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The Book of Belief and Disbelief

كتاب الإيمان والكفر

Ceci est la partie 30 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 2 896–2 945. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.

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  1. 2896Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ وَعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ رَجُلٍ جَمِيعاً عَنْ زُرَارَةَ قَالَ قَالَ لِي أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) مَا تَقُولُ فِي أَصْحَابِ الأعْرَافِ فَقُلْتُ مَا هُمْ إِلا مُؤْمِنُونَ أَوْ كَافِرُونَ إِنْ دَخَلُوا الْجَنَّةَ فَهُمْ مُؤْمِنُونَ وَإِنْ دَخَلُوا النَّارَ فَهُمْ كَافِرُونَ فَقَالَ وَالله مَا هُمْ بِمُؤْمِنِينَ وَلا كَافِرِينَ وَلَوْ كَانُوا مُؤْمِنِينَ دَخَلُوا الْجَنَّةَ كَمَا دَخَلَهَا الْمُؤْمِنُونَ وَلَوْ كَانُوا كَافِرِينَ لَدَخَلُوا النَّارَ كَمَا دَخَلَهَا الْكَافِرُونَ وَلَكِنَّهُمْ قَوْمٌ اسْتَوَتْ حَسَنَاتُهُمْ وَسَيِّئَاتُهُمْ فَقَصُرَتْ بِهِمُ الأعْمَالُ وَإِنَّهُمْ لَكَمَا قَالَ الله عَزَّ وَجَلَّ فَقُلْتُ أَ مِنْ أَهْلِ الْجَنَّةِ هُمْ أَوْ مِنْ أَهْلِ النَّارِ فَقَالَ اتْرُكْهُمْ حَيْثُ تَرَكَهُمُ الله قُلْتُ أَ فَتُرْجِئُهُمْ قَالَ نَعَمْ أُرْجِئُهُمْ كَمَا أَرْجَأَهُمُ الله إِنْ شَاءَ أَدْخَلَهُمُ الْجَنَّةَ بِرَحْمَتِهِ وَإِنْ شَاءَ سَاقَهُمْ إِلَى النَّارِ بِذُنُوبِهِمْ وَلَمْ يَظْلِمْهُمْ فَقُلْتُ هَلْ يَدْخُلُ الْجَنَّةَ كَافِرٌ قَالَ لا قُلْتُ هَلْ يَدْخُلُ النَّارَ إِلا كَافِرٌ قَالَ فَقَالَ لا إِلا أَنْ يَشَاءَ الله يَا زُرَارَةُ إِنَّنِي أَقُولُ مَا شَاءَ الله وَأَنْتَ لا تَقُولُ مَا شَاءَ الله أَمَا إِنَّكَ إِنْ كَبِرْتَ رَجَعْتَ وَتَحَلَّلَتْ عَنْكَ عُقَدُكَ.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr and Ali ibn Ibrahim from Muhammad ibn ‘Isa from Yunus from a man all from Zurara who has said the following: “Once, abu Ja’far (a.s.) asked me, ‘What do you say about the people of al-‘A’raf?’ I said, ‘They are either believing people or unbelievers. If they will enter paradise they will be believing people, and if they go in fire they will be unbelievers.’ The Imam then said, ‘By Allah, they are not believing people nor are they unbelievers. Had they been of the believers they would have entered paradise like the believers. Were they unbelievers they would have gone in fire like the unbelievers. They, however, are a people whose good and bad deeds are equal. Their deeds fall short and they are as Allah, the Most Majestic, the Most Holy, has said they are.’ I asked, ‘Are they among the people of paradise or of the people of fire?’ The Imam said, ‘Leave them as Allah has done.’ I said, ‘Do you leave them in postponement?’ The Imam said, ‘Yes, just as Allah has done. If He will wish. He will send them in paradise through His favor, and if He will wish He will drive them to fire for their sins; He will not be doing injustice to them.’ I asked, ‘Will unbelievers enter paradise?’ The Imam said, ‘No.’ I said, ‘Will anyone besides unbelievers go to fire?’ The Imam said, ‘No, unless Allah will wish. O Zurara, I say, ‘As Allah wills and you do not say, ‘As Allah wills.’ When you will grow up you will turn back and your knots ease up (on your opponent).”’

    • Muwaththaq, like Sahih· al-Majlisi
  2. 2897Al-Kafi

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ رَجُلٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) الَّذِينَ خَلَطُوا عَمَلاً صالِحاً وَآخَرَ سَيِّئاً فَأُولَئِكَ قَوْمٌ مُؤْمِنُونَ يُحْدِثُونَ فِي إِيمَانِهِمْ مِنَ الذُّنُوبِ الَّتِي يَعِيبُهَا الْمُؤْمِنُونَ وَيَكْرَهُونَهَا فَأُولَئِكَ عَسَى الله أَنْ يَتُوبَ عَلَيْهِمْ.

    2. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from a man who has said the following: “Once abu Ja’far (a.s.) said, ‘Those who have mixed good deeds with bad deeds’ are a believing people. They create in their belief such things, due to sins, that believing people censure and dislike. They are as such that perhaps Allah may accept their repentance.’”

    • Daif· al-Majlisi
  3. 2898Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مَرْوَكِ بْنِ عُبَيْدٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ لَعَنَ الله الْقَدَرِيَّةَ لَعَنَ الله الْخَوَارِجَ لَعَنَ الله الْمُرْجِئَةَ لَعَنَ الله الْمُرْجِئَةَ قَالَ قُلْتُ لَعَنْتَ هَؤُلاءِ مَرَّةً مَرَّةً وَلَعَنْتَ هَؤُلاءِ مَرَّتَيْنِ قَالَ إِنَّ هَؤُلاءِ يَقُولُونَ إِنَّ قَتَلَتَنَا مُؤْمِنُونَ فَدِمَاؤُنَا مُتَلَطِّخَةٌ بِثِيَابِهِمْ إِلَى يَوْمِ الْقِيَامَةِ إِنَّ الله حَكَى عَنْ قَوْمٍ فِي كِتَابِهِ أَلا نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنا بِقُرْبانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّناتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صادِقِينَ قَالَ كَانَ بَيْنَ الْقَاتِلِينَ وَالْقَائِلِينَ خَمْسُمِائَةِ عَامٍ فَأَلْزَمَهُمُ الله الْقَتْلَ بِرِضَاهُمْ مَا فَعَلُوا.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from a man from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) once said, ‘May Allah condemn al-Qadriah, may Allah condemn al- Khawarij, may Allah condemn al-Murji’a and may Allah condemn al-Murji’a.’ I asked, ‘Why did you condemn these once and those twice?’ The Imam said, ‘These say, ‘Our assassins are believers, thus our blood will stain their clothes up to the Day of Judgment. Allah has quoted a people in His book: ‘. . . Allah has commanded us not to believe any messenger unless he offers a burnt offering,’ and (Muhammad) say, ‘Messengers came to you before me with certain miracles and with that which you had asked for (burnt offering). Why, then, did you slay them if you were true in your claim?’ (3:183) The Imam said, ‘Between the people saying such things and the killers there was a period of five hundred years. Allah held them (the former) responsible for murder due to their condoning such an act.’”

    • Mursal· al-Majlisi
  4. 2899Al-Kafi

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ حَكِيمٍ وَحَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي مَسْرُوقٍ قَالَ سَأَلَنِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) عَنْ أَهْلِ الْبَصْرَةِ مَا هُمْ فَقُلْتُ مُرْجِئَةٌ وَقَدَرِيَّةٌ وَحَرُورِيَّةٌ فَقَالَ لَعَنَ الله تِلْكَ الْمِلَلَ الْكَافِرَةَ الْمُشْرِكَةَ الَّتِي لا تَعْبُدُ الله عَلَى شَيْ‏ءٍ.

    2. Ali ibn Ibrahim has narrated from ibn abu ‘Umayr from Muhammad ibn Hakim and Hammad ibn ‘Uthman from abu Masruq who has said the following: “Once abu ‘Abd Allah (a.s.) asked me about the people of Basra in respect to who they are. I said, ‘They are Murji’a, Qadriah and Harawriah .’ The Imam said, ‘May Allah condemn such pagan nations who do not worship Allah on good grounds.’”

    • Hasan· al-Majlisi
  5. 2900Al-Kafi

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ أَهْلُ الشَّامِ شَرٌّ مِنْ أَهْلِ الرُّومِ وَأَهْلُ الْمَدِينَةِ شَرٌّ مِنْ أَهْلِ مَكَّةَ وَأَهْلُ مَكَّةَ يَكْفُرُونَ بِالله جَهْرَةً.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mansur ibn Yunus from Sulayman ibn Khalid from abu ‘Abd Allah (a.s.) who has said the following: “People of Damascus are more evil than the people of Rome, who are more evil than the people of Madina, who are more evil than the people of Makka, who disbelieve Allah openly.” Note: This Hadith, according to al-Majlisi, perhaps dates from the period of the rule of Amawides, when there were many hypocrites in those cities.

    • Muwaththaq· al-Majlisi
  6. 2901Al-Kafi

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام) قَالَ إِنَّ أَهْلَ مَكَّةَ لَيَكْفُرُونَ بِالله جَهْرَةً وَإِنَّ أَهْلَ الْمَدِينَةِ أَخْبَثُ مِنْ أَهْلِ مَكَّةَ أَخْبَثُ مِنْهُمْ سَبْعِينَ ضِعْفاً.

    4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from one of the two Imams (a.s.) who has said the following: “People of Makka disbelieve Allah openly and people of Madina are seventy times filthier than those of Makka.”

    • Muwaththaq· al-Majlisi
  7. 2902Al-Kafi

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَهْلُ الشَّامِ شَرٌّ أَمْ أَهْلُ الرُّومِ فَقَالَ إِنَّ الرُّومَ كَفَرُوا وَلَمْ يُعَادُونَا وَإِنَّ أَهْلَ الشَّامِ كَفَرُوا وَعَادَوْنَا.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from Fadalah ibn Ayyub from Sayf ibn ‘Amirah from abu Bakr al-Hadrami who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘Are people of Damascus more evil than the people of Rome?’ The Imam said, ‘People of Rome disbelieved, but are not hostile to us. The people of Damascus have disbelieved and are hostile to us.’”

