The Book of Belief and Disbelief

1. 1696Al-KafiCopier

   11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي الْجَارُودِ عَنِ الأصْبَغِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ الله عَلَيْهِ الصَّبْرُ صَبْرَانِ صَبْرٌ عِنْدَ الْمُصِيبَةِ حَسَنٌ جَمِيلٌ وَأَحْسَنُ مِنْ ذَلِكَ الصَّبْرُ عِنْدَ مَا حَرَّمَ الله عَزَّ وَجَلَّ عَلَيْكَ وَالذِّكْرُ ذِكْرَانِ ذِكْرُ الله عَزَّ وَجَلَّ عِنْدَ الْمُصِيبَةِ وَأَفْضَلُ مِنْ ذَلِكَ ذِكْرُ الله عِنْدَ مَا حَرَّمَ عَلَيْكَ فَيَكُونُ حَاجِزاً.

   11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Sinan form abu al-Jarud from al-Asbagh who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) has said, ‘There are two kinds of patience: to exercise patience in hardship which is good and graceful, yet better than this is to exercise patience against the temptation of committing what Allah, the Most Majestic, the Most Holy, has prohibited one from doing. There are two ways of speaking of Allah: to speak of Allah the Most Majestic, the Most Holy, in suffering hardship, yet better than this is speaking of Allah (remembering Him) when facing temptation to commit what Allah has prohibited one from doing and one’s patience serves as a barrier.’”

   • Daif· al-Majlisi
2. 1697Al-KafiCopier

   12ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنِ الْعَرْزَمِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) سَيَأْتِي عَلَى النَّاسِ زَمَانٌ لا يُنَالُ الْمُلْكُ فِيهِ إِلا بِالْقَتْلِ وَالتَّجَبُّرِ وَلا الْغِنَى إِلا بِالْغَصْبِ وَالْبُخْلِ وَلا الْمَحَبَّةُ إِلا بِاسْتِخْرَاجِ الدِّينِ وَاتِّبَاعِ الْهَوَى فَمَنْ أَدْرَكَ ذَلِكَ الزَّمَانَ فَصَبَرَ عَلَى الْفَقْرِ وَهُوَ يَقْدِرُ عَلَى الْغِنَى وَصَبَرَ عَلَى الْبِغْضَةِ وَهُوَ يَقْدِرُ عَلَى الْمَحَبَّةِ وَصَبَرَ عَلَى الذُّلِّ وَهُوَ يَقْدِرُ عَلَى الْعِزِّ آتَاهُ الله ثَوَابَ خَمْسِينَ صِدِّيقاً مِمَّنْ صَدَّقَ بِي.

   12. Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali al-kufl from al-‘ Abbas ibn ‘Amir from al-‘Arzami from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A time will come upon people when kingdom can be achieved only by committing murders and tyranny. Wealth can only be achieved through usurpation and stinginess. Love and harmony can be established only by exclusion of religion and by following desires. Those living at such a time must exercise patience in poverty despite the accessability of wealth to them, be patient against the hatred of people toward them even though they can establish love and harmony. They must exercise patience in humiliation even though they can rise with respectable (position). To each one of such persons Allah will grant a reward equal to the reward for fifty truthful people of those who have acknowledged my message.’”

   • Sahih· al-Majlisi
3. 1698Al-KafiCopier

   13ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ دُرُسْتَ بْنِ أَبِي مَنْصُورٍ عَنْ عِيسَى بْنِ بَشِيرٍ عَنْ أَبِي حَمْزَةَ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) لَمَّا حَضَرَتْ أَبِي عَلِيَّ بْنَ الْحُسَيْنِ (عَلَيهِما السَّلام) الْوَفَاةُ ضَمَّنِي إِلَى صَدْرِهِ وَقَالَ يَا بُنَيَّ أُوصِيكَ بِمَا أَوْصَانِي بِهِ أَبِي حِينَ حَضَرَتْهُ الْوَفَاةُ وَبِمَا ذَكَرَ أَنَّ أَبَاهُ أَوْصَاهُ بِهِ يَا بُنَيَّ اصْبِرْ عَلَى الْحَقِّ وَإِنْ كَانَ مُرّاً.

   13. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Isma’il ibn Mehran from Durust ibn abu Mansur from ‘Isa ibn Bashir from abu Hamza who has said the following: “Abu Ja’far (a.s.) has said, ‘When my father Ali ibn al-Husayn (a.s.) was about to leave this world he held me against his chest and said, “My son, I recommend you with the same recommendation with which he (my father) advised me at the time that he was about to leave this world and with the recommendation that his father had made to him, O my son, hold to the truth with patience even if it is very bitter.”’”

   • Daif· al-Majlisi
4. 1699Al-KafiCopier

   14ـ عَنْهُ عَنْ أَبِيهِ عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ رَفَعَهُ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ الصَّبْرُ صَبْرَانِ صَبْرٌ عَلَى الْبَلاءِ حَسَنٌ جَمِيلٌ وَأَفْضَلُ الصَّبْرَيْنِ الْوَرَعُ عَنِ الْمَحَارِمِ.

   14. It is narrated from him (narrator of the Hadith above) from his father from Yunus ibn ‘Abd al-Rahman who has narrated it in a marfu’ manner from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Patience is of two kinds: to exercise patience in hardship, which is good and graceful, yet, the best of patience is that which is exercised to stop one from committing what Allah has prohibited.”’

   • Marfu· al-Majlisi
5. 1700Al-KafiCopier

   15ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى قَالَ أَخْبَرَنِي يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ قَالَ أَخْبَرَنِي عَمْرُو بْنُ شِمْرٍ الْيَمَانِيُّ يَرْفَعُ الْحَدِيثَ إِلَى عَلِيٍّ (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) الصَّبْرُ ثَلاثَةٌ صَبْرٌ عِنْدَ الْمُصِيبَةِ وَصَبْرٌ عَلَى الطَّاعَةِ وَصَبْرٌ عَنِ الْمَعْصِيَةِ فَمَنْ صَبَرَ عَلَى الْمُصِيبَةِ حَتَّى يَرُدَّهَا بِحُسْنِ عَزَائِهَا كَتَبَ الله لَهُ ثَلاثَمِائَةِ دَرَجَةٍ مَا بَيْنَ الدَّرَجَةِ إِلَى الدَّرَجَةِ كَمَا بَيْنَ السَّمَاءِ إِلَى الأرْضِ وَمَنْ صَبَرَ عَلَى الطَّاعَةِ كَتَبَ الله لَهُ سِتَّمِائَةِ دَرَجَةٍ مَا بَيْنَ الدَّرَجَةِ إِلَى الدَّرَجَةِ كَمَا بَيْنَ تُخُومِ الأرْضِ إِلَى الْعَرْشِ وَمَنْ صَبَرَ عَنِ الْمَعْصِيَةِ كَتَبَ الله لَهُ تِسْعَمِائَةِ دَرَجَةٍ مَا بَيْنَ الدَّرَجَةِ إِلَى الدَّرَجَةِ كَمَا بَيْنَ تُخُومِ الأرْضِ إِلَى مُنْتَهَى الْعَرْشِ.

