِئُهُ إِلاَّ أَنْ يَكُونَ لا قُوَّةَ بِهِ عَلَيْهِ.

   6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who buys an offering animal for al- Tamattu‘ (advantageous), al-Hajj. He brings it to his family and ties down for security then releases it and it dies, if it is sufficient or he has to do it again. He (the Imam) said, ‘It is not sufficient unless he has no power on it.’”

   • Sahih· al-Majlisi
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   7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ اشْتَرَى كَبْشاً فَهَلَكَ مِنْهُ قَالَ يَشْتَرِي مَكَانَهُ آخَرَ قُلْتُ فَإِنِ اشْتَرَى مَكَانَهُ آخَرَ ثُمَّ وَجَدَ الأَوَّلَ قَالَ إِنْ كَانَا جَمِيعاً قَائِمَيْنِ فَلْيَذْبَحِ الأَوَّلَ وَلْيَبِعِ الآخَرَ وَإِنْ شَاءَ ذَبَحَهُ وَإِنْ كَانَ قَدْ ذَبَحَ الآخَرَ فَلْيَذْبَحِ الأَوَّلَ مَعَهُ.

   7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who buys a ram and it is destroyed (lost). He (the Imam) said, ‘He must buy another one to replace it.’ I then asked, ‘What is the rule if he buys another and finds the first one?’ He (the Imam) said, ‘If both are available, he slaughters the first one and sells the other, and if he wants he can slaughter it; but if he has already slaughtered the second he must slaughter the first one also.’”

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   8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَضِلُّ هَدْيُهُ فَيَجِدُهُ رَجُلٌ آخَرُ فَيَنْحَرُهُ فَقَالَ إِنْ كَانَ نَحَرَهُ بِمِنًى فَقَدْ أَجْزَأَ عَنْ صَاحِبِهِ الَّذِي ضَلَّ مِنْهُ وَإِنْ كَانَ نَحَرَهُ فِي غَيْرِ مِنًى لَمْ يُجْزِ عَنْ صَاحِبِهِ.

   8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy from Mansur ibn Hazim who has said the following: “This is about a man whose offering becomes lost and another man finds it and slaughters it. Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If he has slaughtered it in Mina’ it is sufficient for its owner. If it is slaughtered somewhere other than Mina’, it then is not sufficient for its owner,”’

   • Hasan· al-Majlisi
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   9ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي رَجُلٍ اشْتَرَى هَدْياً فَنَحَرَهُ فَمَرَّ بِهِ رَجُلٌ فَعَرَفَهُ فَقَالَ هَذِهِ بَدَنَتِي ضَلَّتْ مِنِّي بِالأَمْسِ وَشَهِدَ لَهُ رَجُلانِ بِذَلِكَ فَقَالَ لَهُ لَحْمُهَا وَلا يُجْزِئُ عَنْ وَاحِدٍ مِنْهُمَا ثُمَّ قَالَ وَلِذَلِكَ جَرَتِ السُّنَّةُ بِإِشْعَارِهَا وَتَقْلِيدِهَا إِذَا عُرِّفَتْ.

   9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil from certain persons of our people who have said the following: “A man buys an offering animal then slaughters it. Another man passing by recognizes it and says, ‘It is my badanah that was lost yesterday.’ Two people testify in his favor. About such case, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meat belongs to him. As an offering it is not sufficient for neither of them.’ He (the Imam) then said, ‘For this reason there is the Sunnah of ‘al-Tsh‘ar (to mark) or collaring (such as hanging a shove from the neck of the offering animal).’” (Fatwa best explains Hadith 1-8 of this Chapter)

   • Daif· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ كَانَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) يَذْبَحُ يَوْمَ الأَضْحَى كَبْشَيْنِ أَحَدَهُمَا عَنْ نَفْسِهِ وَالآخَرَ عَمَّنْ لَمْ يَجِدْ مِنْ أُمَّتِهِ وَكَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلاَم) يَذْبَحُ كَبْشَيْنِ أَحَدَهُمَا عَنْ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَالآخَرَ عَنْ نَفْسِهِ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘ Abd Allah ibn Sinan who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, slaughtered two sheep on the day of al-Adha’, one for himself and one for those of his followers who could not afford them. ’Amir al-Mu’minin slaughtered two sheep, one for the Messenger of Allah and one for himself.”

    • Hasan· al-Majlisi
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    2ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) عَنْ قَوْمٍ غَلَتْ عَلَيْهِمُ الأَضَاحِيُّ وَهُمْ مُتَمَتِّعُونَ وَهُمْ مُتَرَافِقُونَ وَلَيْسُوا بِأَهْلِ بَيْتٍ وَاحِدٍ وَقَدِ اجْتَمَعُوا فِي مَسِيرِهِمْ وَمَضْرَبُهُمْ وَاحِدٌ أَ لَهُمْ أَنْ يَذْبَحُوا بَقَرَةً فَقَالَ لا أُحِبُّ ذَلِكَ إِلاَّ مِنْ ضَرُورَةٍ.