    • Hasan· al-Majlisi
  8. 2903Al-Kafi

    6ـ عَنْهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ لا تُجَالِسُوهُمْ يَعْنِي الْمُرْجِئَةَ لَعَنَهُمُ الله وَلَعَنَ الله مِلَلَهُمُ الْمُشْرِكَةَ الَّذِينَ لا يَعْبُدُونَ الله عَلَى شَيْ‏ءٍ مِنَ الأشْيَاءِ.

    6. It is narrated from him (narrator of the Hadith above) from Muhammad ibn al- Husayn from al-Nadr ibn Shu’ayb from Aban ibn ‘Uthman from al-Fudayl ibn Yasar from abu ‘Abd Allah (a.s.) who has said the following: “Do not sit with them -al-Murji’a. May Allah condemn them! Allah has condemned their pagan nations which do not worship Allah on any good grounds.”

    • Majhul· al-Majlisi
  9. 2904Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُوسَى بْنِ بَكْرٍ وَعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ رَجُلٍ جَمِيعاً عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ الْمُؤَلَّفَةُ قُلُوبُهُمْ قَوْمٌ وَحَّدُوا الله وَخَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ الله وَلَمْ تَدْخُلِ الْمَعْرِفَةُ قُلُوبَهُمْ أَنَّ مُحَمَّداً رَسُولُ الله وَكَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَتَأَلَّفُهُمْ وَيُعَرِّفُهُمْ لِكَيْمَا يَعْرِفُوا وَيُعَلِّمُهُمْ.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr and Ali ibn Ibrahim from Muhammad ibn ‘Isa from Yunus from a man all from Zurara from abu Ja’far (a.s.) who has said the following: “ Al-Mu’ allafah Qulubuhum (people with inclined hearts to Islam) were a people who had accepted Allah only and had given up the worship of things besides Allah. However, true knowledge and belief that Muhammad is the Messenger of Allah had not entered their hearts. The Messenger of Allah showed them kindness, provided them knowledge, so they might know the truth and he would teach them.”

    • Mursal· al-Majlisi
  10. 2905Al-Kafi

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَالْمُؤَلَّفَةِ قُلُوبُهُمْ قَالَ هُمْ قَوْمٌ وَحَّدُوا الله عَزَّ وَجَلَّ وَخَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ الله وَشَهِدُوا أَنْ لا إِلَهَ إِلا الله وَأَنَّ مُحَمَّداً رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) وَهُمْ فِي ذَلِكَ شُكَّاكٌ فِي بَعْضِ مَا جَاءَ بِهِ مُحَمَّدٌ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَأَمَرَ الله عَزَّ وَجَلَّ نَبِيَّهُ (صَلَّى اللهُ عَلَيْهِ وآلِه) أَنْ يَتَأَلَّفَهُمْ بِالْمَالِ وَالْعَطَاءِ لِكَيْ يَحْسُنَ إِسْلامُهُمْ وَيَثْبُتُوا عَلَى دِينِهِمُ الَّذِي دَخَلُوا فِيهِ وَأَقَرُّوا بِهِ وَإِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَوْمَ حُنَيْنٍ تَأَلَّفَ رُؤَسَاءَ الْعَرَبِ مِنْ قُرَيْشٍ وَسَائِرِ مُضَرَ مِنْهُمْ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَعُيَيْنَةُ بْنُ حُصَيْنٍ الْفَزَارِيُّ وَأَشْبَاهُهُمْ مِنَ النَّاسِ فَغَضِبَتِ الأنْصَارُ وَاجْتَمَعَتْ إِلَى سَعْدِ بْنِ عُبَادَةَ فَانْطَلَقَ بِهِمْ إِلَى رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) بِالْجِعْرَانَةِ فَقَالَ يَا رَسُولَ الله أَ تَأْذَنُ لِي فِي الْكَلامِ فَقَالَ نَعَمْ فَقَالَ إِنْ كَانَ هَذَا الأمْرُ مِنْ هَذِهِ الأمْوَالِ الَّتِي قَسَمْتَ بَيْنَ قَوْمِكَ شَيْئاً أَنْزَلَهُ الله رَضِينَا وَإِنْ كَانَ غَيْرَ ذَلِكَ لَمْ نَرْضَ قَالَ زُرَارَةُ وَسَمِعْتُ أَبَا جَعْفَرٍ (عَلَيهِ السَّلام) يَقُولُ فَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَا مَعْشَرَ الأنْصَارِ أَ كُلُّكُمْ عَلَى قَوْلِ سَيِّدِكُمْ سَعْدٍ فَقَالُوا سَيِّدُنَا الله وَرَسُولُهُ ثُمَّ قَالُوا فِي الثَّالِثَةِ نَحْنُ عَلَى مِثْلِ قَوْلِهِ وَرَأْيِهِ قَالَ زُرَارَةُ فَسَمِعْتُ أَبَا جَعْفَرٍ (عَلَيهِ السَّلام) يَقُولُ فَحَطَّ الله نُورَهُمْ وَفَرَضَ الله لِلْمُؤَلَّفَةِ قُلُوبُهُمْ سَهْماً فِي الْقُرْآنِ.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurara who has said the following: “Once I asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘A/- Mu’allafah Qulubuhum (the people with inclined hearts)’ (9:60) the Imam said, ‘They were a people who accepted Allah, the Most Majestic, the Most Holy, only, stopped worshipping things that were worshipped besides Allah, they had testified that no one deserves to be worshipped except Allah and that Muhammad is the Messenger of Allah and in that condition they had doubts about certain issue(s) that Muhammad (a.s.) had brought. Allah, the Most Majestic, the Most Holy, commanded His Holy Prophet to attract them with financial means and gifts so that their Islam may improve and they remain steadfast in their religion which they had just accepted and professed. ’ “On the day of Hunayn (a battle field) the Messenger of Allah had a meeting with leaders of Arabs from Quraysh, and others from the tribe of Mudar. Among such people were abu Sufyan ibn Harb, ‘Uyaynah ibn Hasin al-Farazi and other such people. The Ansar, people of Madina, became angiy and gathered around Sa’d ibn ‘Ubadah. He went with them to see the Messenger of Allah at al-Ja’ranah. He asked, ‘O Messenger of Allah, can I speak?’ He said, ‘Yes, you may speak.’ He said, ‘If the case of these goods that you have distributed among your tribesmen is something that has come from Allah, we agree, and if it is something else, we do not agree.’ Zurara has said, ‘I heard abu Ja’far saying, “The Messenger of Allah asked, ‘O people of Ansar, are all of you of the opinion of your master Sa’d?’” They said, ‘Our master is Allah and the Messenger of Allah.’ Then they said at the third time, ‘We are of the same opinion and words.’ Zurara has said, ‘I heard abu Ja’far (a.s.) saying, “For this reason Allah decreased the light of their belief and assigned a share for people of inclined hearts in the Holy Quran.’”

    • Hasan, like Sahih· al-Majlisi
  11. 2906Al-Kafi

    3ـ عَلِيٌّ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ رَجُلٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ الْمُؤَلَّفَةُ قُلُوبُهُمْ لَمْ يَكُونُوا قَطُّ أَكْثَرَ مِنْهُمُ الْيَوْمَ.

    3. Ali has narrated from Muhammad ibn ‘Isa from Yunus from a man from Zurara from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘A/- Mu’allafah Qulubuhum (People of inclined hearts) have never been more numerous than they are today.’”

    • Mursal· al-Majlisi
  12. 2907Al-Kafi

    4ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ إِسْحَاقَ بْنِ غَالِبٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) يَا إِسْحَاقُ كَمْ تَرَى أَهْلَ هَذِهِ الآيَةِ فَإِنْ أُعْطُوا مِنْها رَضُوا وَإِنْ لَمْ يُعْطَوْا مِنْها إِذا هُمْ يَسْخَطُونَ قَالَ ثُمَّ قَالَ هُمْ أَكْثَرُ مِنْ ثُلُثَيِ النَّاسِ.

    4. Ali has narrated from his father from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al- Hamid from Ishaq ibn Ghalib who has said the following: “Abu ‘Abd Allah (a.s.) once asked, ‘O Ishaq, how many people can you find to whom this verse, ‘ . . . They are pleased when you give them something from it, but if they receive nothing, they become angry with you,’ (9:58) applies? The Imam then said, ‘They are more than two thirds of the people.’”

  13. 2908Al-Kafi

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ رَجُلٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) مَا كَانَتِ الْمُؤَلَّفَةُ قُلُوبُهُمْ قَطُّ أَكْثَرَ مِنْهُمُ الْيَوْمَ وَهُمْ قَوْمٌ وَحَّدُوا الله وَخَرَجُوا مِنَ الشِّرْكِ وَلَمْ تَدْخُلْ مَعْرِفَةُ مُحَمَّدٍ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) قُلُوبَهُمْ وَمَا جَاءَ بِهِ فَتَأَلَّفَهُمْ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) وَتَأَلَّفَهُمُ الْمُؤْمِنُونَ بَعْدَ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) لِكَيْمَا يَعْرِفُوا.

    5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from a man who has said the following: “Abu Ja’far (a.s.) has said, ‘People of inclined hearts had never been as many as they are today. They were a people who accepted Allah only, had come out of paganism but the true knowledge about Muhammad, the Messenger of Allah had not entered their hearts as well as certain issues of what he had brought from Allah. The Messenger of Allah would meet them with kindness and after the Messenger of Allah the believers would meet them with kindness so they might receive true knowledge.’”

