Ceci est la partie 13 sur 30 de « The Book of Hajj », livre 16 de Al-Kafi — Hadith 7 272–7 321. Le livre est suffisamment long pour être divisé en 30 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and his nails grow tall or break and it annoys him. He (the Imam) said, ‘He must not cut anything if he can; but if it upsets him, he can cut them and for every nail he must feed a handful of (one meal) food.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who in the state of Ihram cuts his nails. He (the Imam) said, ‘He must give one handfuls (one meal) of food as charity, two handfuls of food for cutting two nails, three handful of food for cutting three nails, four handfuls of food for cutting four nails, and one animal to be slaughtered as offering for cutting five nails. If one cuts ten or more nails he is required to offer only one animal as offering.’”
5. Humayd ibn Ziyad has narrated from Hassan ibn Muhammad ibn Sama‘ah from Ali ibn al-Hassan ibn Ribat from Hashim ibn al- Muthanna’ from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram cuts the nails of all of his fingers and toes in one place he must pay one animal as offering, but if he cuts them in two places, he must offer two animals to be slaughtered.’”
6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who forgets to cut his nails before assuming the state of Ihram. He (the Imam) said, ‘He must leave them as they are.’ I then said, ‘A man from our people gave a Fatwa to cut his nails and assume the state of Ihram again and he did accordingly.’ He (the Imam) said, ‘He owes one animal as offering to be slaughtered.’”
7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram must not cut any hair of al- Hallal (one who is not in the state of Ihram).”’
8. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who holds his beard, while in the state of Ihram, and plays with it and a few hairs come off in his hand, by mistake or knowingly. He (the Imam) said, ‘It is not harmful.’”
11. Ahmad ibn al-Husayn ibn Sa‘id has narrated from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’
1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from Fadalah ibn Ayyub from Aban from abu al-Jarud who has said the following: “A man once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who in the state of Ihram kills a louse. He (the Imam) said, ‘What he has done is awful.’ He then asked, ‘How much is the ransom for it?’ He (the Imam) said, ‘There is nothing for it.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘ Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram kills a louse. He (the Imam) said, ‘There is nothing on him for it, but it is not proper to do so knowingly.’”
3. Al-Husayn ibn m h has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Ahmad al-‘A’idh from al- Husayn ibn al-‘Ala’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram must not knowingly throw away from one’s body or cloth a louse, if one does so one must feed food.’ I asked, ‘How much food is it?’ He (the Imam) said, ‘One handful (one meal).”’
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram finds ticks and bigger ticks; can he throw it away? He (the Imam) said, ‘Yes, he can do so. It is very mean of them to climb where they are not to climb.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from those who narrated to him who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram is afraid of beasts or snakes and so on, one can kill them, however, if they do not attack, one must not attack them.”’
2. Ali has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from al-Fadl ibn Shadhan all from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you assume the state of Ihram, then he should stay away from killing all moving thins except a serpent, scorpions and rats because it weakens water containers and scorches a family. About a scorpion it is notable that the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once extended his hand into a hole for something and a scorpion bit him; and he (the Messenger of Allah) said, ‘May Allah condemn you. You do not distinguish between sinful and sinless ones.’ If a snake attacks you, you can kill it, but if it does not attack, do not attack it. If a biting dog or a beast attacks you [kill them] but if they do not attack you, do not attack them. If it is the treacherous black snake, kill it in all conditions. If it is a crow or al-Hida’at (another kind of crow), shoot them (if they are) on the back of your camel.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In al-Haram (the sacred area) and in the state of Ihram it is permissible to kill serpents, treacherous black snakes, all black snakes, scorpions, rats (what is al- Fuwaysaqah); and crows and al-Hida’at (another kind of crow) are pelted, and if thieves attack they are stopped.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim for his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In the state of Ihram it is lawful for one to kill wasps (hornets), vultures, treacherous black snakes, wolves and whatever is feared for their harming one.’ He (the Imam) said, ‘The biting dog is a wolf.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who kills a wasp. He (the Imam) said, ‘If it is by mistake then there is nothing on him.’ I said, ‘No, it is done knowingly.’ He (the Imam) said, ‘Feed a certain amount of food.’ I then asked, ‘Is it so even if it attacks me?’ He (the Imam) said, ‘Anything that attacks, it is permissible for you to kill it.’”
