Ceci est la partie 9 sur 9 de « The Book of Supplication », livre 7 de Al-Kafi — Hadith 3 452–3 459. Le livre est suffisamment long pour être divisé en 9 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
28 - محمد بن يحيى، عن أحمد بن محمد، عن محمد بن سنان، عن يعقوب بن شعيب عن أبي عبد الله (عليه السلام) أنه كان يقول: " يا من يشكر اليسير ويعفو عن الكثير وهو الغفور الرحيم اغفر لي الذنوب التي ذهبت لذتها وبقيت تبعتها ".
28. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Ya’qub ibn Shu’ayb from abu ‘Abd Allah (a.s.) who has said the following: “O the One who appreciates the very little and pardons a great deal, who is forgiving and merciful, forgive my sins, the pleasures of which are gone and the consequences have remained.”
29 - وبهذا الاسناد، عن يعقوب بن شعيب، عن أبي عبد الله (عليه السلام) قال: كان من دعائه يقول: " يا نور يا قدوس يا أول الأولين ويا آخر الآخرين يا رحمن يا رحيم اغفر لي الذنوب التي تغير النعم واغفر لي الذنوب التي تحل النقم واغفر لي الذنوبالتي تهتك العصم واغفر لي الذنوب التي تنزل البلاء واغفر لي الذنوب التي تديل الأعداء واغفر لي الذنوب التي تعجل الفناء واغفر لي الذنوب التي تقطع الرجاء واغفر لي الذنوب التي تظلم الهواء واغفر لي الذنوب التي تكشف الغطاء واغفر لي الذنوب التي ترد الدعاء واغفر لي الذنوب التي ترد غيث السماء ".
29. Through the same chain of narrators it is narrated from Ya’qub ibn Shu’ayb from abu ‘Abd Allah (a.s.) who has said the following: “O light, O Holy, O the First of the beings in the beginning, O the Last of the beings of the later times, O the Beneficent, O the Merciful, forgive my such sins that change the bounties, forgive my such sins that bring in misfortunes, forgive my such sins that crush the protections, forgive my such sins that send down evil conditions, forgive my such sins that assist the enemy, forgive my such sins that hasten destruction, forgive my such sins that cut off hope, forgive my such sins that darken the space, forgive my such sins that remove the cover and grace, forgive my such sins that repulse the prayer and forgive my such sins that turn away the rain from the sky.”
30 - عنه، عن محمد بن سنان، عن يعقوب بن شعيب، عن أبي عبد الله: " يا عدتي في كربتي ويا صاحبي في شدتي ويا وليي في نعمتي ويا غياثي في رغبتي " قال: وكان من دعاء أمير المؤمنين (عليه السلام): " اللهم كتبت الآثار وعلمت الاخبار واطلعت على الاسرار فحلت (1) بيننا وبين القلوب فالسر عندك علانية والقلوب إليك مفضاة وإنما أمرك لشئ إذا أردته أن تقول له كن فيكون فقل برحمتك لطاعتك أن تدخل في كل عضو من أعضائي ولا تفارقني حتى ألقاك وقل برحمتك لمعصيتك أن تخرج من كل عضو من أعضائي فلا تقربني (2) حتى ألقاك وارزقني من الدنيا وزهدني فيها ولا تزوها عني ورغبتي فيها يا رحمن ".
30. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Sinan from Ya’qub ibn Shu’ayb from abu ‘Abd Allah (a.s.) who has said the following: “Say, ‘O my asset in my pain and suffering, O my companion in my severe hardships, O my benefactor, and O my abundant rain fall whenever I may desire.’ “The Imam said that of the supplications of Amir al-Mu’minin, Ali ibn abu Talib (a.s.) is the following: ‘O Lord, You have written down the consequences, know the news, have information about the secrets, You have taken over the place between us and (our) hearts, thus, secrets are public to You and the hearts have over flown (with desire to come to you). Your command upon a thing, whenever You will, is only Your saying, ‘Be,’ it then comes into existence, say through Your kindness to Your obedience to enter in all and every part of my parts and do not depart from me until I will meet You, and say through Your kindness to disobedience to You to move out of all and every part of my parts and do not ever approach me thereafter until I will meet You, provide me sustenance in this world but make me live with a reduced amount and do not isolate me whenever I desire it, (sustenance) O the Beneficent one.’”
