Ceci est la partie 31 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 2 946–2 995. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
2. Muhammad ibn Yahya has narrated from Muhammad ibn Sandal from Yasir from al-Yasa’ ibn Hamza from al-Rida (a.s.) who has said the following: “The Messenger of Allah has said, ‘To keep a good deed unnoticed is equal to seventy good deeds. Publicizing an evil deed brings humiliation and for its concealment one may receive forgiveness.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj from Zurara from one of the two Imam, recipients of divine supreme covenant, who has said the following: “Allah, the Most Blessed, the Most High, set for Adam in his offspring the following rules about their deeds: whoever intends to perform a good deed but does not do it, still (the reward for) one good deed will be written for him. Whoever intends to perform a good deed and actually performs it, (the reward for) ten good deeds will be written down for him. Whoever intends to commit an evil deed but does not do it, nothing will be written against him. Whoever intends to commit an evil deed and actually performs it, only one evil deed will be written against him.’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama’a ibn Mehran from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “A believer may intend to perform a good deed but does not do it, still (the reward for) one good deed will be written for him and if he actually completes it, (the reward for) ten good deeds will be written in his favor. A believer may intend to commit an evil deed but if he does not do it, nothing will be written against him.”
3. It is narrated from him (narrator of the Hadith above) from Ali ibn Hafs al-‘Awsi from Ali ibn al-Sa’ih from ‘Abd Allah ibn Musa ibn Ja’far from his father (a.s.) who has said the following: “Once I asked him (a.s.) if the two angels know the sin or good deed that a servant (of Allah) may intend to perform. The Imam said, ‘Are the smell of a trash collection site and a sweet smelling substance the same?’ I said, ‘No, they are not the same.’ The Imam said, ‘Whenever a servant (of Allah) intends to perform a good deed his breath comes out with a good smell and the angel on the right side says to the one on the left side, ‘Stand up; he intends to perform a good deed.’ When he performs it his tongue serves as his pen and his saliva as ink and he writes it down for him. Whenever he intends to commit an evil deed his breath comes out with a foul smell. The angel on the left says to the one on the right, ‘Stop; he intends to commit an evil deed.’ For an evil act his tongue serves as the pen and his saliva as ink and he writes it down against him.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Fadl ibn ‘Uthman al-Muradi who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The Messenger of Allah has said, ‘If four things are found in a person Allah will not allow his destruction to take place unless he is one of those doomed to destruction: (1) a servant (of Allah) intends to perform a good deed and actually does it, (2) even if he does not do it Allah still writes for him one good deed because of his good intention, but if he actually does perform it Allah will write ten good deeds for him. (3) One may intend to commit an evil deed and if he does not do it nothing will be written against him, however, (4) if he does commit such act he will be given seven hours. The angel for the good deeds will say to the one for the evil deeds who is on the left side, ‘Do not hurry, perhaps he may perform a good deed that will cancel the evil deed as Allah, the Most Majestic, the Most Holy, says, ‘The good deeds remove the bad deeds,’ (11:115) if he may say, ‘I ask forgiveness from Allah, besides whom no one deserves to be worshipped. He knows the unseen and the manifest, He is the most majestic, the most wise, the forgiving, the merciful, glorious and honorable and 1 turn in repentance to Him,’ nothing will be written against him. If seven hours pass, and he performs no good deed or repentance the angel for the good deeds will say to the one for the evil deeds, ‘Write it down against the wicked and deprived one that he is.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Mu’awiyah ibn Wahab who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘When a servant (of Allah) repents in the form of the repentance of Nasuh (sincere advise to one’s soul, or name of a person who repented in the real sense), Allah then loves him, covers and protects him in this world and in the next life.’ 1 then asked, ‘How will He cover him?’ The Imam said, ‘He will make the two angels forget what they have written against him. He will inspire the parts of his body to hide his sins and the places of earth to hide the sins that he had committed thereat. Allah will meet him while there will be nothing to testify anything against him.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz from Muhammad ibn Muslim from one of the two Imams (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . one who has received advice from his Lord and has stopped committing sins will be rewarded for his previous good deeds . . .’ (2:275) The Imam said, ‘Advice means repentance.’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from Muhammad ibn al-Fudayl from abu al-Sabah al- Kinani who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Believers, turn to Allah in repentance, in a Nasuh manner, with the intention of never repeating the same sin.’ (66:8) The Imam said, ‘It means a servant (of Allah) repents from sins and never repeats them. ’ “Muhammad ibn al-Fudayl has said, ‘I asked abu al-Hassan (a.s.) about it (repentance in a Nasuh manner) he said, ‘One repents from sin and then does not repeat it. The most beloved among the servants (of Allah) to Allah, the Most High, are those who are put to trial and who repent from sins.”’
