Ceci est la partie 4 sur 9 de « The Book of Supplication », livre 7 de Al-Kafi — Hadith 3 202–3 251. Le livre est suffisamment long pour être divisé en 9 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Sa’Id al-Qammat from al-Mufaddal who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘May Allah keep my soul in service for your cause, teach me a comperehensive prayer.’ The Imam said to me, ‘Praise Allah; everyone who performs prayer prays for you saying, “Allah listens to (answers the prayers of) those who praise Him” (a reference to the meaning of the phrase said after Ruku ’ in a prayer).’”
2. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Husayn from Sayf ibn ‘Amirah from Muhammad ibn Marwan who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘What deed is the most beloved to Allah, the Most Majestic, the Most Holy?’ The Imam said, ‘It is your deed of praising Him.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu al- Hassan al-Anbari from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah would praise Allah everyday, three hundred sixty times, equal to the number of the veins in the body, saying ‘All praise belongs to Allah, Lord of the worlds, a great deal of praise in all conditions.’”
4. Ali ibn Ibrahim has narrated from his father and Humayd ibn Ziyad from al- Hassan ibn Muhammad all from Ahmad ibn al-Hassan al-Mithami from Ya’qub ibn Shu’ayb who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The Messenger of Allah has said that in a son of Adam there are three hundred sixty veins of which one hundred eighty are moving and one hundred eighty are quiet. If a moving vein becomes quiet one cannot sleep and if a quiet one moves one cannot sleep’. The Messenger of Allah in the morning would say, ‘All praise belongs to Allah, Lord of the worlds, a great deal of praise in all conditions, three hundred sixty times and so also he would do in the evening.’”
5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Mansur ibn al-‘Abbas from Sa’Id ibn Janah who has said that narrated to him abu Mas’Ud from abu ‘Abd Allah (a.s.) who has said the following: “Whoever says four times in the morning, ‘All praise belongs to Allah, Lord of the worlds,’ has completed his thanksgiving for that day and if one does the same thing in the evening he has completed his thanksgiving for the night.’”
6. Ali ibn Ibrahim has narrated from his father from Ali ibn Hassan from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Any prayer that does not have thanksgiving before it is incomplete. First it is thanksgiving, then praising.’ I (the narrator) then asked, ‘I do not know what is enough for thanksgiving?’ The Imam said one should say, ‘O Lord, You are the First, no one was ever before You, You are the Last and there will be no one after You, You are the Dominant and there is no one above You, You are the Inside and there is no one before You and You are the Majestic, the Wise.’”
7. Through the same chain of narrators it is narrated from abu ‘Abd Allah (a.s.) who has said the following: “The least for thanksgiving is to say, ‘All praise belongs to Allah who is High, so all things are subdued before Him, all praise belongs to Allah who owns all things, so He provides sustenance to all of them, all praise belongs to Allah who is inside, so He has the news of all things, all praise belongs to Allah who causes the living to die, gives life to the dead and has power over all things.’”
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The best prayer and plea before Allah for help is the plea for forgiveness and protection against the consequences of sins.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from Husayn ibn Sayf from abu Jamilah from ‘Ubayd ibn Zurara who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One who pleas for forgiveness often, his book of record of deeds is raised and it shines brilliantly.’”
3. Ali ibn Ibrahim has narrated from his father from Yasir from al-Rida (a.s.) who has said the following: “A plea for forgiveness is like shaking a tree from which leaves fall off. One who pleas forgiveness and commits sins is like one who derides his Lord.”
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Muhammad ibn Sinan from Talhah ibn Zayd from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah would not leave a gathering - even a small one until - he would plea for protection (forgiveness) from Allah, the Most Majestic, the Most Holy, twenty-five times.”
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنِ الْحَارِثِ بْنِ الْمُغِيرَةِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَسْتَغْفِرُ الله عَزَّ وَجَلَّ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً وَيَتُوبُ إِلَى الله عَزَّ وَجَلَّ سَبْعِينَ مَرَّةً قَالَ قُلْتُ كَانَ يَقُولُ أَسْتَغْفِرُ الله وَأَتُوبُ إِلَيْهِ قَالَ كَانَ يَقُولُ أَسْتَغْفِرُ الله أَسْتَغْفِرُ الله سَبْعِينَ مَرَّةً وَيَقُولُ وَأَتُوبُ إِلَى الله وَأَتُوبُ إِلَى الله سَبْعِينَ مَرَّةً.