   15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa who has said that reported to me Yahya ibn Salim al-Ta’ifi who has said that informed me ‘Amr ibn Shamir al-Yamani in a marfu ’ manner from Amir al- Mu’minin (Ali ibn abu Talib) (a.s.) who has said the following: “The Messenger of Allah has said, ‘Patience is of three kinds: patience at the time of suffering hardship, patience in performing acts of obedience (worship) and patience to stop one from committing what Allah has prohibited. For one who exercises patience at the time of suffering hardship until one passes it by with grace and goodness Allah writes down three hundred degrees. Each is distant from the other as the sky and the earth. Whoever exercises patience in performing the acts of obeying (worshipping) Allah writes for him six hundred degrees. Each is apart from the other as the core of the earth to the Throne. Whoever exercises such patience that stops one from committing what Allah has prohibited, Allah writes for him nine hundred degrees. Each is apart from the other as is the core of the earth to the end of the Throne.’”

   • Daif· al-Majlisi
6. 1701Al-KafiCopier

   16ـ عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ أَمَرَنِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) أَنْ آتِيَ الْمُفَضَّلَ وَأُعَزِّيَهُ بِإِسْمَاعِيلَ وَقَالَ أَقْرِئِ الْمُفَضَّلَ السَّلامَ وَقُلْ لَهُ إِنَّا قَدْ أُصِبْنَا بِإِسْمَاعِيلَ فَصَبَرْنَا فَاصْبِرْ كَمَا صَبَرْنَا إِنَّا أَرَدْنَا أَمْراً وَأَرَادَ الله عَزَّ وَجَلَّ أَمْراً فَسَلَّمْنَا لأمْرِ الله عَزَّ وَجَلَّ.

   16. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Yunus ibn Ya’qub who has said the following: “Abu ‘Abd Allah (a.s.) ordered me to meet al-Muffadal and offer him condolences for Isma’il (son of the Imam), ‘Convey my greetings of peace to him and tell him that we have suffered the death of Isma’il but have exercised patience. You must also exercise patience as we have done. We wanted one thing but Allah, the Most Majestic, the Most Holy, decided that another thing happen, and we are submissive to the command of Allah, the Most Majestic, the Most Holy.’”

   • Muwaththaq, like Sahih· al-Majlisi
7. 1702Al-KafiCopier

   17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مَنِ ابْتُلِيَ مِنَ الْمُؤْمِنِينَ بِبَلاءٍ فَصَبَرَ عَلَيْهِ كَانَ لَهُ مِثْلُ أَجْرِ أَلْفِ شَهِيدٍ.

   17. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sayf ibn ‘Amirah from abu Hamza al-Thumali who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever among the believers exercises patience at the time of suffering hardship he will have a reward equal to the reward of a thousand martyrs.’”

   • Hasan, like Sahih· al-Majlisi
8. 1703Al-KafiCopier

   18ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ أَنْعَمَ عَلَى قَوْمٍ فَلَمْ يَشْكُرُوا فَصَارَتْ عَلَيْهِمْ وَبَالاً وَابْتَلَى قَوْماً بِالْمَصَائِبِ فَصَبَرُوا فَصَارَتْ عَلَيْهِمْ نِعْمَةً.

   18. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from ‘Ammar ibn Marwan ibn Sama’a from abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, granted a favor to a people but they did not appreciate it and that favor turned against them in the form of a burden. He tried another nation with hardships and sufferings but these people exercised patience and the trouble turned into bounties for them.”’

   • Daif (per the well-known view)· al-Majlisi
9. 1704Al-KafiCopier

   19ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبَانِ بْنِ أَبِي مُسَافِرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ يا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصابِرُوا قَالَ اصْبِرُوا عَلَى الْمَصَائِبِ. وَفِي رِوَايَةِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ صَابِرُوا عَلَى الْمَصَائِبِ.

   19. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’il from Fadl ibn Shadhan all from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from Aban ibn abu Musafir from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘Believers, have patience, help each other with patience. . . .,’ (3:200) the Imam has said, ‘It means to exercise patience in suffering hardship.’” In the narration of ibn abu Ya’fur from abu ‘Abd Allah (a.s.) it says, “Exercise patience in suffering afflictions.”

   • Majhul· al-Majlisi
10. 1705Al-KafiCopier

    20ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ أَبِي جَمِيلَةَ عَنْ جَدِّهِ أَبِي جَمِيلَةَ عَنْ بَعْضِ أَصْحَابِهِ قَالَ لَوْ لا أَنَّ الصَّبْرَ خُلِقَ قَبْلَ الْبَلاءِ لَتَفَطَّرَ الْمُؤْمِنُ كَمَا تَتَفَطَّرُ الْبَيْضَةُ عَلَى الصَّفَا.

    20. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn ‘Isa from Ali ibn Muhammad ibn abu Jamilah from his grad father abu Jamilah from certain individuals of his people from who have said: “The Imam said, ‘Had patience not been created before misfortune, it would have torn the believer into pieces like an egg hit against a rock.’”