    2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the case of a people for whom offering animals become very expensive, who are for al-Tamattu‘ (advantageous), in one company but not of the same family. They have come together; their way and camp is one, if they can slaughter one cow. He (the Imam) said, ‘I do not like it unless it is urgency.’”

    • Sahih· al-Majlisi
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    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ رَجُلٍ يُسَمَّى سَوَادَةَ قَالَ كُنَّا جَمَاعَةً بِمِنًى فَعَزَّتِ الأَضَاحِيُّ فَنَظَرْنَا فَإِذَا أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) وَاقِفٌ عَلَى قَطِيعٍ يُسَاوِمُ بِغَنَمٍ وَيُمَاكِسُهُمْ مِكَاساً شَدِيداً فَوَقَفْنَا نَنْتَظِرُ فَلَمَّا فَرَغَ أَقْبَلَ عَلَيْنَا فَقَالَ أَظُنُّكُمْ قَدْ تَعَجَّبْتُمْ مِنْ مِكَاسِي فَقُلْنَا نَعَمْ فَقَالَ إِنَّ الْمَغْبُونَ لا مَحْمُودٌ وَلا مَأْجُورٌ أَ لَكُمْ حَاجَةٌ فَقُلْنَا نَعَمْ أَصْلَحَكَ الله إِنَّ الأَضَاحِيَّ قَدْ عَزَّتْ عَلَيْنَا قَالَ فَاجْتَمِعُوا فَاشْتَرُوا جَزُوراً فِيمَا بَيْنَكُمْ قُلْنَا وَلا تَبْلُغُ نَفَقَتُنَا قَالَ فَاجْتَمِعُوا وَاشْتَرُوا بَقَرَةً فِيمَا بَيْنَكُمْ فَاذْبَحُوهَا قُلْنَا وَلا تَبْلُغُ نَفَقَتُنَا قَالَ فَاجْتَمِعُوا فَاشْتَرُوا فِيمَا بَيْنَكُمْ شَاةً فَاذْبَحُوهَا فِيمَا بَيْنَكُمْ قُلْنَا تُجْزِئُ عَنْ سَبْعَةٍ قَالَ نَعَمْ وَعَنْ سَبْعِينَ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from Al-Husayn ibn Ali from man called Sawadah who has said the following: “Once we were in Mina’ and offering became very expensive. We saw abu ’Abd Allah, ‘Alayhi al- Salam, standing near a bunch of cattle bargaining stringently. We stopped and looked. When he (the Imam) completed his task, he came to us and said, T think you found my stringent bargaining strange.’ We replied, ‘Yes, it was so.’ He (the Imam) said, ‘One who suffers a loss is not praised and does not receive any reward. Can I help you in something?’ we said, ‘Yes, the offering animals have become very expensive for us. He (the Imam) said, ‘Come together and all of you buy one Jazur.’ We said, ‘Our budget is not sufficient. He (the Imam) then said, ‘All of you buy one cow and slaughter it.’ We said that our budget is not sufficient. He (the Imam) said, ‘All of you buy one sheep and slaughter it.’ We asked if it is sufficient for seven. He (the Imam) said, ‘Oh, yes, it is sufficient for seventy.’”

    • Majhul· al-Majlisi
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    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ حُمْرَانَ قَالَ عَزَّتِ الْبُدْنُ سَنَةً بِمِنًى حَتَّى بَلَغَتِ الْبَدَنَةُ مِائَةَ دِينَارٍ فَسُئِلَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنْ ذَلِكَ فَقَالَ اشْتَرِكُوا فِيهَا قَالَ قُلْتُ كَمْ قَالَ مَا خَفَّ هُوَ أَفْضَلُ قُلْتُ عَنْ كَمْ تُجْزِئُ قَالَ عَنْ سَبْعِينَ.

    4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ‘ibn ‘Udhaynah from Humran who has said the following: “One year badanah became very expensive in Mina’, so much so that one badanah sold for one hundred dinar. Abu Ja‘far, ‘Alayhi al-Salam, was asked about it and he (the Imam) said to share it. I asked, ‘For how many people it is sufficient?’ He (the Imam) said, ‘The lighter the better.’ I asked, ‘For how many?’ He (the Imam) said, ‘For seventy.’”

    • Hasan· al-Majlisi
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    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ قَرْعَةَ عَنْ زَيْدِ بْنِ جَهْمٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مُتَمَتِّعٌ لَمْ يَجِدْ هَدْياً فَقَالَ أَ مَا كَانَ مَعَهُ دِرْهَمٌ يَأْتِي بِهِ قَوْمَهُ فَيَقُولَ أَشْرِكُونِي بِهَذَا الدِّرْهَمِ.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn Qar‘ah from Zayd ibn Jahm who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Tamattu‘ (advantageous) and cannot find an offering. He (the Imam) said, ‘Does he not have any dirham to ask his people to allow him to share with them?”’ (Fatwa best explains Hadith 2-5 of this Chapter)

    • Majhul· al-Majlisi
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    1ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ فَاذْكُرُوا اسْمَ الله عَلَيْها صَوافَّ قَالَ ذَلِكَ حِينَ تَصُفُّ لِلنَّحْرِ تَرْبِطُ يَدَيْهَا مَا بَيْنَ الْخُفِّ إِلَى الرُّكْبَةِ وَوُجُوبُ جُنُوبِهَا إِذَا وَقَعَتْ عَلَى الأَرْضِ.