31 - علي بن إبراهيم، عن أبيه، عن ابن محبوب، عن العلاء بن رزين، عن عبد الرحمن بن سيابة قال: أعطاني أبو عبد الله (عليه السلام) هذا الدعاء: " الحمد لله ولي الحمد وأهله ومنتهاه ومحله، أخلص من وحده واهتدى من عبده وفاز من أطاعه وأمن المعتصم به، اللهم يا ذا الجود والمجد والثناء الجميل والحمد، أسالك مسألة من خضع لك برقبته ورغم لك أنفه وعفر لك وجهه وذلل لك نفسه وفاضت من خوفك دموعه وترددت عبرته واعترف لك بذنوبه وفضحته عندك خطيئته وشانته عندك جريرته وضعفت عند ذلك قوته وقلت حيلته وانقطعت عنه أسباب خدائعه واضمحل عنه كل باطل وألجأته ذنوبه إلى ذل مقامه بين يديك وخضوعه لديك وابتهاله إليك، أسالك اللهم سؤال من هو بمنزلته ارغب إليك كرغبته وأتضرع إليك كتضرعهوأبتهل إليك كأشد ابتهاله، اللهم فارحم استكانة منطقي وذل مقامي ومجلسي و خضوعي إليك برقبتي، أسألك اللهم الهدى من الضلالة والبصيرة من العمى والرشد من الغواية وأسألك اللهم أكثر الحمد عند الرخا وأجمل الصبر عند المصيبة وأفضل الشكر عند موضع الشكر والتسليم عند الشبهات وأسألك القوة في طاعتك والضعف عن معصيتك والهرب إليك منك والتقرب إليك رب لترضى والتحري لكل ما يرضيك عني في إسخاط خلقك التماسا لرضاك، رب من أرجوه إن لم ترحمني أو من يعود علي إن أقصيتني أو من ينفعني عفوه إن عاقبتني أو من آمل عطاياه إن حرمتني أو من يملك كرامتي إن أهنتني أو من يضرني هوانه إن أكرمتني، رب ما أسوء فعلي وأقبح عملي وأقسى قلبي وأطول أملي وأقصر أجلي وأجرأني على عصيان من خلقني، رب وما أحسن بلاءك عندي واظهر نعماءك علي كثرت علي منك النعم فما أحصيها (1) وقل مني الشكر فيما أوليتنيه فبطرت بالنعم (2) وتعرضت للنقم وسهوت عن الذكر و ركبت الجهل بعد العلم وجزت من العدل إلى الظلم وجاوزت البر إلى الاثم وصرت إلى الهرب (3) من الخوف والحزن فما أصغر حسناتي وأقلها في كثرة ذنوبي وما أكثر ذنوبي وأعظمها على قدر صغر خلقي وضعف ركني، رب وما أطول أملي في قصر أجلي وأقصر أجلي في بعد أملي وما أقبح سريرتي وعلانيتي، رب لا حجة لي إن احتججت ولا عذر لي، إن اعتذرت ولا شكر عندي إن ابتليت وأوليت إن لم تعني على شكر ما أوليت، رب ما أخف ميزاني غدا إن لم ترجحه وأزل لساني إن لم تثبته واسود وجهي إن لم تبيضه، رب كيف لي بذنوبي التي سلفت مني قد هدت لها أركاني، رب كيف أطلب شهوات الدنيا وأبكي على خيبتي فيها ولا أبكي وتشتد حسراتي على عصياني و تفريطي، رب دعتني دواعي الدنيا فأجبتها سريعا وركنت إليها طائعا ودعتني دواعيالآخرة فتثبطت عنها وأبطأت في الإجابة والمسارعة إليها كما سارعت إلى دواعي الدنيا وحطامها الهامد وهشيمها البائد وسرابها الذاهب (1)، رب خوفتني و شوقتني واحتججت علي برقي وكفلت لي برزقي فآمنت [من] خوفك وتثبطت عن تشويقك ولم أتكل على ضمانك وتهاونت باحتجاجك، اللهم فاجعل أمني منك في هذه الدنيا خوفا وحول تثبطي شوقا وتهاوني بحجتك فرقا منك ثم رضني بما قسمت لي من رزقك يا كريم [يا كريم]، أسألك باسمك العظيم رضاك عند السخطة و الفرجة عند الكربة والنور عند الظلمة والبصيرة عند تشبه الفتنة، رب اجعل جنتي من خطاياي حصينة ودرجاتي في الجنان رفيعة وأعمالي كلها متقبلة وحسناتي مضاعفة زاكية وأعوذ بك من الفتن كلها ما ظهر منها وما بطن ومن رفيع المطعم والمشرب ومن شر ما أعلم ومن شر ما لا أعلم وأعوذ بك من أن أشتري الجهل بالعلم والجفاء بالحلم والجور بالعدل والقطيعة بالبر والجزع (2) بالصبر والهدى بالضلالة (3) والكفر بالايمان ". ابن محبوب، عن جميل بن صالح أنه ذكر أيضا مثله وذكر أنه دعاء علي بن الحسين (صلوات الله عليهما) وزاد في آخره " آمين رب العالمين ".
31. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from al-‘Ala’ ibn Razin from ‘Abd al-Rahman ibn Sayabah who has said the following: “Once abu ‘Abd Allah (a.s.) gave me this supplication: ‘All praise belongs to Allah, the Owner, and worthy of praise, the end and the location of all praise. Those who believe in His Oneness have achieved purity, those who worship Him have found guidance, those who obey Him have triumphed and those who have sought His protection have found security. O Lord, O possessor of generosity and glory, beautiful praise and thanks, I plead before You like one who has humbled himself before You with his neck, rubbed his nose on the ground before You, as well as his face, humiliated his soul before You, whose tears have flooded for fear from You, and have continued flowing, who has confessed to his sins before You, his blunders have disgraced him before You, his crimes have made him shunned in Your presence, his power has weakened before You, his resources have diminished, his means of trickery are cut off, all falsehood has disappeared from him, his sins have forced him to lowly positions before You, and to humble himself before You, and to beg You for help. I plead before You like the plea of one who is more desirous in pleading before You than the one pleading as above, who prays before You like him and begs for help more intensely than him. “O Lord, favor the destitution of my expression, humility of my position, my seat and humility before You with my neck. O Lord, I plead before You for guidance against straying, understanding against blindness and intelligence against transgression. O Lord, I plead before You to help me praise You the most in comfort, bear beautiful patience in hardships, the best thanks to You whenever it is the occasion to thank and submission in the doubtful conditions. I plead before You for power to obey You, weakness in disobedience, for the ability to flee to You from You, and to seek nearness to You, so that, O Lord, I seek Your happiness, give preference to doing what makes You happy with me even though it may anger the people, while I seek Your satisfaction. “O Lord, who can I hope if You do not have kindness for me, or who cares for me if You keep me far away, or whose forgiveness benefits me, if You punish me, or whose gifts should I hope for if You deprive me of Your gifts, or who can have honor for me in his hands if You degrade me, whose degrading of me can harm me if You honor me. “O Lord, how bad are my deeds, how obnoxious are my acts, how brutal is my heart, how lengthy are my (worldly) yearnings, how short is my life that has made it so daring to disobey my creator! “O Lord, how good is Your trial for me, how manifest are Your bounties upon me! Your bounties upon me have become so much that I cannot even count them. My thanks to You for the preferences that You have given to me, in the joy for the bounties, is so little that 1 have subjected myself to punishment. I have forgotten speaking of You, have indulged in ignorance after knowledge, crossed over from justice to transgression, from virtuous deeds to sin and to fleeing for fear and sorrow. How small and little are my virtuous deeds compared to my numerous sins, how many and great are my sins compared to the small size of my structure, and weak limbs! “O Lord, how lengthy are my (worldly) hopes in my short life, how short is my life in my lengthy hopes, how hideous is my inside and my outside! O Lord, I have no ground if argued, no excuse to find excuses, no gratitude if I would be tried or if I am favored unless You assist me to be grateful for the favor You have done to me. “O Lord, how light will be my balance tomorrow if You will not make it weigh heavy! How reckless is my tongue if You do not keep it in