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu’awiyah ibn ‘Ammar from al-Harith ibn al-Mughirah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah would plea for protection seventy times everyday and turn to Allah, the Most Majestic, the Most Holy, seventy times everyday.’ I (the narrator) then asked, ‘Would he say, I plea for protection (forgiveness) from Allah and turn to Him?’ The Imam said, ‘He would say, “I plea for protection (forgiveness) from Allah, I plea for protection from Allah,” seventy times. And would say, ‘I return to Allah, I return to Allah,’ seventy times.’”
6ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ حُسَيْنِ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) الإسْتِغْفَارُ وَقَوْلُ لا إِلَهَ إِلا الله خَيْرُ الْعِبَادَةِ قَالَ الله الْعَزِيزُ الْجَبَّارُ فَاعْلَمْ أَنَّهُ لا إِلهَ إِلا الله وَاسْتَغْفِرْ لِذَنْبِكَ.
6. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Husayn ibn Yazid from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Plea for forgiveness, and the words: ‘No one deserves to be worshipped except Allah’ are the best forms of worship.’ Allah, the Most Majestic, the Most Mighty, has said, ‘Notice that Allah is the only Lord who deserves to be worshipped. Ask forgiveness for your sins. . . .’” (47:19)
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim and abu Ayyub al-Khazzaz all from abu ‘Abd Allah (a.s.) who has said the following: “Once the poor people came to the Messenger of Allah and said, ‘O Messenger of Allah, the wealthy people have the means to set free slaves, we do not have it, they can go for Hajj, but we cannot, they can provide charity, but we cannot and they can join the defense army for Jihad, but we cannot do so.’ The Messenger of Allah said, ‘Whoever says al-Takbir of Allah, the Most Majestic, the Most Holy. “ Allahu Akbar (Allah is greater than can be described),” one hundred times it will be better than setting free one hundred slaves.’ “Whoever says al-Tasbih of Allah, ‘Subhana Allah (all glory belongs to Allah),’ one hundred times it is better than deriving one hundred camels as a sacrificial offering. “Whoever says, ‘All praise belongs to Allah’ one hundred times, it is better than offering one hundred horses, harnessed and readied with a soldier riding to move for the cause of Allah. “Whoever says, ‘No one deserves to be worshipped except Allah,’ one hundred times will be the best among people in worshipping that day except for one who does more. “The Imam then said, ‘This reached the wealthy people and they followed the instruction. The poor people came to the Holy Prophet and said, “O Messenger of Allah, the wealthy people heard it and they did it.” The Messenger of Allah said, ‘That is an addition from Allah that He grants to whoever He wills.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hammad from Rib’ I from Fudayl who has said the following: “I heard one of the two Imam (a.s.) (abu Ja’far or abu ‘Abd Allah) saying, ‘Increase al- Tahlil and al-Takbir, there is nothing more beloved to Allah, the Most Majestic, the Most Holy, than al-Tahlil and al-Takbir , ’”
3. Ali has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Al-Tasbih is half of the balance, al- Hamdu li Allah fills out the balance and Allahu Akbar fills from earth to heaven.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Malik ibn ‘Atiyyah from Durays al-Kunasi from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah once was passing by a man who was planting a plant in his yard. The Holy Prophet stopped and asked, ‘Should I tell you about a plantation that has stronger roots, ripens faster and is of finer fruits?’ The man said, ‘Yes, O Messenger of Allah, tell me about it.’ The Messenger of Allah said, ‘In the morning and evenings say, “Glory belongs to Allah, all praise belongs to Allah, no one deserves to be worshipped except Allah and Allah is greater than can be described.” If you say this, for each time you will have ten trees in paradise of different kinds of fruits. They are (the reward) from perpetually charitable trusts.’ The Imam said that the man then said, ‘I take Allah as witness that my yard is a charitable trust and the needy Muslims are its beneficiaries.’ Allah, the Most Majestic, the Most Holy, then revealed the verses of the Holy Quran: ‘For those who spend for the cause of Allah, observe piety, (92:5) and believe in receiving rewards from Allah, (92:6) We shall facilitate the path to bliss’” (92:7)
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) خَيْرُ الْعِبَادَةِ قَوْلُ لا إِلَهَ إِلا الله.
5. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The best form of worship is saying, ‘No one deserves to be worshipped except Allah.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu al- Mighra’ from al-Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “The prayer closest to acceptance and the fastest to be heard is a man’s prayer for a brother (in belief) in his absence.”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “A man’s prayer for his brother (in belief) in his absence increases his sustenance and repulses misfortune.”
3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘ Amirah from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “About the words of Allah, the Most Holy, the Most High, ‘He answers the prayers of the righteously striving believers and grants them increasing favors . . . ,’ (42:26) the Imam said, ‘This is a reference to a believing person who prays for his brother (in belief) in his absence and the angel says, “Amin.” Allah, the Majestic and the Most dominant says, ‘You will have twice as much you asked for you brother (in belief) and I have already granted him what you asked for due to your love for him.’”
4. Ali ibn Ibrahim has narrated from his father from Ali ibn Ma’Bad from ‘Ubayd Allah ibn ‘Abd Allah al-Wasity from Durst ibn abu Mansur from abu Khalid al- Qammat who has said the following: “Abu Ja’far (a.s.) has said, ‘The prayer quickest to success and acceptance is one’s prayer for his brother (in belief) in his absence where one starts praying for him and the angels guarding say, ‘Amin’ You will have twice as much you asked for him.’”
5. Ali ibn Muhammad has narrated from Muhammad ibn Sulayman from Isma’Il ibn Ibrahim from Ja’far ibn Muhammad al-Tamimi from Husayn ibn ‘Ulwan from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Any believing person who prays for the believing people male and female, Allah, the Most Majestic, the Most Holy, returns to such person a reward equal to the reward for a likewise prayer with which all believing people, male and female have been praying from the beginning of time and all who will do so in future up to the Day of Judgment. A servant will be ordered and dragged to the fire and the believing people male and female will say, ‘O Lord, this is the one who prayed for us, accept our intercession for him and Allah, the Most Majestic, the Most Holy, will accept their intercession about him and he will be saved.’”
6. Ali has narrated from his father who has said the following: “Once I saw ‘Abd Allah ibn Jundab in ‘Arafat but I had not seen any stay (spending the ninth day of Dulhajj) in ‘Arafat better than that. He continued stretching his hands to the sky and his tears flow on his both cheeks all the way to the ground. When people left I said to him, ‘O abu Muhammad, I have never seen a wonderful performance in ‘Arafat such as yours.’ He said, ‘By Allah I did not pray for anything but for my brothers (in belief) and that is because of abu al-Hassan Musa (a.s.) who told me that whoever prays for his brothers (in belief) in his absence is called from the Throne, ‘(O servant of Allah) you will have one hundred thousand times as much reward as one may for his prayer receive,’ thus, I did not like to leave one hundred thousand guaranteed for only one of mine, of which I am uncertain whether it is accepted or not.’”
7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from Thuwayr who has said the following: “I heard Ali ibn al-Husayn (a.s.) saying, ‘When the angels hear the believing person praying for his brother (in belief) in his absence or speak of him good, they say, “You are a good brother (in belief). You pray for him in his absence and speak good of him. Allah, the Most Majestic, the Most Holy, has granted you double of what you asked for him and He has praised you double of your praising him and you have excellence over him, but if they (angels) hear him speak evil of his brother (in belief), and pray against him, they will say, ‘You are a bad brother for him! Stop, O you whose sins and privacy are covered, reduce your burden. Praise and thank Allah, Who has covered you, and notice that Allah, the Most Majestic, the Most Holy, knows more about His servant than you do.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isa ibn ‘Abd Allah al-Qummi who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Three people’s prayers are accepted: one who has gone to performing Hajj, thus, consider how can you deal properly with his affairs in his absence, a soldier fighting for the cause of Allah, thus, consider how can you deal properly with his affairs in his absence, and a person suffering from an illness, thus, do not annoy or disturb him.’”
2. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu’alla ibn Muhammad from Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “My father (a.s.) has said, ‘Five kinds of prayers are not barred from the Lord, the Most Blessed, the Most High: the prayer of an Imam who is just in his dealings, the prayer of an oppressed as Allah, the Most Majestic, the Most Holy, has said, “I will revenge for you even if it may come after a long time,” the prayer of a virtuous son for his parents, the prayer of a virtuous father for his son and the prayer of a believing person for his brother (in belief) in his absence to whom it is said, ‘You will have as your reward just like what you asked for him.’”
3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Beware of the prayer of an oppressed; it climbs over the cloud and Allah, the Most Majestic, the Most Holy, looks at it and says, “Raise it up so it is accepted,” and beware of the prayer of a father; it is sharper than a sword.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’Id from his brother al-Hassan from Zar’a from Sama’a from abu ‘Abd Allah (a.s.) who has said the following: “My father (a.s.) would say, ‘Stay away from injustice and oppression; the prayer of an oppressed climbs into the heavens.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever prays for forty believing persons and then for himself, his prayer will be accepted.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Nu’Man from ‘Abd Allah ibn Talhah al-Nahdi from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The prayers of four people are not turned back before the door to heaven opens and they move to the Throne: the prayer of a father for his son, the prayer of an oppressed against his oppressor, the prayer of one who perfonns ‘Umrah until his returning home and the prayer of a person fasting before breaking his fast.’”
7. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Holy Prophet has said, ‘No prayer is more quickly accepted than the prayer of one unseen for another unseen, that is, in each other’s absence.’”
8. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Moses prayed and Hamn said Amin and the angels said Amin. Allah, the Most Blessed, the Most High, then said, “I have accepted your prayer be steadfast”, (10:89) and the prayer of one who fights for the cause of Allah will be answered just like the prayer of two of you (Moses and Hamn) is accepted to the Day of Judgment.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Husayn ibn Mukhtar from al-Walid ibn Sabih who has said the following: “Once I accompanied abu ‘Abd Allah (a.s.) between Makkah and Madinah and at a certain place a beggar came and he ordered his people to help. Another beggar came he ordered his people to help, another came and he ordered to help, then the fourth one came and abu ‘Abd Allah said, ‘May Allah satisfy you,’ and he turned to us saying, ‘We still can help but I feared becoming of the three kinds of people whose prayers are not heard: a man to whom Allah has granted wealth but he spends it on a wrong cause and then asks, “O Lord, grant me wealth.” His prayer is not accepted, a man who prays against his wife while Allah, the Most Majestic, the Most Holy, has made it lawful to dissolve the marriage, and a man who prays against his neighbor while Allah, the Most Majestic, the Most Holy, has made it possible for him to move away and buy another house.’”
2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ‘Abd Allah ibn Ibrahim from Ja’far ibn Ibrahim from abu ‘Abd Allah (a.s.) who has said the following: “The prayers of four kinds of people are not heard: a man who sits home and says, ‘O Lord, grant me sustenance,’ and it is said to him, “Have I not commanded you to work?” a man who is troubled by his wife so he prays for relief, but he will be asked, ‘Have 1 not made dissolving marriage lawful?’ A man who has destroyed his wealth and asks, ‘O Lord, grant me wealth,’ he will be asked, “Have I not commanded you to spend it moderately and have I not commanded you to make corrections?” Then the Imam read from the Holy Quran, ‘. . . who in their spending are neither extravagant nor stingy but maintain moderation,’ (25:67) and a man who lends money to others without witnesses as evidence and it is said to him, ‘Have I not commanded you to ask for witnesses as testimony?”’ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn abu ‘Asim from abu ‘Abd Allah (a.s.) a similar Hadith.
3. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu’alla ibn Muhammad from al-Washsha’ from ‘Abd Allah ibn Sinan from al-Walid ibn Sabih who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘The prayer of three kinds of people is not accepted: a man to whom Allah has granted wealth but spends it improperly and then says, “O Lord, grant me wealth,” to him it is said, ‘Did I not give you wealth?’ A man who prays against his unjust wife, and it is said to him, ‘Have I not left her affairs to you (dissolving of marriage lawful)?’ A man who sits idle and prayers, ‘O Lord, grant me sustenance,’ and to him it is said, ‘Have I not made ways how to make a living?”’
1. A number of our people have narrated from Sahl ibn Ziyad from Yahya ibn al- Mubarak from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “Once I complained before abu ‘Abd Allah (a.s.) about my neighbor and what 1 had suffered from him. The narrator has said that the Imam said, ‘Pray and plead before Allah against him.’ I did so and did not have any results and I went back to the Imam to complain. He said, ‘Pray against him.’ I said, ‘May Allah keep my soul in service for your cause, I have already done but have not seen any result.’ The Imam said, ‘How did you pray against him?’ I said, ‘When I met him I prayed against him.’ The Imam said, ‘Pray against him when he moves away from you.’ 1 then did as I was told and Allah very soon granted me relief.’”
2. It is narrated from abu al-Hassan (a.s.) who has said the following: “When any of you prays against the other person he should say, ‘O Lord, strike him with peerless misfortune in the night and allow his defenses to be ransacked.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘I have a neighbor from Quraysh from the family of Muhriz who propagates against me negatively. Whenever I pass by he calls me a Rafida (rejecting successors to the Holy Prophet who are not special members of his family) and that I collect funds for Ja’far ibn Muhammad, recipient of divine supreme covenant.’ The Imam said, ‘Pray to Allah against him in the last Sajdah (prostration) of the second Rak’at of Tahajjud (nightly prayer). Praise Allah, the Most Majestic, the Most Holy, and glorify Him and say, ‘O Lord, so and so, son of so and so propagates against me negatively, he has caused me anger and has exposed me to danger, O Lord, strike him a quick arrow to divert him away from me, O Lord, bring the time of his death closer, eliminate his traces and make it fast, O Lord, in this hour, in this hour!’ When I arrived in al-Kufa during the night and asked my family about him, how is so and so doing? They told me that he was ill. My words were not finished when I heard crying from the house of that man. They said that he had died.”’
4. Ahmad ibn Muhammad al-Kufi has narrated from Ali ibn al-Hassan al-Taymi from Ali ibn Asbat from Ya’qub ibn Salim who has said the following: “Once I was in the presence of abu ‘Abd Allah (a.s.) and al-‘Ala’ ibn Kamil said to him, ‘So and so acts against me again and again, if you consider it proper, pray to Allah, the Most Majestic, the Most Holy.’ The Imam said, ‘This is more than enough for you. Say, “O Lord, You are sufficient for everything and nothing is sufficient for You. Suffice me in the matters of so and so with whatever You wish, in whatever way You wish, from wherever You wish and whenever You wish.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Najran from Hammad ibn ‘Uthman from al-Misma’I who has said that when Dawud ibn Ali killed al-Mu’alla’ ibn Khunays, abu ‘Abd Allah (a.s.) said the following: “Abu ‘Abd Allah (a.s.) said, ‘I will pray to Allah against whoever has murdered my Mawla (servant) and has seized my property.’ Dawud ibn Ali then said, ‘You threaten me with your prayer! (But I am not afraid).’ Hammad has said that al-Misma’i said that Mu’attib said to me, ‘Abu ‘Abd Allah (a.s.) that night continued his Ruku ’ and Sajdah and, when it was morning, I hear him saying in Sajdah (prostration) “O Lord, I ask You through Your power that is strong, through Your glory that is intense, that has humbled Your creatures, grant favors to Muhammad and his family and seize him (the enemy) in this hour! Seize him in this hour!’ He had not yet raised his head that we heard crying and wailing from the house of Dawud ibn Ali. Abu ‘Abd Allah (a.s.) raised his head and said, ‘I prayed to Allah with a prayer and Allah, the Most Majestic, the Most Holy, sent an angel over him to hit his head with an iron bar that ruptured his bladder and caused his death.’” Note: Dawud ibn Ali was the governor of Madinah during the rule of abu al- ‘Abbas al-Saffah. He ordered al-Mu’alla to identify for him every Shi’a (follower A ’ immah ) of abu ‘Abd Allah, recipient of divine supreme covenant. He refused saying, ‘Even if they were under my foot I would not raise it to expose them.’ He was murdered and the properties of abu ‘Abd Allah (a.s.) with him was seized.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn Hakim from abu Masruq who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘We speak to people and in support of our (Shi’a Muslim) belief refer them to the words of Allah, the Most Majestic, the Most Holy, ‘O believers, obey Allah, His Messenger, and your leaders (who possess Divine Authority). . .’ (4:59) They say, ‘It applies to the commanders of the missions of armed forces.’ “We then refer them to the words of Allah, the Most Majestic, the Most Holy, ‘Only Allah, His Messenger, and the true believers who are steadfast in prayer and pay alms, while they kneel during prayer, are your guardians.’ (5:55) They say, ‘This applies to the believing people (as a whole).’ “We refer them to the words of Allah, the Most Majestic, the Most Holy, ‘(Muhammad), say, “I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives. . . .’” (42:23) They say, ‘It applies to the relatives of the Muslims.’ “I (the narrator) then mentioned all such references that I knew of and the Imam said, ‘If such is the case, call them for Al- Mubahalah (pleading before Allah for help against the enemy).’ I then asked, ‘How should I do that?’ The Imam said, ‘Correct your soul three days,’ I think he said, ‘Fast, take a shower and both of you go in the mountains, crisscross the fingers of your right hand with his fingers, then yield for justice against yourself (begin with yourself) and say, “O Lord, the Cherisher of the seven heavens and seven earths, the One who possesses the knowledge of the unseen and seen, the Beneficent, the Merciful, if abu Masruq has denied anyone’s rights or has claimed falsehood, send upon him misfortune from the sky or a painful punishment.” Then turn it to him and say, ‘If so and so has rejected a truth or made a false claim, send upon him a misfortune from the sky or a painful punishment.’ Then the Imam said to me, ‘You will very shortly see it in him.’ The narrator has said, ‘I swear by Allah I could not find any creature, who could accept my call for Al-Mubahalah (pleading before Allah for help against the enemy).”’
2. A number of our people have narrated from Sahl ibn Ziyad from Isma’Il ibn Mehran from Mukhallad abu al-Shukr from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘The time for al-Mubahalah is between dawn and sunrise.’” A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Isma’Il from Mukhallad abu al-Shukr from abu Hamza from abu Ja’far (a.s.) a similar Hadith.
3. Ahmad has narrated from certain individuals of our people about al-Mubahalah this: “Crisscross the fingers of your hand with his fingers and say, ‘O Lord, if so and so has rejected a truth or has professed a falsehood, make him suffer misfortune from the sky or a painful punishment by Your command and then (the parties) renounce each other seventy times.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from abu al-‘ Abbas from abu ‘Abd Allah (a.s.) who has said the following about al-Mubahalah: “Crisscross the fingers of your hand with his fingers and say, ‘O Lord, if so and so has rejected a truth or has professed a falsehood, make him suffer a misfortune from the sky or a punishment from You’, and then renounce each other seventy times.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Abd al-Hamid from abu Jamilah from certain individuals of his people who has said the following: “If a man rejects the truth and if he is ready for renunciation then say, ‘O Lord, the Cherisher of the seven heavens and seven earths, and Lord of the great Throne, if so and so has rejected the truth and denied it, send upon him misfortune from the sky or a painful punishment.’”