6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Muthanna’ ibn ‘Abd al-Salam from Zurarah who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, ‘Can one in the state of Ihram kill a bug or flea if it attacks him?’ He (the Imam) said, ‘Yes, he can do so.’”
7. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Misma’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram kills a Jerboa, hedgehog or a lizard, one must offer a goat, although a goat is much better than any of these but I say it, because such penalty stops one from hunting others.’”
8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Ticks are not from the camel. Al-Halamah is from the camel like lice are from your body, so do not throw them away; but throw away ticks.”’
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram removes ticks from the camel. He (the Imam) said, ‘Yes, it is permissible but he must not remove al-Halamah.’”
10. Ahmad has narrated from Ali ibn al-Hakam from ‘Abd al-Rahman al-‘Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One in the state of Ihram can kill anything whereby one fears for his life.’”
11. Ahmad has narrated from ibn Faddal from certain persons of our people from Zurarah who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful to kill a flea, louse or a bedbug in al- Haram (the sacred area).”’
12. Ahmad ibn Muhammad from has narrated from Ahmad al-Qalanisiy from Ahmad ibn al-Walid from Aban from abu al-Jarud who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of scratching my head in the state of Ihram when a louse fell off. He (the Imam) said, ‘It is not harmful.’ I then asked, ‘What you want me to pay for it?’ He (the Imam) said, ‘I place nothing on you to pay for a louse. There is not anything for it upon you.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In the state of Ihram, it is permissible for one to slaughter the cow, the camel and the sheep. One can slaughter all of such birds which do not flip their wings in flight; and whatever is lawful for one who is not in the state of Ihram to slaughter in al- Haram (the sacred area), is lawful for one in the state of Ihram in non-al-Haram (the sacred area) and in al-Haram (the sacred area).’”
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram: if he can slaughter his camel or sheep. He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he collect feed for his stumper or camel ? 5 He (the Imam) said, ‘Yes, he can cut anything he wants of trees until he enters al-Haram (the sacred area). When he enters al-Haram (the sacred area) then he cannot do
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘If you want to scratch your head while you are in the state of Ihram, then scratch very gently. You must not scratch with your finger nails, but scratch with the tip of your fingers.’”
2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one who is in the state of Ihram takes Ghusl (bath) due to sexual relation (because of which Ghusl (bath) is obligatory), he can pour water over his head and separate the hairs from each other with his fingers.’”
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ بِأَنْ يَدْخُلَ الْمُحْرِمُ الْحَمَّامَ وَلَكِنْ لا يَتَدَلَّكُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from certain persons of our people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful for one in the state of Ihram to use bath houses but he must not scrub and massage his body.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Isma‘il from Hammad ibn ‘Isa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who is in the state of Ihram must not answer anyone with the world ‘Labbayka’ until Ihram is complete.’ I then asked, ‘How he must say it.’ He (the Imam) said, ‘He can say, ‘O Sa‘d.’”
5. Muhammad ibn Yahya and Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan from ’Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who uses a toothpick while he is in the state of Ihram. He (the Imam) said, ‘It is not harmful.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can brush his teeth. He (the Imam) said, ‘Yes, it is of the Sunnah.’ It is also narrated that one must not make his teeth bleed.”
7. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can scratch his head and wash it with water. He (the Imam) said, ‘He can scratch his head as long as he is certain of not killing a moving thing but it is not harmful to wash with water unless one’s head is treated with talbid (a medicine against lice), in which case one must not pour water over his head except because of wet-dream.’”
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is undesirable for one in the state of Ihram to sit in Masjid al-Haram facing al-Ka‘bah in al-‘Ihtiba’ position (with one’s knees raised and legs against thighs with hips on the ground).”’