    1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd Allah ibn Sinan who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ’Pronounce the name of Allah on them while lined up. . . (22:36) He (the Imam) said that this is when they are lined up for slaughtering. When their front legs are tied down between the feet to the knees, and ’falling of their sides’ is a reference to their reaching the ground.’”

    • Sahih· al-Majlisi
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    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) كَيْفَ تُنْحَرُ الْبَدَنَةُ فَقَالَ تُنْحَرُ وَهِيَ قَائِمَةٌ مِنْ قِبَلِ الْيَمِينِ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Muhammad ibn al-Fadl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about how a badanah is slaughtered. He (the Imam) said, ‘It is slaughtered from its right side when standing.’”

    • Majhul· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) النَّحْرُ فِي اللَّبَّةِ وَالذَّبْحُ فِي الْحَلْقِ.

    3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Al-Nahr is slaughtering from the upper part of the chest (applicable to camels only) and al-Dhabh is slaughtering from the throat.’”

    • Hasan· al-Majlisi
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    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ لا يَذْبَحْ لَكَ الْيَهُودِيُّ وَلا النَّصْرَانِيُّ أُضْحِيَّتَكَ فَإِنْ كَانَتِ امْرَأَةً فَلْتَذْبَحْ لِنَفْسِهَا وَتَسْتَقْبِلُ الْقِبْلَةَ وَتَقُولُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حَنِيفاً اللهمَّ مِنْكَ وَلَكَ.

    4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘Jews or Christians must not slaughter your offering. A woman can slaughter for herself facing al-Qiblah (al-Ka‘bah). She must say, ‘I have turned my face toward the Creator of the heavens and earth, obediently. O Lord, this is from You and for You.’”

    • Hasan· al-Majlisi
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    5ـ وَعَنْهُ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيْهِما السَّلاَم) يَجْعَلُ السِّكِّينَ فِي يَدِ الصَّبِيِّ ثُمَّ يَقْبِضُ الرَّجُلُ عَلَى يَدِ الصَّبِيِّ فَيَذْبَحُ.

    5. It is narrated from him (narrator of previous Hadith) from Mu‘awiyah ibn ‘Ammar who has said the following: “Ali ibn al-Husayn ‘Alayhi al-Salam, would allow a child to place his hand on the knife. A man then places his hand on the hand of the child and slaughters the offering.’” (Fatwa best explains Hadith 1-5 of this Chapter)

    • Hasan· al-Majlisi
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    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ وَابْنِ أَبِي عُمَيْرٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا اشْتَرَيْتَ هَدْيَكَ فَاسْتَقْبِلْ بِهِ الْقِبْلَةَ وَانْحَرْهُ أَوِ اذْبَحْهُ وَقُلْ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حَنِيفاً وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لله رَبِّ الْعَالَمِينَ لا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللهمَّ مِنْكَ وَلَكَ بِسْمِ الله وَالله أَكْبَرُ اللهمَّ تَقَبَّلْ مِنِّي ثُمَّ أَمِرَّ السِّكِّينَ وَلا تَنْخَعْهَا حَتَّى تَمُوتَ.

    6. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Safwan and ibn abu ‘Umayr who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you buy an animal for offering, face the direction of Qiblah (Ka’bah), then slaughter the way camel or other animals are slaughtered. You must say, ‘I turn my face toward the One who has invented the skies and earth, as an obedient person and I am not a pagan. My salat (prayer), acts of al-Hajj (worship), my life and death are for Allah, Lord of the worlds, who has no partners and thus I am commanded and I am the first Muslim. O Allah, this is from You, for You and by the help of the name of Allah, Allah is great beyond description. O Allah, accept it from me.’ Thereafter make the knife to work until it is slaughtered; and do not cut the spinal cord before it dies.’”

    • Hasan, like Sahih· al-Majlisi
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    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُوسَى بْنِ جَعْفَرٍ الْبَغْدَادِيِّ عَنْ جَمِيلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ تَبْدَأُ بِمِنًى بِالذَّبْحِ قَبْلَ الْحَلْقِ وَفِي الْعَقِيقَةِ بِالْحَلْقِ قَبْلَ الذَّبْحِ.

    7. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Musa ibn Ja’far al-Baghdadiy from Jamil who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In Mina’ begin with slaughtering before shaving, and in al-‘Aqiqah (offering for child-birth) begin with shaving before slaughtering the offering.’”

