Ceci est la partie 24 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 2 596–2 645. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
2. It is narrated from him (narrator of the Hadith above) from his father from those whom he has mentioned in his book from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The worst servant is the servant who has a greed that dominates him and so also is a servant whose desires humiliate him.’”
3. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from ‘Abd al-Razzaq from Mu’ammar from al-Zuhri who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘I have seen all good is gathered together in eradicating of greed for what is in people’s possession.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from certain individuals of our people from Ali ibn Sulayman ibn Rashid from Musa ibn Salam from Sa’dan who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘What (deed) establishes belief firmly in a servant (of Allah)?’ The Imam said, ‘It is restraint from the worldly attractions (sins).’ I then asked, ‘What (kind of thing) removes belief from a person?’ The Imam said, ‘It is greed.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from those he has narrated from Muhammad ibn ‘Abd al-Rahman ibn abu Layla’ from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever has a share of harshness (in his behavior), belief is separated from him.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Had harshness been among the visible creatures it would have looked the most loathsome of the creatures of Allah.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wickedness and evil behavior destroys and spoils good deeds just as vinegar spoils honey.’”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Holy Prophet has said, ‘Allah, the Most Majestic, the Most Holy, refuses to accept the repentance of a person of bad conduct.’ It was asked, ‘Why is it so, O Messenger of Allah?’ He said, ‘It is because when he repents from a sin he falls into a greater sin.’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wicked and evil behavior spoils good deeds just as vinegar spoils honey.’”
4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Isma’il ibn Bazi’ from ‘Abd Allah ibn ‘Uthman from al-Husayn ibn Mehran from Ishaq ibn Ghalib from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever’s behavior is bad and evil, his soul lives in suffering.”’
5. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid from Yahya ibn ‘Amr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, sent revelations to one of His prophets and it said, ‘Bad and evil behavior spoils good deeds just as vinegar spoils honey.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Sharif ibn Sabiq from al-Fadl ibn abu Qurrah from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Dimwittedness is a bad attitude. Such an individual intimidates those below him and is humble (inferior) before those above him.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from certain individuals of his people from abu al-Maghra’ from al-Halabi from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do not behave as dimwitted ones; your ‘A’immah, recipients of divine supreme covenant, have not been dimwitted people.’ Abu ‘Abd Allah (a.s.) has also said, ‘Whoever deals with a dimwitted person in a reciprocal manner is as if he has agreed to what he has faced and has behaved similarly (followed the footsteps of the dimwitted person).”’
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abd al- Rahman ibn al-Hajjaj from abu al-Hassan Musa (a.s.) who has said the following: “Two people were abusing each other and the Imam said, ‘The initiator is more unjust. His own sins and the sins of his companion are on him as long as the oppressed one does not transgress.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Safwan from ‘Iys ibn al-Qasim from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The most hated of the creatures of Allah is one from whose tongue people are afraid.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from abu al-Maghra’ from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Of the signs of the association of Satan with a person, without any doubt, is that he becomes abusive and is no more concerned about what he says or what is said about him.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “The messenger of Allah has said, ‘If you find a man who is not concerned at all about what he says or what is said about him, he certainly is an straying person or an associate of Satan.’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Umar ibn ‘Udhaynah from Aban ibn abu ‘Ayyash from Sulaym ibn Qays from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah has made paradise unlawful for every abusive, immoral, and (persons) lacking bashfulness who is not concerned about what he says or what is said to him. If (investigated) you find him to be an straying person or a partner of Satan.’ It was asked, O Messenger of Allah, ‘Does Satan become a partner of people?’ the Messenger of Allah said, ‘Have you not read the words of Allah, the Most Majestic, the Most Holy, ‘ . . . share them in their properties and children. . . .’ (17:64) “The narrator has said that a man then asked a one learned in the law (the Imam), ‘Is there among the people anyone who is not concerned about what he says or what is said about him?’ The Imam said, ‘One who disturbs people and abuses them knowing that people do not leave him without a response, such a person is the one who is not concerned about what he says or what is said about him.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Jamilah in a marfu’ manner from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Allah hates an abusive obscenity-monger.’”
5. Abu Ali al-Ash’ari has narrated from from Muhammad ibn Salim from Ahmad ibn al-Nadr from ‘ Amr ibn Nu’man al-Ju’fi who has said the following: “Abu ‘Abd Allah (a.s.) had a friend who almost all the time accompanied him whenever he went somewhere. Once he was walking with the Imam in the shoemaker’s place and his (man’s) slave from Sind was walking behind them. The man looked to find where his slave was. He could not see him. He tried three times and could not find him. At the fourth time he found him and said, ‘Where have you been, O son of a fornicating woman?’ The narrator has said that the Imam raised his hand and hit his own forehead and said, ‘All glory belongs to Allah, how you could accuse his mother? I considered you a pious person (restraining from sins). Now it shows you have no piety and restraint against evil.’ The man said, ‘May Allah keep my soul in service for your cause, his mother is a Sindy, (a pagan).’ The Imam said, ‘Did you not know that every people have a system of marriage? Stay away from me.’ The narrator has said that thereafter I never saw him walk with the Imam until death separated them from each other. ’ “In another Hadith it says, ‘Every people have a system of marriage. It keeps them reserved and away from fornication.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘If obscene language had a form and shape it would have been a very ugly one.”’