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hafs ibn al-Bakhtariy from abu Halal al-Raziy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of two men who fought each other while in the state of Ihram. He (the Imam) said, ‘Allah is free of all defects, how bad is what they have done!’ I said, ‘They have done it but what must they do?’ He (the Imam) said, ‘They must each offer one animal as offering.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘Amrakiy from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can fight a contest. He (the Imam) said, ‘No, because he may sustain injuries or his hair may fall.’”
11. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy, from al-‘ Ab has ibn ‘Amir, from ‘Abd Allah ibn Jabalah from ‘Abd Allah ibn Sa‘d who has said the following: “‘Abd al-Rahman once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man’s treating the backside of a camel while in the state of Ihram. He (the Imam) said, ‘He can throw away bugs but must not make it bleed.’”
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and has itches that irritate him. He (the Imam) said, ‘He can scratch it and if it bleeds it is not harmful.’”
1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who in the state of Ihram dies. He (the Imam) said, ‘He is given Ghusl (bath), shroud and his face is covered, but Hunut (rubbing camphor over the seven parts of the body which one places on the ground for Sajdah (prostration)) is not used for him, nor any other kinds of perfumes.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who dies in the state of Ihram. He (the Imam) said, ‘Ghusl (bath) and shroud of all pieces must be provided for him like one not in the state of Ihram, except that perfumes must not be allowed to touch him.’”
3. Muhammad has narrated from Ahmad ibn Muhammad, from ibn Faddal from Yunus from Ya’qub from abu Maryam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ‘Abd al-Rahman ibn al-Hassan ibn Ali, ‘Alayhi al- Salam, died in al-Abwa’ (name of a place) in the state of Ihram. With him there were al-Hassan, al- Husayn, ‘Abd Allah ibn Ja‘far, ‘Abd Allah and ‘Ubayd Allah sons of al-‘Abbas. They provided him shroud and covered his face and head, but did not use Hunut (rubbing camphor over the seven parts of the body which one places on the ground for Sajdah (prostration)) saying, ‘This is how it is written in the book of Ali, ‘Alayhi al-Salam.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who in the state of Ihram dies during her experiencing Hayd (menses). He (the Imam) said, ‘Perfumes must not be allowed to touch her even if there are women around who are not in the state of Ihram.’”
1. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Dawud ibn Sarhan from ‘Abd Allah ibn Farqad from Humran who has said the following: “When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause was prevented at al-Hudaybiyah from performing al-Hajj, he (the Messenger of Allah) did Taqsir (cutting some hair or finger nails and so on). He (the Messenger of Allah) then came out of the state of Ihram and offered sacrifice, then left that place. Shaving was not obligatory for him until all acts of al-Hajj are performed. One who is Mahsur (confined) must carry out Taqsir (cutting some hair or finger nails and so on).’”