    • Daif· al-Majlisi
  14. 2909Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ قَالَ كَانَ الطَّيَّارُ يَقُولُ لِي إِبْلِيسُ لَيْسَ مِنَ الْمَلائِكَةِ وَإِنَّمَا أُمِرَتِ الْمَلائِكَةُ بِالسُّجُودِ لآدَمَ (عَلَيهِ السَّلام) فَقَالَ إِبْلِيسُ لا أَسْجُدُ فَمَا لِإِبْلِيسَ يَعْصِي حِينَ لَمْ يَسْجُدْ وَلَيْسَ هُوَ مِنَ الْمَلائِكَةِ قَالَ فَدَخَلْتُ أَنَا وَهُوَ عَلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ فَأَحْسَنَ وَالله فِي الْمَسْأَلَةِ فَقَالَ جُعِلْتُ فِدَاكَ أَ رَأَيْتَ مَا نَدَبَ الله عَزَّ وَجَلَّ إِلَيْهِ الْمُؤْمِنِينَ مِنْ قَوْلِهِ يا أَيُّهَا الَّذِينَ آمَنُوا أَ دَخَلَ فِي ذَلِكَ الْمُنَافِقُونَ مَعَهُمْ قَالَ نَعَمْ وَالضُّلالُ وَكُلُّ مَنْ أَقَرَّ بِالدَّعْوَةِ الظَّاهِرَةِ وَكَانَ إِبْلِيسُ مِمَّنْ أَقَرَّ بِالدَّعْوَةِ الظَّاهِرَةِ مَعَهُمْ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil who has said the following: “Al-Tayyar would say to me that Satan is not among the angels. Only angels were commanded to bow down in prostration before Adam and Satan said, ‘I will not bow down in prostration.’ Why should Satan be called disobedient for not bowing down in prostration when he is not among the angels? The narrator has said that he and I went in the presence of abu ‘Abd Allah, recipient of divine supreme covenant. He, by Allah, presented his question very nicely saying, ‘May Allah keep my soul in service for your cause, please consider Allah’s, the Most Majestic, the Most Holy, calling the believers, “O believing people,” are hypocrites also addressed along with the believers?’ The Imam said, ‘Yes, also the straying people and all who had affirmed the public call to Islam. Satan was included in the public call with them (the angles).”’

    • Hasan, like Sahih· al-Majlisi
  15. 2910Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ وَزُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَمِنَ النَّاسِ مَنْ يَعْبُدُ الله عَلى‏ حَرْفٍ فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصابَتْهُ فِتْنَةٌ انْقَلَبَ عَلى‏ وَجْهِهِ خَسِرَ الدُّنْيا وَالآخِرَةَ قَالَ زُرَارَةُ سَأَلْتُ عَنْهَا أَبَا جَعْفَرٍ (عَلَيهِ السَّلام) فَقَالَ هَؤُلاءِ قَوْمٌ عَبَدُوا الله وَخَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ الله وَشَكُّوا فِي مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وآلِه) وَمَا جَاءَ بِهِ فَتَكَلَّمُوا بِالإسْلامِ وَشَهِدُوا أَنْ لا إِلَهَ إِلا الله وَأَنَّ مُحَمَّداً رَسُولُ الله وَأَقَرُّوا بِالْقُرْآنِ وَهُمْ فِي ذَلِكَ شَاكُّونَ فِي مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وآلِه) وَمَا جَاءَ بِهِ وَلَيْسُوا شُكَّاكاً فِي الله قَالَ الله عَزَّ وَجَلَّ وَمِنَ النَّاسِ مَنْ يَعْبُدُ الله عَلى‏ حَرْفٍ يَعْنِي عَلَى شَكٍّ فِي مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وآلِه) وَمَا جَاءَ بِهِ فَإِنْ أَصابَهُ خَيْرٌ يَعْنِي عَافِيَةً فِي نَفْسِهِ وَمَالِهِ وَوُلْدِهِ اطْمَأَنَّ بِهِ وَرَضِيَ بِهِ وَإِنْ أَصابَتْهُ فِتْنَةٌ يَعْنِي بَلاءً فِي جَسَدِهِ أَوْ مَالِهِ تَطَيَّرَ وَكَرِهَ الْمُقَامَ عَلَى الإقْرَارِ بِالنَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَرَجَعَ إِلَى الْوُقُوفِ وَالشَّكِّ فَنَصَبَ الْعَدَاوَةَ لله وَلِرَسُولِهِ وَالْجُحُودَ بِالنَّبِيِّ وَمَا جَاءَ بِهِ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl and Zurara who has said the following: “Once I (Zurara) asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Certain people worship Allah to achieve worldly gains. They are confident when they are prosperous, but when they face hardships they turn away from (worship). They are lost in this life and will be lost in the life to come. Such loss is indeed destructive.’ (22:11) “The Imam said, ‘These were people who worshipped Allah and gave up the worship of things worshipped besides Allah. They, however, had doubt in Muhammad (a.s.) and what he had brought from Allah. They spoke of Islam and testified that no one deserves to be worshipped except Allah, that Muhammad is the Messenger of Allah and affirmed the Holy Quran. Despite this they would doubt Muhammad (a.s.) and what he had brought from Allah. They did not have doubt in Allah, the Most Majestic, the Most Holy. ‘Certain people worship Allah with deviation,’ (22:11) refers to their doubt in Muhammad (a.s.) and what he had brought from Allah. ‘When they are prosperous,’ refers to well being in their health, properties and children. ‘He is confident’, he is happy, ‘When afflictions befall him,’ refers to misfortune in his body or property that he considers as an unfortunate omen and dislikes keeping up with his testimony about the truthfulness of the Holy Prophet; thus, he returns to hesitation and doubt. He becomes hostile toward Allah and the Messenger of Allah, rejects the Holy Prophet and whatever he has brought from Allah.’”

    • Hasan, like Sahih· al-Majlisi
  16. 2911Al-Kafi

    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَمِنَ النَّاسِ مَنْ يَعْبُدُ الله عَلى‏ حَرْفٍ قَالَ هُمْ قَوْمٌ وَحَّدُوا الله وَخَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ الله فَخَرَجُوا مِنَ الشِّرْكِ وَلَمْ يَعْرِفُوا أَنَّ مُحَمَّداً (صَلَّى اللهُ عَلَيْهِ وآلِه) رَسُولُ الله فَهُمْ يَعْبُدُونَ الله عَلَى شَكٍّ فِي مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وآلِه) وَمَا جَاءَ بِهِ فَأَتَوْا رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) وَقَالُوا نَنْظُرُ فَإِنْ كَثُرَتْ أَمْوَالُنَا وَعُوفِينَا فِي أَنْفُسِنَا وَأَوْلادِنَا عَلِمْنَا أَنَّهُ صَادِقٌ وَأَنَّهُ رَسُولُ الله وَإِنْ كَانَ غَيْرَ ذَلِكَ نَظَرْنَا قَالَ الله عَزَّ وَجَلَّ فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ يَعْنِي عَافِيَةً فِي الدُّنْيَا وَإِنْ أَصابَتْهُ فِتْنَةٌ يَعْنِي بَلاءً فِي نَفْسِهِ وَمَالِهِ انْقَلَبَ عَلى‏ وَجْهِهِ انْقَلَبَ عَلَى شَكِّهِ إِلَى الشِّرْكِ خَسِرَ الدُّنْيا وَالآخِرَةَ ذلِكَ هُوَ الْخُسْرانُ الْمُبِينُ يَدْعُوا مِنْ دُونِ الله ما لا يَضُرُّهُ وَما لا يَنْفَعُهُ قَالَ يَنْقَلِبُ مُشْرِكاً يَدْعُو غَيْرَ الله وَيَعْبُدُ غَيْرَهُ فَمِنْهُمْ مَنْ يَعْرِفُ وَيَدْخُلُ الإيمَانُ قَلْبَهُ فَيُؤْمِنُ وَيُصَدِّقُ وَيَزُولُ عَنْ مَنْزِلَتِهِ مِنَ الشَّكِّ إِلَى الإيمَانِ وَمِنْهُمْ مَنْ يَثْبُتُ عَلَى شَكِّهِ وَمِنْهُمْ مَنْ يَنْقَلِبُ إِلَى الشِّرْكِ. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ رَجُلٍ عَنْ زُرَارَةَ مِثْلَهُ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr from Zurara who has said the following: “Once I asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Certain people worship Allah for worldly gains.’ (22:11) The Imam said, ‘They were a people who accepted Allah only, gave up the worship of things worshipped besides Allah; thus they came out of paganism and did not know that Muhammad is the Messenger of Allah. Therefore they worshipped Allah with doubts in Muhammad and what he had brought from Allah. They would come to the Messenger of Allah and say (to each other), ‘We will see if our properties increase, we and our children enjoy good health then we will believe that he is the Messenger of Allah; otherwise, we will think.’ “Allah, the Most Majestic, the Most Holy, has said, ‘When they receive good things they enjoy confidence in it, . . .’ [worldly well being], ‘ . . . when they suffer hardships . . .’ [misfortune in his life and property], ‘ ... he turns backwards,’ [in doubt to paganism, thus] ‘. . . they suffer loses in this world and in the next life, an obvious loss. They call for help from things other than Allah that do not harm or benefit them.’ (22:12) The Imam said, ‘He turns to paganism and calls for help from things other than Allah and worships things besides Allah. There are those of them who learn true knowledge and belief enters their heart. They become believers. They acknowledge the truth and move from their doubtful position to belief. There are those of them who remain in doubt and still others of them return to paganism.’” Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isa from Yunus from a man from Zurara a similar Hadith.