place! How black is my face if You do not whiten it! O Lord, how would I deal with my sins of the past that have crushed my limbs! O Lord, how can I seek worldly desires and weep for failing to achieve them but do not weep while my regrets for disobedience have intensified and my transgression has gone to the extremities! O Lord, the worldly motives prompted me and I quickly responded, and relied upon them willingly. The motives for the gains of the hereafter prompted me but I lingered and delayed to respond and to move faster to them like the fast moving to the worldly motives, its worthless vanities, smashed up beyond use materials and its fast disappearing mirage. “O Lord, You have frightened and encouraged me and have argued against me to prove me a slave and have sufficed me in my sustenance, but I felt secure from Your warning and lagged behind in acting upon Your encouragement, did not trust Your guarantee, and took Your argument lightly. “O Lord, change my feeling of security from Your warning in this world into fear, my procrastination into zeal and zest and my taking Your argumentation against me lightly into serious concern and anxiety and then make me to be happy with the share of sustenance that You have assigned for me, O Magnanimous, O Magnanimous, I plead before You through Your great name so You be happy (with me) when You are angry, I beg for relief in pain and suffering, light in darkness, and understanding in the confusion of tribulation. “O Lord, make my shield against sins formidable, my position in paradise high, my deeds all accepted, my virtuous deeds to come in multiples and pure. I seek protection with You against all misfortune, the apparent and hidden, against overeating and overdrinking, against the evil of what I know and that which I do not know. I seek protection with You against my buying ignorance at the cost of knowledge, harshness at the cost of forbearing, injustice at the cost of justice, cutting off good relations with relatives at the cost of maintaining good relations with relatives, intolerance at the cost of exercising patience, straying at the cost of guidance and disbelief at the cost of belief.”’ Ibn Mahbub has narrated from Jamil ibn Salih that he has narrated that Ali ibn Salih had a similar supplication and at the end he has added, “Amin, O Lord, of the worlds.”
32 - ابن محبوب قال: حدثنا نوح أبو اليقظان، عن أبي عبد الله (عليه السلام) قال: ادع بهذا الدعاء: " اللهم إني أسألك برحمتك التي لا تنال منك إلا برضاك والخروج من جميع معاصيك [إلا برضاك] والدخول في كل ما يرضيك والنجاة من كل ورطة والمخرج من كل كبيرة أتى بها مني عمدا وزل بها مني خطأ أو خطر بها علي خطرات الشيطان أسألك خوفا توقفني به على حدود رضاك وتشعب به عني كل شهوة خطر بها هواي واستزل بها رأيي ليجاوز حد حلالك، أسألك اللهم الاخذبأحسن ما تعلم وترك سيئ كل ما تعلم أو أخطأ من حيث لا أعلم أو من حيث أعلم، أسألك السعة في الرزق والزهد في الكفاف والمخرج بالبيان من كل شبهة والصواب في كل حجة والصدق في جميع المواطن وإنصاف الناس من نفسي فيما علي ولي والتذلل في إعطاء النصف من جميع مواطن السخط والرضا وترك قليل البغي وكثيره في القول مني والفعل وتمام نعمتك (1) في جميع الأشياء والشكر لك عليها لكي ترضى وبعد الرضا وأسألك الخيرة في كل ما يكون فيه الخيرة بميسور الأمور كلها لا بمعسورها يا كريم يا كريم يا كريم وافتح لي باب الأمر الذي فيه العافية والفرج وافتح لي بابه ويسر لي مخرجه ومن قدرت له علي مقدرة من خلقك فخذ عني بسمعه وبصره ولسانه ويده وخذه عن يمينه وعن يساره ومن خلفه ومن قدامه وامنعه أن يصل إلي بسوء، عز جارك وجل ثناء وجهك ولا إله غيرك، أنت ربي وأنا عبدك، اللهم أنت رجائي في كل كربة وأنت ثقتي في كل شدة وأنت لي في كل أمر نزل بي ثقة وعدة، فكم من كرب يضعف عنه الفؤاد وتقل فيه الحيلة ويشمت فيه العدو وتعيى (2) فيه الأمور أنزلته بك وشكوته إليك راغبا إليك فيه عمن سواك قد فرجته وكفيته، فأنت ولي كل نعمة وصاحب كل حاجة ومنتهى كل رغبة فلك الحمد كثيرا ولك المن فاضلا ".
