Ceci est la partie 20 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 2 396–2 445. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
21. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ishaq ibn ‘Isa from Ishaq ibn ‘Ammar and al-Mufaddal ibn ‘Umar who have said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Our wealthy Shi’a (followers) are our trustees for our poor Shi’a. Protect us by protecting them (the poor Shi’a).”’
22. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Poverty is more beautifying for the believers than the best decorated harness with ornament is for the head of a horse.’”
23. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘Abd Allah ibn Ghalib from his father from Sa’id ibn al-Musayyib who has said the following: “Once I asked Ali ibn al-Husayn (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Were it not that all people would become one nation, . . .’ - and the Imam said, ‘It (all people) stands for the followers of Muhammad (a.s.) all of whom might turn to disbelief, - ‘ ... We would have made for the unbelievers in the Beneficent, ceilings out of silver. . . (43:33) Had Allah done so to the followers of Muhammad (a.s.) the believers might feel very depressed and they would not establish any marital relations with and inheritance for those turning to disbelief (thus, they might become extinct).’” Note: To understand better, read the whole verse: ‘Were it not that all people would become one nation, We would have made for the unbelievers in the Beneficent, ceilings out of silver. . . (43:33 Had all unbelievers been given so much wealth, the common Muslims might have abandoned their religion considering the prosperity of the unbelievers as a sign of Allah’s happiness with them. In fact, according to Allah, worldly things are of no significance at all.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Aban ibn ‘Abd al-Malik who has said that narrated to him Bakr ibn Arqat from abu ‘Abd Allah (a.s.) or from Shu’ayb from abu ‘Abd Allah (a.s.) who has said the following: “Once someone came to abu ‘Abd Allah (a.s.) and said, ‘May Allah keep you well, I am a man who devoutly loves you. I face a pressing need. I sought help from my family and tribe but it only has distanced me from them.’ The Imam said, ‘What Allah has given you is better than what He has taken from you.’ The man said, ‘May Allah keep my soul in service for your cause, pray for me to Allah so He will make me independent of His creatures.’ The Imam said, ‘Allah has assigned the sustenance of whomever He wanted to come through the hands of whomever He wanted, however, you can ask Allah to make you free of such needs that may force you to ask for help the ignoble ones of His creatures.’”
2. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from those he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Poverty is a painful death.’ I (the narrator) then asked him, ‘Is it poverty due to deficiency of Dirham and Dinar (units of money)?’ The Imam said, ‘No, in fact, it is poverty due to deficiency in religion.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from abu ‘Abd Allah (a.s.) who has said the following: “There is no heart without two ears. On one of them there is an angel who provides guidance and on the other there is a Satan (devil) who induces temptation. This one commands him and that one prohibits him. Satan commands him to disobey and the angel prohibits him from sins as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘. . . since the two scribes are sitting on each of his shoulders, he does not utter a word that is not recorded immediately by the watchful scribes.’” (50:17).
2. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa’dan from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “The heart has two ears. When a servant (of Allah) thinks to commit a sin the spirit of belief says to him, ‘Do not do it’ and Satan says, ‘Do it.’ When he is on her belly (for an indecent act) the spirit of belief is taken away from him.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sayf ibn ‘ Amirah from Aban ibn Taghlib from abu ‘Abd Allah (a.s.) who has said the following: “There is no believer but that his heart inside him has two ears. Into one of them al-Waswas and al-Khannas (two devils) blow and in the other ear an angel blows. Allah supports the believer through the angel as He has said, ‘. . . supported them by a Spirit from Himself. . .’” (58:22)
1. Al-Husayn ibn Muhammad and Muhammad ibn Yahya have all narrated from Ali ibn Muhammad ibn Sa’d from Muhammad ibn Muslim from abu Salmah from Muhammad ibn Sa’id ibn Ghazwan from ibn abu Najran from Muhammad ibn Sinan from abu Khadijah who has said the following: “Once I went to see abu al-Hassan (a.s.) and he said to me, ‘Allah, the Most Blessed, the Most High, supports a believer with a spirit from His side who attends him in all times that he performs a good deed and observes piety. The spirit remains absent in all times that he commits sins and transgresses. The spirit vibrates with joy when he does a good deed and turns into a despicable thing and lowly to earth when he commits a sin. O servants of Allah, be committed to benefit from the favors of Allah to correct and reform yourselves; it (commitment) will increase your certainty and you earn fine and valuable things. May Allah grant favors to those who think of doing good and perform it or think of committing something bad, but refrain and desist.’ The Imam then said, ‘We support and strengthen the spirit by means of obeying Allah and working for Him.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Talhah ibn Zayd from abu ‘Abd Allah (a.s.) who has said the following: “My father would say, ‘There is nothing more destructive to the heart than sins. The heart falls on sins and remains that way until sins subdue it and then it turns upside down.’”