    • Daif· al-Majlisi
11. 1706Al-KafiCopier

    21ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ وَعَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) قَالَ الله عَزَّ وَجَلَّ إِنِّي جَعَلْتُ الدُّنْيَا بَيْنَ عِبَادِي قَرْضاً فَمَنْ أَقْرَضَنِي مِنْهَا قَرْضاً أَعْطَيْتُهُ بِكُلِّ وَاحِدَةٍ عَشْراً إِلَى سَبْعِمِائَةِ ضِعْفٍ وَمَا شِئْتُ مِنْ ذَلِكَ وَمَنْ لَمْ يُقْرِضْنِي مِنْهَا قَرْضاً فَأَخَذْتُ مِنْهُ شَيْئاً قَسْراً فَصَبَرَ أَعْطَيْتُهُ ثَلاثَ خِصَالٍ لَوْ أَعْطَيْتُ وَاحِدَةً مِنْهُنَّ مَلائِكَتِي لَرَضُوا بِهَا مِنِّي قَالَ ثُمَّ تَلا أَبُو عَبْدِ الله (عَلَيهِ السَّلام) قَوْلَ الله عَزَّ وَجَلَّ الَّذِينَ إِذا أَصابَتْهُمْ مُصِيبَةٌ قالُوا إِنَّا لله وَإِنَّا إِلَيْهِ راجِعُونَ أُولئِكَ عَلَيْهِمْ صَلَواتٌ مِنْ رَبِّهِمْ فَهَذِهِ وَاحِدَةٌ مِنْ ثَلاثِ خِصَالٍ وَرَحْمَةٌ اثْنَتَانِ وَأُولئِكَ هُمُ الْمُهْتَدُونَ ثَلاثٌ ثُمَّ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) هَذَا لِمَنْ أَخَذَ الله مِنْهُ شَيْئاً قَسْراً.

    21. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar and ‘Abd ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said that Allah, the Most Majestic, the Most Holy, has said, ‘I have made the world a borrowing (place) for My servants. Whoever gives Me a loan I will return it ten times over up to seven hundred times over, and more if I so wish. Those who do not lend Me a loan I will take something forcibly from them. If they then exercise patience I will give three such rewards of which if I gave only one to My angels they would all become happy with Me.’ The narrator has said that abu ‘Abd Allah (a.s.) recited the words of Allah, the Most Majestic, the Most Holy: ‘. . . those who when suffering hardship say, “We are the servants of Allah and to Him we shall all return,” (2:156) it is they who will receive blessing, [one of the three rewards], and mercy from Allah, [the second of the three rewards], and who have recieved the right guidance (2:157) [the third of the three rewards]. Abu ‘Abd Allah (a.s.) then said, ‘This is when Allah takes something from one forcibly.’”

    • Sahih· al-Majlisi
12. 1707Al-KafiCopier

    22ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَعَلِيِّ بْنِ مُحَمَّدٍ الْقَاسَانِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ مُرُوَّةُ الصَّبْرِ فِي حَالِ الْحَاجَةِ وَالْفَاقَةِ وَالتَّعَفُّفِ وَالْغِنَى أَكْثَرُ مِنْ مُرُوَّةِ الإعْطَاءِ.

    22. Ali ibn Ibrahim has narrated from his father and Ali ibn Muhammad al-Qasani fro al-Qasim ibn Muhammad from Sulayman ibn Dawud form Yahya ibn Adam from Sharik from Jabir ibn Yazid from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The courage to exercise patience in times of need and poverty with chastity and self-sufficiency is more than the courage needed to give charity.’”

    • Daif· al-Majlisi
13. 1708Al-KafiCopier

    23ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ قَالَ قُلْتُ لأبِي جَعْفَرٍ (عَلَيهِ السَّلام) يَرْحَمُكَ الله مَا الصَّبْرُ الْجَمِيلُ قَالَ ذَلِكَ صَبْرٌ لَيْسَ فِيهِ شَكْوَى إِلَى النَّاسِ.

    23. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Ahmad ibn al-Nadr from ‘Amr ibn Shamir from Jabir who has said the following: “Once I said to abu Ja’far (a.s.) ‘May Allah grant you favors, what is graceful patience?’ The Imam said, ‘That is the patience in which there is no complaint before the people.’”

    • Daif· al-Majlisi
14. 1709Al-KafiCopier

    24ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ عَنْ أَبِي النُّعْمَانِ عَنْ أَبِي عَبْدِ الله أَوْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ مَنْ لا يُعِدَّ الصَّبْرَ لِنَوَائِبِ الدَّهْرِ يَعْجِزْ.

    24. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from certain individuals of his people from Aban from ‘ Abd al-Rahman ibn Seyabah from abu al-Nu’man from abu ‘Abd Allah or abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘One who does not prepare himself in patience to face the hardships of life, will remain helpless.’”

    • Mursal· al-Majlisi
15. 1710Al-KafiCopier

    25ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّا صُبُرٌ وَشِيعَتُنَا أَصْبَرُ مِنَّا قُلْتُ جُعِلْتُ فِدَاكَ كَيْفَ صَارَ شِيعَتُكُمْ أَصْبَرَ مِنْكُمْ قَالَ لأنَّا نَصْبِرُ عَلَى مَا نَعْلَمُ وَشِيعَتُنَا يَصْبِرُونَ عَلَى مَا لا يَعْلَمُونَ.

    25. Abu Ali al-Ash’ari has narrated from Mu’alla ibn Muhammad from al-Washsha’ from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘We are strong to exercise patience, and our (Shi’a) followers are stronger than we are.’ I then said, ‘May Allah keep my soul in service for your cause, how have your followers become stronger than you are?’ The Imam said, ‘It is because we exercise patience in the matters that we already know, but our (Shi’a) followers exercise patience in matters of the reality of which they have no knowledge.’”

    • Daif· al-Majlisi
16. 1711Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) الطَّاعِمُ الشَّاكِرُ لَهُ مِنَ الأجْرِ كَأَجْرِ الصَّائِمِ الْمُحْتَسِبِ وَالْمُعَافَى الشَّاكِرُ لَهُ مِنَ الأجْرِ كَأَجْرِ الْمُبْتَلَى الصَّابِرِ وَالْمُعْطَى الشَّاكِرُ لَهُ مِنَ الأجْرِ كَأَجْرِ الْمَحْرُومِ الْقَانِعِ.

    1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A person feeding (himself) with gratitude (before Allah) has a reward equal to the reward of a fasting person who brings himself to strict account. A person in good health who is grateful receives a reward equal to the reward of a person who suffers from an illness but exercises patience. A person who gives charity with gratitude receives a reward equal to the reward of a deprived person who is content.’”

    • Daif (per the well-known view)· al-Majlisi
17. 1712Al-KafiCopier

    2ـ وَبِهَذَا الإسْنَادِ قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَا فَتَحَ الله عَلَى عَبْدٍ بَابَ شُكْرٍ فَخَزَنَ عَنْهُ بَابَ الزِّيَادَةِ.

    2. It is narrated through the same chain of narrators: “The Messenger of Allah has said, ‘Whenever Allah opens the door of gratitude to someone He does not keep the door of increasing (bounties) hidden from him.’”