32. Ibn Mahbub has said that Nuh ibn Yaqdan has narrated from abu ’ Abd Allah (a.s.) who has said the following: “Say this prayer, ‘O Lord, I plead before You for Your favor that cannot be achieved except with Your happiness, for (Your help to) come out of all disobedience that cannot happen without Your approval, for (Your help to) enter into all that makes You happy, for safety from all dangers, for departure from all major sins that have happened from me, willingly or have slipped out mistakenly, or have passed in my mind due to satanic induction. “I plead before You to place fear in me that can keep me within the limits of Your approval, shatter away from me all lustful evil thoughts that have passed in my desires, that have made my opinion slip away to crossover Your lawful limits. I plead before You, O Lord, to take the best that You know, and ignore all the evil that You find or mistakes that I had no knowledge of or did have the knowledge thereof. “I plead before You for increased sustenance, restraining to suffice with basic needs, coming out of confusing conditions with clearly stated instructions, correctness in evidence, truth in all circumstances, yielding to justice for people against or for my soul, dealing humbly in yielding to justice in all circumstances of anger and contentment, avoiding small or greater degrees of transgression in my words or deeds, completion of Your bounties in all things, and thankfulness to You for it so You are content with happiness. “I plead before You for guidance in all the good choices wherein choices exist and are easy to achieve not that which is hard to achieve. O Magnanimous, O Magnanimous, O Magnanimous, open for me the door to the fact in which there is well being (of the body and spirit) and relief, open for me its door and ease it off to leave. If You may determine for any of Y our creatures to overpower me then hold and seize him by his hearing, his eyes, tongue, and hand, seize him from his right, left, behind, front and before him and prevent him from reaching me with evil. Your neighbor is well protected, glorious is the praise of Your face, and no one deserves to be worshipped except You. You are my Lord, and I am Your slave and servant. O Lord, You are my hope in all pains. You are my hope in all hardships, in all troubles that befall me, on You I depend and Y ou are my resources. How many are the pains that weaken the heart, diminish in it the means, bring rejoice for the enemy, and exhaust the resources. I present them before You, complain to You against it, come to You of all things so You provide me relief and suffice me against it (such pains), thus, You are my benefactor of all the bounties with me, the appropriator of all of my needs, and the end of all of my desires. All praise belongs to You a great deal and (I am) thankful to You in addition.’”
33 - علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن منصور بن يونس، عن أبي بصير، عن أبي عبد الله (عليه السلام) فقال: قل: اللهم إني أسألك قول التوابين وعملهم و نور الأنبياء وصدقهم ونجاة المجاهدين وثوابهم وشكر المصطفين ونصيحتهم وعمل الذاكرين ويقينهم وإيمان العلماء وفقههم وتعبد الخاشعين وتواضعهم وحكم الفقهاء و سيرتهم وخشية المتقين ورغبتهم وتصديق المؤمنين وتوكلهم ورجاء المحسنين وبرهم اللهم إني أسألك ثواب الشاكرين ومنزلة المقربين ومرافقه النبيين، اللهم إني أسألك خوف العاملين لك وعمل الخائفين منك وخشوع العابدين لك ويقين المتوكلينعليك وتوكل المؤمنين بك، اللهم إنك بحاجتي عالم غير معلم وأنت لها واسع غير متكلف وأنت الذي لا يحفيك سائل (1) ولا ينقصك نائل ولا يبلغ مدحتك (2) قول قائل أنت كما تقول وفوق ما نقول، اللهم اجعل لي فرجا قريبا وأجرا عظيما وسترا جميلا اللهم إنك تعلم أني على ظلمي لنفسي وإسرافي عليها لم أتخذ لك ضدا ولا ندا ولا صاحبة ولا ولدا، يا من لا تغلطه المسائل، يا من لا يشغله شئ عن شئ ولا سمع عن سمع ولا بصر عن بصر ولا يبرمه إلحاح الملحين (3) أسألك أن تفرج عني في ساعتي هذه من حيث أحتسب ومن حيث لا أحتسب إنك تحيي العظام وهي رميم وإنك على كل شئ قدير، يا من قل شكري له فلم يحرمني وعظمت خطيئتي فلم يفضحني ورآني على المعاصي فلم يجبهني (4) وخلقني للذي خلقني له فصنعت غير الذي خلقني له (5) فنعم المولى أنت يا سيدي وبئس العبد أنا وجدتني ونعم الطالب أنت ربي وبئس المطلوب [أنا] ألفيتني، عبدك وابن عبدك وابن أمتك بين يديك ما شئت صنعت بي، اللهم هدأت الأصوات وسكنت الحركات وخلا كل حبيب بحبيبه وخلوت بك أنت المحبوب إلي فاجعل خلوتي منك الليلة العتق من النار يا من ليست لعالم فوقه صفة يا من ليس لمخلوق دونه منعة (6) يا أول قبل كل شئ ويا آخر بعد كل شئ يا من ليس له عنصر (7) ويا من ليس لآخره فناء ويا أكمل منعوت ويا أسمح المعطين ويا من يفقه بكل لغة يدعى بها ويا من عفوه قديم وبطشه شديد وملكه مستقيم أسألك باسمك الذي شافهت به موسى (8)يا الله يا رحمن يا رحيم، يا لا إله إلا أنت، اللهم أنت الصمد أسألك أن تصلي على محمد وآل محمد وأن تدخلني الجنة برحمتك ".
33. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mansur ibn Yunus from abu Basir from abu ‘Abd Allah (a.s.) who has said the following: “Say, ‘O Lord, I plead before You, to grant me such words as those of repenting people and their deeds, the light of the prophets and their truthfulness, salvation of the fighters for Your cause and their rewards, thankfulness of the chosen ones and their good advice, actions of those who speak of You and their certainty, belief of the scholars and their deep understanding, worship of the concerned people and their humility, the judgment of the experts in the law (Shari’ a) and their discipline, worries of the pious people and their interest (in religion), the affirmation of the believing people and their trusting (Allah) and the hope of the virtuous people and their good deeds. “O Lord, I plead before You grant me a reward as that granted to those who thank (You), the position of those very near to (You) and the friendship of the prophets. O Lord, I plead before You to grant me a fear like that of the people who act for Your sake, the acts of those who fear You, the humility of those who worship You, the certainty of those who place their trust in You and the trust of the believing people with You. O Lord, You know my needs without being taught, and You are capable of helping without being burdened. You are the One Whom no pleading person can overcome verbally, or anyone can find faults with or anyone can exhaust His praise. O Lord, You are as You say and above what we say. O Lord, provide me immediate relief, great rewards, and beautiful covering. O Lord, You know that in doing injustice to myself and transgressing against it I did not take anyone as Your opposition, partner, companion, or a child. “O the One whom pleading cannot confuse, nothing can preoccupy in listening to one from listening to the other, seeing one from seeing the other and the insistence of insisting people cannot tire Him. I plead before You to provide me relief in this hour from the sources I except or from that which I do not expect; You bring to life the bones that have turned to ashes; You have power over all things. O the One to whom my thanks had been very little but He has not deprived me, my sins were monstrous but He has not disgraced me. He found me in sins but did not encounter me. He created me for what He has created me but I have acted against what He has created me for. What a great owner are You O my Master! What a despicable slave am I! You have found me, You are the best of finders O Lord! What a despicable thing am 1 to look for! It is Your slave, the son of Your slave and the son of Your female slave before You to deal with as You will. O Lord, the voices have silenced, movements have calmed down, every loving one has sought privacy with his beloved, and I have sought privacy with You. You are the beloved to me, make the privacy that 1 have sought with You my freedom from the fire. O the One above whom there is no person of knowledge more praiseworthy. O the One below whom there is no creature barred to reach Him. O the First before all things, O the Last after all things. O the One who has no elements, O the One for whom there is no end for annihilation, O the One of perfect attributes, O the most lenient of providers, O the One who communicates with all languages and is spoken to as well, O the One whose forgiveness had been there from long before, whose hold is stern, whose kingdom is solid, I plead before You through Your name with which You faced Moses, O Allah, O the Beneficent, O the Merciful, O the One, no one deserves to be worshipped except You. O Lord, You are Selfsufficient, I plead before You to bestow al-Salat (favors) upon Muhammad and his family and admit me in paradise.”
