Ceci est la partie 6 sur 9 de « The Book of Supplication », livre 7 de Al-Kafi — Hadith 3 302–3 351. Le livre est suffisamment long pour être divisé en 9 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
36. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’Id from Muhammad ibn al-Fudayl who has said the following: “Once I wrote to abu Ja’far (a.s.) the 2 nd , asking him to instruct me with a prayer. He wrote back to me, ‘Say in the morning and in the evening; “Allah, Allah, Allah (is) my Lord, the Beneficent, the Merciful. I do not consider anything as His partner.” If you add to it other prayers that would be fine, then ask for whatever you wish and this is for every need, by the permission of Allah, the Most High, He does as He wills.”’
37. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Su’Dan from Dawud al-Raqqi from abu ‘Abd Allah (a.s.) who has said the following: “Do not miss saying in the morning and in the evening three times this, ‘O Lord, place me in Your strong coat of arms in which You place whomever You will’; my father would say that this is of the prayer that is treasured.’”
38. Ali ibn Muhammad has narrated from certain individuals of his people from Muhammad ibn Sinan from abu Sa’Id al-Mukari from abu Hamza who has said the following: “Once I asked abu Ja’far (a.s.) ‘What is the meaning of: “. . . and about Abraham who fulfilled his duty (to Allah)?”’ (53:37) The Imam said, ‘They were certain words that he would say very often.’ 1 then asked, ‘What were they?’ The Imam said, ‘In the morning he would say, “I live in this morning. To my Lord belongs all praise. This morning I do not accept anything as partner of Allah. I do not worship anything besides Allah and I do not accept anything as my guardians besides Allah,’” three times. In the evening he would say them three times. The Imam said, ‘Thus, Allah, the Most Majestic, the Most Holy, revealed in His book, “. . . and about Abraham who fulfilled his duty (to Allah).”’ (53:37) I (the narrator) then asked, ‘What is the meaning of: “. . . (Noah) was a thankful servant (of Allah)?”’ (17:3) The Imam said, ‘It was certain words that he would say very often.’ 1 then asked, ‘What were they?’ The Imam said, ‘In the morning he would say, “This morning I ask Y ou (O Allah), to be my witness that all the bounties with me or good fortune in religion or worldly, all are from You alone. You have no partner; all praise belongs to You and for this You deserve thanks very much.’” He would say in the morning three times and in the evening three times.’ I (the narrator) then asked about His words concerning Yahya (John): ‘. . . We gave him compassion and purity. He was a pious human being.’ (19:13) The Imam said, ‘Allah showed compassion.’ I then asked, ‘What was the degree of Allah’s compassion?’ The Imam said, ‘It was as such that whenever John would say, ‘O Lord,’ Allah, the Most Majestic, the Most Holy, would say, ‘You are well heard and noticed, O John.’”
1. Ali ibn Ibrahim has narrated from his father and Al-Husayn ibn Muhammad have narrated from Ahmad ibn Ishaq all from Bakr ibn Muhammad from abu ‘Abd Allah (a.s.) who has said the following: “Whoever at the time of going to bed says three times, ‘All praise belongs to Allah, Who is High, thus, He is Dominant. All praise belongs to Allah, Who is hidden, thus, He knows. All praise belongs to Allah, Who owns, thus. He has measured (all things), all praise belongs to Allah, Who gives life to the dead, and causes the living to die, and He has power over all things,’ he will come out of sins just like the day he was born from his mother.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad in a marfu’ manner from abu ‘Abd Allah (a.s.) who has said the following: “When any of you is about to go to your bed you should say, ‘O Lord, I have placed my soul in Your custody, keep it secure in a place that You like, and forgive, and if You return it to my body, return it with belief, and with knowledge of the rights of Your friends until it will die upon such belief.’”
3. Humayd ibn Ziyad has narrated from al-Husayn ibn Muhammad from more than one person from Aban ibn ‘Uthman from Yahya ibn al-‘Ala’ from abu ‘Abd Allah (a.s.) who has said the following: “At bedtime he (abu ‘Abd Allah, recipient of divine supreme covenant) would say, ‘I believe in Allah and reject the devil. O Lord, protect me in my sleep and when I am awake.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from Muhammad ibn Marwan who has said the following: “Once abu ‘Abd Allah (a.s.) said, ‘Should I tell you about what the Messenger of Allah would say when going to his bed?’ I said, ‘Yes, please do so.’ The Imam said, ‘He would read verse 255 of Chapter two and say, “(I begin) in the name of Allah, I believe in Allah, and reject the devil. O Lord, protect me in my sleep and when I am awake.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from his father from ‘Abd Allah ibn Maymun from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) would say, ‘O Lord, I seek protection with You against wet dreams and bad dreams and from Satan playing with me during my sleep or when awake.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid and al-Husayn ibn Sa’Id all from al-Qasim ibn ‘Urwah from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “ Tasbih of Fatimah al-Zahra’ (a.s.) should be said when you are about to go to your bed. It is saying, ‘Allah is greater than can be described, thirty-four times, all praise belongs to Allah, thirty-three times and Allah is free of defects,’ thirty-three times. Recite verse 255 of Chapter two, Chapters 113, 114, ten verses from the beginning of Chapter 37 and ten verses from the end of Chapter 37.’”
7. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from al-Husayn ibn Sa’Id from Fadalah ibn Ayyub from Dawud ibn Farqad from his brother that Shahab ibn ‘Abd Rabbihi asked him to ask help from abu ‘Abd Allah, recipient of divine supreme covenant: “Ask the Imam, ‘A woman frightens me in my dream at night.’ The narrator has said that the Imam said, ‘Tell him to take rosary beads ( sabhah ) and say, ‘Allah is greater than can be described, thirty-four times, all praise belongs to Allah, thirty-three times, Allah is free of defects, thirty-three times,’ then say, “No one deserves to be worshipped except Allah, alone Who has no partner, to Him belongs the Kingdom, all praise belongs to Him, He gives life, causes death, causes death and gives life, in His hand is all good, for Him is the changing of the night and the day and He has power over all things, ten times.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu’awiyah ibn Wahab who has said the following: “One night the son of Abu ‘Abd Allah (a.s.) came to him and said, ‘Father I want to go to sleep.’ He said son, say, ‘1 testify that no one deserves to be worshipped except Allah, that Muhammad (a.s.) is the servant and messenger of Allah. I seek protection with the greatness of Allah. I seek protection with majesty of Allah, I seek protection with the power of Allah, I seek protection with the glory of Allah, I seek protection with the authority of Allah; He has power over all things. I seek protection with the immunity of Allah, I seek protection with the forgiveness of Allah, I seek protection with the mercy of Allah, against the evil of poisonous reptiles and insects, against the evil of small and large animals during the day or night, against the evil of sinful Jinn and human beings, against the evil of the sinful Arab and non-Arab people, against the evil of lightning and cold. O Lord, grant al-Salat (favors) upon Muhammad, Your servant and messenger.’ Mu’awiyah has said that each time the name of the Holy Prophet was mentioned, the boy kept saying “The noble and blessed,” and asked the Imam, ‘Can I say, “The noble and blessed?”’ The Imam said, ‘Yes, son, “The noble and blessed.’”
9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ مُفَضَّلِ بْنِ عُمَرَ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنِ اسْتَطَعْتَ أَنْ لا تَبِيتَ لَيْلَةً حَتَّى تَعَوَّذَ بِأَحَدَ عَشَرَ حَرْفاً قُلْتُ أَخْبِرْنِي بِهَا قَالَ قُلْ أَعُوذُ بِعِزَّةِ الله وَأَعُوذُ بِقُدْرَةِ الله وَأَعُوذُ بِجَلالِ الله وَأَعُوذُ بِسُلْطَانِ الله وَأَعُوذُ بِجَمَالِ الله وَأَعُوذُ بِدَفْعِ الله وَأَعُوذُ بِمَنْعِ الله وَأَعُوذُ بِجَمْعِ الله وَأَعُوذُ بِمُلْكِ الله وَأَعُوذُ بِوَجْهِ الله وَأَعُوذُ بِرَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ وَتَعَوَّذْ بِهِ كُلَّمَا شِئْتَ.
9. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from Mufaddal ibn ‘Umar who has said the following: “Abu ‘Abd Allah (a.s.) said to me, ‘If you can, do not go to sleep without seeking protection with eleven letters.’ I then asked, ‘What are they?’ The Imam told me to say, ‘I seek protection with the majesty of Allah, I seek protection with the power of Allah, I seek protection with the glory of Allah, I seek protection with the authority of Allah, I seek protection with the beauty of Allah, I seek protection with the defense of Allah, I seek protection with the prevention of Allah, I seek protection with the community of Allah, I seek protection with the possession of Allah, I seek protection with the face of Allah, I seek protection with the Messenger of Allah against the evil of whatever He has created, spread and settled. ’ The Imam said, ‘You may seek protection with these letters whenever you like.’”
10. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Khalid ibn Najih who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whenever you are about to sleep in your bed say, “In the name of Allah, I have placed my right side (for Allah) according to the Millah (tradition and culture) of Ibrahim, submitted to the will of Allah and I am not of the pagans.’”
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’Id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’Ini from abu ‘Abd Allah (a.s.) who has said the following: “When one of you wakes up during the night and says, ‘Allah is free of defects, the Lord of the prophets, the Holy Being of the Messengers and the Lord of the suppressed people (‘ A’immah from the family of the Holy Prophet) all praise belongs to Allah, Who gives life to the dead and He has power over all things,’ Allah, the Most Majestic, the Most Holy, will say, “My servant has spoken the truth and has thanked Me.’”
12. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara from abu Ja’far (a.s.) who has said the following: “During the night if you wake up say, ‘All praise belongs to Allah, who has returned my spirit to me so I can thank Him and worship Him.’ When you hear the voice of a rooster then say, ‘O the Faultless, the Holy, Lord of the angels and the Spirit, Your mercy comes before Your anger and no one deserves to be worshipped except You alone. 1 have committed evil deeds and has wronged myself, please forgive me. No one can forgive sins except You.’ When you stand up look to the horizons and say, ‘O Lord, the dark night is not hidden from You nor is the skies with constellations or the well-stretched earth, or the darknesses one over the other, or the wavy seas or the traveler at night of Your creatures; You know the secret glances of the eyes and what the chests hide. The stars have disappeared, the eyes have gone to sleep and You are the Living the Guardian, slumber cannot overtake You nor sleep. My Lord is free of defects, the Lord of the worlds, and the Holy Being of the messengers; all praise belongs to Allah, Lord of the worlds.’”
13. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn Isma’Il from al-Fadl ibn Shadhan all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “When abu ‘Abd Allah (a.s.) toward the end of night was to wake up he would raise his voice so people of the house could hear him, saying, ‘O Lord, support me against the horror of the Day of Judgment, expand for me the congestion of the grave, grant me the best of what is before death and grant me what is best thereafter.’”
14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals of his people in a marfu ’ manner from abu ‘Abd Allah (a.s.) who has said the following: “When you are about to sleep say, ‘O Lord, if You holdback my soul from returning to my body, have mercy on it and if You will allow it to return, please protect it. ’”
15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid and al-Husayn ibn Sa’Id all from al-Nadr ibn Suwayd from Yahya al-Halabi from abu ‘Usamah who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Whoever recites Chapter 112 of the Holy Quran one hundred times at the time of going to sleep his deeds of the past fifty years will be forgiven.’ Yahya has said that I asked Sama’a about it and he said that abu Basir narrated to him saying, ‘I heard abu ‘Abd Allah (a.s.) saying the same thing and said to me, “O abu Muhammad, if you try it you will find it firmly established.’””
16. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “When the Messenger of Allah were about to go to his bed he would say, ‘O Lord, in Your name I live and in Your name I will die,’ and when he would wake up he would say, ‘All praise belongs to Allah, Who has given me life after causing me to die and before Him is the resurrection.’ Abu ‘Abd Allah (a.s.) has said, ‘Whoever recites verse 255 of Chapter two before going to sleep three times, verses 18,19 of Chapter three, verse 54 of Chapter 7 and verses 53-54 of Chapter 41 two devils will be assigned to protect him against the rebellious devils whether they like or dislike it, and with them from Allah there will be thirty angels who praise Allah, the Most Majestic, the Most Holy, glorify Him, testify that no one deserves to be worshipped except Allah, say that Allah is greater than can be described, plead before Allah for forgiveness for him until that servant (of Allah) wakes up and he will receive all the reward for it (whatever the angels have said).”’
17. Ahmad ibn Muhammad al-Kufi has narrated from Hamdan al-Qalanisi from Muhammad ibn al-Walid from Aban from ‘Amir ibn ‘Ubayd Allah ibn Judha’a from abu ‘Abd Allah (a.s.) who has said the following: “Whoever recites verse 110 of Chapter 18 he will wake up at the hour he wants to wake up.”
18. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Holy Prophet has said, ‘Whoever likes to wake up at night, at the time of going to sleep should say, “(In the name of Allah) O Lord, do not allow me to ignore Your anger, do not allow me to forget speaking of You, do not make me of the careless ones, so I will wake up at such and such hour,” Allah, the Most Majestic, the Most Holy, will assign an angel to wake him up at that time.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz from abu Hamza who has said the following: “Once I saw abu ‘Abd Allah (a.s.) moving his lips when he wanted to go out of his house while standing at the door. I said, ‘I saw you at the door moving your lips when coming out, did you say something?’ The Imam said, ‘Yes, when a man is leaving his home he should say, “Allah is greater than can be described, [three times], by the help of Allah I come out and by the help of Allah I enter and in Allah I place my trust, [three times]. O Lord, open to me this with goodness and finish it with goodness, protect me against the evil of every moving thing on earth that You keep in Your control. My Lord is on the right path,” he will continue to be under the protection of Allah, the Most Majestic, the Most Holy, until He brings him back to the place where he was before.’” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub from abu Hamza has narrated a similar Hadith.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from abu Hamza al-Thumali who has said the following: “Once I went to see Ali ibn al-Husayn (a.s.) and met him at the door when he was coming out saying, ‘In the name of Allah, I believe in Allah, and I place my trust in Allah,’ he then said, ‘O abu Hamza, when a servant (of Allah) comes out of his door a Satan stands on his way, when he says, “In the name of Allah,” two angels will say, ‘That is enough for you,’ when he says, “I believe in Allah,” they will say, ‘You have found guidance,’ when he says, “I place my trust in Allah,” they will say, ‘You are protected.’ Satan then moves away and say to others, ‘What can we do to one who is guided, sufficed and protected?’ The narrator has said that then the Imam said, ‘O Lord, my dignity is in Your hand today,’ then he said, ‘O abu Hamza, if you leave the people alone they will not leave you alone, if you reject them they will not reject you.’ I then asked, ‘What should I do then?’ The Imam said, ‘Give them of your honor just to receive help on the day when you will need help very badly.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from abu Hamza who has said the following: “Once I asked permission to see abu Ja’far (a.s.) and he came out while his lips were moving. I then asked him about it and he said, ‘Did you, O al-Thumali, notice it?’ I said, ‘Yes, may Allah keep my soul in service for your cause, I did.’ The Imam said, ‘By Allah, I spoke the words that no one before had ever spoken, but that Allah had sufficed him in things important to him of worldly matters or of hereafter.’ I (the narrator) then said, ‘Please tell me about it.’ The Imam said, ‘Whoever when coming out of his house says, “In the name of Allah, enough for me is Allah, I place my trust in Allah. O Lord, I ask You to grant me all good in my affairs. I seek protection with You against the humiliation in this world and of torment in the next life,” Allah will suffice him in all that is important to him of worldly or of hereafter.’”
4. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from ‘Asim ibn Hamid from abu Basir from abu Ja’far (a.s.) who has said the following: “Whoever says, when coming out of his door, ‘I seek protection with that by which the angels of Allah seek protection, against the evil of this new day which when it is its sunset it will not come back, I seek protection against the evil of my soul and the evil of the others, I seek protection against Satan and those who are against the friends of Allah, I seek protection against the evil of Jinn, human beings, the beast and the reptiles and against the evil of involvement in all of the unlawful matters and I place myself under the protection of Allah against all evil,’ Allah will forgive him, accept his repentance, suffice him in what is important to him. He will be safeguarded against evil and protected from misfortunes.”
5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Mu’awiyah ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: “When leaving out of your house say, ‘In the name of Allah, I place my trust in Allah, and there are no means and no power without Allah. O Lord, I beg You for the best of that for which I have come out and I seek protection against the evil of that for which I have come out. O Lord, expand for me from Your generosity, complete for me Your bounties, apply me in Your obedience, grant me interested in what is with You and cause me to die in Your religion and the religion of Your Messenger, recipient of divine supreme covenant.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Ali from ‘Abd al-Rahman ibn abu Hashim from abu Khadijah who has said the following: “Abu ‘Abd Allah (a.s.) when coming out of his house would say, ‘O Lord, with Your help I have come out, to You I am submitted, in You I believe, and in You I place my trust. O Lord, make this day a blessing for me, grant me success, victory, support, cleanliness, guidance, its blessings, and divert away from me its evil, and the evil of that which is in it. In the name of Allah, with the help of Allah, Allah is greater than can be described; all praise belongs to Allah, Lord of the worlds. O Lord, I have come out, make my exit a blessing and benefit me thereby. ’ The narrator has said that on entering his house also he would say this.”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Rida (a.s.) who has said the following: “My father when coming out of his house would say, ‘(I begin) in the name of Allah, the Beneficent, the Merciful. I have come out by means and power of Allah and not by my own means and power, but, O Lord, by Your power and means, in search for sustenance from You, so grant me sustenance in good health.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al- Hassan ibn ‘Atiyyah from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one recites Chapter 112 of the Holy Quran when coming out of his house, ten times, he will remain in the protection of Allah, the Most Majestic, the Most Holy, and in His custody until he returns home.’”