1. Ali ibn Ibrahim has narrated from his father from Safwan ibn Y ahya from Ishaq ibn ‘Ammar from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “In three hours of the day and in three hours of the night Allah, the Majestic, the Glorious, glorifies Himself. The first hours of the day begin when the distance of the sun from this side, the East, is equal to that between ‘Asr (the beginning of afternoon prayer), on the West, and the start of the time of the first prayer (prayer at noon time), and the first hours of night which begin with the start of the remaining one third of the night to dawn. “Allah says, ‘I am Allah, Cherisher of the worlds, I am Allah, the Most High, the Most Great, I am Allah, the Most Majestic, the Most Wise, I am Allah, the Most Forgiving, the Most Merciful, I am Allah, the Beneficent, the Merciful, I am Allah, the Owner of the Day of Judgment, I am Allah, Who has always been and will be, I am Allah, the Creator of the good and bad, I am Allah, the Creator of paradise and fire, I am Allah, the Initiator of all things and to Me it returns, I am Allah, the only One and Self-sufficient, I am Allah, the Knower of the unseen and the seen, I am Allah, the Owner, the Holy, the Peace, the Protector, the Dominant, the Compeller, the One who is Proud, I am Allah, the Creator, the Designer, and the Shape-giver. 1 have all good names; I am Allah, the Great and the Most Lofty. ’ “The narrator has said that abu ‘Abd Allah (a.s.) then said in his own words, ‘Greatness is His dress. Whoever disputes Him in that, He (Allah) will throw him in fire.’ The Imam then said, ‘Whoever of the believing people prays to Him in these words turning with his heart to Allah, the Most Majestic, the Most Holy, He will grant his wish. Even if he is a person of evil fortune, I hope he will change into a person of good fortune.’”
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ عَبْدِ الله بْنِ بُكَيْرٍ عَنْ عَبْدِ الله بْنِ أَعْيَنَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله تَبَارَكَ وَتَعَالَى يُمَجِّدُ نَفْسَهُ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ثَلاثَ مَرَّاتٍ فَمَنْ مَجَّدَ الله بِمَا مَجَّدَ بِهِ نَفْسَهُ ثُمَّ كَانَ فِي حَالِ شِقْوَةٍ حَوَّلَهُ الله عَزَّ وَجَلَّ إِلَى سَعَادَةٍ يَقُولُ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ رَبُّ الْعَالَمِينَ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الرَّحْمَنُ الرَّحِيمُ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الْعَزِيزُ الْعَلِيُّ الْكَبِيرُ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ مَالِكُ يَوْمِ الدِّينِ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الْغَفُورُ الرَّحِيمُ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الْعَزِيزُ الْحَكِيمُ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ مِنْكَ بَدَأَ الْخَلْقُ وَإِلَيْكَ يَعُودُ أَنْتَ الله الَّذِي لا إِلَهَ إِلا أَنْتَ لَمْ تَزَلْ وَلا تَزَالُ أَنْتَ الله الَّذِي لا إِلَهَ إِلا أَنْتَ خَالِقُ الْخَيْرِ وَالشَّرِّ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ خَالِقُ الْجَنَّةِ وَالنَّارِ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ أَحَدٌ صَمَدٌ لَمْ يَلِدْ وَلَمْ يُولَدُ وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الْمَلِكُ الْقُدُّوسُ السَّلامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ الله عَمَّا يُشْرِكُونَ هُوَ الله الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الأسْمَاءُ الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالأرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ إِلَى آخِرِ السُّورَةِ أَنْتَ الله لا إِلَهَ إِلا أَنْتَ الْكَبِيرُ وَالْكِبْرِيَاءُ رِدَاؤُكَ.