    • Daif (per the well-known view)· al-Majlisi
18. 1713Al-KafiCopier

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْبَغْدَادِيِّ عَنْ عَبْدِ الله بْنِ إِسْحَاقَ الْجَعْفَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَكْتُوبٌ فِي التَّوْرَاةِ اشْكُرْ مَنْ أَنْعَمَ عَلَيْكَ وَأَنْعِمْ عَلَى مَنْ شَكَرَكَ فَإِنَّهُ لا زَوَالَ لِلنَّعْمَاءِ إِذَا شُكِرَتْ وَلا بَقَاءَ لَهَا إِذَا كُفِرَتْ الشُّكْرُ زِيَادَةٌ فِي النِّعَمِ وَأَمَانٌ مِنَ الْغِيَرِ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ja’far ibn Muhammad al-Baghdadi from ‘Abd Allah ibn Ishaq al-Ja’fari from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘This is written in the Torah: “Thank (and be grateful to) those who have done favors to you, and do favors to those who thank you; bounties will not go away if you appreciate them and they will not stay all the time if you reject them. Thankfulness increases the bounties and provides security against changes (from good to worse).””’

    • Majhul· al-Majlisi
19. 1714Al-KafiCopier

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ يَعْقُوبَ بْنِ سَالِمٍ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ أَوْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْمُعَافَى الشَّاكِرُ لَهُ مِنَ الأجْرِ مَا لِلْمُبْتَلَى الصَّابِرِ وَالْمُعْطَى الشَّاكِرُ لَهُ مِنَ الأجْرِ كَالْمَحْرُومِ الْقَانِعِ.

    4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from Ali ibn Asbat from Ya’qub ibn Salim from a man from abu Ja’far or abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A person in good health who is thankful for it receives the same amount of reward as a person who in an ailing health exercises patience. One who gives (charity) and is thankful (for his ability) receives the same amount of reward as the deprived person who is content.’”

    • Daif· al-Majlisi
20. 1715Al-KafiCopier

    5ـ عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ فَضْلٍ الْبَقْبَاقِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ قَالَ الَّذِي أَنْعَمَ عَلَيْكَ بِمَا فَضَّلَكَ وَأَعْطَاكَ وَأَحْسَنَ إِلَيْكَ ثُمَّ قَالَ فَحَدَّثَ بِدِينِهِ وَمَا أَعْطَاهُ الله وَمَا أَنْعَمَ بِهِ عَلَيْهِ.

    5. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn abu Nasr from Dawud al-Hasin from Fadl al-Baqbaq who has said the following: “I asked abu ‘Abd Allah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘. . . and proclaim the bounties of your Lord.’ (93:11) The Imam said that in the above passage the Holy Prophet is commanded, to proclaim the special treatment that He has granted you, the distinctions that He has given you, the favors that He has presented to you and His being benevolent to you. The Imam then said, ‘He (the Holy Prophet) then spoke of His religion, and of what Allah had given him and the bounties that He made available to him.’”

    • Muwaththaq· al-Majlisi
21. 1716Al-KafiCopier

    6ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) عِنْدَ عَائِشَةَ لَيْلَتَهَا فَقَالَتْ يَا رَسُولَ الله لِمَ تُتْعِبُ نَفْسَكَ وَقَدْ غَفَرَ الله لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَقَالَ يَا عَائِشَةُ أَ لا أَكُونُ عَبْداً شَكُوراً قَالَ وَكَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَقُومُ عَلَى أَطْرَافِ أَصَابِعِ رِجْلَيْهِ فَأَنْزَلَ الله سُبْحَانَهُ وَتَعَالَى طه ما أَنْزَلْنا عَلَيْكَ الْقُرْآنَ لِتَشْقى‏.

    6. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from Wuhayb ibn Hafs from abu Basir from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘One night when the Messenger of Allah stayed in ‘A’isha’s chamber she said, “O Messenger of Allah, why do you tire yourself when Allah has already forgiven all of your past and future sins (that the pagans thought you had committed against them)?” He replied, ‘O ‘A’isha, should not I be a grateful servant?’ “The Imam said, ‘The Messenger of Allah would standup on his toes worshipping, then Allah revealed this to him, ‘Ta. Ha (20:1). We have not sent the Quran to make you, (Muhammad), miserable (20:2) (It is) only a reminder for those who are afraid (of disobeying Allah).”’ (20:3)

    • Muwaththaq· al-Majlisi
22. 1717Al-KafiCopier

    7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ حَسَنِ بْنِ جَهْمٍ عَنْ أَبِي الْيَقْظَانِ عَنْ عُبَيْدِ الله بْنِ الْوَلِيدِ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ ثَلاثٌ لا يَضُرُّ مَعَهُنَّ شَيْ‏ءٌ الدُّعَاءُ عِنْدَ الْكَرْبِ وَالإسْتِغْفَارُ عِنْدَ الذَّنْبِ وَالشُّكْرُ عِنْدَ النِّعْمَةِ.

    7. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from Hassan ibn Jahm from abu al-Yaqdan from ‘Ubayd Allah ibn al- Walid who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘With the existence of three factors nothing can harm one. These factors include: prayer in difficulties, asking forgiveness in sins and thankfulness for bounties.’”

    • Majhul· al-Majlisi
23. 1718Al-KafiCopier

    8ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَنْ أُعْطِيَ الشُّكْرَ أُعْطِيَ الزِّيَادَةَ يَقُولُ الله عَزَّ وَجَلَّ لَئِنْ شَكَرْتُمْ لأزِيدَنَّكُمْ.

    8. A number of our people have narrated from Sahl ibn Ziyad from Yahya ibn al- Mubarak from ‘Abd Allah ibn Jabalah from Mu’awiyah ibn Wahab from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever is granted the ability to be thankful is also granted increase in bounties. Allah, the Most Majestic, the Most Holy, has said, “. . . if you give thanks, I shall give you greater (favors). .. .’””(14:7)

    • Daif (per the well-known view)· al-Majlisi
24. 1719Al-KafiCopier

    9ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ رَجُلَيْنِ مِنْ أَصْحَابِنَا سَمِعَاهُ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَا أَنْعَمَ الله عَلَى عَبْدٍ مِنْ نِعْمَةٍ فَعَرَفَهَا بِقَلْبِهِ وَحَمِدَ الله ظَاهِراً بِلِسَانِهِ فَتَمَّ كَلامُهُ حَتَّى يُؤْمَرَ لَهُ بِالْمَزِيدِ.

    9. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar from two men of our people who have said the following: “We heard abu ‘Abd Allah (a.s.) saying, ‘If upon Allah’s granting a favor to a servant he acknowledges it in his heart, and expresses thanks to Him in public, as soon as his words are completed, an order is issued to give the servant more.’”

