Ceci est la partie 22 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 2 496–2 545. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
17. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Be concerned and worried about (your relation with) Allah, a worry in which there are no excuses. Perform good deeds without showing off or publicity; Allah assigns one who performs a deed for something other than Him, to his own deed (and no reward from Allah).”’
18. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from Zurara who has said the following: “Once I asked abu Ja’far (a.s.) ‘What do you say about a man who does a good deed while a human being sees him and it makes him happy?’ The Imam said, ‘There is no offense in it. There is no one who does not love people seeing something good come from him even though he may not have done it for such purposes (people see him doing good).”’
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad from abu al-Hassan (a.s.) who has said the following: “It was mentioned before the Imam that a certain man loves to have leadership. The Imam said, ‘Two fierce wolves in a flock of sheep, whose shepherd is far away, are not more harmful to the flock than seeking leadership to a Muslim’s religion is.’”
2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Sa’id ibn Janah from his brother, abu ‘Amir from a man from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever seeks leadership is destroyed.’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Muskan who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Beware of these leaders who pretend to be leaders. I swear by Allah, shoes (people) have never marched behind a man, but that he destroys (them) and (he) is destroyed.”
4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Isma’il ibn Bazi’ and others in a marfu’ manner who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Condemned is one who seeks leadership, condemned is one who intends to become a leader and condemned is one who speaks to himself of leadership.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ayyub from abu ‘Aqilah al-Sayrafi who has said that Karram narrated to us from abu Hamza al-Thumali who has said the following: “Once abu ‘Abd Allah (a.s.) said to me, ‘Beware of leadership and beware of marching behind men (following them).’ I (the narrator) asked, ‘May Allah keep my soul in service for your cause, I understand what leadership is. However, as far as walking behind men is concerned, I must acknowledge that two thirds of what I know are but from my walking behind and following men.’ The Imam said to me, ‘That is not the way you think. Beware of supporting a man who does not have any (Divine) Authority but you acknowledge whatever he has said.’”
6. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from abu al- Rabi’ al-Shami who has said the following: “Once abu Ja’far (a.s.) said to me, ‘Woe upon you, O abu al-Rabi’, do not seek leadership and do not be a wolf, do not eat people (consume their properties) through us so Allah makes you poor, do not say about us what we do not say about ourselves. One day you will be made to stand up (before the Judge) and will inevitably be questioned. Had you been a truthful person, we, approve you and, had you been lying, we will declare you a liar.’”
7. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al- ‘ Abbas from ibn Mayyah from his father who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Whoever wants leadership is destroyed.’”
8. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I heard abu ‘Abd Allah (a.s.) asking, ‘Do you think I do not distinguish the bad from good among you? Yes, by Allah, the bad ones among you are those who love people walking behind him. Such a person is inevitably a liar or a helpless one (due to his ignorance) in his opinion.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Isma’il ibn Jabir from Yunus ibn Zabyan who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The Messenger of Allah has said, “Allah, the Most Majestic, the Most Holy, has said, ‘Woe upon those who treacherously use religion for their worldly goals and fight those who command people to yield to justice. Woe upon those among whom the believers live frightened and hide their belief. Are they deceiving Me or that they dare to oppose Me? I swear by Myself that I will allow them to be afflicted by means of such strife whereby the most forbearing will suffer confusion.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Yusuf al- Bazzaz from Mu’alla ibn Khanis from abu ‘Abd Allah (a.s.) who has said the following: “One who, on the Day of Judgment, will regret the most is he who preaches justice but himself acts otherwise.”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Qutaybah al-‘A’sha’ from abu ‘Abd Allah (a.s.) who has said the following: “Of the people suffering most severely on the Day of Judgment will be one who preaches justice but acts otherwise.”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from ibn abu Ya’fur from abu ‘Abd Allah (a.s.) who has said the following: “Of the people who, on the Day of Judgment, will regret the most is one who preaches justice but himself does not yield to justice.”
4. Muhammad ibn Yahya has narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from ‘Abd Allah ibn Yahya from ibn Muskan from abu Basir who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, . . they and rebellious ones will all be thrown headlong into hell. . . .,’ (26:94) the Imam said, ‘O abu Basir, they are those who preach justice by their tongues, but they themselves do not yield to justice.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu ‘Umayr from Ali ibn ‘Atiyyah from Khaythamah who has said the following: “Once abu Ja’far (a.s.) said to me, ‘Convey to our Shi’a (followers) that what is with Allah is not achievable by any other means but by good deeds. Convey to our Shi’a (followers) that of the people who, on the Day of Judgment, will regret the most is the one who preaches justice but does not yield to justice in favor of the others.’”
1. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqa from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Beware of disputations and quarrels; they create ill feelings toward the brothers (in belief) and upon these two hypocrisy grows.’”
