Ceci est la partie 12 sur 33 de « The Book of Belief and Disbelief », livre 6 de Al-Kafi — Hadith 1 996–2 045. Le livre est suffisamment long pour être divisé en 33 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
29. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from abu Jamilah from al-Wassafi from Ali ibn al-Husayn (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever loves Allah’s giving him a long life and increasing his means of sustenance, he should maintain good relations with relatives; kindred relation, will have a sharp tongue on the Day of Judgment and it will say, “O Lord, establish good relations with those who maintained me properly and cut off those who cut me off. A man could be seen on the ways of good deeds but when the kindred relation that he had cut off would come he will be thrown into the depth of fire.’”
30. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from al-Hassan ibn Ali from Safwan from al-Jahm ibn Hamid who has said the following: “I asked abu ‘Abd Allah (a.s.) ‘I have certain relatives who are not in my way (my belief). Do they have any rights on me?’ The Imam said, ‘Yes, it is the right of maintaining good relations with relatives that is not cut off by any means. Had they been in the same way as your way they would have had two rights: The right of relatives and the right because of Islam.’”
31. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ishaq ibn ‘ Ammar who has said the following: “I heard abu ‘Abd Allah (a.s.) say, ‘Maintaining good relations with relatives and virtuous deeds ease off the giving of accounts on the Day of Judgment and safeguard against sins. Maintain good relations with relatives and do virtuous deeds to your brothers, even if it is in the form of offering the greeting of peace or responding to the same.”’
32. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd al-Samad ibn Bashir who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Maintaining good relations with relatives eases off the giving of accounts on the Day of Judgment, delays the coming of death and safeguards against misfortunes. Giving charity at night extinguishes the wrath of the Lord.’”
33. Ali has narrated from his father from ibn abu ‘Umayr from Husayn ibn ‘Uthman from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “Maintaining good relations with relatives cleanses the deeds, increases wealth, eases off the giving of accounts on the Day of Judgment, repels misfortunes and increases one’s means of sustenance.”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa and Ali ibn Ibrahim from his father all from al-Hassan ibn Mahbub from abu Wallad al-Hannat who has said the following: “I asked abu ‘Abd Allah (a.s.) about the meaning of ‘kindness’ in the words of Allah, the Most Majestic, the Most Holy, ‘. . . and that you must be kind to your parents. . . .’ (17:23) The Imam said, ‘It means to behave with them in a good manner, not to make them ask you for help, even though they are self-sufficient. Allah, the Most Majestic, the Most Holy, has said, “You can never have extended virtue and righteousness unless you spend part of what you dearly love for the cause of Allah.’” (3:92) “The narrator has said that the Imam then said, ‘The words of Allah, the Most Majestic, the Most Holy, “If either or both of your parents should become advanced in age, do not express to them words which show your slightest disappointment. Never shout at them but always speak to them with kindness,” (17:23) if they say harsh words to you, do not say ‘Uff (expression of disappointment) to them, and do not shout at them if they beat you. Allah has said, ‘Speak kind words to them.’ The Imam said, ‘If they beat you say to them, “May Allah forgive you,” and this will be the kind and noble word from you.’ Allah has said, “Be humble and merciful toward them. . . .” (17:24) The Imam said, ‘Do not have an eyeful look at them except with kindness and tender heart, do not raise your voice over their voice or your hands over their hands and do not walk in front of them.’”
2. Ibn Mahbub has narrated from Khalid ibn Naff al-Bajali from Muhammad ibn Marwan who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Once a man came to the Holy Prophet and said, “O Messenger of Allah, give me a good advice.” The Messenger of Allah said, ‘Do not consider anything as partner of Allah even if you are tortured with fire except when your heart is confident with belief. You must obey your parents and be good to them whether living or dead. If they order you to leave your property and family you must do so; it is of belief.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sayf from abu ‘Abd Allah (a.s.) who has said the following: “On the Day of Judgment something will suddenly come behind the believer, rush him forward and admit him in paradise. It will be said, ‘This is kindness.’”
4. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Mansur ibn Hazim from abu ‘Abd Allah (a.s.) who has said the following: “I asked abu ‘Abd Allah (a.s.) ‘Which deed is the best?’ The Imam said, ‘Prayer in its proper time, kindness to parents and hard work to strive for the cause of Allah, the Most Majestic, the Most Holy.’”
5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus ibn ‘Abd al-Rahman from Durust ibn abu Mansur from abu al-Hassan Musa (a.s.) who has said the following: “Once, a man asked the Messenger of Allah, ‘What is the right of the father on the son?’ The messenger of Allah said, ‘The son must not address his father by his name (first name), must not walk in front of him, must not take a seat before him, and must not cause people to abuse him.’”