    • Mursal· al-Majlisi
25. 1720Al-KafiCopier

    10ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ مُحَمَّدِ بْنِ هِشَامٍ عَنْ مُيَسِّرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ شُكْرُ النِّعْمَةِ اجْتِنَابُ الْمَحَارِمِ وَتَمَامُ الشُّكْرِ قَوْلُ الرَّجُلِ الْحَمْدُ لله رَبِّ الْعَالَمِينَ.

    10. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of our people from Muhammad ibn Hisham from Muyassir from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Not to commit unlawful acts is a form of expressing thanks for a bounty. A complete expression of thankfulness is that one says, “All praise belongs to Allah, Lord of the worlds.””’

    • Majhul· al-Majlisi
26. 1721Al-KafiCopier

    11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عُيَيْنَةَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ شُكْرُ كُلِّ نِعْمَةٍ وَإِنْ عَظُمَتْ أَنْ تَحْمَدَ الله عَزَّ وَجَلَّ عَلَيْهَا.

    11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn ‘Uyayna from ‘Umar ibn Yazid who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Expressing one’s thankfulness for any favor, no matter how great it may be, is to thank Allah, the Most Majestic, the Most Holy, for it.’”

    • Hasan· al-Majlisi
27. 1722Al-KafiCopier

    12ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَصِيرٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) هَلْ لِلشُّكْرِ حَدٌّ إِذَا فَعَلَهُ الْعَبْدُ كَانَ شَاكِراً قَالَ نَعَمْ قُلْتُ مَا هُوَ قَالَ يَحْمَدُ الله عَلَى كُلِّ نِعْمَةٍ عَلَيْهِ فِي أَهْلٍ وَمَالٍ وَإِنْ كَانَ فِيمَا أَنْعَمَ عَلَيْهِ فِي مَالِهِ حَقٌّ أَدَّاهُ وَمِنْهُ قَوْلُهُ جَلَّ وَعَزَّ سُبْحانَ الَّذِي سَخَّرَ لَنا هذا وَما كُنَّا لَهُ مُقْرِنِينَ وَمِنْهُ قَوْلُهُ تَعَالَى رَبِّ أَنْزِلْنِي مُنْزَلاً مُبارَكاً وَأَنْتَ خَيْرُ الْمُنْزِلِينَ وَقَوْلُهُ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطاناً نَصِيراً.

    12. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from abu Basir who has said the following: “I asked abu ‘Abd Allah (a.s.) ‘Is there a limit for the expression of thankfulness, upon which a servant is considered a thankful one?’ “The Imam said, ‘Yes, there is a limit.’ I then asked, ‘What is that limit?’ The Imam said, ‘One must thank Allah for every favor that He has done, such as family and properties. If on the property one has received there is a certain right it must be paid off as is mentioned in the words of Allah, the Most Majestic, the Most Holy, quoting certain people, “Glory belongs to Him who has made it subservient to us when we were not able to do so ourselves.” (43:13) He, the Most High, has also said quoting certain people, “Lord, grant us a blessed landing from the Ark; You are the One who provides the safest landing” (23:29). Allah has also said, “(Muhammad), say, ‘Lord, make me enter through a path that will lead to the Truth and come out of an exit that will take me to the Truth. Grant me supportive authority.””” (17:80)

    • Sahih· al-Majlisi
28. 1723Al-KafiCopier

    13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُعَمَّرِ بْنِ خَلادٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ صَلَوَاتُ الله عَلَيْهِ يَقُولُ مَنْ حَمِدَ الله عَلَى النِّعْمَةِ فَقَدْ شَكَرَهُ وَكَانَ الْحَمْدُ أَفْضَلَ مِنْ تِلْكَ النِّعْمَةِ.

    13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad who has said the following: “I heard Abu al-Hassan (a.s.) saying, ‘One’s praising Allah for His granting him bounties is considered his expressing thanks to Allah and expressing the praise of Allah, is better than the bounties one has received.’”

    • Sahih· al-Majlisi
29. 1724Al-KafiCopier

    14ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ صَفْوَانَ الْجَمَّالِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ لِي مَا أَنْعَمَ الله عَلَى عَبْدٍ بِنِعْمَةٍ صَغُرَتْ أَوْ كَبُرَتْ فَقَالَ الْحَمْدُ لله إِلا أَدَّى شُكْرَهَا.

    14. Muhammad ibn Yahya has narrated from Ahmad from Ali ibn al-Hakam from Safwan al-Jammal from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘For any favor that Allah may grant to any one of His servants, a small or a greater favor, if that servant says “All praise belongs to Allah,” has thanked Him properly.’”

    • Sahih· al-Majlisi
30. 1725Al-KafiCopier

    15ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ عِيسَى بْنِ أَيُّوبَ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي الْحَسَنِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَنْ أَنْعَمَ الله عَلَيْهِ بِنِعْمَةٍ فَعَرَفَهَا بِقَلْبِهِ فَقَدْ أَدَّى شُكْرَهَا.

    15. Abu Ali al-Ash’ari has narrated from ‘Isa ibn Ayyub from Ali ibn Mahziyar from al-Qasim ibn Muhammad from Isma’il ibn abu al-Hassan from a man from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever receives a favor from Allah and acknowledges it in his heart, in so doing he has expressed his thankfuness for it also.”’

    • Daif· al-Majlisi
31. 1726Al-KafiCopier

    16ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ الرَّجُلَ مِنْكُمْ لَيَشْرَبُ الشَّرْبَةَ مِنَ الْمَاءِ فَيُوجِبُ الله لَهُ بِهَا الْجَنَّةَ ثُمَّ قَالَ إِنَّهُ لَيَأْخُذُ الإنَاءَ فَيَضَعُهُ عَلَى فِيهِ فَيُسَمِّي ثُمَّ يَشْرَبُ فَيُنَحِّيهِ وَهُوَ يَشْتَهِيهِ فَيَحْمَدُ الله ثُمَّ يَعُودُ فَيَشْرَبُ ثُمَّ يُنَحِّيهِ فَيَحْمَدُ الله ثُمَّ يَعُودُ فَيَشْرَبُ ثُمَّ يُنَحِّيهِ فَيَحْمَدُ الله فَيُوجِبُ الله عَزَّ وَجَلَّ بِهَا لَهُ الْجَنَّةَ.