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub from abu Basir who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Believers, turn to Allah in repentance, “In a Nasuh manner,” with the intention of never repeating the same sin.’ (66:8) The Imam said, ‘It is the sin that one never repeats.’ I then asked, ‘Who among us does not repeat?’ The Imam said, ‘O abu Muhammad, of His servants Allah loves those who are put to trial and the ones who repent very often.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals of our people in a marfu ’ manner from the Imam (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has given three things to the repenting people. Had any of it been given to all of those in the heavens and on earth, all have had their salvation. The following words of Allah, the Most Majestic, the Most Holy, mention those three things: ‘Allah loves those who ‘Repent’ and those who cleanse themselves, (2:222) whomever Allah loves He will not punish him.’ ‘The bearers of the Throne glorify their Lord with His praise. They believe in Him and ask Him to forgive the believers. They say, “Our Lord, Your mercy and knowledge encompass all things. Forgive those who turn to You in ‘Repentance’ and follow Your path. Lord, save them from the torment of hell. (40:7) Lord, admit them and their fathers, spouses, and offspring who have reformed themselves to the gardens of Eden which You have promised them. You are Majestic and All-wise. (40:8) “Lord, keep them away from evil deeds. Whomever You have saved from evil on the Day of Judgment has certainly been granted Your mercy and this is the greatest triumph.’ (40:9) “The last thing is in the words of Allah, the Most Majestic, the Most Holy, ‘ . . . who do not worship idols besides Allah, nor without a just cause murder a soul whom Allah has granted protection, who do not commit fornication; those who do so have committed a sin (25:68) and on the Day of Judgment their torment will be double. They will suffer forever in disgrace. (25:69) But only those who ‘Repent’ believe and act righteously will have their sins replaced with virtue; Allah is All-forgiving and All-merciful.’” (25:70)
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Once abu Ja’far (a.s.) said, ‘O Muhammad ibn Muslim, if believing people repent for their sins they will be forgiven. Believing people must resume their good deeds after repentance and forgiveness. By Allah, this is only for the believers.’ I then asked, ‘What if he goes back to sin after repenting and asking for forgiveness and repents again?’ The Imam said, ‘O Muhammad ibn Muslim, do you think a believing servant (of Allah) regrets his sins, asks forgiveness and repents but Allah does not accept his repentance?’ I said, ‘He, however, has done it many times. He sins, repents and asks forgiveness (from Allah).’ The Imam said, ‘Whenever a believing servant (of Allah) returns back for repentance and pleas for forgiveness, Allah returns to him with forgiveness; Allah is forgiving and merciful. He accepts repentance and effaces the evil deeds. You must never cause a believer to lose hope in the favor and mercy of Allah.’”
7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah ibn Maymun from abu Basir who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘When a Satanic thought starts to bother the pious ones, they understand and see the light.’ (7:201) The Imam said, ‘It means that a servant (of Allah) intends to commit an evil deed then he realizes it and holds back and that is indicated in His words, ‘They understand and see.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from abu ‘Ubaydah al-Hadhdha’ who has said the following: “I heard abu Ja’far (a.s.) saying, ‘Allah, the Most High, is more pleased for the repentance of His servant than one who loses his animals, that carry his load and supplies, in a dark night and then finds them out. Allah is more pleased for the repentance of His servant than the person who finds his lost properties.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il from ‘Abd Allah ibn ‘Uthman from abu Jamilah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah loves the servant who is put to trial (by sin) and repents, however, one without such (sinful) condition is better.’”
10. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Muhammad ibn Sinan from Yusuf (ibn) abu Ya’qub Bayya’ al-Arz from Jabir who has said the following: “I heard abu Ja’far (a.s.) saying, ‘A person repenting from sins is like one who has not sinned. One who persists in sin and asks forgiveness is like one contemptuous of it (repentance).”’
11. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from abu Hamza from abu Ja’far (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelation to David, ‘Meet My servant Daniel and say to him, ‘You have disobeyed Me and I forgave you, you disobeyed Me, I forgave you, you disobeyed Me and I forgave you. If you will disobey Me the forth time I will not forgive you.’ David went to meet Daniel and said, ‘O Daniel, I am the Messenger of Allah and He says to you, “You disobeyed Me and I forgave you, you disobeyed Me and I forgave you, you disobeyed Me and I forgave you. If you will disobey Me the forth time I will not forgive you.’” Daniel said, ‘O prophet of Allah, you have conveyed your message.’ In the early morning Daniel woke up and prayed to his Lord, saying, ‘O Lord, Your prophet David informed me that I have disobeyed You and You forgave me, I disobeyed You and You forgave me, I disobeyed You and You forgave me and if I will disobey You the forth time You will not forgive me. I swear by Your Majesty, if You will not protect me I will certainly disobey You, I will certainly disobey You, I will certainly disobey You.’”
12. A number of our people have narrated from Ahmad ibn Muhammad from Musa ibn al-Qasim from his grandfather al-Hassan ibn Rashid from Mu’awiyah ibn Wahab who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘When a servant (of Allah) repents in the form of the repentance of Nasuh (sincerely repenting) Allah loves him and covers him up.’ I then asked, ‘How He covers him up?’ The Imam said, ‘He makes his two angels forget whatever they have written against him and Allah sends inspiration to the parts of his body and to the parts of the earth to hide his sins and he will meet Allah, the Most Majestic, the Most Holy in his meeting while there will be no one to testify anything against him for his sins.’”
13. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The repentance of a servant (of Allah) from sins pleases Allah, the Majestic, the Glorious, more than a person’s finding a dearly cherished thing that he has lost.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn Humran from Zurara who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘When a servant (of Allah) commits a sin he is given respite from morning to evening. If within such time he pleaded before Allah for forgiveness no sin will be written against him.’”
2. It is narrated from him (narrator of the Hadith above) from his father from ibn abu ‘Umayr and Abu Ali al-Ash’ari from Muhammad ibn ‘Abd al-Jabbar from Safwan from abu Ayyub from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “If one commits a sin he is given seven hours respite during the day. If he says, ‘I ask forgiveness from Allah, besides Whom no one deserves to be worshipped. Who is living and controls all things, - three times - no sin will be written against him.’”
3. Ali ibn Ibrahim has narrated from his father and Abu Ali al-Ash’ari and Muhammad ibn Yahya all from al-Husayn ibn Ishaq from Ali ibn Mahziyar from Fadalah ibn Ayyub from ‘Abd al-Samad ibn Bashir from abu ‘Abd Allah (a.s.) who has said the following: “When a believing servant (of Allah) commits a sin Allah gives him seven hours respite. If he pleads for forgiveness from Allah within such time nothing will be written against him. If the hours pass and he did not plead for forgiveness one sin will be written against him. A believer remembers his sin even after twenty years so that he may plead to his Lord for forgiveness and He forgives him. An unbeliever forgets his sin within the same hour.”’
4ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَتُوبُ إِلَى الله عَزَّ وَجَلَّ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً فَقُلْتُ أَ كَانَ يَقُولُ أَسْتَغْفِرُ الله وَأَتُوبُ إِلَيْهِ قَالَ لا وَلَكِنْ كَانَ يَقُولُ أَتُوبُ إِلَى الله قُلْتُ إِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ يَتُوبُ وَلا يَعُودُ وَنَحْنُ نَتُوبُ وَنَعُودُ فَقَالَ الله الْمُسْتَعَانُ.
4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one narrator from Aban from Zayd al-Shahham from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah would plead before Allah, the Most Majestic, the Most Holy, seventy times every day.’ I (the narrator) then asked, ‘Would he say, ‘I ask Allah to forgive me and I turn to Him in repentance?’ The Imam said, ‘He, however, would say, ‘I return to Allah.’ I then said, ‘The Messenger of Allah would yatub (repent) and would not repeat, we repent and repeat.’ The Imam said, ‘Allah is the source of help.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “If one commits a sin he is given seven hours time during the day. If he says, ‘I plead before Allah, besides whom no one deserves to be worshipped, the living, the controlling power (over creation) and turn to Him in repentance - three times - nothing will be written against him.’”
6. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Faddal from Ali ibn ‘Uqbah Bayya’ al-Aksiyah from abu ‘Abd Allah (a.s.) who has said the following: “A believer commits a sin and remembers it after twenty years, then he pleads before Allah for forgiveness, He still forgives him. He is made to remember so He may forgive him. An unbeliever commits a sin and forgets it within the same hour.’”
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from Hisham ibn Salim from those whom has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “If a believer commits forty major sins within one day and night and then regretfully says, ‘I plead before Allah, besides Whom no one deserves to be worshipped, the living, the controlling power (over creation) the inventor of the heavens and earth, possessor of glory, and honor. I ask Him to grant favors upon Muhammad and his family and to forgive me and accept my repentance. Allah, the Most Majestic, the Most Holy, will forgive all of them, however, there is no good in one who commits more than forty major sins in a day.’”
8. It is narrated from him (narrator of the Hadith above) from a number of our people in a marfu’ manner from him (a.s.) who has said the following: “For everything there is a medicine and the medicine for sins is pleading (before Allah) for forgiveness.”
9. Abu Ali al-Ash’ari and Muhammad ibn Yahya all has narrated from al-Husayn ibn Ishaq and Ali ibn Ibrahim has narrated from his father all from Ali ibn Mahziyar from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan from Hafs who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘If any believer commits a sin Allah, the Most Majestic, the Most Holy, gives him seven hours of a day’s respite; if he repents, nothing will be written against him but if he did not repent Allah will write only one sin against him.’ Thereafter ‘Abbad al-Basri came to him (abu ‘Abd Allah) and said, ‘We have heard that you have said, ‘If a servant (of Allah) commits a sin, Allah, the Most Majestic, the Most Holy, gives him seven hours of a day’s respite.’ The Imam said, ‘I have not said as such. What I have said is ‘If any believer . . .’ and the rest of my words.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from ‘Ammar ibn Marwan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one says, “I plead for forgiveness before Allah” one hundred times every day, Allah, the Most Majestic, the Most Holy, will forgive his seven hundred sins, but there is nothing good in a servant (of Allah) who commits seven hundred sins a day.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from ibn Bukayr from abu ‘Abd Allah or abu la’ far (a.s.) who has said the following: “Adam said, ‘O Lord, you have made Satan dominate me and made him flow in me like blood, so make something for me also.’ The Lord said, ‘O Adam, for your benefit I have given your offspring the advantage of not writing down against them any sin if they only intend to commit an evil deed. If they actually commit an evil deed only one evil deed is written against them. If anyone of them intends to perform a good deed one good deed is written down for him even if he did not perform it. If, however, he actually performs it ten good deeds are written for him.’ Adam said, ‘O Lord, increase favors upon me.’ The Lord said, ‘I have also assigned for your benefit that if anyone of your offspring commits a sin and then pleads before Me for forgiveness I forgive him.’ Adam said, ‘Lord, grant me more favors.’ The Lord said, ‘I, for their advantage, have made repentance available to them’ or he (the Imam) said that the Lord said, ‘I have extended the time for repentance in their favor up to the time the soul reaches this (throat).’ Adam then said, ‘Lord, this is sufficient for me.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘If one repents one year before his death, Allah accepts his repentance.’ Then he said, ‘One year is a long time. Whoever repents one month before his death Allah accepts his repentance.’ Then he said, ‘One month is a long time. Whoever repents one week before his death, Allah accepts his repentance.’ Then he said, ‘One week is a long time. Whoever repents one day before his death, Allah accepts his repentance.’ Then he said, ‘One day is a long time. Whoever repents before he sees (the consequences), Allah accepts his repentance.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Zurara from abu Ja’far (a.s.) who has said the following: “When the soul reaches this - pointing to his throat - there will be no repentance for one who has knowledge, however, there will be repentance for an ignorant person.”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Mu’awiyah ibn Wahab who has said the following: “Once we left for Makka and with us there was an old man, very religious and worshipping but did not know this cause (Shi’a Muslim belief). He would pray full (not in reduced form) on a journey and with him there was the son of his brother, also a Muslim. The old man became ill and I said to the son of his brother, ‘If you introduce this cause to your uncle perhaps Allah may grant him freedom.’ All of them said, ‘Leave the old man alone to die in his condition; he looks just fine.’ The son of his brother did not wait and said, ‘Uncle, people after the Messenger of Allah proselytized (gave up their religion) except a very few people. Ali ibn abu Talib must have been obeyed just like the Messenger of Allah had been obeyed. After the Messenger of Allah it was the right of Ali to be obeyed.’ “The narrator has said that the old man sighed deeply and said, ‘I am upon this (belief),’ and he died. We then went in the presence of abu ‘Abd Allah (a.s.) and Ali ibn al-Sariy narrated the story before abu ‘Abd Allah (a.s.) and he said, ‘He was a man of paradise.’ Ali ibn al-Sariy said, ‘He had no knowledge of this cause except for one Sa’ah there. ’ The Imam said, ‘What else do you want from him. He, by Allah, has entered paradise.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub from Muhammad ibn Muslim who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘How do you consider the words of Allah, the Most Majestic, the Most Holy, “. . . those who avoid major sins and indecent acts except al-Lamam (sins committed from time to time). . . .” (53:33) The Imam said, ‘It is the sin that one may commit then stops it, as Allah wills, and then commits it again.”