6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from ‘Abd Allah ibn Bahr from ‘Abd Allah ibn Muskan from those whom he has mentioned from abu ‘Abd Allah (a.s.) who has said the following: “Once the Imam spoke to ‘Abd al- Wahid al-Ansari, while I was present, about kindness to parents mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘Be kind to parents.’ We thought it was the verse in Chapter Seventeen that says, ‘. . . the Lord has ordained that you must not worship anyone other than Him and that you must “Be kind to your parents. . . .’ (17:23) Later I asked the Imam and he said, ‘It was verse 14-15 of Chapter 31, that says, “(Concerning his parents), We advised the man, (to be good to parents). . . . (31:14) If they try to force you to consider things equal to Me, which you cannot justify to be equal to Me, do not obey them.” (31:15) The Imam then said, ‘This shows greater significance of maintaining good relations with them in all cases.’ I asked about: ‘If they try to force you to consider things equal to Me, which you cannot justify to be equal to Me, do not obey them.’ (31:15) The Imam said, ‘It, in fact, is a command to establish good relations with parents even if they struggle to make him consider things equal to Allah. It only shows the greatness of the rights of parents.’” (Note: al-Majlisi in Mir’at al-‘Uqul has expressed concern about the authenticity of this Hadith. For details one may refer to this work.)
7. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Ali from al-Hakam ibn Miskin from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Nothing prevents any of you from doing kindness to your parents, who are living or dead, in the form of prayer for them, giving charity on their behalf, performing Hajj and fasting on their behalf. These are things that one can do for them. He will also receive similar credit, thus, Allah, the Most Majestic, the Most Holy, will grant him a great deal of good rewards for his kindness to his parents.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad who has said the following: “I asked abu al-Hassan al-Rida (a.s.) ‘Can I pray for my parents who do not know the truth?’ The Imam said, ‘Pray for them and give charity on their behalf. If they are living and do not know the truth, be kind to them; the Messenger of Allah has said, “Allah has sent me with (message of) kindness and not to punish.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from abu ‘Abd Allah who has said the following: “Once a man came to the Holy Prophet and said, ‘O Messenger of Allah, to whom should I be kind?’ The Messenger of Allah said, ‘Be kind to your mother.’ The man asked, ‘Then whom?’ The Messenger of Allah said, ‘Your mother.’ The man asked, ‘Then whom?’ The Messenger of Allah said, ‘Your mother.’ The man asked, ‘Then whom?’ The Messenger of Allah said, “Be kind to your father.”
10. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shamir from Jabir from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Messenger of Allah and said, ‘I am interested in Jihad (joining the army) O Messenger of Allah. I am active and light.’ The Imam said, ‘The Holy Prophet said, “Do Jihad (join the army) in the way of Allah, if you will be killed you will be living with Allah and will receive sustenance. If you die you will receive your reward from Allah, and if you return you will return free from sins as in the day you were born.” The man then said, ‘O Messenger of Allah, my parents are old and they think my presence is a comfort for them and they do not like my going out.’ The Messenger of Allah then said, ‘Stay with your parents, I swear by the One in whose hand is my soul, that your parents’ receiving comfort from your presence with them for one day and night is more virtuous than Jihad for one year.’”
11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from Mu’awiyah ibn Wahab from Zakariya ibn Ibrahim who has said the following: “I was a Christian, then I became a Muslim. I went for Hajj, where I met abu ‘Abd Allah (a.s.) and I said to him, ‘I was a Christian and I have become a Muslim.’ The Imam asked, ‘What have you seen in Islam?’ I said, ‘They are the words of Allah, the Most Majestic, the Most Holy, “. . . before, you did not even know what a Book or belief was, but We have made the Quran as a light by which We guide whichever of Our servants We want.’” (42:52) The Imam said, ‘Allah has certainly granted you guidance.’ The Imam then said three times: ‘O Allah, guide him. Son, ask whatever you want to ask.’ I then said, ‘My parents and my family are Christians and my mother is blind. I live with them. Can I eat from their utensils with them?’ The Imam asked, ‘Do they eat pork?’ I said, ‘No, they do not even touch it.’ The Imam said, ‘There is no offense in your eating with them. Take good care of your mother and be kind to her. When she will die do not leave her to others. You must do everything that she will need (for her funeral). Do not tell anyone of your meeting with me until you will meet me at Mina, if Allah would so will.’ I (the narrator) met him at Mina and people were around him as if he were the teacher of children. He asks a question then the other asks a question and so on. I returned to Kufa and I would act more kindly toward my mother. I would feed my mother, wash her clothes, her head and would serve her in other ways.’ She said, ‘My son, you did not do all this for me when you followed my religion. What is all that I see from you after you left and accepted the religion of submission (Islam)?’ I said, ‘A man from the descendents of our prophet has commanded me to do all this.’ She then asked, ‘Is this man a prophet?’ I said, ‘No, but he is a descendent of a prophet.’ She said, ‘My son, he is a prophet; these are of the teachings of the prophets.’ I said, ‘Mother, there will be no other prophet after our prophet. He is a descendent of our prophet.’ She then said, ‘Your religion is the best religion. Explain it to me.’ I then explained to her and she accepted Islam. I taught her more. She prayed, Zuhr, ‘Asr, Maghrib and ‘Isha’ prayers. Thereafter something happened to her at night and she said, ‘Son, explain and repeat to me what you told me about Islam and I repeated it to her. She affirmed them and then she died. In the morning the Muslims were the ones who helped with her funeral and washed her. I was the one who prayed on her body and climbed down in her grave (to place her body to rest).”’