    16. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mansur ibn Yunus from abu Basir who has said the following: “Once abu ‘Abd Allah (a.s.) said, ‘One of you drinks water and for this Allah admits him into paradise.’ The Imam then said, ‘He picks up the bowl of water and places it in his mouth, then mentions the name of Allah and then he drinks. He then removes it from his mouth and expresses praise for Allah, even though he still has a desire to drink. He then drinks and removes the bowl of water from his mouth and expresses praise for Allah. He then drinks and then removes and expresses praise for Allah. Thus, Allah, the Majestic, the Glorious, deems his admission to paradise necessary.’”

    • Hasan or Muwaththaq· al-Majlisi
32. 1727Al-KafiCopier

    17ـ ابْنُ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ بْنِ عَطِيَّةَ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنِّي سَأَلْتُ الله عَزَّ وَجَلَّ أَنْ يَرْزُقَنِي مَالاً فَرَزَقَنِي وَإِنِّي سَأَلْتُ الله أَنْ يَرْزُقَنِي وَلَداً فَرَزَقَنِي وَلَداً وَسَأَلْتُهُ أَنْ يَرْزُقَنِي دَاراً فَرَزَقَنِي وَقَدْ خِفْتُ أَنْ يَكُونَ ذَلِكَ اسْتِدْرَاجاً فَقَالَ أَمَا وَالله مَعَ الْحَمْدِ فَلا.

    17. Ibn abu ‘Umayr has narrated from al-Hassan ibn ‘Atiyyah from ‘Umar ibn Yazid who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘I prayed to Allah, the Most Majestic, the Most Holy, for property and He granted me. I prayed to Allah for a child and He granted me. I prayed to Him for a house and He granted me. I am afraid that it (coming true of my wishes) is a kind of leading me to my own destruction (gradually)’ The Imam said, ‘I swear by Allah, it is not so if it takes place along with expressing His praise.’”

    • Hasan, like Sahih· al-Majlisi
33. 1728Al-KafiCopier

    18ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ خَرَجَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مِنَ الْمَسْجِدِ وَقَدْ ضَاعَتْ دَابَّتُهُ فَقَالَ لَئِنْ رَدَّهَا الله عَلَيَّ لأشْكُرَنَّ الله حَقَّ شُكْرِهِ قَالَ فَمَا لَبِثَ أَنْ أُتِيَ بِهَا فَقَالَ الْحَمْدُ لله فَقَالَ لَهُ قَائِلٌ جُعِلْتُ فِدَاكَ أَ لَيْسَ قُلْتَ لأشْكُرَنَّ الله حَقَّ شُكْرِهِ فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) أَ لَمْ تَسْمَعْنِي قُلْتُ الْحَمْدُ لله.

    18. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Hammad ibn ‘Uthman who has said the following: “Once abu ‘Abd Allah (a.s.) came out of the Mosque and his animal that he had ridden was missing. The Imam said, ‘If Allah will return my animal I will thank Him the way He must be thanked.’ Not long thereafter his animal was brought back. The Imam said, ‘All praise belongs to Allah.’ Someone then said, ‘May Allah keep my soul in service for your cause, did you not say, “I will thank Allah the way He must be thanked?’” The Imam said, ‘Did you not hear me saying, “All praise belongs to Allah?’””

    • Daif (per the well-known view)· al-Majlisi
34. 1729Al-KafiCopier

    19ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنِ الْمُثَنَّى الْحَنَّاطِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِذَا وَرَدَ عَلَيْهِ أَمْرٌ يَسُرُّهُ قَالَ الْحَمْدُ لله عَلَى هَذِهِ النِّعْمَةِ وَإِذَا وَرَدَ عَلَيْهِ أَمْرٌ يَغْتَمُّ بِهِ قَالَ الْحَمْدُ لله عَلَى كُلِّ حَالٍ.

    19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from al- Muthanna al-Hannat from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If the Messenger of Allah were to receive happy news he would say, “All praise belongs to Allah, for His granting this favor.” Whenever he was to receive a sad news he would say, “All praise belongs to Allah in all conditions.’””

    • Daif· al-Majlisi
35. 1730Al-KafiCopier

    20ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ تَقُولُ ثَلاثَ مَرَّاتٍ إِذَا نَظَرْتَ إِلَى الْمُبْتَلَى مِنْ غَيْرِ أَنْ تُسْمِعَهُ الْحَمْدُ لله الَّذِي عَافَانِي مِمَّا ابْتَلاكَ بِهِ وَلَوْ شَاءَ فَعَلَ قَالَ مَنْ قَالَ ذَلِكَ لَمْ يُصِبْهُ ذَلِكَ الْبَلاءُ أَبَداً.

    20. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz from abu Basir from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Say three times when you see an ailing person without making him hear it, “All praise belongs to Allah for his keeping me safe from that with which you are afflicted. Had You (the Lord) wanted You could have made me suffer from this also.’” The Imam said, ‘Whoever says this he will never be afflicted with such ailment.’”

    • Hasan, like Sahih· al-Majlisi
36. 1731Al-KafiCopier

    21ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ حَفْصٍ الْكُنَاسِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَا مِنْ عَبْدٍ يَرَى مُبْتَلىً فَيَقُولُ الْحَمْدُ لله الَّذِي عَدَلَ عَنِّي مَا ابْتَلاكَ بِهِ وَفَضَّلَنِي عَلَيْكَ بِالْعَافِيَةِ اللهمَّ عَافِنِي مِمَّا ابْتَلَيْتَهُ بِهِ إِلا لَمْ يُبْتَلَ بِذَلِكَ الْبَلاءِ.

    21. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from more than one person from Aban ibn ‘Uthman from Hafs al-Kunansi from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Anyone who upon seeing an ailing person says, “All praise belongs to Allah Who has avoided afflicting me with what He has afflict you and has given preference to me over you in granting a good health. O Allah, grant me good health against the ailment with which he is afflicted.” He, because of this prayer, will not suffer from such an ailment.’”

    • Mursal· al-Majlisi
37. 1732Al-KafiCopier

    22ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِذَا رَأَيْتَ الرَّجُلَ وَقَدِ ابْتُلِيَ وَأَنْعَمَ الله عَلَيْكَ فَقُلِ اللهمَّ إِنِّي لا أَسْخَرُ وَلا أَفْخَرُ وَلَكِنْ أَحْمَدُكَ عَلَى عَظِيمِ نَعْمَائِكَ عَلَيَّ.

    22. A number of our people have narrated from Ahmad ibn ‘Abd Allah from ‘Uthman ibn ‘Isa from Khalid ibn Najih from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When you see a man who is in affliction and Allah has granted you a favor, say, “O Allah, I do not ridicule him or boast, but I express Your praise for the great favors that You have done for me.”’”