2. Through the same chain of narrators he has narrated the following: “The Holy Prophet has said, ‘Whoever will find himself in the presence of Allah, the Most Majestic, the Most Holy, with three things will enter paradise through whichever gate he will like: one’s proper moral discipline, one’s worries and concern about and fear of Allah in secret and in public and refraining from disputations even if one is the rightful party.’”
3. Through the same chain of narrators he has narrated the following: “The Holy Prophet has said, ‘Whoever targets Allah in a quarrel (quarrelling with a creature is quarrelling with Him) may go through quick transitions (from truth to falsehood).”’
4. Ali ibn Ibrahim has narrated from Salih ibn al-Sindy from Ja’far ibn Bashir from ‘Ammar ibn Marwan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do not engage in a disputation against either a forbearing or a thoughtless person; a forbearing person turns into your foe and a thoughtless person will hurt you.’”
5. Ali has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn ‘Atiyyah from ‘Umr ibn Yazid from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Almost every time Jibril (Gabriel) on coming to me would say, “O Muhammad, guard (your) anger against men and animosity for them.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Hassan ibn al-Husayn al-Kindy from abu ‘Abd Allah (a.s.) who has said the following: “Jibril (Gabriel) said to the Holy Prophet, ‘Beware of engaging in disputes against men.’”
7. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from ‘Abd al-Rahman ibn Siyabah from abu ‘Abd Allah (a.s.) who has said the following: “Guard (yourself) against engaging in disputes; it causes losses and reveals defects.”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Anbasah al-‘Abid from abu ‘Abd Allah (a.s.) who has said the following: “Beware of quarreling; it occupies the heart, causes hypocrisy and brings in hatred.”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al- Hassan ibn ‘Atiyyah from ‘Umar ibn Yazid from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Almost every time Jibril (Gabriel), on coming to me, would say, “O Muhammad, guard (your) anger against men and animosity to them. ’” (This Hadith is a repeat of H 5 perhaps by the scribe)
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Mehran from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Jibril (Gabriel) never came to me without advice and guidance. The last advice that he brought was: “Beware of engaging in disputations against men; it reveals the defects and eliminates one’s high regard.’”
11. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’il from Fadl ibn Shadhan all from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from Walid ibn Sabih who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The Messenger of Allah has said, “Jibril (Gabriel) never cautioned me so emphatically about anything as he did about opposition to men.’”
12. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from certain individuals of his people in a marfu’ manner the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever plants animosity will reap what he has sown.’”
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Anger spoils belief just as vinegar spoils honey.”
2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ali ibn ‘Uqbah from his father from Muyassir who has said the following: “Once anger was mentioned before abu la’ far (a.s.) and he said, ‘Once a man is angered (unless something is done to control it) he will never become happy until he enters the fire. Therefore, whoever becomes angry with people if he is standing must sit down immediately. The filth of Satan goes away from him. Whenever one becomes angry with a relative he should reach out and touch him; when kinship is touched, it calms down.’”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Dawud ibn Farqad who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Anger is the key to all evil.’”
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from abu ‘Abd Allah (a.s.) who has said the following: “I heard my father saying, ‘Once a Bedouin man came to the Messenger of Allah and said, “1 live in the Sahara, please teach me comprehensive words of advice.” The Messenger of Allah said, ‘I command you not to become angry.’ The man from the desert repeated his question three times. He then realized the fact and said, ‘I will not ask for anything hereinafter. The Messenger of Allah has commanded me nothing but good. ’ The Imam said, ‘My father has said, “What can be more severe (in harmfulness) than anger? A man becomes angry, he commits murder that is unlawful and accuses a married woman of committing indecent acts.’””
5. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Ibrahim ibn Muhammad al-Ash’ari from ‘Abd al-‘Ala who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘Please teach me good advice that will help me learn a lesson.’ The Imam said, ‘Once a man came to the Messenger of Allah and said, “O Messenger of Allah, teach me an advice that will help me learn a good lesson.” The Messenger of Allah said, ‘Go, but do not become angry.’ The man repeated his question the Messenger of Allah said three times, ‘Go and do not become angry.’”
6. It is narrated from him (narrator of the Hadith above) from Isma’il ibn Mehran from Sayf ibn ‘ Amirah from the one who had heard abu ‘Abd Allah (a.s.) saying: “Whoever controls his anger, Allah covers his defects for him. ’”
7. It is narrated from him (narrator of the Hadith above) from ibn Mahbub from Hisham ibn Salim from Habib al-Sajistani from abu Ja’far (a.s.) who has said the following: “It is written in the Torah of the conversations of Musa and Allah, the Most Majestic, the Most Holy, ‘O Moses, control your anger against those whom I have given you to own, I will keep my anger away from you.’”
8. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hamid from Yahya ibn ‘Amr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, revealed to certain persons of His prophets: “O sons of Adam, remember Me in your anger, I will remember you in My anger and will not eliminate you along with the things that I eliminate. Be happy with My support; My support is better for you than your support for your own self”
9. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ali ibn ‘Uqbah from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) a similar Hadith with the following addition: “When injustice is done to you in an oppressive condition, be happy with My support; My support for you is better than your own support for yourself.”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Ishaq ibn ‘ Ammar who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘It is written in the Torah: “Remember Me when you are angry so I remember you when I am angry and will not efface you along with those whom I will blot out. When injustice is done to you, accept My support; My support for you is better than your support for yourself.’”
11. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad and Ali ibn Muhammad from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘A’id from abu Khadijah from Mu’alla ibn Khanis from abu ‘Abd Allah (a.s.) who has said the following: “Once a man said to the Holy Prophet, ‘O Messenger of Allah, teach me.’ The Messenger of Allah said, ‘You may go and do not become angry.’ The man said, ‘I have taken it as a sufficient lesson.’ He went to his family and found his people fighting, all of them lined up in arms. When he saw it he also armed himself and stood up in line with them and then he remembered the words of the Messenger of Allah, ‘Do not become angry’. He threw away his arms and moved forward to the enemies of his people and said, ‘O people, I will take responsibility for any loss of life, serious or slight injury that you may have suffered, I will pay you.’ The people said, ‘Whatever happened we give permission to go in your favor. It is more proper for us to make such undertakings.’ The Imam then said, ‘The people made peace and anger was gone.’”
12. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim from his father all from ibn Mahbub from ibn Ri’ab from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “This anger is a spark from Satan that he lights up in the hearts of the children of Adam. Whenever any of you becomes angry, his eyes turn red, his veins puff up and Satan enters into it. If any of you fears this, he must hold to the earth; in so doing the evil of Satan goes away.”
13. A number of our people have narrated from Ahmad ibn ‘Abd Allah from certain individuals of his people in a marfu’ manner has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Anger darkens the heart of a wise person.’ The Imam then said, ‘One who loses control of his anger loses his power of reason.”’
14. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali from ‘Asim ibn Humayd from abu Hamza from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever controls his soul from hurting people, on the Day of Judgment Allah will agree to grant relief to his soul. Whoever controls his anger against people, consequently, Allah, the Most Blessed, the Most High, will, on the Day of Judgment, hold back the fire from him.”
15. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from abu Hamza from abu Ja’far (a.s.) who has said the following: “Whoever controls his anger against people, consequently, Allah will, on the Day of Judgment, hold back the fire from him.”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.) has said, ‘The man may hastily commit any evil deed and then (gradually) turn in disbelief, however, envy consumes belief (immediately) just as fire consumes firewood.”
2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Muhammad ibn Khalid and al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’ini from abu ‘Abd Allah (a.s.) who has said the following: “Envy consumes belief just as fire consumes firewood.”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from Dawud al-Riqqi who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Be pious before Allah and do not envy each other. It was in the Shari’a of Jesus to travel in the land. During one of his journeys one of his companions, who was of short height, accompanied him very often. When they reached the sea, Jesus with correct certainty said, ‘(I begin) in the name of Allah,’ and began to walk over the water. The short man, looking at Jesus walking over the water, also with correct certainty said, ‘(I begin) in the name of Allah’, walked over the water and reached Jesus. At such time he felt proud of himself and said, ‘This is Jesus, the Spirit of Allah who walks over the water, and I also walk over the water. Why then should he be more excellent than me?’ The Imam said, ‘He then sunk in the water and cried for help from Jesus, who took him out of water and asked, ‘What did you say, O short man?’ He replied, ‘This is Jesus, the Spirit of Allah who walks over the water and I also walk over the water, and I sensed pride inside.’ Jesus said to him, ‘You placed yourself in a place where Allah had not placed it. Allah resented what you said. Repent and return to Allah, the Most Majestic, the Most Holy, because of what you have said.’ The man repented and returned to his position that Allah had given him. Be pious before Allah and no one of you must envy the others.’”
4. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: ‘‘The Messenger of Allah has said, ‘Poverty can almost be disbelief, and envy may almost overcome (disable) the power of an envying person.’”
5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Mu’awiyah ibn Wahab who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Among the tragedies for religion is envy, feeling self- important and proud.’”
6. Yunus has narrated from Dawud al-Riqqi from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah, the Most Majestic, the Most Holy, said to Moses, “O son of ‘Imran, do not envy people for what I have given them of My favors, do not focus your eyes on it (what I have given to people), and do not allow your soul to follow it; an envious person is angry with My bounties, and blocks My distribution (favors) among My servants. Whoever is as such, I am not for him, and he is not from Me.’”
7. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from al-Fudayl ibn ‘Iyad from abu ‘Abd Allah (a.s.) who has said the following: “A believer asks Allah for help but does not envy, and a hypocrite envies, but does not ask Allah for help.”
Daif· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