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam a number of our people from Ahmad ibn abu ‘Abd Allah from Isma’il ibn Mehran all from Sayf ibn ‘ Amirah from ‘Abd Allah ibn Muskan from ‘Ammar ibn Hayyan who has said the following: “Once I explained to abu ‘Abd Allah (a.s.) how kind my son Isma’il was to me. The Imam said, ‘I loved him before and this has increased my love for him. Once, the sister of the Messenger of Allah (through breast-feeding) visited him. When he saw her he became very happy to see her, prepared a seat for her, began to talk to her and smiled at her. She left and her brother came. The Holy Prophet did not behave toward him as he did to her. He was asked, ‘O Messenger of Allah, you behaved toward his sister differently from the way you behaved toward him, and he is a man.’ The Messenger of Allah said, ‘It was because she was more kind to her parents than he was.’”
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sayf ibn ‘Amirah from ‘Abd Allah ibn Muskan from Ibrahim ibn Shu’ayb who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘My father has become very old and weak. We pick him up and help him for the restrooms.’ The Imam said, ‘If you can, you should do all of this for him and feed him with your own hand; it is paradise for you tomorrow. ’”
14. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Sayf ibn ‘Amirah from abu al-Sabbah from Jabir who has said the following: “I heard a man saying to abu ‘Abd Allah (a.s.) ‘My parents are against us (our belief).’ The Imam said, ‘Be kind to them just as Muslims who follow us are kind (to their parents).”’
15. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya from Ahmad ibn Muhammad all from ibn Mahbub from Malik ibn ‘Atiyyah from ‘Anbasah ibn Mus’ab from abu Ja’far (a.s.) who has said the following: ‘‘There are three things in which Allah, the Most Majestic, the Most Holy, has not given any concession: safely returning of the trust to appropriate people, regardless of their being good or evil people, keeping the promise for good or evil people, and being kind to parents whether of good or of evil manners.”
16. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is of tradition and virtue to adopt al-Kunyah (like abu’ meaning father of or ‘Ibn’) of the name of one’s father.’”
17. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad and Ali ibn Muhammad from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘Ai’z from abu Khadijah Salim ibn Mukram from Mu’alla ibn Khanis from abu ‘Abd Allah Who has said the following: “Once a man came to the Holy Prophet and asked about kindness to parents. The Holy Prophet said, ‘Be kind to your mother, be kind to your mother, be kind to your mother, be kind to your father, be kind to your father, and be kind to your father. He began with mother before the father.’”
18. Al-Washsha’ has narrated from Ahmad ibn ‘Ai’z from abu Khadijah from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘I had a daughter and I brought her up until she became an adult. I then dressed her up in beautiful clothes, took her to the well and threw her therein to her death and the last thing I heard from her was; O father! What is the expiation for it?’ The Messenger of Allah asked, ‘Do you have a living mother?’ He said, ‘No, I do not.’ The Messenger of Allah asked, ‘Do you have a living maternal aunt?’ He said, ‘Yes, I do.’ The Messenger of Allah said, ‘Be kind to her; she is like a mother, this will serve as expiation for what you have done.’ Abu Khadijah has said, ‘I asked abu ‘Abd Allah (a.s.) ‘When was this?’ The Imam said, ‘It was in the time of Jahiliyah (age of darkness). They would kill the girls for fear of being taken captive and giving birth to other people.’”