34 - محمد بن يحيى. عن محمد بن أحمد، عن محمد بن الوليد، عن يونس قال: قلت للرضا (عليه السلام): علمني دعاء وأوجز، فقال: قل: " يا من دلني على نفسه وذلل قلبي بتصديقه أسألك الامن والايمان ".
34. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn al-Walid from Yunus who has said the following: “Once I asked al-Rida (a.s.) to instruct me with a concise supplication. The Imam instructed me to say, ‘O the One who has guided me to His Own self and has humbled my heart with its affirmation of His existence, I plead before You for peace and belief.”’
35 - علي بن أبي حمزة، عن بعض أصحابه، عن أبي عبد الله (عليه السلام) أن رجلا أتى أمير المؤمنين (عليه السلام) فقال: يا أمير المؤمنين كان لي مال ورثته ولم أنفق منه درهما في طاعة الله عز وجل ثم أكتسب منه مالا فلم أنفق منه درهما في طاعة الله فعلمني دعاء يخلف علي ما مضى ويغفر لي ما عملت أو عملا أعمله، قال: قل: قال: وأي شئ أقول يا أمير المؤمنين؟ قال: قل كما أقول: " يا نوري في كل ظلمة ويا أنسي في كل وحشة ويا رجائي في كل كربة ويا ثقتي في كل شدة ويا دليلي في الضلالة أنت دليلي إذا انقطعت دلالة الادلاء فإن دلالتك لا تنقطع ولا يضل من هديت أنعمت علي فأسبغت ورزقتني فوفرت وغذيتني فأحسنت غذائي وأعطيتني فأجزلت بلا استحقاق لذلك بفعل مني ولكن ابتداء منك لكرمك وجودك فتقويت بكرمك على معاصيك وتقويت برزقك على سخطك وأفنيت عمري فيما لا تحب فلم يمنعك جرأتي عليك وركوبي لما نهيتني عنه ودخولي فيما حرمت علي أن عدت علي بفضلك ولم يمنعني حلمك عني وعودك علي بفضلك وإن عدت في معاصيك فأنت العواد بالفضل وأنا العواد بالمعاصي فيا أكرم من أقر له بذنب وأعز من خضع له بذل لكرمك أقررت بذنبي ولعزك خضعت بذلي فما أنت صانع بي في كرمك وإقراري بذنبي وعزك و خضوعي بذلي افعل بي ما أنت أهله ولا تفعل بي ما أنا أهله ".
35. Ali ibn abu Hamza has narrated from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to Amir al-Mu’minin, Ali ibn abu Talib (a.s.) and said, ‘O Amir al- Mu’minin, I inherited a property but did not give even one dirham in obedience to Allah, the Most Majestic, the Most Holy. I thereafter made an earning and did not spend anything in obedience to Allah. Instruct me with a supplication that can replace for me things of the past, and what I have done be forgiven as well as what I may do.’ The narrator has said that the Imam told him, ‘Say.’ The man asked, ‘What should I say, O Amir al-Mu’minin?’ “The Imam said, ‘Say as I say, “O my light in all darkness, O my comfort in all dreadful conditions, O my hope in all painful matters, O my trust in every hardship, O my guide in all straying conditions. You are my guide, when all guidance of guides is cut off but Your guidance remains. Whoever You guide does not stray off the right path. You granted me favors and made it delightful. You provided me sustenance in abundance, You fed me and made my food best, Y ou bestowed upon me and made it the best gift without my deserving it by means of my deeds but initiated from You due to Your magnanimity and generosity. I found strength from Your magnanimity to disobey You, I gained power from Your sustenance but I disappointed You, 1 ruined my life in what You disliked, my daring against You, my committing what You had forbidden, my entering in things You prohibited, did not prevent You from turning to me with Your generosity, Your forbearance did not hold You back from doing favors to me even if I returned to sin and disobedience to You, You always turn back with generosity and bounty but 1 always sin. How magnanimous You are to those who confess before You to their sins! “How majestic You are to those who humble themselves before You! Before Your magnanimity I confess my sins and for Your majesty I humble myself before You. It now is all up to You what You will do to me in Your magnanimity and with my confessing my sins before You for Your majesty and my begging respectfully, I plead before You to deal with me the way it is worthy of You not according to what I deserve.’”
Muwaththaq· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