2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Once I read the words of Allah, the Most Majestic, the Most Holy, before one of the two Imam (a.s.) . . those who avoid the major sins and indecent acts except the al-Lamam ones . . (53:33) The Imam said, ‘It is a thing after a thing, that is, a sin after a sin that a servant (of Allah) commits.’”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ishaq ibn ‘ Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Every believer may have a sin and he shuns it for a period of time, then he commits it again and this is that which is mentioned in the words of Allah, the Most Majestic, the Most Holy, as ‘Except al-Lamam’ (the sins committed from time to time).’ The narrator has said that I asked the Imam about the words of Allah, the Most Majestic, the Most Holy, ‘. . . those who avoid the major sins and the indecent acts, except the al- Lamam .’ (53:33) The Imam said, ‘Indecent acts are fornication and theft and al-Lamam is that which a man commits, and then pleads before Allah for forgiveness.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Harith ibn Bahram from ‘Amr ibn Jumay’ who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever comes to us seeking to learn Fiqh (laws of Shari’a) and the Holy Quran, allow him to come in. Whoever comes to us to make public what Allah has covered, you must move him away.’ A man from the people then said, ‘May Allah keep my soul in service for your cause, I have been involved in sin for a long time and I want to change to something else but I am not able to do so.’ The Imam said, ‘If you are true, Allah loves you. There is nothing to prevent Him from changing you to something else, it is only as such so that you can be fearing Him.’”
5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from (Hariz) from Ishaq ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: “Any sin that may become imprinted in a believing servant (of Allah) he shuns it for a period of time then commits it again as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘ . . . those who avoid the major sins and the indecent acts except the al-Lamam . . .’ (53:33) The Imam said, ‘One committing al-Lamam, sins often, is he (servant) who commits such sins one after the other and it is not of his normal behavior and nature.’”
6. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘A believer does not have lying, stinginess or indecent acts as part of his nature and normal behavior, perhaps he may commit certain sins in which he does not continue.’ It was asked, ‘Does he commit fornication?’ The Imam said, ‘Yes, but no child is beggotten from that seed.’”
1. Ali ibn Ibrahim has narrated from his father from ‘Abd al-Rahman ibn Hammad from certain individuals of his people in a marfu’ manner who has said the following: “Once Amir al-Mu’minin, Ali ibn abu Talib (a.s.) climbed the Minbar (pulpit) in al-Kufah, praised Allah and spoke of His glory and then said, ‘O people sins are of three kinds’ and he remained quiet. Habbah al-‘Arani, said, ‘O Amir al-Mu’minin, you just said, “Sins are of three kinds, and then remained silent.’ The Imam said, ‘Yes, I mentioned them and wanted to explain and inteipret them but a breathing problem prevented me from speaking. Yes, sins are of three kinds: A sin that is forgiven, a sin that is not forgiven and a sin for whose owner we have hopes and fears.’ The man said, ‘O Amir al-Mu’minin, explain them for us.’ “The Imam said, ‘Yes, the sin that is forgiven is one for which Allah has punished the sinner in this world and He is by far much Forbearing and Honorable to punish His servant twice. “The sin that is not forgiven is people’s injustice to each other (in the matters of property and so forth). When Allah, the Most Blessed, the Most High, will manifest himself to His creatures, He will swear by His Ownself saying, ‘By My Majesty and Glory that the injustice of the unjust cannot bypass Me, even though it is in the form of a slap for a slap, a nibbing for a slap, or blow by those having horns to those without horns.’ He will retaliate for His servants from the others until no one will be left without receiving justice and thereafter they will be sent for reckoning. “The third kind of sin is the sin that Allah has covered for His servants and has granted them repentance. He lives in fear because of his sin with hopes in his Lord. We toward him are just as he is to himself. We wish he will be granted mercy and fear for his suffering punishment.’”