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from ‘Abd Allah ibn Bukayr from ‘Abd Allah ibn ‘A’Yun from abu ‘Abd Allah (a.s.) who has said the following: “Allah, the Most Blessed, the Most High, glorifies Himself three times every-day and night. Whoever glorifies Allah with the words with which He has glorified Himself, and happens to be in a condition of misfortune, Allah, the Most Majestic, the Most Holy, will turn him into a condition of good fortune. “He should say, ‘You are Allah, no one deserves to be worshipped except You, the Cherisher of the worlds. You are Allah; no one deserves to be worshipped except You, the Beneficent, the Merciful. You are Allah, no one deserves to be worshipped except You, the Most Majestic, the Most (High) Great, You are Allah, no one deserves to be worshipped except You, the Owner of the Day of Judgment. You are Allah. No one deserves to be worshipped except You, the Forgiving, the Merciful. You are Allah; no one deserves to be worshipped except You, the Majestic, the Wise. You are Allah, no one deserves to be worshipped except You, from You began the creatures and to You they return. You are Allah, (besides whom) no one deserves to be worshipped. You have always been and will always be. You are Allah, (besides whom) no one deserves to be worshipped, the Creator of the good and evil. You are Allah, no one deserves to be worshipped except You, the Creator of paradise and fire. You are Allah, no one deserves to be worshipped except You, the One, Self-sufficient, who has not given birth to any one and is not born from anyone and no one is His partner. ‘. . . You are Allah, no one deserves to be worshipped except You, the King, the Holy, the Peace, the Protector, the Dominant, the Majestic, the Compeller, the Proud. Allah is by far more Glorious than what they call His partners. He is Allah, the Creator, the Designer, the Shape-giver; His are the most beautiful names. All that is in heavens and in the earth glorify Him and He is the Majestic, the Wise ... - to be read to the end of Chapter 59. You are Allah, no one deserves to be worshipped except You, the Most Great for whom greatness is the dress.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Ali from Muhammad ibn al-Fudayl from abu Hamza who has said the following: “I heard abu Ja’far (a.s.) saying, ‘There is nothing greater in rewards than testifying to the truth and believing in the meaning of the testimony of belief in Allah: ‘No one deserves to be worshipped except Allah’, Allah, the Most Majestic, the Most Holy, Who has no equal and no one shares Him in any issue. ’”
2ـ عَنْهُ عَنِ الْفُضَيْلِ بْنِ عَبْدِ الْوَهَّابِ عَنْ إِسْحَاقَ بْنِ عُبَيْدِ الله عَنْ عُبَيْدِ الله بْنِ الْوَلِيدِ الْوَصَّافِيِّ رَفَعَهُ قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَنْ قَالَ لا إِلَهَ إِلا الله غُرِسَتْ لَهُ شَجَرَةٌ فِي الْجَنَّةِ مِنْ يَاقُوتَةٍ حَمْرَاءَ مَنْبِتُهَا فِي مِسْكٍ أَبْيَضَ أَحْلَى مِنَ الْعَسَلِ وَأَشَدَّ بَيَاضاً مِنَ الثَّلْجِ وَأَطْيَبَ رِيحاً مِنَ الْمِسْكِ فِيهَا أَمْثَالُ ثُدِيِّ الأبْكَارِ تَعْلُو عَنْ سَبْعِينَ حُلَّةً وَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) خَيْرُ الْعِبَادَةِ قَوْلُ لا إِلَهَ إِلا الله وَقَالَ خَيْرُ الْعِبَادَةِ الإسْتِغْفَارُ وَذَلِكَ قَوْلُ الله عَزَّ وَجَلَّ فِي كِتَابِهِ فَاعْلَمْ أَنَّهُ لا إِلهَ إِلا الله وَاسْتَغْفِرْ لِذَنْبِكَ.
2. It is narrated from him (narrator of the Hadith above) from al-Fudayl ibn ‘Abd al-Wahhab from Ishaq ibn ‘Abd Allah from ‘Ubayd Allah ibn al-Walid al- Wassafi in a marfu ’ manner who has said the following: ‘‘The Messenger of Allah has said, ‘Whoever (sincerely) says, ‘No one deserves to be worshipped except Allah’, a tree is planted for him in paradise, from red ruby that grows out of white musk, sweeter than honey, whiter than snow, of a fragrance better than musk, in which there is something like the breast of virgins, protruding from behind seventy dresses.’ ‘‘The Messenger of Allah has said, ‘The best worship is the words: ‘No one deserves to be worshipped except Allah.’ ‘‘He also has said, ‘The best worship is pleading before Allah for forgiveness, due to the words of Allah, the Most Majestic, the Most Holy, in His book: ‘(you must) know that no one deserves to be worshipped except Allah. Ask forgiveness for your sins. .. .’”(47:19)
Majhul· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