  17. 2912Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنِ ابْنِ أُذَيْنَةَ عَنْ أَبَانِ بْنِ عَيَّاشٍ عَنْ سُلَيْمِ بْنِ قَيْسٍ قَالَ سَمِعْتُ عَلِيّاً (صَلَّى اللهُ عَلَيْهِ وآلِه) يَقُولُ وَأَتَاهُ رَجُلٌ فَقَالَ لَهُ مَا أَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ مُؤْمِناً وَأَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ كَافِراً وَأَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ ضَالاً فَقَالَ لَهُ قَدْ سَأَلْتَ فَافْهَمِ الْجَوَابَ أَمَّا أَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ مُؤْمِناً أَنْ يُعَرِّفَهُ الله تَبَارَكَ وَتَعَالَى نَفْسَهُ فَيُقِرَّ لَهُ بِالطَّاعَةِ وَيُعَرِّفَهُ نَبِيَّهُ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَيُقِرَّ لَهُ بِالطَّاعَةِ وَيُعَرِّفَهُ إِمَامَهَ وَحُجَّتَهُ فِي أَرْضِهِ وَشَاهِدَهُ عَلَى خَلْقِهِ فَيُقِرَّ لَهُ بِالطَّاعَةِ قُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَإِنْ جَهِلَ جَمِيعَ الأشْيَاءِ إِلا مَا وَصَفْتَ قَالَ نَعَمْ إِذَا أُمِرَ أَطَاعَ وَإِذَا نُهِيَ انْتَهَى وَأَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ كَافِراً مَنْ زَعَمَ أَنَّ شَيْئاً نَهَى الله عَنْهُ أَنَّ الله أَمَرَ بِهِ وَنَصَبَهُ دِيناً يَتَوَلَّى عَلَيْهِ وَيَزْعُمُ أَنَّهُ يَعْبُدُ الَّذِي أَمَرَهُ بِهِ وَإِنَّمَا يَعْبُدُ الشَّيْطَانَ وَأَدْنَى مَا يَكُونُ بِهِ الْعَبْدُ ضَالاً أَنْ لا يَعْرِفَ حُجَّةَ الله تَبَارَكَ وَتَعَالَى وَشَاهِدَهُ عَلَى عِبَادِهِ الَّذِي أَمَرَ الله عَزَّ وَجَلَّ بِطَاعَتِهِ وَفَرَضَ وَلايَتَهُ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ صِفْهُمْ لِي فَقَالَ الَّذِينَ قَرَنَهُمُ الله عَزَّ وَجَلَّ بِنَفْسِهِ وَنَبِيِّهِ فَقَالَ يا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا الله وَأَطِيعُوا الرَّسُولَ وَأُولِي الأمْرِ مِنْكُمْ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ جَعَلَنِيَ الله فِدَاكَ أَوْضِحْ لِي فَقَالَ الَّذِينَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) فِي آخِرِ خُطْبَتِهِ يَوْمَ قَبَضَهُ الله عَزَّ وَجَلَّ إِلَيْهِ إِنِّي قَدْ تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا بَعْدِي مَا إِنْ تَمَسَّكْتُمْ بِهِمَا كِتَابَ الله وَعِتْرَتِي أَهْلَ بَيْتِي فَإِنَّ اللَّطِيفَ الْخَبِيرَ قَدْ عَهِدَ إِلَيَّ أَنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ كَهَاتَيْنِ وَجَمَعَ بَيْنَ مُسَبِّحَتَيْهِ وَلا أَقُولُ كَهَاتَيْنِ وَجَمَعَ بَيْنَ الْمُسَبِّحَةِ وَالْوُسْطَى فَتَسْبِقَ إِحْدَاهُمَا الأخْرَى فَتَمَسَّكُوا بِهِمَا لا تَزِلُّوا وَلا تَضِلُّوا وَلا تَقَدَّمُوهُمْ فَتَضِلُّوا.

    1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamani from ibn ‘Udhaynah from Aban ibn ‘Uthman ibn abu ‘Ayyash from Sulaym ibn Qays who has said the following: “Once a man came to Amir al-Mu’minin, Ali ibn abu Talib (a.s.) and asked him, ‘What is the least of that with which a servant (of Allah) becomes a believer, or an unbeliever or a straying person?’ I heard the Imam say, ‘You asked the question, now try to understand the answer. The least of that with which one may be considered a believer is that Allah, the Most Blessed, the Most High, makes him know His Ownself, then he professes to obey Him. He (Allah) makes him know His Holy Prophet, then he professes to obey him and He makes him know His Imam, His Authority on His earth and His witness over His creatures, then he professes to obey him. ’ “I then asked, ‘O Amir al-Mu’minin, does this hold true even if one is ignorant of all other things besides what you just mentioned?’ The Imam said, ‘Yes, if he when commanded obeys and when prohibited upholds it. The least of that with which a servant (of Allah) becomes an unbeliever is that when upon a mere guess one says that this is what Allah has commanded and this is what Allah has prohibited. Then he assigns it to be his religion upon which he bases his system of guardianship (religious authority). He guesses that he obeys the one who has commanded him to do it and, in fact, he worships Satan only.’ “The least of that with which a servant (of Allah) is considered straying is when he does not know the Authority of Allah, the Most Blessed, the Most High, His witness over His servants. The Authority about whom Allah, the Most Majestic, the Most Holy, has commanded His servants to obey and has made it obligatory to love him as one’s Divine Guardian.’ I then said, ‘O Amir al-Mu’minin, describe them (the people who possess Divine Authority) for me.’ The Imam said, ‘They are those whom Allah, the Most Majestic, the Most Holy, has mentioned along with His Ownself and His Holy Prophet saying, ‘Believers, obey Allah, His Messenger, and your leaders (people who possess Divine Authority). . . .’ (4:59) I said, ‘O Amir al- Mu’minin, May Allah keep my soul in service for your cause, explain it to me.’ The Imam said, ‘They (people who possess Divine Authority) are those about whom the Messenger of Allah in his last sermon on the day that Allah, the Most Majestic, the Most Holy, took him (from this world) said, ‘I leave among you behind me two matters. If you will hold firmly to these two you will never stray: the book of Allah and my descendents, my family. The Most Subtle and Most Expert, (Allah) has informed me that these two will never separate from each other until they will arrive before me at the pond in paradise like this - he joined his index finger and thumb - not like this - he joined his middle finger and thumb so that one may proceed before the other. You must hold firmly to these two, you will not slip, or stray and do not go before them; you will stray.’”

    • Disputed· al-Majlisi
  18. 2913Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ بَنِي أُمَيَّةَ أَطْلَقُوا لِلنَّاسِ تَعْلِيمَ الإيمَانِ وَلَمْ يُطْلِقُوا تَعْلِيمَ الشِّرْكِ لِكَيْ إِذَا حَمَلُوهُمْ عَلَيْهِ لَمْ يَعْرِفُوهُ.

    1. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Sufyan ibn ‘Uyayna from abu ‘Abd Allah (a.s.) who has said the following: “The Amawides provided people with studies of Islamic belief in generalized manner but did not allow people to study paganism, so that when they might impose it (paganism and evil deed) upon people they (people) would not consider it evil; (the Amawides preached predestination to cover up their own evil deeds).”

    • Daif· al-Majlisi
  19. 2914Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ حُسَيْنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) لِمَ يَكُونُ الرَّجُلُ عِنْدَ الله مُؤْمِناً قَدْ ثَبَتَ لَهُ الإيمَانُ عِنْدَهُ ثُمَّ يَنْقُلُهُ الله بَعْدُ مِنَ الإيمَانِ إِلَى الْكُفْرِ قَالَ فَقَالَ إِنَّ الله عَزَّ وَجَلَّ هُوَ الْعَدْلُ إِنَّمَا دَعَا الْعِبَادَ إِلَى الإيمَانِ بِهِ لا إِلَى الْكُفْرِ وَلا يَدْعُو أَحَداً إِلَى الْكُفْرِ بِهِ فَمَنْ آمَنَ بِالله ثُمَّ ثَبَتَ لَهُ الإيمَانُ عِنْدَ الله لَمْ يَنْقُلْهُ الله عَزَّ وَجَلَّ بَعْدَ ذَلِكَ مِنَ الإيمَانِ إِلَى الْكُفْرِ قُلْتُ لَهُ فَيَكُونُ الرَّجُلُ كَافِراً قَدْ ثَبَتَ لَهُ الْكُفْرُ عِنْدَ الله ثُمَّ يَنْقُلُهُ بَعْدَ ذَلِكَ مِنَ الْكُفْرِ إِلَى الإيمَانِ قَالَ فَقَالَ إِنَّ الله عَزَّ وَجَلَّ خَلَقَ النَّاسَ كُلَّهُمْ عَلَى الْفِطْرَةِ الَّتِي فَطَرَهُمْ عَلَيْهَا لا يَعْرِفُونَ إِيمَاناً بِشَرِيعَةٍ وَلا كُفْراً بِجُحُودٍ ثُمَّ بَعَثَ الله الرُّسُلَ تَدْعُوا الْعِبَادَ إِلَى الإيمَانِ بِهِ فَمِنْهُمْ مَنْ هَدَى الله وَمِنْهُمْ مَنْ لَمْ يَهْدِهِ الله.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Husayn ibn Nu’aym al-Sahhaf who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘Why is it that a man is a believer before Allah and belief is established for him, then Allah transfers him from belief to disbelief?’ The narrator has said that the Imam said, ‘Allah, the Most Majestic, the Most Holy, is just. He has called the servants to believe in Him, not to disbelief and does not call anyone to disbelieve Him. Whoever believes in Allah and belief is then established for him before Allah, Allah, the Most Majestic, the Most Holy, does not transfer him thereafter from belief to disbelief.’ I said, ‘If a man is an unbeliever whose disbelief is established before Allah, will He transfer him from disbelief to belief?’ The Imam said, ‘Allah, the Most Majestic, the Most Holy, has created people - all of them - with the nature upon which He has fashioned them. They do not know belief in a way of life and a system of laws (is necessary) or that disbelief is denial (of something). Allah sent the Messengers who called people to believe in Him. Certain people are those whom Allah has guided (to the right path) and also among them are those whom He has not guided (to the right path).”’