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Umar ibn Yazid from abu ‘Abd Allah (a.s.) who has said the following: “In the tribe of Israel there was a man who prayed to Allah for a son for three years. When he found that Allah did not answer his prayer, he then asked, ‘O Lord, am I far away from You and You do not hear me or You are close to me but do not answer me?’ The Imam said, ‘Someone came in his dream and said, ‘You have prayed to Allah, the Majestic, the Glorious, for three years in an obscene language, with an oppressive heart that is impious and with untrue intentions. Stay away from obscenity, be pious before Allah and make your intention to be good.’ The Imam said, ‘The man followed the instruction, and prayed to Allah, only then a son was born to him. ’”
8. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu ‘Abd Allah (a.s.) who has said the following: “The messenger of Allah has said, ‘Of the most wicked and evil servants (of Allah) are those with whom association is disliked due to their use of foul language.”
9. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Using foul language is injustice and injustice is in the fire.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Hassan al-Sayqal who has said the following: “Abu ‘Abd Allah (a.s.) has said, abusive, foul language and a sharp tongue is hypocrisy.’”
11. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah hates those who use foul language and the insistant beggar.”
12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah once said to ‘A’ishah, ‘O ‘A’ishah, had foul language had a form and shape it would have been a very ugly form and shape.”
13. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from Ahmad ibn Muhammad from certain individuals of his people from who has said the following: “The Imam has said, ‘Whoever uses foul language against his Muslim brother (in belief) Allah removes blessings from his livelihood, leaves him to be on his own and destroys his means of living.”’
14. It is narrated from him (narrator of the Hadith above) from Mu’alla from Ahmad ibn Ghassan from Sama’a who has said the following: “Once I went to see abu ‘Abd Allah, recipient of divine supreme covenant. The Imam on his own initiation said to me, ‘O Sama’a, what was that between you and your camel man? Beware of becoming abusive, loud and using foul language.’ I (the narrator) then said, ‘By Allah, it happened but he did injustice to me.’ The Imam said, ‘If he has done injustice to you, you have gained over him. This is not among my behaviors and I do not command my Shi’a (followers) to behave as such. Ask forgiveness from your Lord and do not repeat.’ I then said, ‘I ask forgiveness from Allah and I will not repeat.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “One day, when the Holy Prophet was with ‘A’ishah, a man asked permission to meet him. The Messenger of Allah said, ‘What an evil fellow from the tribe!’ ‘A’ishah then went to her chamber and the Holy Prophet granted permission to the man for a meeting. When he came in, the Holy Prophet met him cheerfully, politely speaking to him until the meeting was over and the man left. ‘A’ishah then asked, ‘O Messenger of Allah, a while ago you said about the man what you said and then you met him in such a cheerful and polite manner! ’ The Messenger of Allah said, ‘Of the most evil among the servants (of Allah) is one whose meeting is disliked because of his using obscene language.’”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The most evil among people in the sight of Allah on the Day of Judgment will be the one whom people respect for fear from his evil manners.’”
3. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Isa from ‘Ubayd from Yunus from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever is feared because of his foul language will be in the fire.’”
4. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu Hamza from Jabir ibn ‘Abd Allah who has said the following: “The Messenger of Allah has said, ‘The most evil among people on the Day of Judgment will be one whom people respect for fear of his evil manners’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The evil most quickly facing punishment is tyrannical transgression.’”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Satan says to his soldiers, ‘Throw unto them envy and tyrannical transgression; in the sight of Allah these two are equal to considering things as partners of Allah.’”
3. Ali has narrated from his father from Hammad from Hariz from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah (a.s.) once wrote a letter to me in which he had said, ‘Keep in mind not to ever speak a tyrannical and transgressing word even though your own soul and tribe are more captivating to you.’”
4. Ali has narrated from his father from ibn Mahbub from ibn Ri’ab and Ya’qub ibn al-Sarraj all from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘O people, tyrannical transgression leads its associates to the fire. The first person who committed it against Allah was ‘Unaq, daughter of Adam, the first one that Allah killed was ‘Unaq who, when sitting occupied one acre. She had twenty fingers each of which had two fingernails like two sickles. Allah made a lion of the size of an elephant, a wolf of the size of a camel and a vulture of the size of a donkey to kill her. Allah has eliminated the transgressing tyrants in their most ideal and peaceful conditions.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Hisham ibn Salim from abu Hamza al-Thumali who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘It is astonishing how one who yesterday was only a sperm and tomorrow will turn into a carcass displays arrogance and boastfulness.’”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The misfortune for lineage is boastfulness and feeling self-important.’”