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from those he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘What has made them remain so patient in the fire?’ (2:175) The Imam said, ‘What has made them so patiently do something that they know will lead them to the fire?”’
3. It is narrated from him (narrator of the Hadith above) from his father from al- Nadr ibn Suwayd from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “No vein is injured, no failure takes place, no headache or illness occurs but because of the sin. This is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘Whatever hardship befalls you is the result of your own deeds. Allah pardons many of your sins.’ (42:30) The Imam then said, ‘Allah forgives more than what He punishes for.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “No failure ever takes place in the life of a servant (of Allah) except because of sin and that which Allah forgives him for is much more.”
5. Ali has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘You must never show your teeth (smile) when you have committed disgraceful deeds and never feel safe from misfortune to strike you due to (your) sinful deeds.’”
6. It is narrated from him (narrator of the Hadith above) from his father from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from ibn ‘Usamah who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Seek refuge with Allah from His striking you at night or during the day.’ I (the narrator) asked him, ‘What is Allah’s striking?’ The Imam said, ‘It is Allah’s punishing for sins.’”
7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Sulayman al-Ja’fari from ‘Abd Allah ibn Bukayr from Zurara from abu Ja’far (a.s.) who has said the following: “All sins are intense and severe. The most severe is that which increases flesh and blood (consumption of unlawful foods). Sins are either forgiven or one is punished for and paradise is only for the clean ones to enter.”
8. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Aban from al-Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “A servant (of Allah) commits a sin it causes a serious reduction in his means of living.”
9. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Muhammad ibn Ibrahim al-Nawfali from al-Husayn ibn Mukhtar from a man from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Condemned and condemned is one who worships Dirham and Dinar, condemned and condemned is one who is blind (toward the truth). Condemned and condemned is one who carries out carnal relations with animals.’”
10. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Ali ibn abu Hamza from abu Basir who has said the following: “I heard abu la’ far (a.s.) saying, ‘Stay away from insignificant sins because there is demand for them. One of you will say, ‘I sin and ask forgiveness.’ Allah, the Most Majestic, the Most Holy, has said, ‘It is We who bring the dead to life and record the deeds of human beings and their consequences (of continual effects). We keep everything recorded in an illustrious Imam (leader).’ (36:12) Allah, the Most Majestic, the Most Holy, in the words of Luqman, has also said, ‘My son, Allah keeps the records of all the good and evil deeds, even if they are as small as a grain of mustard seed, hidden in a rock or in the heavens or the earth. Allah is subtle and All-aware.’” (31:16)
11. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah from Sulayman ibn Turayf from Muhammad ibn Muslim who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The sin deprives the servant (of Allah) of sustenance.’”
12. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from al-Fudayl from abu Ja’far (a.s.) who has said the following: “A man commits a sin and it moves sustenance away from him and he (Imam) read this verse of the Holy Quran: ‘. . . when they swore to pluck all the fruits of the garden in the morning, (68:17) without adding, "if Allah wills" (18). A visitor (destruction) from your Lord circled (destroyed totally) around the garden during the night while they were asleep.’” (68:19)
13. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘When a man commits a sin a black dot appears in his heart. If he then repents, the dot will disappear, if he commits more sins it will increase until it will take over his heart and he then will never have salvation.’”
14. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: ‘‘When a servant (of Allah) prays, his prayer is supposed to be answered within a short or a longer time. The servant (of Allah) commits a sin and Allah, the Most Blessed, the Most High, says to the angel not to answer his prayer and deprive him; he is subjected to My anger and he deserves deprivation from Me.”