    • Sahih· al-Majlisi
  20. 2915Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ الله عَزَّ وَجَلَّ خَلَقَ خَلْقاً لِلإيمَانِ لا زَوَالَ لَهُ وَخَلَقَ خَلْقاً لِلْكُفْرِ لا زَوَالَ لَهُ وَخَلَقَ خَلْقاً بَيْنَ ذَلِكَ وَاسْتَوْدَعَ بَعْضَهُمُ الإيمَانَ فَإِنْ يَشَأْ أَنْ يُتِمَّهُ لَهُمْ أَتَمَّهُ وَإِنْ يَشَأْ أَنْ يَسْلُبَهُمْ إِيَّاهُ سَلَبَهُمْ وَكَانَ فُلانٌ مِنْهُمْ مُعَاراً.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub from Muhammad ibn Muslim who has said the following: “I heard either of the two Imams (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has created a creature for belief and there is no transition in it. He has created a creature for disbelief and there is no transition in it. He has created a creature in between. He has deposited belief in certain individuals among them. If He wills to complete it for them He does so for them, and if He wishes to remove it from them He does so and so and so was of transient (belief) among them.’” (So and so is a reference to Muhammad ibn Miqlas al- Asadi al-Kufi)

    • Sahih· al-Majlisi
  21. 2916Al-Kafi

    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ وَالْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ كُلَيْبِ بْنِ مُعَاوِيَةَ الأسَدِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الْعَبْدَ يُصْبِحُ مُؤْمِناً وَيُمْسِيَ كَافِراً وَيُصْبِحُ كَافِراً وَيُمْسِيَ مُؤْمِناً وَقَوْمٌ يُعَارُونَ الإيمَانَ ثُمَّ يُسْلَبُونَهُ وَيُسَمَّوْنَ الْمُعَارِينَ ثُمَّ قَالَ فُلانٌ مِنْهُمْ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id from Fadalah ibn Ayyub and al-Qasim ibn Muhammad al- Jawhari from Kulayb ibn Mu’awiyah al-Asadi from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A servant (of Allah) may live in the morning as a believer and in the evening as an unbeliever. One may live in the morning as an unbeliever and in the evening as a believer. A people borrow belief then it is removed from them and they are called people with transient (belief).’ Then the Imam said, ‘So and so is among them (the last group).”’

    • Sahih· al-Majlisi
  22. 2917Al-Kafi

    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ وَغَيْرِهِ عَنْ عِيسَى شَلَقَانَ قَالَ كُنْتُ قَاعِداً فَمَرَّ أَبُو الْحَسَنِ مُوسَى (عَلَيهِ السَّلام) وَمَعَهُ بَهْمَةٌ قَالَ قُلْتُ يَا غُلامُ مَا تَرَى مَا يَصْنَعُ أَبُوكَ يَأْمُرُنَا بِالشَّيْ‏ءِ ثُمَّ يَنْهَانَا عَنْهُ أَمَرَنَا أَنْ نَتَوَلَّى أَبَا الْخَطَّابِ ثُمَّ أَمَرَنَا أَنْ نَلْعَنَهُ وَنَتَبَرَّأَ مِنْهُ فَقَالَ أَبُو الْحَسَنِ (عَلَيهِ السَّلام) وَهُوَ غُلامٌ إِنَّ الله خَلَقَ خَلْقاً لِلإيمَانِ لا زَوَالَ لَهُ وَخَلَقَ خَلْقاً لِلْكُفْرِ لا زَوَالَ لَهُ وَخَلَقَ خَلْقاً بَيْنَ ذَلِكَ أَعَارَهُ الإيمَانَ يُسَمَّوْنَ الْمُعَارِينَ إِذَا شَاءَ سَلَبَهُمْ وَكَانَ أَبُو الْخَطَّابِ مِمَّنْ أُعِيرَ الإيمَانَ قَالَ فَدَخَلْتُ عَلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَأَخْبَرْتُهُ مَا قُلْتُ لأبِي الْحَسَنِ (عَلَيهِ السَّلام) وَمَا قَالَ لِي فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّهُ نَبْعَةُ نُبُوَّةٍ.

    3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtari and others from ‘Isa Shalqan who has said the following: “Once I was sitting when abu al-Hassan Musa (a.s.) passed by and with him was a goat. I (the narrator) asked him, ‘O young man, do you know what your father does? He commands us to do something and then he prohibits us to do the same thing. He commanded us to be friends with abu al-Khattab and then he commanded us to condemn and disown him.’ Abu al-Hassan (a.s.) said, and he was only a young boy, ‘Allah has created a creature for belief that does not vanish. He has created a creature for disbelief that does not vanish. He has created a creature in between and has deposited belief in them and they are called people with transient belief. When He wills He removes belief from them and abu al-Khattab was one in whom belief was deposited temporarily.’ I (the narrator) then went in the presence of abu ‘Abd Allah (a.s.) and informed him of what I had said to abu al-Hassan and what abu al-Hassan (a.s.) had said to me. Abu ‘Abd Allah (a.s.) then said, ‘He is one of the fountains from prophet-hood.’”

    • Hasan, like Sahih· al-Majlisi
  23. 2918Al-Kafi

    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْحَسَنِ (صَلَّى اللهُ عَلَيْهِ وآلِه) قَالَ إِنَّ الله خَلَقَ النَّبِيِّينَ عَلَى النُّبُوَّةِ فَلا يَكُونُونَ إِلا أَنْبِيَاءَ وَخَلَقَ الْمُؤْمِنِينَ عَلَى الإيمَانِ فَلا يَكُونُونَ إِلا مُؤْمِنِينَ وَأَعَارَ قَوْماً إِيمَاناً فَإِنْ شَاءَ تَمَّمَهُ لَهُمْ وَإِنْ شَاءَ سَلَبَهُمْ إِيَّاهُ قَالَ وَفِيهِمْ جَرَتْ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ وَقَالَ لِي إِنَّ فُلاناً كَانَ مُسْتَوْدَعاً إِيمَانُهُ فَلَمَّا كَذَبَ عَلَيْنَا سُلِبَ إِيمَانُهُ ذَلِكَ.

    4. Ali ibn Ibrahim has narrated from his father from Isma’il ibn Marrar from Yunus from certain individuals of our people from abu al-Hassan (a.s.) who has said the following: ‘‘Allah has created the prophets with prophet-hood, thus, they are nothing else but prophets. He has created the believers upon belief and they are nothing else but believers. He has deposited belief in a people. If He wills He completes it in them and if He wishes He removes it from them.’ The Imam said, ‘About these people it is said, “. . . the permanent and transient. . . .” (6:98) The Imam said to me, ‘The belief of so and so was temporary. When he made false statements against us his belief was removed.’”

    • Majhul· al-Majlisi
  24. 2919Al-Kafi

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ حَبِيبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله جَبَلَ النَّبِيِّينَ عَلَى نُبُوَّتِهِمْ فَلا يَرْتَدُّونَ أَبَداً وَجَبَلَ الأوْصِيَاءَ عَلَى وَصَايَاهُمْ فَلا يَرْتَدُّونَ أَبَداً وَجَبَلَ بَعْضَ الْمُؤْمِنِينَ عَلَى الإيمَانِ فَلا يَرْتَدُّونَ أَبَداً وَمِنْهُمْ مَنْ أُعِيرَ الإيمَانَ عَارِيَّةً فَإِذَا هُوَ دَعَا وَأَلَحَّ فِي الدُّعَاءِ مَاتَ عَلَى الإيمَانِ.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from al-Qasim ibn Habib from Ishaq ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: ‘‘Allah has formed the prophets upon their prophet-hood, thus they never, turn away therefrom. He has formed the successors of the prophets upon their successor-ship and they never turn away therefrom. He has formed certain believers upon belief and they never turn away therefrom. Belief in certain ones among them is deposited and if he prays persistently he dies upon belief.”

    • Majhul· al-Majlisi
  25. 2920Al-Kafi

    1ـ عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْمُفَضَّلِ الْجُعْفِيِّ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ الْحَسْرَةَ وَالنَّدَامَةَ وَالْوَيْلَ كُلَّهُ لِمَنْ لَمْ يَنْتَفِعْ بِمَا أَبْصَرَهُ وَلَمْ يَدْرِ مَا الأمْرُ الَّذِي هُوَ عَلَيْهِ مُقِيمٌ أَ نَفْعٌ لَهُ أَمْ ضَرٌّ قُلْتُ لَهُ فَبِمَ يُعْرَفُ النَّاجِي مِنْ هَؤُلاءِ جُعِلْتُ فِدَاكَ قَالَ مَنْ كَانَ فِعْلُهُ لِقَوْلِهِ مُوَافِقاً فَأُثْبِتَ لَهُ الشَّهَادَةُ بِالنَّجَاةِ وَمَنْ لَمْ يَكُنْ فِعْلُهُ لِقَوْلِهِ مُوَافِقاً فَإِنَّمَا ذَلِكَ مُسْتَوْدَعٌ.

    1. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Mufaddal al-Ju’fl who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Sorrow, regret and lamentation strikes one who does not benefit from what he sees and does not know upon what ground is he standing; is it beneficial for him or harmful?’ I (the narrator) then asked, ‘May Allah keep my soul in service for your cause, by what means are the ones who have found salvation recognized?’ The Imam said, ‘One whose acts agree with his words, testimony for his salvation holds true and one whose deeds do not agree with his words, his belief is transient. ’”

    • Daif (per the well-known view)· al-Majlisi
  26. 2921Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَعْفَرِ بْنِ عُثْمَانَ عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ وَغَيْرِهِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ الْقَلْبَ لَيَكُونُ السَّاعَةَ مِنَ اللَّيْلِ وَالنَّهَارِ مَا فِيهِ كُفْرٌ وَلا إِيمَانٌ كَالثَّوْبِ الْخَلَقِ قَالَ ثُمَّ قَالَ لِي أَ مَا تَجِدُ ذَلِكَ مِنْ نَفْسِكَ قَالَ ثُمَّ تَكُونُ النُّكْتَةُ مِنَ الله فِي الْقَلْبِ بِمَا شَاءَ مِنْ كُفْرٍ وَإِيمَانٍ. عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ مِثْلَهُ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from la’ far ibn ‘Uthman from Sama’a from abu Basir and others who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The heart in certain hours of the night and day has no disbelief or belief in it and it is like an old mg.’ The narrator has said that the Imam then asked, ‘Do you not find that in yourself? Then there is a dot from Allah in the heart of the kind that He wills in the form of disbelief or belief.’” A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Husayn from Muhammad ibn abu ‘Umayr a similar Hadith.

    • Majhul· al-Majlisi
  27. 2922Al-Kafi

    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيهِ السَّلام) يَقُولُ يَكُونُ الْقَلْبُ مَا فِيهِ إِيمَانٌ وَلا كُفْرٌ شِبْهَ الْمُضْغَةِ أَ مَا يَجِدُ أَحَدُكُمْ ذَلِكَ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al- ‘Abbas ibn Ma’ruf from Hammad ibn ‘Isa from al-Husayn ibn al-Mukhtar from abu Basir who has said the following: “I heard abu Ja’far (a.s.) saying, ‘There is the heart in which there is no belief or disbelief, like a chunk of flesh. Does any one of you feel it is as such sometimes?’”