9. A number of our people have narrated from Ahmad ibn Muhammad from Musa ibn al-Qasim from Sabbah al-Hadhdha’ who has said the following: “Abu al-Hassan (a.s.) has said, ‘When you like to travel, stand at the door of your house and recite Chapter one of the Holy Quran to your front, right and left and Chapter 1 12 of the Holy Quran to your front, right and left. Chapter 114 of the Holy Quran and Chapter 113 to your front, right and left, then say, “O Lord, protect me and protect that which is with me, grant me safety and that which is with me, help me reach my destination and that which is with me in a good arrival.’” “The Imam then asked, ‘Have you ever thought that a man is protected but not that which is with him, a man is safe but not that which is with him and a man arrives his destination but not that which is with him?”’
10. Al-Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from abu Hamza who has said the following: “Abu Ja’far (a.s.) when coming out of the house would say, ‘In the name of Allah, I have come out, in Allah I have place my trust, and there are no means and no power without Allah.’”
11. A number of our people have narrated from Sahl ibn Ziyad from Musa ibn al- Qasim from Sabbah al-Hadhdha’ from abu al-Hassan (a.s.) who has said the following: “O Sabbah, if any of you likes to go on a journey he should stand at the door of his house facing the direction of his journey and recite Chapter one of the Holy Quran to his front, right and left. Chapters 114 and 113 to his front, right and left. Chapter 112 to his front, right and left, and verse 255 of Chapter two to his front, right and left, then say, ‘O Lord, protect me and that which is with me, keep me safe and that which is with me, help me and that which is with me arrive my destination in a good and beautiful manner.’ Allah will grant him protection, safety, good and beautiful arrival to him and that which is with him. Have you ever thought that a man is protected, is safe, arrives well but not that which is with him?”’
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm from abu al-Hassan (a.s.) who has said the following: “When you come out of your house for a journey or arrive home say, ‘In the name of Allah, I believe in Allah, I place my trust in Allah, as Allah wills. There are no means and no power without Allah. Devils are on his way but they move away; the angels strike their faces and say, “You have no way to him. He has spoken of the name of Allah, has belief in Him, placed his trust in Him and has said, ‘What Allah wills happens. There are no means and no power without Allah.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’Man from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Whoever just before beginning the prayer says the following will be with Muhammad and the family of Muhammad, recipients of divine supreme covenant: ‘O Lord, I am turning to You through Muhammad and his family, recipients of divine supreme covenant. I assign them as the lead for me before my prayer and seek nearness through them to You, grant me respect through them in this world and in the next life and of those close (to You). You have obliged me for making me know them, conclude for me with obedience to them, knowing them well, and under their guardianship; it is the salvation and end it for me in this (belief). You have power over all things.’ Then complete the prayer and say, ‘O Lord, place me with Muhammad and the family of Muhammad, recipients of divine supreme covenant, in good health and in suffering, place me with Muhammad and the family of Muhammad, recipients of divine supreme covenant, in every dwelling and place of return. O Lord, help me to live in the way of life of Muhammad and the family of Muhammad, recipients of divine supreme covenant, and die like the death of Muhammad and the family of Muhammad, recipients of divine supreme covenant, place me with them in all habitations and do not separate me from them. You have power over all things.’”
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of our people in a marfu’ manner from the Imam (a.s.) who has said the following: “Say before beginning the prayer, ‘O Lord, I give the lead to Muhammad Your Prophet for the help I need and turn to You through him for my request, grant me respect through him (and his Ahl al-Bayt) in this world and in the next and to be of the people close (to You), O Lord, deem my prayer through them acceptable, my sins forgiven and my call for help through them answered, O the Beneficent, the Merciful.’”
3ـ عَنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْقَاسِمِ عَنْ صَفْوَانَ الْجَمَّالِ قَالَ شَهِدْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) وَاسْتَقْبَلَ الْقِبْلَةَ قَبْلَ التَّكْبِيرِ وَقَالَ اللهمَّ لا تُؤْيِسْنِي مِنْ رَوْحِكَ وَلا تُقَنِّطْنِي مِنْ رَحْمَتِكَ وَلا تُؤْمِنِّي مَكْرَكَ فَإِنَّهُ لا يَأْمَنُ مَكْرَ الله إِلا الْقَوْمُ الْخَاسِرُونَ قُلْتُ جُعِلْتُ فِدَاكَ مَا سَمِعْتُ بِهَذَا مِنْ أَحَدٍ قَبْلَكَ فَقَالَ إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ عِنْدَ الله الْيَأْسَ مِنْ رَوْحِ الله وَالْقُنُوطَ مِنْ رَحْمَةِ الله وَالأمْنَ مِنْ مَكْرِ الله.