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’il ibn Bazi’ from Hannan ibn Sadir from his father who has said the following: “I asked abu Ja’far (a.s.) ‘Can a son pay back (for the favors of) a father?’ The Imam said, ‘There is no payment for him except two things: if the father is a slave and the son buys him and sets him free, or the father is in debt and the son pays it off.’”
20. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al- Rahman from ‘ Amr ibn Shamir from Jabir who has said the following: “Once a man came to the Messenger of Allah and said, ‘I am a young and active man and love Jihad (joining the army), but my mother does not like it.’ The Holy Prophet said, ‘Go back and stay with your mother. I swear by the One Who has sent me with the truth as a prophet that her feeling comfort because of your presence for one night is better for your Jihad in the way of Allah for one year.”
21. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali from ‘Abd Allah ibn Sinan from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “A servant (of Allah) may have been kind to his parents during their lifetime but when they die he does not pay their debts, and does not ask forgiveness for them. Allah writes him as unkind (person) to parents. One may have been unkind to parents during their lifetime but after their death, when he pays off their debts and asks forgiveness for them, Allah, the Most Majestic, the Most Holy, writes him down to be among the people who are kind to their parents.”
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever does not feel any concern about the affairs of Muslims is not a Muslim anymore.’”
2. It is reported through the same chain of narrators who has said the following: “The Messenger of Allah has said, ‘The most assiduous worshipper among the people is the one whose inner center is most clean and whose heart is most peaceful toward Muslims.’”
3. Ali ibn Ibrahim has narrated from his father from Ali ibn Muhammad al-Qasani from al-Qasim ibn Muhammad from Sulayman ibn Dawud al-Minqari from Sufyan ibn ‘Uyayna who has said the following: “I heard abu ‘Abd Allah (a.s.) say, ‘You must, for the sake of Allah, offer good advice to His creatures; you will not meet Him with any deed better than this.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Muhammad al-Qasim al-Hashimi from abu ‘Abd Allah (a.s.) who has said the following: “Whoever does not feel any concern about the affairs of Muslims is not a Muslim any longer.”
5. It is narrated from him (narrator of the Hadith above) from Salmah ibn al- Khattab from Sulayman ibn Sama’a from his uncle ‘Asim al-Kuzi from abu ‘Abd Allah (a.s.) who has said the following: “The Holy Prophet has said, ‘Whoever does not feel any concern for the affairs of Muslims is no longer one of them. Whoever hears a man calling, “O Muslims, help” and one does not respond, he is not a Muslim.’”
6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) الْخَلْقُ عِيَالُ الله فَأَحَبُّ الْخَلْقِ إِلَى الله مَنْ نَفَعَ عِيَالَ الله وَأَدْخَلَ عَلَى أَهْلِ بَيْتٍ سُرُوراً.
6. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The creatures are the dependents of Allah. The most beloved creature to Allah is the one who is most beneficial to Allah’s dependents (like family members) and who provides the utmost happiness to a family.’”
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from Sayf ibn ‘ Amirah who has said the following: “The person who had heard abu ‘Abd Allah (a.s.) narrated to me the following: He had heard the Imam say, ‘The Messenger of Allah was asked, “Who was the most beloved of people to Allah?” The Messenger of Allah replied, ‘The most beneficial one to people is the most beloved to Allah.’”
8. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from al-Muthanna ibn al-Walid al-Hannat from Futr ibn Khalifah from ‘Amr ibn Ali ibn al-Husayn from his father (a.s.) who has said the following: “The Messenger of Allah has said, ‘One who repulses a transgressor from Muslim’s (waters) or fire, will as a matter of necessity go to paradise.’”
9. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Tha’labah ibn Maymun from Mu’awiyah ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Majestic, the Glorious, ‘. . . speak righteous words to people. . . .’ (2:83), the Imam said it means, ‘Do not say anything about a people except good until you actually learn all about it.’”
10. It is narrated from him (narrator of the Hadith above) from ibn abu Najran from abu Jamilah al-Mufaddal ibn Salih from Jabir ibn Yazid from abu Ja’far (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . speak righteous words to people, . . .’ (2:83) the Imam said, ‘It means say to people the best of that which you love to be said about you.’”
11ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ الله بْنِ جَبَلَةَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ فِي قَوْلِ الله عَزَّ وَجَلَّ وَجَعَلَنِي مُبارَكاً أَيْنَ ما كُنْتُ قَالَ نَفَّاعاً.
11. A number of our people have narrated from Sahl ibn Ziyad from Yahya ibn al- Mubarak from ‘Abd Allah ibn Jabalah from a man from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy: ‘. . . He has blessed me no matter where I dwell, . . .’ (19:31) the Imam said, ‘“Blessed” means, the most beneficial to people.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Of high regard toward Allah, is having high regard for a Muslim who has grown a beard.’”