    • Muwaththaq· al-Majlisi
  28. 2923Al-Kafi

    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَبِي الْحَسَنِ مُوسَى (عَلَيهِ السَّلام) قَالَ إِنَّ الله خَلَقَ قُلُوبَ الْمُؤْمِنِينَ مَطْوِيَّةً مُبْهَمَةً عَلَى الإيمَانِ فَإِذَا أَرَادَ اسْتِنَارَةَ مَا فِيهَا نَضَحَهَا بِالْحِكْمَةِ وَزَرَعَهَا بِالْعِلْمِ وَزَارِعُهَا وَالْقَيِّمُ عَلَيْهَا رَبُّ الْعَالَمِينَ.

    3. Muhammad ibn Yahya has narrated from al-‘Amraki ibn Ali from Ali ibn Ja’far from abu al-Hassan Musa (a.s.) who has said the following: “Allah has created the hearts of the believers, in which belief is wrapped up and is unknown. When He wills to light up what is in it He sprinkles it with wisdom and plants knowledge therein. The fanner and guardian thereof is the Lord, the Cherisher of the worlds.”

    • Sahih· al-Majlisi
  29. 2924Al-Kafi

    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الْقَلْبَ لَيَتَرَجَّجُ فِيمَا بَيْنَ الصَّدْرِ وَالْحَنْجَرَةِ حَتَّى يُعْقَدَ عَلَى الإيمَانِ فَإِذَا عُقِدَ عَلَى الإيمَانِ قَرَّ وَذَلِكَ قَوْلُ الله عَزَّ وَجَلَّ وَمَنْ يُؤْمِنْ بِالله يَهْدِ قَلْبَهُ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Husayn ibn al-Mukhtar from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “The heart vibrates between the chest and the throat until it forms belief, when it does so it rests as is in the words of Allah, the Most Majestic, the Most Holy, ‘Whoever believes in Allah his heart calms down.’” (64:11)

    • Daif (per the well-known view)· al-Majlisi
  30. 2925Al-Kafi

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ مُحَمَّدٍ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الْقَلْبَ لَيَتَجَلْجَلُ فِي الْجَوْفِ يَطْلُبُ الْحَقَّ فَإِذَا أَصَابَهُ اطْمَأَنَّ وَقَرَّ ثُمَّ تَلا أَبُو عَبْدِ الله (عَلَيهِ السَّلام) هَذِهِ الآيَةَ فَمَنْ يُرِدِ الله أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإسْلامِ إِلَى قَوْلِهِ كَأَنَّما يَصَّعَّدُ فِي السَّماءِ.

    5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal from abu Jamilah from Muhammad al-Halabi from abu ‘Abd Allah (a.s.) who has said the following: “The heart beats noisily inside in search of the truth. If it finds the truth it calms down and rests.’ The Imam then recited this verse: ‘Allah will open the hearts of whomever He wants to guide to Islam, but He will tighten the chest of one whom He has led astray, as though he were climbing high up into the sky. Thus, God places wickedness on those who do not accept the faith. (6:125)’”

    • Daif· al-Majlisi
  31. 2926Al-Kafi

    6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ الْقَلْبَ يَكُونُ فِي السَّاعَةِ مِنَ اللَّيْلِ وَالنَّهَارِ لَيْسَ فِيهِ إِيمَانٌ وَلا كُفْرٌ أَ مَا تَجِدُ ذَلِكَ ثُمَّ تَكُونُ بَعْدَ ذَلِكَ نُكْتَةٌ مِنَ الله فِي قَلْبِ عَبْدِهِ بِمَا شَاءَ إِنْ شَاءَ بِإِيمَانٍ وَإِنْ شَاءَ بِكُفْرٍ.

    6. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from abu al- Maghra’ from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The heart in (certain) hours of the night and day has no belief or disbelief in it. Do you not find that in yourself? Thereafter, a dot from Allah comes in the heart of His servant in the form that He wills. If He wills, it is with belief and if He wills, it is in disbelief.’”

    • Sahih· al-Majlisi
  32. 2927Al-Kafi

    7ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ الله بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الله بْنِ الْقَاسِمِ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله خَلَقَ قُلُوبَ الْمُؤْمِنِينَ مُبْهَمَةً عَلَى الإيمَانِ فَإِذَا أَرَادَ اسْتِنَارَةَ مَا فِيهَا فَتَحَهَا بِالْحِكْمَةِ وَزَرَعَهَا بِالْعِلْمِ وَزَارِعُهَا وَالْقَيِّمُ عَلَيْهَا رَبُّ الْعَالَمِينَ‏.

    7. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman from ‘Abd Allah ibn al-Qasim from Yunus ibn Zabyan from abu ‘Abd Allah (a.s.) who has said the following: “Allah has created the hearts of the believers wrapped up over belief. When He wills to light it up He opens it with wisdom and plants it with knowledge. The farmer and guardian thereof is the Lord of the worlds.”

    • Daif· al-Majlisi
  33. 2928Al-Kafi

    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ عَمْرٍو عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ لَنَا ذَاتَ يَوْمٍ تَجِدُ الرَّجُلَ لا يُخْطِئُ بِلامٍ وَلا وَاوٍ خَطِيباً مِصْقَعاً وَلَقَلْبُهُ أَشَدُّ ظُلْمَةً مِنَ اللَّيْلِ الْمُظْلِمِ وَتَجِدُ الرَّجُلَ لا يَسْتَطِيعُ يُعَبِّرُ عَمَّا فِي قَلْبِهِ بِلِسَانِهِ وَقَلْبُهُ يَزْهَرُ كَمَا يَزْهَرُ الْمِصْبَاحُ.

    1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Faddal from Ali ibn ‘Uqbah from ‘Amr from abu ‘Abd Allah who has said the following: “One day the Imam said to us, ‘You may find a man who does not make any mistakes of the size of letter ‘L’ or ‘W’ and he is an exuberant speaker while his heart is darker than the darkest night. You may also find a man who is not able to express what is in his heart with his tongue while his heart shines like a lantern.’”

    • Majhul· al-Majlisi
  34. 2929Al-Kafi

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ الْجَهْمِ عَنِ الْمُفَضَّلِ عَنْ سَعْدٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ الْقُلُوبَ أَرْبَعَةٌ قَلْبٌ فِيهِ نِفَاقٌ وَإِيمَانٌ وَقَلْبٌ مَنْكُوسٌ وَقَلْبٌ مَطْبُوعٌ وَقَلْبٌ أَزْهَرُ أَجْرَدُ فَقُلْتُ مَا الأزْهَرُ قَالَ فِيهِ كَهَيْئَةِ السِّرَاجِ فَأَمَّا الْمَطْبُوعُ فَقَلْبُ الْمُنَافِقِ وَأَمَّا الأزْهَرُ فَقَلْبُ الْمُؤْمِنِ إِنْ أَعْطَاهُ شَكَرَ وَإِنِ ابْتَلاهُ صَبَرَ وَأَمَّا الْمَنْكُوسُ فَقَلْبُ الْمُشْرِكِ ثُمَّ قَرَأَ هَذِهِ الآيَةَ أَ فَمَنْ يَمْشِي مُكِبًّا عَلى‏ وَجْهِهِ أَهْدى‏ أَمَّنْ يَمْشِي سَوِيًّا عَلى‏ صِراطٍ مُسْتَقِيمٍ فَأَمَّا الْقَلْبُ الَّذِي فِيهِ إِيمَانٌ وَنِفَاقٌ فَهُمْ قَوْمٌ كَانُوا بِالطَّائِفِ فَإِنْ أَدْرَكَ أَحَدَهُمْ أَجَلُهُ عَلَى نِفَاقِهِ هَلَكَ وَإِنْ أَدْرَكَهُ عَلَى إِيمَانِهِ نَجَا.

    2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Harun ibn al-Jahm from al-Mufaddal from Sa’d from abu Ja’far (a.s.) who has said the following: “There are four kinds of hearts: the heart in which there is hypocrisy and belief, the heart that is upside down, the heart that is stamped and the heart that is Azhar and is free. I then asked, ‘What is ‘Azhar’? The Imam said, ‘In it (the heart) there is something like a lamp. The stamped heart is the heart of hypocrite. Azhar is the heart of the believer who upon receiving favors, thanks, and in suffering exercises patience. The upside down heart is the heart of the pagans.’ The Imam then read this verse: ‘Can one who walks with his head hanging down be better guided than one who walks with his head upright?’ (67:22) The heart with belief and hypocrisy therein was the heart of a people in Ta’if. If death seized one of them upon his hypocrisy, he perished, and if it approached him upon belief he gained salvation.’”

    • Disputed· al-Majlisi
  35. 2930Al-Kafi

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ الْقُلُوبُ ثَلاثَةٌ قَلْبٌ مَنْكُوسٌ لا يَعِي شَيْئاً مِنَ الْخَيْرِ وَهُوَ قَلْبُ الْكَافِرِ وَقَلْبٌ فِيهِ نُكْتَةٌ سَوْدَاءُ فَالْخَيْرُ وَالشَّرُّ فِيهِ يَعْتَلِجَانِ فَأَيُّهُمَا كَانَتْ مِنْهُ غَلَبَ عَلَيْهِ وَقَلْبٌ مَفْتُوحٌ فِيهِ مَصَابِيحُ تَزْهَرُ وَلا يُطْفَأُ نُورُهُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ قَلْبُ الْمُؤْمِنِ.

    3. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “Hearts are of three kinds: an upside down heart that holds nothing good is the heart of an unbeliever. The heart in which there is a black dot, thus, good and evil duel therein. Whichever dominates the heart defeats the other. There is the open heart. In it lamps shine and its light does not extinguish until the Day of Judgment and that is the heart of a believer.’”

