Ceci est la partie 5 sur 15 de « The Book of Food », livre 24 de Al-Kafi — Hadith 11 318–11 367. Le livre est suffisamment long pour être divisé en 15 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’The origin of the ruination of body is in ignoring dinner.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Salih who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Neglecting dinner is senility, thus it is necessary for an aged man to go to sleep when his stomach is full of food.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Sa‘id ibn Junah who has said the following: “Abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, has said, ‘When a man becomes old he must not neglect eating something during the night; it brings peaceful sleep and nicer breath.’”
5. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from his father from Sulayman ibn Ja‘far al-Ja‘fariy who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, would not neglect dinner even if it was one cookie; and he (the Imam) would say, ‘Neglecting dinner is ruination of the body.’ He (the narrator) has said, ‘I am not certain perhaps he (the Imam) said that it is helpful in going to bed with one’s wife.’”
6. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthaman from al-Walid ibn Sabih who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘It is not good for one of old age to spend the night very light, instead it is better for him to pass the night with full stomach.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ زِيَادِ بْنِ أَبِي الْحَلَّالِ قَالَ تَعَشَّيْتُ مَعَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ الْعَشَاءُ بَعْدَ الْعِشَاءِ الْآخِرَةِ عَشَاءُ النَّبِيِّينَ ( عليهم السلام ) .
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Ziyad ibn abu al-Hallal who has said the following: “I once took dinner with abu ‘Abd Allah, ‘Alayhi al-Salam, and he said, ‘Dinner after ‘ Isha ’ al- Akhirah (time of late evening Salat (prayer)) is like the dinner of the prophets, ‘Alayhim al-Salam.”’
8. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah, from abu Sulayman, from Ahmad ibn al-Hassan al- Jabaliy (al-Halabiy), from his father, from Jamil ibn Darraj who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘If one does not take dinner one Saturday and Sunday nights consecutively, his strength will go away and will not come back until forty days later.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people from Dharih who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘An old man must not neglect dinner even if it is one morsel.”’
10. A number of our people have narrated from Sahl ibn Ziyad from Bakr ibn Salih from ibn Faddal from ‘Abd Allah ibn Ibrahim from Ah ibn abu Ah al-Lahbiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked me, ‘What do your physicians say about dinner?’ I replied, ‘They prohibit taking dinner.’ He (the Imam) said, ‘I however, command you to take dinner.’”
11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Hajj al from Tha’labah from a man whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Food during the night is more useful than food during the day.’”
12. A number of our people have narrated from Sahl ibn Ziyad from certain persons of Ahwaz who has said the following: “Al-Rida’, ‘Alayhi al-Salam, has said, ‘In the body there is a vein called ‘Isha’. If one does not take dinner, it continues praying against him until morning; and it says, ‘May Allah make you hungry just as you kept me hungry, and may Allah make you thirsty just as you kept me thirsty.’ No one of you must neglect taking dinner, even if it is one morsel of bread or a sip of water.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash‘ariy from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who washes his hand before and after food, lives a rich life and remains safe from troubles in his body.”’
2. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr from Safwan al-Jammal from abu Hamzah al-Thumaliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said, ‘O abu Hamzah, Wudu (washing) before and after eating food removes poverty.’ I then said, I pray to Allah to keep my soul in service for your cause, does it remove poverty?’ He (the Imam) said, ‘Yes, it removes poverty.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather Hisham ibn Salim ibn Rashid from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘Washing hands before and after eating food removes stains from clothes and clears eyesight.’”
4. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one likes to see blessings in his house to increase, he must take wudu for taking food.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from abu ‘ Awf al-Bajaliy who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Wudu before and after eating food increases one’s sustenance.’ It is narrated that the Messenger of Allah has said, ‘Wudu before eating food removes poverty and that which is after food removes depression.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from Muhammad ibn ‘ Ajlan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The host must begin wudu so that no one feels shy. After eating food the person on the right of the host begins it, regardless of being a free or a slave . 5 He (the narrator) has said that in another Hadith it says, ‘The first before food and the last after food to wash should be the owner of the house, because he can remain patient with food stains. 5 ”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Khalaf ibn Hammad from ‘Amr ibn Thabit who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Wash your hands in one utensil; it is good for the betterment of your moral behavior . 555
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْفَضْلِ بْنِ الْمُبَارَكِ عَنِ الْفَضْلِ بْنِ يُونُسَ قَالَ لَمَّا تَغَدَّى عِنْدِي أَبُو الْحَسَنِ ( عليه السلام ) وَ جِيءَ بِالطَّسْتِ بُدِئَ بِهِ ( عليه السلام ) وَ كَانَ فِي صَدْرِ الْمَجْلِسِ فَقَالَ ( عليه السلام ) ابْدَأْ بِمَنْ عَلَى يَمِينِكَ فَلَمَّا تَوَضَّأَ وَاحِدٌ أَرَادَ الْغُلَامُ أَنْ يَرْفَعَ الطَّسْتَ فَقَالَ لَهُ أَبُو الْحَسَنِ ( عليه السلام ) دَعْهَا وَ اغْسِلُوا أَيْدِيَكُمْ فِيهَا .
3. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad from al-Fadl ibn al-Mubarak from al-Fadl ibn Yunus who has said the following: “When abu al-Hassan, ‘Alayhi al-Salam, had lunch and the hand-basin was brought, he (the Imam) was the first to wash his hand while he (the Imam) was sitting in the middle of the assembly room, and he (the Imam) said, ‘Begin with one who is on your right side . 5 When one made wudu the servant wanted to remove the hand-basin, but abu al-Hassan, ‘Alayhi al-Salam, said to him, ‘Leave it so that you can wash your hands in it . 555
1. Ali ibn Muhammad has narrated from Muhammad ibn Ahmad from abu Mahmud from his father from a man who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’When you wash your hand for food do not wipe it with a towel because blessings continue in the food as long as hands have moisture in them/”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Murazim who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, when making wudu (washing his hands) before food did not wipe his hands with a towel, but he wiped them when he (the Imam) made wudu after food.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu al-Mighra’ from Zayd al-Shahham who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, disliked wiping his hands with a towel because of food stains due to sanctity of food, until he (the Imam) absorbed them or a child next to him (the Imam) did so.’”
4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ahmad ibn abu ‘Abd Allah from certain persons of his people from Ibrahim ibn ‘Uqbah in a marfu 1 manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Wiping one’s hands with a towel after wudu (washing) removes troubles and increases sustenance.’”
5. Ali ibn Muhammad in a marfu‘ manner has narrated from al-Mufaddal who has said the following: “I once visited abu ‘Abd Allah, ‘Alayhi al-Salam, and complained before him (the Imam) about eye ache. He (the Imam) said, ‘Do you want something unique?’ He (the Imam) then said to me, ‘When you wash your hands after eating food, wipe your eye brows and say three times, “All praise belongs to Allah, the Benefactor, the Graceful, the Munificent, the Pre-eminent.’” He (the narrator) has said, ‘I followed the instruction and thereafter my eyes did not experience any pain and ache, all praise belongs to Allah, Cherisher of the worlds.’”
1. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “When the table is spread four thousand angels surround it and when a servant of Allah says, ‘In the name of Allah’ the angels say, ‘May Allah grant you blessings in your food.’ Then they (angels) say to Satan, ‘Move away, O disobedient, you have no authority over them.’ When they complete eating their food and say, ‘All praise belongs to Allah’ the angels say, ‘They are a people to whom Allah has granted blessings and they have expressed their thanks to their Lord.’ If they do not mention the name of Allah, the angels say to Satan, ‘Come close, O disobedient and eat with them.’ When the table is removed and if they did not mention the name of Allah on it the angels say, ‘They are a people to whom Allah has granted favors but they forgot their Lord, most Majestic, most Glorious.”””
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When the table is prepared say, ‘In the name of Allah.’ When your eating is complete say, ‘In the name of Allah at its beginning and at its end.’ When it is removed say, ‘All praise belongs to Allah.’”
3. Ali ibn Muhammad has narrated from Salih abu Hammad from al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadijah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once the brother of my father, ‘Alayhi al-Salam, ‘Abd Allah ibn Ali came to ask permission for ‘Amr ibn ‘Ubayd, Wasil and Bashir al-Rahhahl and he granted them permission. They sat down. He (the Imam) said, ‘For everything there is a limit where it ends.’ They brought food and it was made available. They said to each other, ‘We have achieved the chance we wanted.’ They said, ‘O abu Ja’far, is this table of food something?’ He (the Imam) said, ‘Yes, that is true.’ They asked, ‘What are its limits?’ He (the Imam) said, ‘Of its limits is that when it is made ready one must say, ‘In the name of Allah’, and when it is taken away one must say, ‘All praise belongs to Allah,’ that every human being must eat from what is nearest to him, and must not take from what is before the others.’”
4. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from abu Jamilah from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When food for lunch or dinner is made ready, say, ‘In the name of Allah,’ because Satan, may Allah condemn him says to his friends, ‘Go out there is no dinner here or a place to spend the night.’ When one forgets saying, ‘In the name of Allah’, Satan says to his friends, ‘Come; there is dinner and a place here for you to spend the night.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘One who eats food must mention the name of Allah, most Majestic, most Glorious on it; but if one forgets and remembers later, Satan, may Allah condemn him, throws up what he has eaten and one feels as if the food is not sufficient.’”
6. Through the same chain of narrators as that of the previous Hadith the following is narrated: “He (the Imam), ‘Alayhi al-Salam, has said, ’One who mentions the name of Allah, most Majestic, most Glorious, on food, he will never be asked any questions about that blessing.’”
7. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Kulayb al-Asadiy who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ’When a Muslim man wants to eat food and extends his hand saying, ’In the name of Allah’ and ‘All praise belongs to Allah, Lord of the worlds’ Allah, most Majestic, most Glorious, forgives him before a morsel reaches his mouth.’”
8. A number of our people have narrated from Sahl ibn Ziyad from Ya’qub ibn Yazid from Ahmad ibn al-Hassan al-Mithamiy in a marfu’ manner has said, the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when food was made available for him said, ‘O Lord, You are free of all defects, how good is Your trial for us. O Lord, You are free of all defects, and how great is what You have granted us, O Lord, You are free of all defects, how often it is that You give us good health, O Lord, expand our sustenance and for the poor believers, male and female and Muslims.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ’Abd al-Rahman ibn al-Hajj aj who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘When the table of food is made available and a man among them says, ’In the name of Allah’, it is sufficient for all of them.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا طَعِمَ عِنْدَ أَهْلِ بَيْتٍ قَالَ لَهُمْ طَعِمَ عِنْدَكُمُ الصَّائِمُونَ وَ أَكَلَ عِنْدَكُمُ الْأَبْرَارُ وَ صَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ الْأَخْيَارُ .
10. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when eating food with a family would say to them, “Fasting people have received food with you, virtuous people have eaten food with you and chosen angels have prayed for you.’””
11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Husayn ibn ‘Uthman from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you eat food say, ‘In the name of Allah’ at its beginning and at its end’; when a servant says it before he eats, Satan cannot eat with him; but if he did not mention the name of Allah, Satan eats with him. If he then says, ‘In the name of Allah’ after he begins and Satan had been eating with him, Satan then throws up what he had eaten.’”
12. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Abd Allah from ‘Amr al-Mutatabbib from abu Yahya al-San‘aniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhim al-Salam, when finding food placed before him said, ‘O Lord, this is from You, from Your favor, generosity and gift. Make it a blessing for us and make it delicious for us, grant us favors in future when we finish it. Many are those who need it and You have made it available for them. O Lord, make us of those who appreciate favors.’ When the table had been taken away he (the Imam) said, ‘All praise belongs to Allah, who moves us on land and in the sea, has granted us fine sustenance and has given us preference over many of His creatures, a good preference.’”
13. It is narrated from the narrator of the previous Hadith from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al- Mada’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Mention the name of Allah, most Majestic, most Glorious, on food and when you complete eating say, ‘All praise belongs to Allah who feeds and is not fed.’”
14. It is narrated from the narrator of the previous Hadith from his father from those who narrated to him from ‘Abd al-Rahman al-‘Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘One who mentions the name of Allah on food or drink at the beginning and ‘All praise belongs to Allah’ at the end, he will never be asked about the blessings of the food.’”
15. Ali ibn Ibrahim has narrated from his father from Ahmad ibn al-Hassan al-Mithamiy from Ibrahim ibn Mehzam from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when the table was moved would say, “O Lord, you have granted a great deal, have made it very good, blessed it, made us satisfied and quenched. All praise belongs to Allah who feeds and is not fed.’””
16. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘My father would say, “All praise belongs to Allah who has made us satisfied with food among the hungry ones, quenched our thirst among the thirsty people. He has given us shelter among the homeless ones, given us means of transport among those who move without means of transportation, has granted us safety among the frightened ones and has serviced us among the toiling ones.’”
17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I ate food with abu ‘Abd Allah, ‘Alayhi al-Salam, and I do not know how many times he (the Imam) said, ‘All praise belongs to Allah who has made me to have the appetite for food.’”
18. Ahmad ibn Muhammad has narrated from ibn Faddal from Dawud ibn Farqad who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin guaranteed those who mention the name of Allah on food that it will not harm them. Ibn al-Kawwa, said to ’Amir al-Mu’minin, ‘O ’Amir al-Mu’minin last night I ate a meal and I mentioned the name of Allah on it but it has given me trouble.’ He (the Imam) said, ‘Perhaps you ate several kinds. On certain ones of them you mentioned the name of Allah and not on others, O Luka ’ (suffering from weak understanding).”’
19. Ahmad ibn Muhammad has narrated from abu ‘ Abd Allah, al-Barqiy from abu Talib from Misma‘ who has said the following: “I once complained before abu ‘Abd Allah, ‘Alayhi al-Salam, about the trouble I face from food. He (the Imam) said, ‘You may have eaten without mentioning the name of Allah.’ I said, ‘I had mentioned the name of Allah but it gives me trouble.’ He (the Imam) said, ‘When you discontinue mentioning the name of Allah by speaking, then return to eat, do you mention the name of Allah?’ I replied, ‘No, I do not do so.’ He (the Imam) said, ‘This is why it gives you trouble. Were you to return to eating if you mention the name of Allah, it would not harm you.’”
20. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Dawud ibn Farqad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about how I should mention the name of Allah on food. He (the Imam) said, ‘If the dishes are more than one, then you should mention the name of Allah on each one.’ I then asked, ‘What happens if I forget mentioning the name of Allah?’ He (the Imam) told me to say, ‘In the name of Allah at its beginning and at its end.’”
21. It is narrated from the narrator of the previous Hadith from al-Hassan ibn Ali al-Kufiy from ‘Ubays ibn Hisham from al-Husayn ibn Ahmad al-Minqariy from Yunus ibn Zabyan who has said the following: “Once I was with abu ‘Abd Allah, ‘Alayhi al-Salam, and it became the time of al-‘Isha’ Salat (prayer). I went to say Iqamah. He (the Imam) said, ‘Sit down, O abu ‘Abd Allah.’ I then sat down until food was made available. He (the Imam) mentioned the name of Allah when food was placed for eating. When he (the Imam) finished he (the Imam) said, ‘All praise belongs to Allah. This is from You and from Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’”
22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from ibn Bukayr who has said the following: “Once we were with abu ‘Abd Allah, ‘Alayhi al-Salam, and he (the Imam) fed us food then we stopped eating and said, ‘All praise belongs to Allah.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘O Lord, this is from You and from Muhammad, Your messenger, O Lord, all praise belongs to you, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’”
23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘’Amir al-Mu’minin has said, “You must mention the name of Allah, most Majestic, most Glorious, on your food and do not speak nonsense, because it is a bounty of the bounties of Allah, and it is obligatory on those to whom He grants it to thank Him, speak of Him and praise Him.’”
24. A number of our people have narrated from Sahl ibn Ziyad from Ya‘qub ibn Yazid from ’Isma‘il al-Mada’iniy from ‘Abd Allah ibn Bukayr from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, commanded to bring meat but it became cold and later it was brought. He (the Imam) said, ‘All praise belongs to Allah who made me to have the appetite for it.’ He (the Imam) then said, ‘Bounty in good health is better than the bounty with constraints.”’
25. Sahl ibn Ziyad has narrated from Muhammad ibn al-Hassan ibn Shammun from al-Asamm from Misma‘ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Allah forgives a family who come together, prepare the table of food, they all mention the name of Allah at the beginning of food and praise Allah, most Majestic, most Glorious, at the end of food.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ’Do not eat from the top of Tharid but eat from its sides because blessing is on its top.’” (Tharid is loaf of bread broken in pieces in broth.)
Muwaththaq· al-Majlisi
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