    • Majhul· al-Majlisi
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    8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ الْبَجَلِيِّ عَنْ أَبِي خَدِيجَةَ قَالَ رَأَيْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) وَهُوَ يَنْحَرُ بَدَنَتَهُ مَعْقُولَةً يَدُهَا الْيُسْرَى ثُمَّ يَقُومُ مِنْ جَانِبِ يَدِهَا الْيُمْنَى وَيَقُولُ بِسْمِ الله وَالله أَكْبَرُ اللهمَّ هَذَا مِنْكَ وَلَكَ اللهمَّ تَقَبَّلْهُ مِنِّي ثُمَّ يَطْعُنُ فِي لَبَّتِهَا ثُمَّ يُخْرِجُ السِّكِّينَ بِيَدِهِ فَإِذَا وَجَبَتْ قَطَعَ مَوْضِعَ الذَّبْحِ بِيَدِهِ.

    8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman ibn abu al-Hashim al-Bajaliy from abu Khadijah who has said the following: “I saw abu ‘Abd Allah, ‘Alayhi al-Salam, slaughtering a badanah with its left front leg tied down. He (the Imam) then stood up on the right side and said, ‘In the name of Allah, Allah is greater than can be described. O Lord, this is from You and for You. O Lord, accept it from me.’ He (the Imam) then caused a cut in the upper part of its chest. He (the Imam) then took out the knife with his hand. When it was on the ground he (the Imam) made a cut in the place for Dhabh.” NOTE: Fatwa best explains the following Chapters.

    • Disputed· al-Majlisi
23. 7844Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ أَمَرَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) حِينَ نَحَرَ أَنْ تُؤْخَذَ مِنْ كُلِّ بَدَنَةٍ حُذْوَةٌ مِنْ لَحْمِهَا ثُمَّ تُطْرَحَ فِي بُرْمَةٍ ثُمَّ تُطْبَخَ وَأَكَلَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) وَعَلِيٌّ (عَلَيْهِ السَّلاَم) مِنْهَا وَحَسَوَا مِنْ مَرَقِهَا.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded to take a share from the meat of each badanah, then cook it in a pot. The Messenger of Allah and Ali ‘Alayhim al-Salam, ate from the meat and sipped the broth thereof.”

    • Hasan, like Sahih· al-Majlisi
24. 7845Al-KafiCopier

    2ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله تَعَالَى فَإِذا وَجَبَتْ جُنُوبُها قَالَ إِذَا وَقَعَتْ عَلَى الأَرْضِ فَكُلُوا مِنْها وَأَطْعِمُوا الْقانِعَ وَالْمُعْتَرَّ قَالَ الْقَانِعُ الَّذِي يَرْضَى بِمَا أَعْطَيْتَهُ وَلا يَسْخَطُ وَلا يَكْلَحُ وَلا يَلْوِي شِدْقَهُ غَضَباً وَالْمُعْتَرُّ الْمَارُّ بِكَ لِتُطْعِمَهُ.

    2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘When their sides reach the ground.’ (22:36) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it means when they fall on the ground. ‘. . . use it for food and feed thereof to those contented and those who ask.’ (22:36) He (the Imam) said that al-Qani‘ are those who become gratified, do not become angry, frown or twist the corner of their mouths out of anger and al-Mu‘tar is one who passes by so you feed him.’”

    • Mursal, like Muwaththaq· al-Majlisi
25. 7846Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ لُحُومِ الأَضَاحِيِّ فَقَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ وَأَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَتَصَدَّقَانِ بِثُلُثٍ عَلَى جِيرَانِهِمْ وَثُلُثٍ عَلَى السُّؤَّالِ وَثُلُثٌ يُمْسِكُونَهُ لأَهْلِ الْبَيْتِ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meat of offering animals. He (the Imam) said, ‘Ali ibn al-Husayn and abu Ja‘far, ‘Alayhim al-Salam, would give one-third as charity to their neighbors, one-third to those who ask and beg and kept one-third for their household.’”

    • Majhul· al-Majlisi
26. 7847Al-KafiCopier

    4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ وَحُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ جَمِيعاً عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْهَدْيِ مَا يَأْكُلُ مِنْهُ الَّذِي يُهْدِيهِ فِي مُتْعَتِهِ وَغَيْرِ ذَلِكَ فَقَالَ كَمَا يَأْكُلُ مِنْ هَدْيِهِ.

    4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali and Flumayd ibn Ziyad from ibn Sama‘ah from more than one person all from Aban ibn ‘Uthman from ‘Abd al-Rahman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the meat of the offering animals and what is used thereof for food which is offered for al-Tamattu‘ (advantageous) and so on. He (the Imam) said, ‘It is just as one uses his offering for food.’”

    • Muwaththaq· al-Majlisi
27. 7848Al-KafiCopier

    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ فِدَاءِ الصَّيْدِ يَأْكُلُ صَاحِبُهُ مِنْ لَحْمِهِ فَقَالَ يَأْكُلُ مِنْ أُضْحِيَّتِهِ وَيَتَصَدَّقُ بِالْفِدَاءِ.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the expiation because of hunting; if one paying the expiation can eat thereof. He (the Imam) said, ‘He can eat from his offerings and he must give the expiation as charity.’”