    • Daif (per the well-known view)· al-Majlisi
  36. 2931Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ النُّعْمَانِ الأحْوَلِ عَنْ سَلامِ بْنِ الْمُسْتَنِيرِ قَالَ كُنْتُ عِنْدَ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) فَدَخَلَ عَلَيْهِ حُمْرَانُ بْنُ أَعْيَنَ وَسَأَلَهُ عَنْ أَشْيَاءَ فَلَمَّا هَمَّ حُمْرَانُ بِالْقِيَامِ قَالَ لأبِي جَعْفَرٍ (عَلَيهِ السَّلام) أُخْبِرُكَ أَطَالَ الله بَقَاءَكَ لَنَا وَأَمْتَعَنَا بِكَ أَنَّا نَأْتِيكَ فَمَا نَخْرُجُ مِنْ عِنْدِكَ حَتَّى تَرِقَّ قُلُوبُنَا وَتَسْلُوَ أَنْفُسُنَا عَنِ الدُّنْيَا وَيَهُونَ عَلَيْنَا مَا فِي أَيْدِي النَّاسِ مِنْ هَذِهِ الأمْوَالِ ثُمَّ نَخْرُجُ مِنْ عِنْدِكَ فَإِذَا صِرْنَا مَعَ النَّاسِ وَالتُّجَّارِ أَحْبَبْنَا الدُّنْيَا قَالَ فَقَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) إِنَّمَا هِيَ الْقُلُوبُ مَرَّةً تَصْعُبُ وَمَرَّةً تَسْهُلُ ثُمَّ قَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) أَمَا إِنَّ أَصْحَابَ مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وآلِه) قَالُوا يَا رَسُولَ الله نَخَافُ عَلَيْنَا النِّفَاقَ قَالَ فَقَالَ وَلِمَ تَخَافُونَ ذَلِكَ قَالُوا إِذَا كُنَّا عِنْدَكَ فَذَكَّرْتَنَا وَرَغَّبْتَنَا وَجِلْنَا وَنَسِينَا الدُّنْيَا وَزَهِدْنَا حَتَّى كَأَنَّا نُعَايِنُ الآخِرَةَ وَالْجَنَّةَ وَالنَّارَ وَنَحْنُ عِنْدَكَ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ وَدَخَلْنَا هَذِهِ الْبُيُوتَ وَشَمِمْنَا الأوْلادَ وَرَأَيْنَا الْعِيَالَ وَالأهْلَ يَكَادُ أَنْ نُحَوَّلَ عَنِ الْحَالِ الَّتِي كُنَّا عَلَيْهَا عِنْدَكَ وَحَتَّى كَأَنَّا لَمْ نَكُنْ عَلَى شَيْ‏ءٍ أَ فَتَخَافُ عَلَيْنَا أَنْ يَكُونَ ذَلِكَ نِفَاقاً فَقَالَ لَهُمْ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَلا إِنَّ هَذِهِ خُطُوَاتُ الشَّيْطَانِ فَيُرَغِّبُكُمْ فِي الدُّنْيَا وَالله لَوْ تَدُومُونَ عَلَى الْحَالَةِ الَّتِي وَصَفْتُمْ أَنْفُسَكُمْ بِهَا لَصَافَحَتْكُمُ الْمَلائِكَةُ وَمَشَيْتُمْ عَلَى الْمَاءِ وَلَوْ لا أَنَّكُمْ تُذْنِبُونَ فَتَسْتَغْفِرُونَ الله لَخَلَقَ الله خَلْقاً حَتَّى يُذْنِبُوا ثُمَّ يَسْتَغْفِرُوا الله فَيَغْفِرَ الله لَهُمْ إِنَّ الْمُؤْمِنَ مُفَتَّنٌ تَوَّابٌ أَ مَا سَمِعْتَ قَوْلَ الله عَزَّ وَجَلَّ إِنَّ الله يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ وَقَالَ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ.

    1. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from ibn Mahbub from Muhammad ibn al-Nu’man al-‘Ahwal from Sallam ibn al-Mustanir who has said the following: “Once I was in the presence of abu Ja’far (a.s.) when Humran ibn ‘A’yan came in and asked him a few things. When Humran wanted to stand up and leave he said to abu Ja’far (a.s.) ‘I like to tell you, may Allah grant you long life for us so we benefit from you more, whenever we come to you and then leave our hearts feel affectionate, we forget ourselves in the world, and what is in the hands of people of belongings seem to us insignificant. When we leave you and meet others and business people we begin to love the world.’ Abu Ja’far (a.s.) said, ‘The hearts sometimes harden and at other times soften.’ “Abu Ja’far (a.s.) then said, ‘The companions of Muhammad (a.s.) had said, ‘O Messenger of Allah, we are afraid of hypocrisy.’ The Imam said that the Messenger of Allah then asked, ‘Why are you afraid of it?’ They said, ‘When we are in your presence, you remind us (of our religion), encourage us to good deeds, we feel fear, forget the world and restrain ourselves from it, as if we observe the next life, paradise and fire while we are in your presence. When we leave your presence, go to these houses, sense the smell of the children and see the family and relatives, our condition that we had in your presence changes. It is as if we are on nothing (of belief or religion). Do you fear that is hypocrisy in us?’ The Messenger of Allah said, ‘Beware; this is among the steps of Satan who encourages you to be interested in the world. By Allah, if you continue in such condition that you described to exist in you, the angels shake hands with you and you can walk over the water. Even if you do not commit any sin and do not need to ask Allah’s forgiveness, Allah will create a creature who will sin then ask Him for forgiveness and He will forgive them. Believing people are under trial and they repent. Have you not heard the words of Allah, the Most Majestic, the Most Holy, ‘Allah loves those who repent and those who cleanse themselves,’ (2:222) also He has said, ‘Ask your Lord for forgiveness and turn to Him in repentance.’” (11:3)

    • Majhul· al-Majlisi
  37. 2932Al-Kafi

    1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُحَمَّدِ بْنِ حُمْرَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنِ الْوَسْوَسَةِ وَإِنْ كَثُرَتْ فَقَالَ لا شَيْ‏ءَ فِيهَا تَقُولُ لا إِلَهَ إِلا الله.

    1. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Muhammad ibn Humran who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘What if temptation (soul’s tale telling) becomes a great deal.’ The Imam said, ‘There is nothing in it. Say, ‘No one deserves to be worshipped except Allah.’”

    • Daif (per the well-known view)· al-Majlisi
  38. 2933Al-Kafi

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قُلْتُ لَهُ إِنَّهُ يَقَعُ فِي قَلْبِي أَمْرٌ عَظِيمٌ فَقَالَ قُلْ لا إِلَهَ إِلا الله قَالَ جَمِيلٌ فَكُلَّمَا وَقَعَ فِي قَلْبِي شَيْ‏ءٌ قُلْتُ لا إِلَهَ إِلا الله فَيَذْهَبُ عَنِّي.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘A great thing happens in my heart.’ The Imam told me to say, ‘No one deserves to be worshipped except Allah.’ Jamil has said, ‘Whenever anything happens in my heart I say, ‘No one deserves to be worshipped except Allah,’ and it goes away.’”

    • Hasan, like Sahih· al-Majlisi
  39. 2934Al-Kafi

    3ـ ابْنُ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَقَالَ يَا رَسُولَ الله هَلَكْتُ فَقَالَ لَهُ (عَلَيهِ السَّلام) أَتَاكَ الْخَبِيثُ فَقَالَ لَكَ مَنْ خَلَقَكَ فَقُلْتَ الله فَقَالَ لَكَ الله مَنْ خَلَقَهُ فَقَالَ إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ لَكَانَ كَذَا فَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) ذَاكَ وَالله مَحْضُ الإيمَانِ. قَالَ ابْنُ أَبِي عُمَيْرٍ فَحَدَّثْتُ بِذَلِكَ عَبْدَ الرَّحْمَنِ بْنَ الْحَجَّاجِ فَقَالَ حَدَّثَنِي أَبِي عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) أَنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّمَا عَنَى بِقَوْلِهِ هَذَا وَالله مَحْضُ الإيمَانِ خَوْفَهُ أَنْ يَكُونَ قَدْ هَلَكَ حَيْثُ عَرَضَ لَهُ ذَلِكَ فِي قَلْبِهِ.

    3. Ibn abu ‘Umayr has narrated from Muhammad ibn Muslim from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘O Messenger of Allah, I am destroyed,’ and the Messenger of Allah said, ‘Has the filthy one come to you and asked you, “Who has created you?” and you said, ‘Allah has created me,’ and he said, “Who has created Allah?” The man said, ‘Yes, by the One Who has sent you with the truth, it was just as you said. ’ The Messenger of Allah said, ‘That by Allah is pure belief.’ Ibn abu ‘Umayr has said that I told this to ‘Abd al-Rahman ibn al-Hajjaj and he said that his father narrated to him from abu ‘Abd Allah (a.s.) who has said the following: “By saying, ‘This by Allah it is pure belief the Messenger of Allah referred to his fear of temptation and to the degree that he thought it (soul’s such tale telling) is destructive.’”

    • Hasan, like Sahih· al-Majlisi
  40. 2935Al-Kafi

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ كَتَبَ رَجُلٌ إِلَى أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) يَشْكُو إِلَيْهِ لَمَماً يَخْطُرُ عَلَى بَالِهِ فَأَجَابَهُ فِي بَعْضِ كَلامِهِ إِنَّ الله عَزَّ وَجَلَّ إِنْ شَاءَ ثَبَّتَكَ فَلا يَجْعَلُ لِإِبْلِيسَ عَلَيْكَ طَرِيقاً قَدْ شَكَا قَوْمٌ إِلَى النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وآلِه) لَمَماً يَعْرِضُ لَهُمْ لأنْ تَهْوِيَ بِهِمُ الرِّيحُ أَوْ يُقَطَّعُوا أَحَبُّ إِلَيْهِمْ مِنْ أَنْ يَتَكَلَّمُوا بِهِ فَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) أَ تَجِدُونَ ذَلِكَ قَالُوا نَعَمْ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ ذَلِكَ لَصَرِيحُ الإيمَانِ فَإِذَا وَجَدْتُمُوهُ فَقُولُوا آمَنَّا بِالله وَرَسُولِهِ وَلا حَوْلَ وَلا قُوَّةَ إِلا بِالله.