    • Majhul· al-Majlisi
38. 1733Al-KafiCopier

    23ـ عَنْهُ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ الْجَهْمِ عَنْ حَفْصِ بْنِ عُمَرَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِذَا رَأَيْتُمْ أَهْلَ الْبَلاءِ فَاحْمَدُوا الله وَلا تُسْمِعُوهُمْ فَإِنَّ ذَلِكَ يَحْزُنُهُمْ.

    23. It is narrated from him (narrator of the Hadith above) from his father from Harun ibn al-Jahm from Hafs ibn ‘Umar from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘When you see people who are in affliction, express the praise of Allah but do not make them hear it; it may cause them to feel sad.’”

    • Majhul· al-Majlisi
39. 1734Al-KafiCopier

    24ـ عَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ عَبْدِ الله بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ فِي سَفَرٍ يَسِيرُ عَلَى نَاقَةٍ لَهُ إِذَا نَزَلَ فَسَجَدَ خَمْسَ سَجَدَاتٍ فَلَمَّا أَنْ رَكِبَ قَالُوا يَا رَسُولَ الله إِنَّا رَأَيْنَاكَ صَنَعْتَ شَيْئاً لَمْ تَصْنَعْهُ فَقَالَ نَعَمْ اسْتَقْبَلَنِي جَبْرَئِيلُ (عَلَيهِ السَّلام) فَبَشَّرَنِي بِبِشَارَاتٍ مِنَ الله عَزَّ وَجَلَّ فَسَجَدْتُ لله شُكْراً لِكُلِّ بُشْرَى سَجْدَةً.

    24. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah once was on a small journey on his camel. He dismounted and prostrated five times. When he mounted the camel they said, ‘O Messenger of Allah, we saw you do what we had not seen you do before.’ He said, ‘Yes, it is true, but Jibril came to me with much good news from Allah, the Most Majestic, the Most Holy, and I then made one prostration in gratitude for each word of good news.’”

    • Muwaththaq· al-Majlisi
40. 1735Al-KafiCopier

    25ـ عَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ يُونُسَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِذَا ذَكَرَ أَحَدُكُمْ نِعْمَةَ الله عَزَّ وَجَلَّ فَلْيَضَعْ خَدَّهُ عَلَى التُّرَابِ شُكْراً لله فَإِنْ كَانَ رَاكِباً فَلْيَنْزِلْ فَلْيَضَعْ خَدَّهُ عَلَى التُّرَابِ وَإِنْ لَمْ يَكُنْ يَقْدِرُ عَلَى النُّزُولِ لِلشُّهْرَةِ فَلْيَضَعْ خَدَّهُ عَلَى قَرَبُوسِهِ وَإِنْ لَمْ يَقْدِرْ فَلْيَضَعْ خَدَّهُ عَلَى كَفِّهِ ثُمَّ لْيَحْمَدِ الله عَلَى مَا أَنْعَمَ عَلَيْهِ.

    25. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from Yunus ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: “When any of you may remember or speak of the bounties of Allah, the Most Majestic, the Most Holy, he should place his cheek on the soil as an expression of gratitude to Allah. If one is riding one should dismount and place one’s cheek on the soil. If he is not able to do so because of his avoiding publicity, should place his cheek on the saddle. If this also cannot be done he should place his cheek on his palm, then thank Allah for the favor that He has done for him.”

    • Majhul· al-Majlisi
41. 1736Al-KafiCopier

    26ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عَطِيَّةَ عَنْ هِشَامِ بْنِ أَحْمَرَ قَالَ كُنْتُ أَسِيرُ مَعَ أَبِي الْحَسَنِ (عَلَيهِ السَّلام) فِي بَعْضِ أَطْرَافِ الْمَدِينَةِ إِذْ ثَنَى رِجْلَهُ عَنْ دَابَّتِهِ فَخَرَّ سَاجِداً فَأَطَالَ وَأَطَالَ ثُمَّ رَفَعَ رَأْسَهُ وَرَكِبَ دَابَّتَهُ فَقُلْتُ جُعِلْتُ فِدَاكَ قَدْ أَطَلْتَ السُّجُودَ فَقَالَ إِنَّنِي ذَكَرْتُ نِعْمَةً أَنْعَمَ الله بِهَا عَلَيَّ فَأَحْبَبْتُ أَنْ أَشْكُرَ رَبِّي.

    26. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali ibn ‘ Atiyah from Hisham ibn Ahmar who has said the following: “Once I was walking with abu al-Hassan (a.s.) on a certain side of the city of Madina. He joined his legs on one side of the animal he was riding, dismounted and went to prostrate on the ground. He prolonged and prolonged the prostration. He then raised his head and mounted the animal. I then said, ‘May Allah keep my soul in service for your cause, you had a very long prostration.’ The Imam said, ‘1 just remembered a favor that Allah had granted me and I loved for it to thank my Lord.’”

    • Hasan, like Sahih· al-Majlisi
42. 1737Al-KafiCopier

    27ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي عَبْدِ الله صَاحِبِ السَّابِرِيِّ فِيمَا أَعْلَمُ أَوْ غَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ فِيمَا أَوْحَى الله عَزَّ وَجَلَّ إِلَى مُوسَى (عَلَيهِ السَّلام) يَا مُوسَى اشْكُرْنِي حَقَّ شُكْرِي فَقَالَ يَا رَبِّ وَكَيْفَ أَشْكُرُكَ حَقَّ شُكْرِكَ وَلَيْسَ مِنْ شُكْرٍ أَشْكُرُكَ بِهِ إِلا وَأَنْتَ أَنْعَمْتَ بِهِ عَلَيَّ قَالَ يَا مُوسَى الآنَ شَكَرْتَنِي حِينَ عَلِمْتَ أَنَّ ذَلِكَ مِنِّي.

    27. Ali has narrated from father from ibn abu ‘Umayr from abu ‘Abd Allah Sahib al- Sabiri as I know or other people from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Of the things that Allah, the Most Majestic, the Most Holy, revealed to Moses was this: “O Moses, thank Me the way I must be thanked.” Moses said, “O Lord, how can 1 thank You the way You must be thanked while there is no thanking that I may perform but that in it You grant me a (new) favor.” Allah said, “Now you have thanked Me, for realizing that it (the ability to thank) is also from Me.”’”