    • Hasan· al-Majlisi
28. 7849Al-KafiCopier

    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ فَإِذا وَجَبَتْ جُنُوبُها فَكُلُوا مِنْها وَأَطْعِمُوا الْقانِعَ وَالْمُعْتَرَّ قَالَ الْقَانِعُ الَّذِي يَقْنَعُ بِمَا أَعْطَيْتَهُ وَالْمُعْتَرُّ الَّذِي يَعْتَرِيكَ وَالسَّائِلُ الَّذِي يَسْأَلُكَ فِي يَدَيْهِ وَالْبَائِسُ هُوَ الْفَقِيرُ.

    6. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘When their sides reach the ground then eat thereof and feed to those contented and those who ask.’ (22:36) Abu ‘Abd Allah, ‘Alayhi al- Salam, has said al-Qani‘ is one who becomes satisfied with what you give them. Al-Mu‘tar are those who find you, al-Sa’il are those who beg you with their hands and al-Ba’is are the poor.’”

    • Hasan, like Sahih· al-Majlisi
29. 7850Al-KafiCopier

    7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ إِخْرَاجِ لُحُومِ الأَضَاحِيِّ مِنْ مِنًى فَقَالَ كُنَّا نَقُولُ لا يُخْرَجْ مِنْهَا شَيْ‏ءٌ لِحَاجَةِ النَّاسِ إِلَيْهِ فَأَمَّا الْيَوْمَ فَقَدْ كَثُرَ النَّاسُ فَلا بَأْسَ بِإِخْرَاجِهِ.

    7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Muhammad ibn Muslim who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about taking out from Mina’ the meat of the offering animals. He (the Imam) said, ‘We would say that it must not be taken out of Mina’ because people needed. Today, however, the number of people has increased, thus it is not harmful to take out of MinaY”

    • Hasan· al-Majlisi
30. 7851Al-KafiCopier

    8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ أَهْدَى هَدْياً فَانْكَسَرَ فَقَالَ إِنْ كَانَ مَضْمُوناً وَالْمَضْمُونُ مَا كَانَ فِي يَمِينٍ يَعْنِي نَذْراً أَوْ جَزَاءً فَعَلَيْهِ فِدَاؤُهُ قُلْتُ أَ يَأْكُلُ مِنْهُ فَقَالَ لا إِنَّمَا هُوَ لِلْمَسَاكِينِ فَإِنْ لَمْ يَكُنْ مَضْمُوناً فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ قُلْتُ أَ يَأْكُلُ مِنْهُ قَالَ يَأْكُلُ مِنْهُ وَرُوِيَ أَيْضاً أَنَّهُ يَأْكُلُ مِنْهُ مَضْمُوناً كَانَ أَوْ غَيْرَ مَضْمُونٍ.

    8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Isma‘il ibn Marrar from Yunus from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who offers an offering but it sustains damage. He (the Imam) said, ‘If it is binding and obligatory such as because of swearing, or vow or as penalty, he owes ransom.’ I then asked, ‘Can he eat thereof?’ He (the Imam) said, ‘No, because it is for the destitute, if it is not binding and obligatory, he is not obligated for anything in this matter.’ I asked, ‘Can he eat thereof?’ He (the Imam) said, ‘Yes, he can eat.’” NOTE: It is also narrated that he can eat thereof, regardless of its being of binding and obligatory or non- obligatory reasons.

    • Majhul· al-Majlisi
31. 7852Al-KafiCopier

    9ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ مَوْلىً لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ رَأَيْتُ أَبَا الْحَسَنِ الأَوَّلَ (عَلَيْهِ السَّلاَم) دَعَا بِبَدَنَةٍ فَنَحَرَهَا فَلَمَّا ضَرَبَ الْجَزَّارُونَ عَرَاقِيبَهَا فَوَقَعَتْ إِلَى الأَرْضِ وَكَشَفُوا شَيْئاً عَنْ سَنَامِهَا قَالَ اقْطَعُوا وَكُلُوا مِنْهَا وَأَطْعِمُوا فَإِنَّ الله عَزَّ وَجَلَّ يَقُولُ فَإِذا وَجَبَتْ جُنُوبُها فَكُلُوا مِنْها وَأَطْعِمُوا.

    9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from a slave of abu ‘Abd Allah, ‘Alayhi al-Salam, who has said the following: “I saw abu al-Hassan, al-Awwal, ‘Alayhi al-Salam, ask for a badanah and he slaughtered it. When the butchers cut off its veins and it fell on the ground and they uncovered its hump he (the Imam) told them to get something thereof and eat; Allah, most Majestic, most Glorious, has said, ‘When their sides reach the ground eat and feed thereof.’”

    • Daif· al-Majlisi
32. 7853Al-KafiCopier

    10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) وَعَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالا نَهَانَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) عَنْ لُحُومِ الأَضَاحِيِّ بَعْدَ ثَلاثٍ ثُمَّ أَذِنَ فِيهَا وَقَالَ كُلُوا مِنْ لُحُومِ الأَضَاحِيِّ بَعْدَ ثَلاثٍ وَادَّخِرُوا.

    10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Hanan ibn Sadir from abu Ja‘far, ‘Alayhi al-Salam, and from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited us from the meat of offering after three days then he granted permission, saying ‘Eat of the meat of offerings after three days and preserve.’”