    4. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad (all them) from Ali ibn Mahziyar who has said the following: “A man wrote to abu Ja’far (a.s.) and complained about what would pass in his mind. The Imam answered him in certain parts of his words: ‘If Allah, the Most Majestic, the Most Holy, wills, He will keep you steadfast and He will not allow Satan to find way in you. Certain people complained to the Holy Prophet for what happened in their mind so much so that they liked to be blown away by the wind or being cut in pieces than to speak out of that thing in their mind. The Messenger of Allah asked, ‘Do you find that?’ They said, ‘Yes we do.’ The Messenger of Allah said, ‘By the One in whose hands is my soul that it is clear belief. Whenever you sense it say, “We believe in Allah and His Messenger and there is no means and power without Allah.’”

    • Sahih· al-Majlisi
  41. 2936Al-Kafi

    5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ بَكْرِ بْنِ جَنَاحٍ عَنْ زَكَرِيَّا بْنِ مُحَمَّدٍ عَنْ أَبِي الْيَسَعِ دَاوُدَ الأبْزَارِيِّ عَنْ حُمْرَانَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ رَجُلاً أَتَى رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) فَقَالَ يَا رَسُولَ الله إِنَّنِي نَافَقْتُ فَقَالَ وَالله مَا نَافَقْتَ وَلَوْ نَافَقْتَ مَا أَتَيْتَنِي تُعْلِمُنِي مَا الَّذِي رَابَكَ أَظُنُّ الْعَدُوَّ الْحَاضِرَ أَتَاكَ فَقَالَ لَكَ مَنْ خَلَقَكَ فَقُلْتَ الله خَلَقَنِي فَقَالَ لَكَ مَنْ خَلَقَ الله قَالَ إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ لَكَانَ كَذَا فَقَالَ إِنَّ الشَّيْطَانَ أَتَاكُمْ مِنْ قِبَلِ الأعْمَالِ فَلَمْ يَقْوَ عَلَيْكُمْ فَأَتَاكُمْ مِنْ هَذَا الْوَجْهِ لِكَيْ يَسْتَزِلَّكُمْ فَإِذَا كَانَ كَذَلِكَ فَلْيَذْكُرْ أَحَدُكُمُ الله وَحْدَهُ.

    5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Muhammad from Muhammad ibn Bakr ibn Janah from Zakariya ibn Muhammad from ibn al-Yasa’, Dawud al-Abzari has narrated from Humran from abu Ja’far (a.s.) who has said the following: “Once a man came to the Messenger of Allah and said, O Messenger of Allah, ‘I have become a hypocrite.’ The Messenger of Allah said, ‘By Allah, you have not become a hypocrite, otherwise, you would not have come to me to tell me what has made you suspicious. I think the present enemy has come to you asking, “Who has created you?” You said, ‘Allah has created me,’ and he asked, “Who has created Allah?” The man said, ‘Yes, by the One Who has sent you with the truth, it was just like that.’ The Messenger of Allah said, ‘Satan comes to you through the deeds and fails to overpower you. Then he comes to you from this aspect to make you slip, if this happens you must speak of Allah alone (and say, ‘No one deserves to be worshipped except Allah).”’

    • Majhul· al-Majlisi
  42. 2937Al-Kafi

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيٍّ الأحْمَسِيِّ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ وَالله مَا يَنْجُو مِنَ الذَّنْبِ إِلا مَنْ أَقَرَّ بِهِ. قَالَ وَقَالَ أَبُو جَعْفَرٍ (عَلَيهِ السَّلام) كَفَى بِالنَّدَمِ تَوْبَةً.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu‘Umayr from Ali al- Ahmasi from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘By Allah no one escapes sins except those who confess it.’ The narrator has said that abu Ja’far (a.s.) then said, ‘Repenting is enough proof of one’s being regretful.’”

    • Majhul· al-Majlisi
  43. 2938Al-Kafi

    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ لا وَالله مَا أَرَادَ الله تَعَالَى مِنَ النَّاسِ إِلا خَصْلَتَيْنِ أَنْ يُقِرُّوا لَهُ بِالنِّعَمِ فَيَزِيدَهُمْ وَبِالذُّنُوبِ فَيَغْفِرَهَا لَهُمْ.

    2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from those whom has mentioned (in his book) from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘By Allah, Allah, the Most High, wants two characteristics from people: to confess that He has granted them favors so He will increase them and to confess their sins so He will forgive them.”’

    • Mursal· al-Majlisi
  44. 2939Al-Kafi

    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ إِنَّ الرَّجُلَ لَيُذْنِبُ الذَّنْبَ فَيُدْخِلُهُ الله بِهِ الْجَنَّةَ قُلْتُ يُدْخِلُهُ الله بِالذَّنْبِ الْجَنَّةَ قَالَ نَعَمْ إِنَّهُ لَيُذْنِبُ فَلا يَزَالُ مِنْهُ خَائِفاً مَاقِتاً لِنَفْسِهِ فَيَرْحَمُهُ الله فَيُدْخِلُهُ الْجَنَّةَ.

    3. Ali ibn Ibrahim has narrated from his father from ‘Umar (‘Amr) ibn ‘Uthman from certain individuals of his people who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘A man commits a sin and because of it Allah will admit him in paradise.’ I asked, ‘Will Allah admit him in paradise because of his sin?’ The Imam said, ‘Yes, he commits a sin and continues living in fear, and angry on his own self. Allah then grants him mercy and admits him in paradise.’”

    • Mursal· al-Majlisi
  45. 2940Al-Kafi

    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّهُ وَالله مَا خَرَجَ عَبْدٌ مِنْ ذَنْبٍ بِإِصْرَارٍ وَمَا خَرَجَ عَبْدٌ مِنْ ذَنْبٍ إِلا بِإِقْرَارٍ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Mu’awiyah ibn ‘ Ammar who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘By Allah a servant cannot get out of sin while persisting in it and a servant cannot get out of sin without confessing to it.’”

    • Daif (per the well-known view)· al-Majlisi
  46. 2941Al-Kafi

    5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِمْرَانَ بْنِ الْحَجَّاجِ السَّبِيعِيِّ عَنْ مُحَمَّدِ بْنِ وَلِيدٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ مَنْ أَذْنَبَ ذَنْباً فَعَلِمَ أَنَّ الله مُطَّلِعٌ عَلَيْهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ غَفَرَ لَهُ وَإِنْ لَمْ يَسْتَغْفِرْ.

    5. Al-Husayn ibn Muhammad has narrated from Muhammad ibn ‘Imran ibn al- Hajjaj al-Subay’i (from Muhammad ibn Walid) from Yunus ibn Ya’qub who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘If one commits a sin and knows that Allah is aware of it. He punishes him if He so wills or forgives him if He so wills. In such case. He (Allah) forgives him even if he does not ask forgiveness.’”

    • Majhul· al-Majlisi
  47. 2942Al-Kafi

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ أَبِي هَاشِمٍ عَنْ عَنْبَسَةَ الْعَابِدِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله يُحِبُّ الْعَبْدَ أَنْ يَطْلُبَ إِلَيْهِ فِي الْجُرْمِ الْعَظِيمِ وَيُبْغِضُ الْعَبْدَ أَنْ يَسْتَخِفَّ بِالْجُرْمِ الْيَسِيرِ.

    6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from ‘Abd al-Rahman ibn Muhammad ibn abu Hashim from ‘Anbasah al-‘Abid from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah loves that a servant asks Him for help in great crimes and He hates the servant who considers trivial sins insignificant.’”

    • Daif· al-Majlisi
  48. 2943Al-Kafi

    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ إِسْمَاعِيلَ بْنِ سَهْلٍ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ النَّدَمَ عَلَى الشَّرِّ يَدْعُو إِلَى تَرْكِهِ.

    7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Isma’il ibn Sahl from Hammad from Rib’i from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Regret for an evil deed leads one to stay away from it.’”

    • Daif· al-Majlisi
  49. 2944Al-Kafi

    8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ الْحُسَيْنِ الدَّقَّاقِ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ عُمَرَ عَنْ زَيْدٍ الْقَتَّاتِ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ مَا مِنْ عَبْدٍ أَذْنَبَ ذَنْباً فَنَدِمَ عَلَيْهِ إِلا غَفَرَ الله لَهُ قَبْلَ أَنْ يَسْتَغْفِرَ وَمَا مِنْ عَبْدٍ أَنْعَمَ الله عَلَيْهِ نِعْمَةً فَعَرَفَ أَنَّهَا مِنْ عِنْدِ الله إِلا غَفَرَ الله لَهُ قَبْلَ أَنْ يَحْمَدَهُ.

    8. Muhammad ibn Yahya has narrated from al-Husayn al-Daqqaq from ‘Abd Allah ibn Muhammad from Ahmad ibn ‘Umar from Zayd al-Qattat from Aban ibn Taghlib who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘If a servant commits a sin and then regrets, Allah forgives him before he asks forgiveness. If a servant receives a favor from Allah and he learns that it is from Allah, He grants him forgiveness (protection) before he offers his thanks.’”

    • Majhul· al-Majlisi
  50. 2945Al-Kafi

    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْعَبَّاسِ مَوْلَى الرِّضَا (عَلَيهِ السَّلام) قَالَ سَمِعْتُهُ (عَلَيهِ السَّلام) يَقُولُ الْمُسْتَتِرُ بِالْحَسَنَةِ يَعْدِلُ سَبْعِينَ حَسَنَةً وَالْمُذِيعُ بِالسَّيِّئَةِ مَخْذُولٌ وَالْمُسْتَتِرُ بِالسَّيِّئَةِ مَغْفُورٌ لَهُ.

    1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from al- ‘Abbas Mawla al-Rida (a.s.) who has said the following: “I heard the Imam saying, ‘To keep a good deed unnoticed is equal to seventy good deeds. Publicizing an evil deed brings humiliation and for its concealment one may receive forgiveness.’”

    • Daif· al-Majlisi

Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.