2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad all from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in the state of Ihram and his leg is broken and about his condition and what he owes. He (the Imam) said, ’He is out of the state of Ihram about all things.’ I then asked, ’Even women, clothes and perfume are lawful for him?’ He (the Imam) said, ‘Yes, everything that is unlawful for one in the state of Ihram is lawful for him.’ He (the Imam) said, ‘Have you not heard the words of abu ‘Abd Allah, ‘Alayhi al-Salam, “Release me as You have kept me on hold, with Your measure that You have applied on me”?’ I then asked, ‘May Allah keep you well, what you say about al-Hajj?’ He (the Imam) said, ‘He must perform al-Hajj in future.’ I then said, ‘Please tell me about al-Mahsur (confined) and al-Masdud (prevented) if they are the same.’ He (the Imam) said, ‘No, they are not the same.’ I then asked, ‘When the pagans prevented the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did he complete his al-‘Umrah?’ He (the Imam) said, ‘No, he (the Holy prophet) performed al-‘Umrah afterward.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Al-Mahsur (confined) is different from al- Masdud (prevented). Al-Mahsur (confined) is one who suffers from an illness, and al-Masdud (prevented) is one who is prevented by the pagans, as they prevented the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and his companions. It was not because of illness. Women are lawful for al-Masdud (prevented) but not for al- Mahsur (confined).’ I then asked him (the Imam) about a man who is al-Mahsur (confined) and sends the offering. He (the Imam) said, ‘They set up a time. If it is for al-Hajj, the time for offering is the Yawm al-Nahr (day of offering). On the day of offering one does Taqsir (cutting some hair from his head) and shaving is not obligatory until all acts of al-Hajj are complete. If it is for al-‘Umrah, one waits until his people enter Makkah and at the hour which is set up, he does Taqsir (cutting some hair or finger nails and so on) and comes out of the state of Ihram. If he suffers from an illness on the way after assuming the state of Ihram, if he wants to return to his family, he can do so and slaughters a badanah (camel), or stay where he is until he gets well, if it is in al-‘Umrah when he gets well; he must perform an obligatory al-‘Umrah. If he owes al-Hajj, returns or stays there but he has missed al- Hajj and he owes al-Hajj in future. Al-Husayn, ‘Alayhi al-Salam, once went for al-‘Umrah and became ill on the way. Ali, ‘Alayhi al-Salam, was informed about him in al-Madinah. He came out to find him and he found him suffering from illness in al-Suqya’ (name of a place). He asked, ‘Son what is the matter?’ He replied, ‘I have a headache.’ Ali, ‘Alayhi al-Salam, asked for a badanah (camel), slaughtered it, shaved his head and sent him to al-Madinah. When he became well from his illness he returned for al-‘Umrah.’ I then asked, ‘When he became well and before performing al-‘Umrah were women lawful for him?’ He (the Imam) said, ‘No, women are not lawful until he performs Tawaf around the House and Tawaf between al-Safa’ and al-Marwah.’ I then asked, ‘How is it that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, returned from al-Hudaybiyah, women were lawful for him and he had not performed Tawaf around the House?’ He (the Imam) said, ‘They are not the same. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was al-Masdud (prevented), and al-Husayn, ‘Alayhi al-Salam, was al-Mahsur (confined).”’
4. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When one becomes al-Mahsur (confined) he sends his offering. If he gets well and feels light, he continues, if he thinks that he can catch up with people. If he comes to Makkah before the offering is slaughtered, he can continue with his Ihram until completion of all acts, slaughter his offering and there is nothing on him. If he arrives in Makkah when the offering is already slaughtered, then he owes al-Hajj in future or al-‘Umrah.’ I then asked, ‘What happens if he dies in the state of Ihram before arriving in Makkah?’ He (the Imam) said, ‘Al- Hajj must be performed for him, if it is Hajjahta al-Islam, as well as al-‘Umrah. It is something which is due on him.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “This is about a man who has become al-Mahsur (confined) and has not driven an offering. Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He completes all other acts and returns home, and if he cannot pay for the offering, he must fast.’”
6. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Muthanna’ from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one becomes al-Mahsur (confined) and sends his offering then his head annoys him before the offering is slaughtered, he must slaughter a sheep wherever he is. Alternatively, he must fast or give charity. Fasting is three days and charity is to feed six destitute people each with a half Sa‘ of food.’”
7. Sahl has narrated from ibn abu Nasr from Rifa’ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who decides to perform al-Hajj al- Tamattu‘ (advantageous) but he becomes al-Mahsur (confined); if this is sufficient for him not to perform al-Hajj in future. He (the Imam) said, ‘He is required to perform al-Hajj in future and so also is (deciding just for) al-Hajj, if he becomes al-Mahsur (confined).’ I then asked about a man who drives the offering and then he become al-Mahsur (confined).’ He (the Imam) said, ‘He is required to send his offering.’ I then asked, ‘Can he perform al-Hajj al-Tamattu‘ (advantageous) in future?’ He (the Imam) said, ‘No, he must enter from the point he had left.”’
Daif (per the well-known view)· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