2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ibn Bukayr from Zurara from Humran who has said the following: “Once I asked abu Ja’far (a.s.) about a man who is convicted and punished by stoning to death whether he will be punished in the next life for that sin again, and the Imam said, ‘Allah is by far more Honorable, He will not do such a thing (punish again).”’
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan from Hamza ibn Humran from his father from abu Ja’far (a.s.) who has said the following: “Of the decision of Allah, the Most Majestic, the Most Holy, in the affairs of a servant whom He honors and who has a sin, is that Allah causes him to suffer certain illnesses. If He does not do this He causes him to become needy, if He does not do this He causes death to become very difficult for him to compensate from him for the sin. ’ “The Imam said, ‘Also of the decision of Allah, in the case of a person who is insignificant to Him, but he has good deeds before Allah, is that He grants him good health. If He does not do this. He expands the means of living for him and if He does not do this to him also He causes death to become easy for him to match his good deed.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Isma’il ibn Ibrahim from Hakam ibn ‘Utaybah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When the sins of a servant (of Allah) increase and he does not have enough good deeds to expiate them, Allah causes him to suffer sadness and depression.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said that Allah, the Most Majestic, the Most Holy, has said, ‘I swear by My Majesty and Glory, I will not take out of this world a servant whom I want to receive mercy until I will compensate from him for all the sins that he has committed. (I will do so) by causing illness in his body, constraint in the means of his living or fear for his worldly affairs. If anything is left to offset this I will cause his death to be a severe suffering.’ “I swear by My Majesty and Glory that I will not take out of this world a servant whom I want to be punished until I will fully compensate him for his good deeds in this world. This I will do either by expanding the means of his living, granting him good health in his body or by grating him peace in this world and if anything will be left without compensation I will cause his death to take place with ease.’”
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from Hisham ibn Salim from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A believer may suffer a nightmare so his sins are forgiven or is bodily humiliated so his sins are forgiven.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Sariy ibn Khalid from abu ‘Abd Allah (a.s.) who has said the following: “When Allah, the Most Majestic, the Most Holy, wants good for a servant He hastens his punishment in this world. When He wants evil for a servant He preserves his sins for him to find their consequences on the Day of Judgment.”
6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman from Misma’ ibn ‘Abd al-Malik from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Whatever hardship befalls you is the result of your own deeds. Allah pardons many of your sins,’ (42:30) has said, ‘The spraining of one’s muscles, bumping over a stone, the slip of foot or being bruised by a piece of wood is all because of sins and what Allah forgives is much more. In the matters of whoever faces quick suffering for sins in this world, Allah, the Most Majestic, the Most Holy, is by far more Honorable and Great and will not allow a repeat of his suffering in the next life.”’
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-‘Abbas ibn Musa al-Warraq from Ali al-Ahmasi from a man from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Anxiety and sadness continue to trouble a believer until no sin is left in him.’”
8. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn abu ‘Umayr from al-Harith ibn Bahram from ‘Amr ibn Jumay’ who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘A believer continues facing anxiety and sadness in this world until he leaves it with no sins in him.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ali al- Ahmasi from a man from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘A believer continues facing anxiety and sadness until no sin is left in him.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu’awiyah ibn Wahab from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah, the Most Majestic, the Most Holy, has said, “Any servant whom I want to admit in paradise I cause bodily suffering to expiate for his sins, if this would not be enough I then cause dying to become a severe suffering until he comes before Me without any sins, then I admit him in paradise. “Any servant whom I want to go in fire, I grant him health in his body. If this completes compensation to him I then call him to My presence, otherwise, I grant him security from the rulers. If this completes compensation to him I then call him in My presence, otherwise, I expand the means for his living. If this completes compensation to him I then call him in My presence, otherwise, I make dying easy for him so he comes in My presence without any good deeds before Me, then I send him in fire.’”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