15. Ibn Mahbub has narrated from Malik ibn ‘Atiyyah from abu Hamza who has said the following: “I heard abu Ja’far (a.s.) saying, ‘The amount of rain each year is the same but Allah sets it as He wills. When a people commit sins, Allah, the Most Majestic, the Most Holy, reduces their share of rain in that year and diverts it to other places such as open lands, oceans and mountains. Allah makes the beetles suffer in their hiding places by means of stopping the rain fall in that area because of the sins of those who live near by while He has created ways for it (beetles) to move away where sins are not committed.’ The Imam then said, ‘Learn a lesson, O people of reason.’”
16. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ibn Bukayr from abu ‘Abd Allah (a.s.) who has said the following: “A man commits sins and he is deprived of the prayer at night. The bad deed runs quicker (in a destructive way) into its owner than the sharp knife into the flesh.”
17. It is narrated from him (narrator of the Hadith above) from ibn Faddal from ibn Bukayr from abu ‘Abd Allah (a.s.) who has said the following: “One who thinks to commit a sin, must not commit it; perhaps a servant (of Allah) commits a sin and the Lord, the Most Blessed, the Most High, finds him in that condition. He will say, ‘I swear by my Majesty and Glory that I will never forgive you thereafter.’”
18. Al-Husayn ibn Muhammad has narrated from Muhammad ibn Ahmad al-Nahdi from ‘Amr ibn ‘Uthman from a man from abu al-Hassan (a.s.) who has said the following: “It is a responsibility for Allah to expose the house wherein sin is committed, to the sun to cleanse it (subject it to ruination).”
19. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm from Musma’ ibn ‘Abd al-Malik from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A servant (of Allah) may become imprisoned for a hundred years because of one of his sins. He will see his spouses enjoy blessings in paradise.’”
20. Abu Ali al-Ash’ari has narrated from ‘Isa ibn Ayyub from Ali ibn Mahziyar from al-Qasim ibn ‘Urwah from ibn Bukayr from Zurara from abu Ja’far who has said the following: “In the heart of every servant (of Allah) there is a white dot. When he commits a sin a black dot appears in the white one. If he repents the black dot goes away, but if he continues committing sins the black dot enlarges until it covers the white dot and when the white dot is covered the person thereafter does not return to good things as Allah, the Most Majestic, the Most Holy, has said, ‘In fact, their hearts are stained by their deeds.’” ( 83 : 14 )
21. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from abu al-Hassan al-Rida (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Do not show your teeth (smile) if you have committed disgraceful sins. Do not feel safe from misfortunes if you have performed evil deeds.’”
22. Muhammad ibn Yahya and Abu Ali al-Ash’ari have narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from Hammad ibn ‘Isa from abu ‘Amr al-Mada’ini who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘My father has said, “Allah has made a firm decision not to take away the blessing that He has granted to a servant of His until he commits a sin that subjects him to misfortune.’”
23. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Jamil ibn Salih from Sadir who has said the following: “Once a man asked abu ‘Abd Allah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘ . They said, “Lord, make the distances of our journeys longer.” They did injustice to themselves. . . .’ (34:19) The Imam said, ‘They were a people who lived in towns that were attached to each other, and they could see each other. There were canals with flowing water and large properties. They did not appreciate the favors of Allah, the Most Majestic, the Most Holy, and changed the manners in their souls, the comfort that Allah had granted them, thus, Allah changed the blessings they enjoyed. Allah does not change the conditions of any people until they themselves change their manners in their souls. Allah sent upon them a huge flood that drowned their towns, destroyed their homes and properties. Allah changed their gardens into two gardens that had only bitter fruits, tamarisk and a few lotus trees and then Allah said, “This was how We recompensed them for their ungratefulness and thus do We recompense the ungrateful ones.’” (34:17)
24. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Sama’a who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Allah does not take away the favor that He grants to a servant as long as he does not commit a sin that may subject him to losing Allah’s favor.’”
25. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad fand Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from al-Haytham ibn Waqid al-Jazari who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, sent a prophet to his people and inspired him to tell his people that the Lord says, ‘There has not been any inhabitants of a town or people who obeyed Me and lived happily and then changed from the condition that 1 loved to what I disliked, but that 1 also changed their condition from what they liked to what they disliked. There has not been any inhabitant of a town or a house who disobeyed Me and were suffering hardships. They then changed their condition from what I disliked to what I loved, I also then changed their condition from what they disliked to what they loved. Tell them that My favors come before My anger. Do not despair of receiving My favors; sins are not much greater to Me to forgive. Tell them not to subject themselves stubbornly to My anger and do not consider My friends insignificant; when angry. My striking is insurmountable and no one of the creatures can withstand it.’”
26. Ali ibn Ibrahim al-Hashimi has narrated from his grandfather, Muhammad ibn al-Hassan ibn Muhammad ibn ‘Ubayd Allah from Sulayman al-Ja’fary from al- Rida (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelation to one of the prophets that said, ‘When I am obeyed I become happy. When I become happy I grant blessings and there is no end to My blessings. When I am disobeyed I become angry, when I become angry I condemn and My condemnation reaches seven levels (generations).’”
27. Muhammad ibn Yahya has narrated from Ali ibn al-Hassan from Muhammad ibn al-Walid from Yunus ibn Ya’qub from abu ‘Abd Allah (a.s.) who has said the following: “You may feel afraid of a king because of your disobeying him. You must avoid it if you can and do not continue in such condition.”
28. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus in a marfu’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “No pain is more painful to the heart than sins and there is no fear more intense than fear of death. Past experience is enough material for thinking and death is more than enough a preacher.”
29. Ahmad ibn Muhammad al-Kufi has narrated from Ali ibn al-Hassan al- Maythami from al-‘Abbas ibn Hilal al-Shami, Mawla of abu al-Hassan Musa (a.s.) who has said the following: “I heard al-Rida (a.s.) saying, ‘Whenever servants commit such sins that they had not committed before, Allah creates a new misfortune against them of which they had no knowledge.’”
30. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abbad ibn Suhayb from abu ‘Abd Allah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has said, ‘When a person who knows Me commits a sin, I subject him to the troubles from one who does not know Me.’”
31. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from ibn ‘Arafah from abu al-Hassan (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has an announcer who announces every day and night, ‘O servants of Allah, hold and stop committing sins and disobedience to Allah. Had it not been for the presence of grazing animals, breastfeeding children, bent down old people among you, torment would have definitely been poured down upon you and you would have been battered severely.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu Jamilah from al-Halabi from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘If you avoid violating that which has been prohibited, your (lesser) sins will be forgiven and you will be admitted into a graceful dwelling,’ (4:31) the Imam said, ‘Major sins are those for which Allah, the Most Majestic, the Most Holy, has made it necessary that the sinner suffer the torment of the fire.’”
2. It is narrated from him (narrator of the Hadith above) from ibn Mahbub who has said the following: “Once certain individuals of our people and I wrote to abu al- Hassan (a.s.) asking what and how many were the major sins. He wrote back to us about major sins, ‘Whoever avoids the act for which Allah has decided to send one in the fire, his evil deeds are expiated, if he is of the believers. The seven acts that subject one to punishment are to commit murder, a disregard of kindness to parents, collecting unlawful interest in trade, alienating oneself from religion after accepting it, accusing married women of committing indecent acts, consuming the properties of orphans and running away from the enemy during an offensive in battle.’”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Muskan from Muhammad ibn Muslim who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The major sins are seven in number: Murdering a believer intentionally, Accusing a married women of committing indecent act, Running away from the enemy in the battle field during an offensive. Alienating one’s self from religion after accepting it. Consuming the properties of the orphans unjustly. Consuming unlawful interest in trade after knowing it clearly and all such acts that Allah has considered to be the cause for one’s being subjected to suffering in the fire.’”
4ـ يُونُسُ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ إِنَّ مِنَ الْكَبَائِرِ عُقُوقَ الْوَالِدَيْنِ وَالْيَأْسَ مِنْ رَوْحِ الله وَالأمْنَ لِمَكْرِ الله وَقَدْ رُوِيَ أَنَّ أَكْبَرَ الْكَبَائِرِ الشِّرْكُ بِالله.
4. Yunus has narrated from ‘Abd Allah ibn Sinan who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Of the major sins are disregard of good relation with parents, despair for the mercy of Allah, feeling safe from the punishment of Allah and it is narrated that the biggest of the major sins is to consider things as partners of Allah.’”