2. A number of our people have narrated from Ahmad ibn Muhammad in a marfu’ manner from abu ‘Abd Allah (a.s.) who has said the following: “Whoever does not consider our elders as dignified and does not show kindness to our people who are yet to grow up, is not from our people.”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Aban from al-Wassafi who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Consider your grown up people as great and maintain good relations with relatives. No other way is better to maintain good relations with relatives than keeping all troubles away from them.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from al-Mufaddal ibn ‘Umar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The believers are but brothers, sons of one father and mother (in the original creation). If one of them may have an distressed vein, others will remain awake all night because of his pain.’”
2. It is narrated from him (narrator of the Hadith above) from his father from Fadalah ibn Ayyub from ‘Amr ibn Aban from Jabir al-Juhfi who has said the following: “Once I became depressed in the presence of abu Ja’far (a.s.) and asked him, ‘May Allah keep my soul in service for your cause, why is it that sometimes I feel depressed without any apparent cause or incident? Even my family and friends notice it on my face.’ The Imam said, ‘Yes O Jabir, Allah, the Most Majestic, the Most Holy, has created the clay of the believers from the clay of paradise and has made the fragrance of His spirit flow through it; thus, a believer is a brother (in belief) of a believer from his father and mother. When a spirit of those spirits is distressed anywhere with a sadness the other spirits also feel sad; this is from that (clay of paradise).”’
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqbah from abu ‘Abd Allah (a.s.) who has said the following: “The believer is a brother (in belief) of a believer, his eyes and his guide. He does not violate his trust, does not do injustice to him, or deceive him, and does not promise him only to ignore it later on.”’
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa and A number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from Ali ibn Ri’ab from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s.) say, ‘The believer is the brother (in belief) of the believer. They are like the same body. If one part complains of pain the rest of the body also feels it. Their spirits are from one spirit. The spirit of the believer’s connection with the spirit of Allah is stronger than the connection of the sun’s rays to the sun.’”
5. A number of our people have narrated from Sahl ibn Ziyad from ‘Abd al- Rahman ibn abu Najran from Muthanna al-Hannat from al-Harith ibn al- Mughirah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A Muslim is the brother (in belief) of a Muslim, he is his eyes, his mirror and his guide. He does not violate his trust, does not deceive him, does not do injustice to him, does not call him a liar and does not speak ill behind his back.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtari who has said the following: “Once I was in the presence of abu ‘Abd Allah (a.s.) when a man came in and the Imam asked me, ‘Do you love him?’ I said, ‘Yes, I love him.’ The Imam asked me, ‘How would you not love him when he is your brother (in belief), your partner in religion, your supporter against your enemies and someone other than you provides his sustenance?”’
7. Abu Ali al-Ash’ari has narrated from al-Husayn ibn al-Hassan from Muhammad ibn ‘Uramah from certain individuals of his people from Muhammad ibn al- Husayn from Muhammad ibn Fudayl from abu Hamza who has said the following: “I heard abu Ja’far (a.s.) say, ‘The believer is the brother (in belief) of the believer from his father and mother; Allah, the Most Majestic, the Most Holy, has created believers from the clay of paradise and has made the fragrance of paradise flow in their forms; thus, they are brothers from father and mother.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hajjal from Ali ibn ‘Uqbah from abu ‘Abd Allah (a.s.) who has said the following: “The believer is the brother (in belief) of the believer, his eyes and his guide. He does not violate his trust, does not do injustice to him, does not deceive him and does not promise him only to ignore it later on.’”
9. Ahmad ibn Muhammad ibn ‘Isa has narrated from Ahmad ibn abu ‘Abd Allah from a man from Jamil who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The believers are like servants for each other.’ I asked, ‘How can they be each other’s servants?’ The Imam said, ‘They benefit each other. . . . (all of this Hadith is not mentioned)”’
10. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa all from ibn abu ‘Umayr from Isma’il al-Basri from Fudayl ibn Yasar who has said the following: “I heard abu Ja’far (a.s.) say, ‘Once a few Muslims set on a journey but they lost the way and faced severe thirst. They shrouded themselves holding to the roots of a tree. Suddenly an old man in white clothes appeared and told them to get up saying that they had no problems and gave them water. They drank water to their satisfiction and asked him, ‘Who are you?’ He said, ‘I am from Jinn who pledged allegiance to the Messenger of Allah. I heard the Messenger of Allah saying, “A believer is a brother of a believer, his eyes and his guide. How could you lose your lives in my presence?”’
Majhul· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