    • Majhul· al-Majlisi
43. 1738Al-KafiCopier

    28ـ ابْنُ أَبِي عُمَيْرٍ عَنِ ابْنِ رِئَابٍ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِذَا أَصْبَحْتَ وَأَمْسَيْتَ فَقُلْ عَشْرَ مَرَّاتٍ اللهمَّ مَا أَصْبَحَتْ بِي مِنْ نِعْمَةٍ أَوْ عَافِيَةٍ مِنْ دِينٍ أَوْ دُنْيَا فَمِنْكَ وَحْدَكَ لا شَرِيكَ لَكَ لَكَ الْحَمْدُ وَلَكَ الشُّكْرُ بِهَا عَلَيَّ يَا رَبِّ حَتَّى تَرْضَى وَبَعْدَ الرِّضَا فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ كُنْتَ قَدْ أَدَّيْتَ شُكْرَ مَا أَنْعَمَ الله بِهِ عَلَيْكَ فِي ذَلِكَ الْيَوْمِ وَفِي تِلْكَ اللَّيْلَةِ.

    28. Ibn abu ‘Umayr has narrated from ibn Ri’ab from Isma’il ibn al-Fadl who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘In the morning and evening say ten times: “O Lord, every morning I find myself with a favor and the well-being of the world or the hereafter. All such favors are from You, from You alone, and no one is Your partner. All praise belongs to You and thanks to You for Your favors to me, O Lord, until You are happy with me. Thanks to You even after Your being happy with me.”’ If you say this you have thanked Allah for what He has granted you on that day and on that night.”

    • Hasan, like Sahih· al-Majlisi
44. 1739Al-KafiCopier

    29ـ ابْنُ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ نُوحٌ (عَلَيهِ السَّلام) يَقُولُ ذَلِكَ إِذَا أَصْبَحَ فَسُمِّيَ بِذَلِكَ عَبْداً شَكُوراً وَقَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَنْ صَدَقَ الله نَجَا.

    29. Ibn abu ‘Umayr has narrated from Hafs ibn al-Bakhtari from abu ‘Abd Allah (a.s.) who has said the following: “Abu Abd Allah (a.s.) has said, ‘Noah would say the prayer in the previous Hadith every morning and for that reason he is called a thankful person.’ The Imam said, ‘The Messenger of Allah has said, “Whoever accepts the truth from Allah, gains his salvation.”’”

    • Hasan, like Sahih· al-Majlisi
45. 1740Al-KafiCopier

    30ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ عَمَّارٍ الدُّهْنِيِّ قَالَ سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ (عَلَيهِما السَّلام) يَقُولُ إِنَّ الله يُحِبُّ كُلَّ قَلْبٍ حَزِينٍ وَيُحِبُّ كُلَّ عَبْدٍ شَكُورٍ يَقُولُ الله تَبَارَكَ وَتَعَالَى لِعَبْدٍ مِنْ عَبِيدِهِ يَوْمَ الْقِيَامَةِ أَ شَكَرْتَ فُلاناً فَيَقُولُ بَلْ شَكَرْتُكَ يَا رَبِّ فَيَقُولُ لَمْ تَشْكُرْنِي إِذْ لَمْ تَشْكُرْهُ ثُمَّ قَالَ أَشْكَرُكُمْ لله أَشْكَرُكُمْ لِلنَّاسِ.

    30. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Sufyan ibn ‘Uyayna from ‘Ammar al-Dihni who has said the following: “Allah loves every sad heart and He loves every thankful servant. Allah, the Most Blessed, the Most High, on the Day of Judgment will say to a servant among His servants, ‘Did you thank so and so?’ He (that servant) will say, ‘No, but 1 thanked You, O Lord.’ Allah will say, ‘You have not thanked Me because you did not thank him.’ The Imam said, ‘The most thankful among you to Allah is the most thankful among you to people.’”

    • Daif· al-Majlisi
46. 1741Al-KafiCopier

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ أَكْمَلَ الْمُؤْمِنِينَ إِيمَاناً أَحْسَنُهُمْ خُلُقاً.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Jamil ibn Salih from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Among the believers of perfect belief is one whose moral behavior is excellent.’”

    • Sahih· al-Majlisi
47. 1742Al-KafiCopier

    2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (عَلَيهِما السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَا يُوضَعُ فِي مِيزَانِ امْرِئٍ يَوْمَ الْقِيَامَةِ أَفْضَلُ مِنْ حُسْنِ الْخُلُقِ.

    2. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from ‘Abd Allah ibn Sinan from a man from the people of Madina from Ali ibn al-Husayn (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘The Messenger of Allah has said, “On the Day of Judgment, in the balance of a man, no other things will be as meritorious as excellence in moral behavior.”’”

    • Daif (per the well-known view)· al-Majlisi
48. 1743Al-KafiCopier

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي وَلادٍ الْحَنَّاطِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ أَرْبَعٌ مَنْ كُنَّ فِيهِ كَمَلَ إِيمَانُهُ وَإِنْ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ ذُنُوباً لَمْ يَنْقُصْهُ ذَلِكَ قَالَ وَهُوَ الصِّدْقُ وَأَدَاءُ الأمَانَةِ وَالْحَيَاءُ وَحُسْنُ الْخُلُقِ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat from abu ‘Abd Allah (a.s.) who has said the following: “Whoever has four things, his belief is complete even if he is covered with sins from his top to his toes, and it will not harm him. They are truthfulness, safe return of the trust, bashfulness and excellent moral behavior.”

    • Sahih· al-Majlisi
49. 1744Al-KafiCopier

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مَا يَقْدَمُ الْمُؤْمِنُ عَلَى الله عَزَّ وَجَلَّ بِعَمَلٍ بَعْدَ الْفَرَائِضِ أَحَبَّ إِلَى الله تَعَالَى مِنْ أَنْ يَسَعَ النَّاسَ بِخُلُقِهِ.

    4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from ‘Anbasa al-‘Abid who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘No one comes before Allah, the Most Majestic, the Most Holy, with good deeds, besides the obligatory ones, more beloved to Allah, the Most Blessed, the Most High, than one with excellent moral behavior that has room for all people in it.’”

    • Sahih· al-Majlisi
50. 1745Al-KafiCopier

    5ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ ذَرِيحٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ صَاحِبَ الْخُلُقِ الْحَسَنِ لَهُ مِثْلُ أَجْرِ الصَّائِمِ الْقَائِمِ.

    5. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Dharih from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The reward for one who possesses excellent moral behavior is equal to the reward for one who worships all nights and fasts all days.”’

    • Sahih· al-Majlisi

Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.