3. It is narrated from him (narrator of the Hadith above) from his father from ‘Abd Allah ibn al-Qasim from Safwan al-Jammal who has said the following: “I observed abu ‘Abd Allah (a.s.) facing the Qiblah (direction of Ka’bah) before saying Takbir (Allah is greater than can be described) saying, ‘O Lord, do not cause me to lose hope in Your favors and to despair me of Your kindness, or become careless about Your displeasure; no one except the losing people become careless toward the displeasure of Allah.’ I then said, ‘May Allah keep my soul in service for your cause, I have not heard this from anyone before.’ The Imam said, ‘Of the greatest major sins before Allah is to lose hope of the favors of Allah, despair of the mercy of Allah and to become careless about the displeasure of Allah.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu ‘Abd Allah al-Barqi from ‘Isa ibn ‘Abd Allah al-Qummi from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) after completing the prayer at noon time would say, ‘O Lord, I seek nearness to You through Your generosity and magnanimity, I seek nearness to You through Muhammad, Your servant, and Your messenger, I seek nearness to You through Your favorite angels. Your messenger prophets and Your Own Self. O Lord, You are Self-sufficient and do not need me and I need You. You are wealthy and I am poor, correct my slips (mistakes) and cover up my sins, provide me help this day, do not punish me for the evil that You know of me, but pardon me and Your munificence may encompass me.’ The Imam said, ‘Then he would prostrate and say, “O You Who deserves people’s observing piety before Him, O You Who grants forgiveness, O Virtuous, and O Merciful, You are more kind to me than my father and mother and all the creatures, accept my plea in providing me help, answering my supplication and prayer, grant me favor for my call while You have already removed so many misfortunes from me.’”
2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’Il have narrated from al-Fadl ibn Shadhan all from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from al-Sabbah ibn Sayabah from abu ‘Abd Allah (a.s.) who has said the following: “Whoever, after Maghrib prayer, says three times, ‘All praise belongs to Allah, Who does as He wills and does not do what others will,’ will receive a great deal of good.”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father in a marfu’ manner has said the following: “The Imam (a.s.) after ‘Isha ’ prayer would say, ‘O Lord, in Your hand are the measures of the night and day, the measures of this and the next world, the measures of death and life, the measures of the sun and moon, support and betrayal, and the measures of wealth and poverty. O Lord, grant me blessings in the matters of my religion, worldly life, my body, my family and children. O Lord, keep away from me the evil of Arabs, non-Arabs, Jinns and human beings. Make my return to everlasting good and permanent bounties.’”
4. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from in a marfu ’ manner from the Imam (a.s.) who has said the following: “Whoever after every prayer, holds his beard in his right hand and says, ‘O the Owner of glory and magnanimity, have mercy upon me against fire,’ three times, with the left hand raised and the palms up to the sky and says, ‘Grant me safety from the painful torment,’ three times, then removes his hand from his beard and raises it with palms up to the sky and says, ‘O Majestic, O Magnanimous, O Beneficent, O Merciful,’ then changes the position of his hands and turns his palms up to the sky and says, ‘Grant me safety against painful torment,’ three times, ‘Grant al-Salat (favors) upon Muhammad and his family, the angels and the spirit,’ his sins are covered for him, is pleased with, plea for forgiveness for him is continued up to the time of his death, by all the creatures except the two heavy populations of Jinn and humankind. He after completing the testimonies of belief ( tashahhud) raising his hands says, ‘O Lord, grant me forgiveness, a decisive and ascertained forgiveness that does not leave any of sins that I have committed and that I will never commit any unlawful act thereafter. Grant me good health so that thereafter I will never face any suffering, grant me guidance so that thereafter I will never stray, benefit me O Lord by what You have instructed me with, turn it in my favor and not against me, grant me enough for sustenance and help me to remain content with it. O Lord, accept my repentance, O Allah, O Allah, O Allah, O Beneficent, O Beneficent, O Beneficent, O Merciful, O Merciful, O Merciful, grant me mercy against the roaring fire, extend for me sustenance from Your vast provisions, grant me guidance in disputed matters, in the matters of the truth by Your permission, protect me against Satan, the condemned to stoning, convey to Muhammad and the family of Muhammad (a.s.) a great deal of my greetings of peace, guide me with Your guidance, grant me wealth from Your wealth, allow me to be one of Your sincere friends and grant al-Salat (favors) upon Muhammad and his family, Amin.’ “The Imam said, ‘Whoever says this after each prayer Allah will return his spirit to him in his grave and he will be alive receiving sustenance, pampered and happy to the Day of Judgment.’”
5. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from in a marfu ’ manner from the Imam (a.s.) who has said the following: “Say after the morning prayer, ‘O Lord, to You belongs all praise, the eternal praise, with Your eternity, to You belongs all praise, the praise that does end before Your consent, to You belongs all praise, the timeless praise except as Your wish, to You belongs all praise, a praise whose speaker’s reward could be no other thing but Your approval, O Lord, to You belongs all praise, to You is the complaint and You are the supporter, O Lord, to You belongs all praise, as You deserve it, all praise belongs to Allah with all of His praiseworthy attributes for all of His bounties until praising reaches such a degree that my Lord loves and is pleased with. ’ After the morning prayer and before speaking to anyone say, ‘All praise belongs to Allah, to the fill of the balance, to the limits of consent, to the weight of the Throne, may I glorfy Allah, Who is free of all defects, to the fill of the balance, to the limits of assent and the weight of the Throne,’ four times, then say, ‘O Lord, I plead before You like a lowly servant to grant al-Salat (favors) upon Muhammad and his family, forgive our sins, grant our wishes in this world and in the hereafter with ease and good health.’”
6. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of his people from Muhammad ibn al-Faraj who has said the following: “Once abu Ja’far ibn al-Rida (a.s.) wrote to me and instructed me with this supplication saying, ‘Whoever recites it after the morning prayer, his wish will come true with ease and Allah will suffice him: “(I begin) in the name of Allah and with Allah. O Lord, grant al-Salat (favors) upon Muhammad and his family. I plead before Allah to keep my affairs in trust with Him, Allah knows well (His) servants. ‘Allah protected him (the believer among the people of Pharoah) against the evil of what they had planned against him. . . .’(40:44,45) ‘No one deserves to be worshipped except You, You are free of all defects. I have been unjust to myself.’ (21:87) ‘We answered his prayer and saved him from sorrow and thus. We save the believing people. ’(21:88) ‘. . . Allah is sufficient for us and He is the best representative.’ (3:173) ‘They returned with the bounties of Allah and additional favors without being touched by evil. . . .’ (3:174), it is as Allah wills, there are no means and no power without Allah, the Most High, the Most Great. “It is as Allah wills, not as people will. It is as Allah wills even though people may dislike it. Sufficient for me is the Lord instead of those cherished, sufficient for me is the Creator instead of the creatures, sufficient for me is the provider of sustenance instead of the recipients of sustenance, the One Who has always been sufficient for me from the time I existed, sufficient for me is Allah besides Whom no one deserves to be worshipped, before Him I place my trust and He is the Lord of the great Throne.’ “The Imam said, ‘When you complete an obligatory prayer say, ‘I have accepted the fact that Allah is my Lord, Muhammad is the Holy Prophet, Islam is the religion, the Holy Quran is the Book and so and so . . . (mention your ‘ A’immah ) are my ‘A’immah. O Lord, protect Your friend, (whom You have granted Divine Authority) so and so . . . (mention the twelfth Imam) from all directions, front, back, right, left, above and below, grant him a long life and make him the one who will rise with Divine Authority to support Your religion, show him what he loves and is the delight to his eyes, in his own person, his descendents, his family, belongings, his followers and his enemies. Show them (his enemies) what frightens them and show him in them what he loves and be the delight to his eyes, grant the cure for our suffering chests (hearts) and the chests of the believing people.’ “The Imam said, ‘The Holy Prophet after completing a prayer would say, “O Lord, forgive me for what I have done and what I will do, what I have hidden, and what I have done in public and forgive my excesses against my own self and that about which You know better than I do. O Lord You are the One Who can move things forward or backwards with Your knowledge of the unseen and through Your power over all creatures. I pray to grant me life as long as it is in my best interest and cause me to die when it is in my best intrest. I plead before You to grant me a sense of concern about You in private and in public, to say the words of the truth in anger or happiness and to economize in poverty and in wealth. I plead before You for bounties that will not vanish and such delight of the eyes that will not discontinue. I plead before You to make me be happy with (Your) determination, with the blessing of death after life, the comfort of life after death, the pleasure of the look at Your face (things that lead to You), the excitement of seeing You, meeting You without being harmed or suffer harmfulness or the misfortune of straying. O Lord, beautify us with the beauty of belief and help us to be guided guides. O Lord, grant us guidance in the matters of those whom You have guided. O Lord, I plead before You for determination in understanding, steadfastness in the affairs, and good understanding. I plead before You for the opportunity to thank You for Your bounties, Your granting good health and yielding to Your right. I plead before You O Lord, to grant me a peaceful heart, and a truthful tongue. I beg You for forgiveness for that which You know. I seek protection with You against the evil of that which You know; You know and we do not know. You have the knowledge of the unseen.’”