5. Yunus has narrated from Hammad from Nu’man al-Razi who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Whoever commits fornication suffers the loss of his belief, one who drinks wine suffers the loss of belief and one who breaks intentionally the fast in the month of Ramadhan suffers the loss of his belief.’”
6. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Abdahu who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘Is it true that a fornicator does not fornicate if he is a believer?’ The Imam said, ‘No, it is not as such, however, when he is on her belly, belief is taken away from him and when he moves away, his belief is returned to him, if he repeats it his belief is taken away from him.’ I then asked, ‘Even if he wants to repeat?’ The Imam said, there are many who want to repeat but do not do so.’”
7. Yunus has narrated from Ishaq ibn ‘Ammar who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘Those who stay away from grave sins and indecency (should know that) for their Lamam (certain sins) your Lord’s forgiveness is vast. . . .’ (53:32) the Imam said, ‘Indecency is fornication and theft. Lamam is when a man commits a sin, then regrets and asks forgiveness from Allah.’ I then asked, ‘Is there any difference between straying and disbelief?’ The Imam said, ‘How numerous (an indication of difference between the two) are the rings of belief!”’
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd al- Rahman ibn al-Hajjaj from ‘Ubayd ibn Zurara who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about the major sins. The Imam said, ‘They according to the book of Ali (a.s.) are seven: Disbelief in Allah, Murdering a soul. Disregard of good relations with parents. Consuming unlawful interest from trade with evidence, Consuming the properties of orphans unjustly. Running away from the enemy in battlefield during an offensive and Alienation from religion after accepting it.’ I (the narrator) then asked, ‘Are these the biggest sins?’ The Imam said, ‘Yes, they are.’ I then asked, ‘Is consuming one dirham from the property of an orphan unjustly a bigger sin or disregarding the prayer?’ The Imam said, ‘Disregard of the prayer is a bigger sin.’ “I then said, ‘You did not mention disregard of prayer among the major sins.’ The Imam said, ‘What was the first item that I mentioned to you?’ I said, ‘It was disbelief in Allah.’ The Imam said, ‘One who disregards prayer is an unbeliever (that is, he is considered as such for ignoring prayer without reason?)”’
9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Habib from ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm from ‘Abd Allah ibn Muskan from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘There is no believer without forty shields on him until he commits forty major sins. When he commits forty major sins, the shields are removed. Allah then sends revelations to them (angels), “Cover My servant with your wings,” and the angels cover him with their wings. The Imam then said, ‘He then leaves no evil deeds without committing, praising himself among people for his evil deeds. The angels will say, ‘Lord, Your servant has left no evil deed uncommitted and we feel embarrassed for what he does. Allah, the Most Majestic, the Most Holy, will reveal this to them, ‘Move your wings away from him.’ When they do this he then is held responsible for his animosity to us (Ahl al-Bayt). At this point his privacy is disregarded in heaven and on earth and the angels will say, ‘O Lord Your servant is disgraced.’ Allah, the Most Majestic, the Most Holy, will reveal this to them: ‘Had Allah any interest in him He would not have commanded you to remove your wings from him.’” Ibn Faddal has narrated a similar Hadith from ibn Muskan.
10. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqa who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Of the major sins is to Despair from the mercy of Allah and Losing hope of receiving happiness from Allah, to feel secure of the punishment of Allah, murdering a soul that Allah has made unlawful to murder, keeping good relations with parents on hold and disregarded, consuming the property of orphans unjustly, consuming unlawful interest in trade despite evidence, alienation from religion after accepting the same, accusing married women of committing indecent acts and mnning away from the enemy in the battlefield during an offensive.’ The Imam then was asked, ‘A person who commits a major sin and dies, does he lose his belief and if he will be punished will he be punished like a pagan or that his punishment will discontinue?’ The Imam said, ‘He will lose his Islam if he would think that such acts are lawful and for this reason he will face the most intense torment. However, if he would acknowledge that they are major sins and it is unlawful for him to commit them and that he will be punished for them and that they are unlawful, then he will be punished but not as intensely as the one mentioned before. It causes him to lose belief but not Islam.’”
Daif (per the well-known view)· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