33. 7854Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ نَهَى رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَنْ يُعْطَى الْجَزَّارُ مِنْ جُلُودِ الْهَدْيِ وَأَجْلالِهَا شَيْئاً.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn af-Bakhtariy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited giving of the hide, collar and covering of offering animals to the butchers.”

    • Hasan· al-Majlisi
34. 7855Al-KafiCopier

    2ـ وَفِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يُنْتَفَعُ بِجِلْدِ الأُضْحِيَّةِ وَيُشْتَرَى بِهِ الْمَتَاعُ وَإِنْ تُصُدِّقَ بِهِ فَهُوَ أَفْضَلُ وَقَالَ نَحَرَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) بَدَنَةً وَلَمْ يُعْطِ الْجَزَّارِينَ جُلُودَهَا وَلا قَلائِدَهَا وَلا جِلالَهَا وَلَكِنْ تَصَدَّقَ بِهِ وَلا تُعْطِ السَّلاَّخَ مِنْهَا شَيْئاً وَلَكِنْ أَعْطِهِ مِنْ غَيْرِ ذَلِكَ.

    2. In the narration of Mu’awiyah ibn ‘Ammar from abu ‘Abd Allah, ‘Alayhi al-Salam, it is said that the hide of animal for offering can be used for beneficial purposes or purchase thereby goods, but to give them as charity is better. He (the Imam) said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, slaughtered a badanah and did not give its hide to butchers or the decorative items but gave them as charity. You must not give the hide to those who skin animals, but give them from other things.’”

    • Mursal· al-Majlisi
35. 7856Al-KafiCopier

    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ إِبْرَاهِيمَ بْنِ مُسْلِمٍ عَنْ أَبِي شِبْلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ الْمُؤْمِنَ إِذَا حَلَقَ رَأْسَهُ بِمِنًى ثُمَّ دَفَنَهُ جَاءَ يَوْمَ الْقِيَامَةِ وَكُلُّ شَعْرَةٍ لَهَا لِسَانٌ طَلْقٌ تُلَبِّي بِاسْمِ صَاحِبِهَا.

    1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn al-Hassan from Ibrahim ibn Muslim from abu Shibl who has said the following: “When a believing person shaves his head and buries his hairs in Mina, on the Day of Judgment every hair comes with a clear tongue, saying Talbiyah (here I am, O Lord, to obey Your command) for the one to whom they belonged.”

    • Majhul· al-Majlisi
36. 7857Al-KafiCopier

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُفَضَّلِ بْنِ صَالِحٍ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) لِلرَّجُلِ أَنْ يَغْسِلَ رَأْسَهُ بِالْخِطْمِيِّ قَبْلَ أَنْ يَحْلِقَهُ قَالَ يُقَصِّرُ وَيَغْسِلُهُ.

    2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Mufaddal ibn Salih from Aban ibn Taghlib who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a person who wants to wash his head with marshmallow. He (the Imam) said, ‘He should shorten his hair, then wash.”’

    • Daif (per the well-known view)· al-Majlisi
37. 7858Al-KafiCopier

    3ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) يَوْمَ النَّحْرِ يَحْلِقُ رَأْسَهُ وَيُقَلِّمُ أَظْفَارَهُ وَيَأْخُذُ مِنْ شَارِبِهِ وَمِنْ أَطْرَافِ لِحْيَتِهِ.

    3. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) shaved his head, cut his finger nails, trimmed his mustache and the sides (edges) of his beard.’”

    • Mursal, like Muwaththaq· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ إِذَا اشْتَرَيْتَ أُضْحِيَّتَكَ وَوَزَنْتَ ثَمَنَهَا وَصَارَتْ فِي رَحْلِكَ فَقَدْ بَلَغَ الْهَدْيُ مَحِلَّهُ فَإِنْ أَحْبَبْتَ أَنْ تَحْلِقَ فَاحْلِقْ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, has said, ‘When you buy your offering animal, measure its price and it becomes as part of your luggage, the offering now has reached its destination, and if you like you can shave your head.’”

    • Daif (per the well-known view)· al-Majlisi
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    5ـ وَبِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ جَهِلَ أَنْ يُقَصِّرَ مِنْ رَأْسِهِ أَوْ يَحْلِقَ حَتَّى ارْتَحَلَ مِنْ مِنًى قَالَ فَلْيَرْجِعْ إِلَى مِنًى حَتَّى يَحْلِقَ بِهَا شَعْرَهُ أَوْ يُقَصِّرَ وَعَلَى الصَّرُورَةِ أَنْ يَحْلِقَ.

    5. Through the same chain of narrators as that of the previous Hadith the following is narrated Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who because of ignorance does not do Taqsir (cutting some hair or finger nails and so on) or does not shave his head until he leaves Mina’. He (the Imam) said, ‘He must return to Mina’ to shave his hair or do Taqsir (cutting some hair or finger nails and so on) and a Sarurah (first time performing al-Hajj) man must shave his head.’”