7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from Sayf ibn ‘Amirah who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Jibril (Gabriel) came to Joseph in prison and said to him, “Joseph, after every prayer say, ‘O Lord, grant me relief, a way out (of difficulties), and sustenance from the sources I expect and from those I do not expect.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Abd al-‘Aziz from Bakr ibn Muhammad from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “Whoever says these words with every obligatory prayer will receive protection for his own soul, his home, his belongings and children: ‘I seek refuge for myself, belongings, children, family, home and everything of me with Allah, the One and only Self- sufficient Who has not given birth to anyone nor is born from anyone and there is no one like Him. ‘I seek refuge [for myself, belongings, children and all that is of me] with the Lord of the opening dawn from the evil of that which He has created, . . .’ recite to the end of Chapter 113 of the Holy Quran, Chapter 114, and verse 255 of Chapter 2.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu’awiyah ibn ‘ Ammar who has said the following: “Whoever, after every obligatory prayer says: ‘O the One who does as He wills and does not do as others will,’ three times, and pleads (before Allah) for his wishes they will be granted.’”
10. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Su’Dan from Sa’Id ibn Yasar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When you complete your Maghrib (sunset) prayer wipe your hand over your forehead and say, “(I begin) with the name of Allah, besides whom no one deserves to be worshipped. Who knows the unseen and seen, the Beneficent, the Merciful. O Lord, remove from me the sorrow, anxiety, and sadness,’ three times.’”
11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad al-Ju’Fi from his father who has said the following: “I often complained about my eyes and once I mentioned it to abu ‘Abd Allah (a.s.) and he said, ‘Should I teach you a supplication that will be for the good of your worldly life and hereafter and a cure for your eye?’ I said, ‘Yes, please do so.’ The Imam said after Maghrib (sunset) prayer say, ‘O Lord, I plead before You through the rights of Muhammad and the family of Muhammad (a.s.) with You to give light to my eyes, understanding in my religion, certainty in my heart, sincerity in my deeds, safety to my soul, increase in my sustenance and gratefulness to You as long as You will keep me (living).”’
12. Ali ibn Ibrahim has narrated from his father from m Mahziyar who has that narrated to h Imams abu la’ far al-Shami saying that narrated to him a man in al- Sham (Damascus) called Hilqamu ibn abu Hilqamu who said the following: “Once I went in the presence of abu Ibrahim, recipient of divine supreme covenant. I said, ‘May Allah keep my soul in service for your cause, instruct me with a supplication of universal form for this world and hereafter but very short one.’ The Imam said, ‘After the morning-prayer until sunrise say, “Glory belongs to Allah, the Great and I praise Him. I plead before Allah for forgiveness and I beg of His generosity. ’ “Hilqamu has said, ‘I (financially) was the worst off person in my family. I received an inheritance from a man whom I did not think was related to me and I had no knowledge, but today I am the most comfortable person among my people and this is only because of what my master, the virtuous servant (of Allah) instructed me with.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid and al-Husayn ibn Sa’Id all from al-Qasim ibn ‘Urwah from abu Jamilah from Mu’awiyah ibn ‘ Ammar who has said the following: “Once I asked abu ‘Abd Allah (a.s.) to instruct me with a supplication for sustenance and he taught me one. 1 had not found anything else as attracting sustenance as this. The Imam said, ‘Say O Lord, grant me out of Your vast magnanimity, lawful and pure sustenance, that is vast, lawful, pure and sufficient for this world and the hereafter in large quantities, pleasant in nutrition with out toiling or being obliged by any of Your creatures except for its being the extra from Your vast generosity; You have said, “. . . ask Allah from His munificence. . . .” (4: 32), from Your munificence I ask sustenance and from Your charity I beg and from Your wealthy hand I plead to receive help.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn Faddal from Yunus Fadl ibn Shadhan abu Basir who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘Sustenance has been delayed.’ He became angry and then told me to say, ‘O Lord, You have undertaken to provide me sustenance and the sustenance of every walking being, O the best to beg from, O the best provider, O the best to plead to, O the best hope, do for me so and so’ . . . mention your wish in place of ellipsis.’”
Muwaththaq, like Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