3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn Isma’il from Hanan ibn ‘Uqbah ibn Bashir al-Asadi who has said the following: “Once, I said to abu Ja’far (a.s.) ‘I am ‘Uqbah ibn Bashir al-Asadi and among my people my lineage is very prominent.’ The narrator has said that the Imam then asked, ‘What is it that makes you oblige us because of your lineage? Due to proper belief, Allah has exalted those whom people consider low. Due to disbelief, He has made low those whom people called men of dignity. No one is superior, because of any other reason, to the others except due to piety.”’
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Isa ibn al-Dahhak who has said the following: “Abu Ja’far (a.s.) has said, ‘It is astonishing how one acts boastfully and arrogantly, when it is a fact that he is created from sperm and he will soon turn into a carcass and, in between, he does not know what may happen to him.’”
5. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Messenger of Allah and said, ‘O Messenger of Allah, I am so and so son of so and so counting (boastfully) up to nine generations.’ The Messenger of Allah said, ‘You are the tenth of them in the fire.’”
6. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The misfortune for lineage is boastfulness.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ‘Amr ibn ‘Uthman from Ali ibn ‘Isa in a marfu’ manner has said the following: “It is in the conversations of Moses with Allah, the Most Majestic, the Most Holy, ‘O Moses, do not prolong your hopes in the world; it hardens your heart and the hardhearted people are far away from Me.’”
2. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Hafs from Isma’il ibn Dabis from those whom has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “If Allah creates a servant as an unbeliever in the beginning of his creation he will not die until He makes evil seem attractive to him so he draws nearer to evil. He then makes him turn out as arrogant and tyrannical. His heart then hardens, his behavior worsens, his face thickens (shameless), his obscenity becomes public, his bashfulness reduces and Allah opens his secrets. Thereafter unlawful dealing becomes his way of life and he does not separate from it. He then grows disobedient to Allah all the time and begins to hate obedience to Allah. He then moves on the offensive against people and is never satisfied with quarrels. Thus, you must ask Allah to grant you well-being, and you must seek to achieve it from Him.’”
3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘There are two kinds of motivations, one from Satan and one from the angel. The motivation from the angel is tenderheartedness and shaip understanding, and the motivation from Satan is confusion and hardheartedness.’”
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ الْجَهْمِ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ الظُّلْمُ ثَلاثَةٌ ظُلْمٌ يَغْفِرُهُ الله وَظُلْمٌ لا يَغْفِرُهُ الله وَظُلْمٌ لا يَدَعُهُ الله فَأَمَّا الظُّلْمُ الَّذِي لا يَغْفِرُهُ فَالشِّرْكُ وَأَمَّا الظُّلْمُ الَّذِي يَغْفِرُهُ فَظُلْمُ الرَّجُلِ نَفْسَهُ فِيمَا بَيْنَهُ وَبَيْنَ الله وَأَمَّا الظُّلْمُ الَّذِي لا يَدَعُهُ فَالْمُدَايَنَةُ بَيْنَ الْعِبَادِ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Harun ibn al-Jahm from al-Mufaddal ibn Salih from Sa’d ibn Tarif from abu Ja’far (a.s.) who has said the following: “There are three kinds of injustice: the injustice that Allah forgives, the injustice He does not forgive and the injustices that He does not leave without His judgment. The injustice that He does not forgive is to consider things to be His partners. The one that He forgives is the injustice of people against their own souls in the matters between them and Allah. The one that He does not leave without His judgment is the injustice that one person commits against the other in their dealings.”
2. It is narrated from him (narrator of the Hadith above) from al-Hajjal from Ghalib ibn Muhammad from those whom has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . your Lord keeps an eye on ( al-Mirsad) (all evil-doing people),’ (89:14) the Imam said, ‘ Al-Mirsad in this verse refers to a bridge on the way (to paradise) that is not passable for a servant who has committed injustice to others.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Wahab ibn ‘Abd Rabbihi and ‘Ubayd Allah al-Tawil from Shaykh from al-Nakha’ who has said the following: “Once I asked abu Ja’far (a.s.) ‘I have been working as a governor from the time of al-Hajjaj to this time, can my repentance be accepted?’ The Imam remained quiet. I repeated my question and then he said, ‘No, until you pay back everything that you owe to the people.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from Ibrahim ibn ‘Abd al-Hamid from al-Walid ibn Sabiyh from abu ‘Abd Allah (a.s.) who has said the following: “No injustice is more severe than the one against which the oppressed cannot find any support except Allah, the Most Majestic, the Most Holy.”
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Isma’il ibn Mehran from Drust ibn abu Mansur from ‘Isa ibn Bashir from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “When Ali ibn al-Husayn (a.s.) was about to pass away he held me to his chest and then said, ‘My son, I make my will to you as my father did to me when he was about to pass away and that which his father willed to him. ’ He said, ‘My son, beware of the kind of injustice against which the oppressed cannot find any support except Allah.’”
Daif· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