    • Daif (per the well-known view)· al-Majlisi
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    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ يَنْبَغِي لِلصَّرُورَةِ أَنْ يَحْلِقَ وَإِنْ كَانَ قَدْ حَجَّ فَإِنْ شَاءَ قَصَّرَ وَإِنْ شَاءَ حَلَقَ قَالَ وَإِذَا لَبَّدَ شَعْرَهُ أَوْ عَقَصَهُ فَإِنَّ عَلَيْهِ الْحَلْقَ وَلَيْسَ لَهُ التَّقْصِيرُ.

    6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has narrated the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is proper for al-Sarura (one who performs al-Hajj for the first time) to shave his head, but if he has already performed al-Hajj he then may shave or do Taqsir (cutting some hair or fingernails and so on).’ He (the Imam) has said that if one has felted or braided his hairs, he must shave.’”

    • Hasan· al-Majlisi
41. 7862Al-KafiCopier

    7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ عَلَى الصَّرُورَةِ أَنْ يَحْلِقَ رَأْسَهُ وَلا يُقَصِّرَ وَإِنَّمَا التَّقْصِيرُ لِمَنْ حَجَّ حَجَّةَ الإِسْلامِ.

    7. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Al-Sarura (one who performs al-Hajj for the first time) must shave his head and must not do Taqsir (cutting some hair or finger nails and so on); it is for those who have already performed Hajjahta al-Islam.’”

    • Daif (per the well-known view)· al-Majlisi
42. 7863Al-KafiCopier

    8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ نَسِيَ أَنْ يُقَصِّرَ مِنْ شَعْرِهِ وَهُوَ حَاجٌّ حَتَّى ارْتَحَلَ مِنْ مِنًى قَالَ مَا يُعْجِبُنِي أَنْ يُلْقِيَ شَعْرَهُ إِلاَّ بِمِنًى وَقَالَ فِي قَوْلِ الله عَزَّ وَجَلَّ ثُمَّ لْيَقْضُوا تَفَثَهُمْ قَالَ هُوَ الْحَلْقُ وَمَا فِي جِلْدِ الإِنْسَانِ.

    8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who forgets to do Taqsir (cutting some hair or finger nails and so on) and he is for al-Hajj, until he leaves Mina He (the Imam) said, ’I do not like throwing the hairs in places other than MinaV About the words of Allah, most Majestic, most Glorious, . . thereafter they must spruce up themselves . . .’(22:29) he (the Imam) said that it refers to shaving and things on a man’s skin.’”

    • Majhul· al-Majlisi
43. 7864Al-KafiCopier

    9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ يَحْلِقُ رَأْسَهُ بِمَكَّةَ قَالَ يَرُدُّ الشَّعْرَ إِلَى مِنًى.

    9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn al-Bakhtariy who has said the following: “About a man who shaves in Makkah abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He must return (take) his hairs to Mina’.’”

    • Hasan· al-Majlisi
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    10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرٍ عَنْ آبَائِهِ عَنْ عَلِيٍّ (عَلَيْهِم السَّلاَم) قَالَ السُّنَّةُ فِي الْحَلْقِ أَنْ يَبْلُغَ الْعَظْمَيْنِ.

    10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ghiyath ibn Ibrahim who has said the following: “Ja‘far, ‘Alayhi al-Salam, has narrated from his ancestors, ‘Alayhim al-Salam, who have said, ‘The sunnah about shaving is that it must reach the two bones (down to both temple bones).”’

    • Muwaththaq· al-Majlisi
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    11ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ تُقَصِّرُ الْمَرْأَةُ مِنْ شَعْرِهَا لِعُمْرَتِهَا قَدْرَ أَنْمُلَةٍ.

    11. Ahmad ibn Muhammad has narrated from ibn abu ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Taqsir (cutting some hair or finger nails and so on) in the case of women is from her hairs of the size of a finger tip.’”

    • Sahih· al-Majlisi
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    12ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ قَالَ قُلْتُ لأَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) إِنَّا حِينَ نَفَرْنَا مِنْ مِنًى أَقَمْنَا أَيَّاماً ثُمَّ حَلَقْتُ رَأْسِي طَلَبَ التَّلَذُّذِ فَدَخَلَنِي مِنْ ذَلِكَ شَيْ‏ءٌ فَقَالَ كَانَ أَبُو الْحَسَنِ (صلَّى اللهُ عَلَيْهِ وَآلِه) إِذَا خَرَجَ مِنْ مَكَّةَ فَأُتِيَ بِثِيَابِهِ حَلَقَ رَأْسَهُ قَالَ وَقَالَ فِي قَوْلِ الله عَزَّ وَجَلَّ ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ قَالَ التَّفَثُ تَقْلِيمُ الأَظْفَارِ وَطَرْحُ الْوَسَخِ وَطَرْحُ الإِحْرَامِ.

    12. Ahmad ibn Muhammad has narrated from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about our case of leaving Mina’ and staying several days, then shaving my head for pleasure that raised a question in my mind. He (the Imam) said that when abu al-Hassan ‘Alayhi al-Salam, left Makkah, his clothes were brought to him and he shaved his head and said that in the words of Allah, most Majestic, most Glorious, ‘. . . then they must spruce up and fulfill their vows. . .’ (22:29) ‘Tafath’ means cutting the finger nails, removing dirt and (clothes of) Ihram.’”

    • Sahih· al-Majlisi
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    13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يَاسِينَ الضَّرِيرِ عَنْ حَرِيزٍ عَنْ زُرَارَةَ أَنَّ رَجُلاً مِنْ أَهْلِ خُرَاسَانَ قَدِمَ حَاجّاً وَكَانَ أَقْرَعَ الرَّأْسِ لا يُحْسِنُ أَنْ يُلَبِّيَ فَاسْتُفْتِيَ لَهُ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) فَأَمَرَ أَنْ يُلَبَّى عَنْهُ وَيُمَرَّ الْمُوسَى عَلَى رَأْسِهِ فَإِنَّ ذَلِكَ يُجْزِئُ عَنْهُ.

    13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz from Zurarah who has said the following: “Once a man from Khurasan came for al-Hajj, his head had baldness and could not pronounce Talbiyah correctly. A fatwa was requested about it from abu ‘Abd Allah, ‘Alayhi al-Salam, and he (the Imam) said that Talbiyah must be said on his behalf, and he must pass the blade over his head. It will be sufficient for him.’” NOTE: Fatwa best explains Hadith 3-13 of this and all of the following Chapters.

    • Majhul· al-Majlisi
48. 7869Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَزُورُ الْبَيْتَ قَبْلَ أَنْ يَحْلِقَ قَالَ لا يَنْبَغِي إِلاَّ أَنْ يَكُونَ نَاسِياً ثُمَّ قَالَ إِنَّ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَتَاهُ أُنَاسٌ يَوْمَ النَّحْرِ فَقَالَ بَعْضُهُمْ يَا رَسُولَ الله إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ وَقَالَ بَعْضُهُمْ حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ فَلَمْ يَتْرُكُوا شَيْئاً كَانَ يَنْبَغِي لَهُمْ أَنْ يُؤَخِّرُوهُ إِلاَّ قَدَّمُوهُ فَقَالَ لا حَرَجَ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who visits the House before shaving his head. He (the Imam) said, ’It is not proper unless it is because of forgetfulness.’ He (the Imam) then said, ’People came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah). Certain ones among them said, ‘O Messenger of Allah, I shaved before slaughtering my offering.’ Another one said, ‘I shaved before throwing pebbles.’ They did not leave anything that they were required to do later but that they had done it first. He (the Messenger of Allah) said it is not harmful.’”

    • Hasan· al-Majlisi
49. 7870Al-KafiCopier

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ الثَّانِي (عَلَيْهِ السَّلاَم) جُعِلْتُ فِدَاكَ إِنَّ رَجُلاً مِنْ أَصْحَابِنَا رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ وَحَلَقَ قَبْلَ أَنْ يَذْبَحَ فَقَالَ إِنَّ رَسُولَ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لَمَّا كَانَ يَوْمُ النَّحْرِ أَتَاهُ طَوَائِفُ مِنَ الْمُسْلِمِينَ فَقَالُوا يَا رَسُولَ الله ذَبَحْنَا مِنْ قَبْلِ أَنْ نَرْمِيَ وَحَلَقْنَا مِنْ قَبْلِ أَنْ نَذْبَحَ وَلَمْ يَبْقَ شَيْ‏ءٌ مِمَّا يَنْبَغِي لَهُمْ أَنْ يُقَدِّمُوهُ إِلاَّ أَخَّرُوهُ وَلا شَيْ‏ءٌ مِمَّا يَنْبَغِي لَهُمْ أَنْ يُؤَخِّرُوهُ إِلاَّ قَدَّمُوهُ فَقَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) لا حَرَجَ لا حَرَجَ.

    2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu Ja’far, al-Thani, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, a man of our people has thrown pebbles on al-Jamar on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) and shaved before slaughtering his offering.’ He (the Imam) said, ’It was the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) when many groups of Muslim people came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. They said, “O Messenger of Allah, we slaughtered before throwing pebbles and shaved before slaughtering our offering. Nothing was left of the acts that were before but they had delayed or that which was later they had done it before.” The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, “You are not required to face any complexity. There is no difficulty (to cause suffering).””’

    • Daif (per the well-known view)· al-Majlisi
50. 7871Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي رَجُلٍ زَارَ الْبَيْتَ قَبْلَ أَنْ يَحْلِقَ فَقَالَ إِنْ كَانَ زَارَ الْبَيْتَ قَبْلَ أَنْ يَحْلِقَ وَهُوَ عَالِمٌ أَنَّ ذَلِكَ لا يَنْبَغِي لَهُ فَإِنَّ عَلَيْهِ دَمَ شَاةٍ.

    3. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad all ibn Mahbub from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “This is about a man who visits the House before shaving. Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If he has knowingly visited the House before shaving, it is not proper, thus he owes one sheep.’”

    • Sahih· al-Majlisi

Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.