Ceci est la partie 7 sur 9 de « The Book of Supplication », livre 7 de Al-Kafi — Hadith 3 352–3 401. Le livre est suffisamment long pour être divisé en 9 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Isma’Il ibn ‘Abd al-Khaliq who has said the following: “Once one of the companions of the Holy Prophet delayed and when he came, the Messenger of Allah asked, ‘What caused you to delay?’ He replied, ‘Illness and poverty.’ He then said, ‘Should I teach you a supplication with which Allah will remove illness and poverty from you?’ He said, ‘Yes, O the Messenger of Allah, please do so.’ The Messenger of Allah told him to say, ‘There are no means and no power without Allah, the Most High, the Most Great, I place my trust before the living One Who does not die, all praise belongs to Allah Who has not taken anyone as His companion or a child, Who has no partner in His kingdom, and there has never been any supporter for Him against humiliation, and speak of His greatness a great deal.’ “The narrator has said that very shortly thereafter the man came to the Holy Prophet saying, ‘O Messenger of Allah, He has removed from me illness and poverty.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamani from Zayd al-Shahham from abu Ja’far (a.s.) who has said the following: “When pleading for sustenance in the obligatory prayer during prostration say, ‘O the best to plead to, O the best provider, grant me and my family sustenance from Your vast munificence; You are the Great, the Generous.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’Id from Muhammad ibn Khalid from al-Qasim ibn ‘Urwah from abu Jamilah from abu Basir who has said the following: “Once I complained to abu ‘Abd Allah (a.s.) for (lack of) help and asked him to instruct me with a supplication to plead for sustenance and he instructed me with a supplication and thereafter I did not grow to be needy again. The Imam told me to, after the night prayer while in prostration say, ‘O the best to call for help and the best to plead to, O provider of vastest charity, O the best hope, grant me sustenance vastly from Your sustenance and find the means of sustenance for me, You have power over all things.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Dawud from abu Hamza from abu Ja’far (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘O Messenger of Allah, I am a person with a family, indebted and my condition has turned into difficulty. Instinct me with a supplication with which I can pray to Allah, the Most Majestic, the Most Holy, so He will grant me sustenance to pay my debts and help my family.’ The Messenger of Allah said, ‘O servant of Allah, complete a Wuzu properly, then make a two Rak’at prayer performing complete Ruku ’ and prostration then say, “O the Exalted one, O the only One, O Munificent (eternal), I have turned to You through Muhammad your Prophet, the Prophet of blessings. O Muhammad, O Messenger of Allah, I ask through you from Allah, your Lord and my Lord and the Lord of all things, to grant al-Salat (favors) upon Muhammad and his family, and beg You for a noble relief from Your relief, an easy felicity, a vast sustenance, to place together my chaotic conditions, pay my debts and help my family.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Aban from abu Sa’Id al-Makari and others from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah had taught this supplication: ‘O Provider to the needy, O Sympathizer with the destitute, O Guardian of the believing people, O Possessor of strong power, grant al-Salat (favors) upon Muhammad and his family, grant me sustenance, good health and suffice me in that which concerns me.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Mu’ammar ibn Khallad who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘Once abu Ja’far (a.s.) looked upon a man who was saying, “O Lord, I plead before You for lawful sustenance.” Abu Ja’far (a.s.) said to him, ‘You are asking the sustenance of the prophets, say, “O Lord, I plead before You for lawful sustenance from You that is vast and pure.’”
9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “Once I said to al-Rida (a.s.) ‘May Allah keep my soul in service for your cause. Pray to Allah, the Most Majestic, the Most Holy, to grant me lawful sustenance.’ The Imam said, ‘Do you know what lawful sustenance is?’ I said, ‘That which we earn and is pure.’ The Imam said that Ali ibn al-Husayn (a.s.) would say, ‘Lawful sustenance is the sustenance of the chosen ones.’ The Imam then instructed me to say, ‘I plead before You for Your vast sustenance.’”
10. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from Mufaddal ibn Mazid from abu ‘Abd Allah (a.s.) who has said the following: “Say, ‘O Lord, expand my sustenance, grant me a long life, make me of those through whom you provide support for Your religion and do not replace me by the others.’”
11. It is narrated from him (narrator of the Hadith above) from abu Ibrahim (a.s.) who, about prayer for sustenance, has said the following: “O Allah, O Allah, O Allah, I plead before Y ou through those whose right before You is great. Grant al-Salat (favors) upon Muhammad and his family, confer upon me to act according to what You have instructed me of the knowledge of Your right and expand for me the constraint in Your sustenance.’”
12. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid al-‘Attar from Yunus ibn Ya’qub from abu Basir who has said the following: “Once I said to abu ‘Abd Allah (a.s.) ‘Our sustenance has been delayed.’ The Imam was angered and told me to say, ‘O Lord, You have undertaken to provide me sustenance, and to all walking beings, O the best to call for help, O the best to plead with, O the best of charity providers, O the best of hope bestow upon me such and such, . . . mention your wish in place of ‘such and such’.’”
13. Abu Basir has narrated from abu ‘Abd Allah (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) would pray and plead before Allah for help with this supplication: ‘O Lord, I plead before You for good means of living with which I may gain power for all of my needs and continue my life to the next life, but not so affluently with which I may rebel, or such constraints that make me miserable. Expand for me Your lawful sustenance, and increase for me Your generous favor, a delightful bounty, and a charity for me without being obliged. Do not cause me to be held back from paying thanks for Your bounties due to abundance of the same, its attractive beauty and its plentifulness, nor such constraint that toiling for it would reduce my deeds, and its worries fill up my chest (mind). Bestow upon me, O Lord, self-sufficiency from Your evil creatures and a means with which I can gain Your pleasure. I seek protection with You O Lord, against the evil of this world and the evil that is therein, do not make the world a prison for me, or departing it a sorrow. Take me out of its trials and tribulations, while You are happy with me, and my deeds accepted, to the house of life, the dwelling of the virtuous people. Replace for me the vanishing worldly bounties with the bounties of the eternal house. O Lord, I seek protection with You against its constraints, shaky conditions, the attacks of its devils, rulers, its troubles and against the rebelliousness of those who rebel against me in this world. O Lord, plan against those who plot against me, decide against those who transgress against me, turn of no effect that edge of which one may have established against me, divert away from me the flame of the blazing fire that is fueled against me, suffice me the plots of the evil planners, holding back away from me the spies of the unbelievers. Suffice me to cope with the worries for whom I am worried, repulse away from me the evils of the envious ones and grant me protection against such evils with calm and dress me up with Your formidable coat of arms, hide me in Your protective shelter, correct my condition, justify my words by my deeds, bestow upon me blessings in my family and belongings.’”
1. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad all from ibn Mahbub from Jamil ibn Darraj from Walid ibn Sabih who has said the following: “Once I complain to abu ‘Abd Allah (a.s.) about debts people owed to me.’ The Imam told me to say, ‘O Lord, provide an opportunity of Your opportunities in which it will be possible for my borrowers to pay and for me to receive payment. You have power over all things.’”
2. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu’alla ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthman from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘O Prophet of Allah, debts and insinuation of the chest (mind) have overcome me.’ The Holy Prophet told him to say, ‘I place my trust in Allah, the Living, Who does not die, all praise belongs to Allah, Who has not taken any companions, or children. Who has no partner in His kingdom or supporter against defeat, and you must say that Allah is greater than can be described. ’ “The Imam said that he thereafter passed by the Holy Prophet who asked him how was he doing. He replied, ‘I continued practicing what you had preached, O the Messenger of Allah, Allah enabled me to pay my debts and removed the insinuation from my chest.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Muskan from abu Hamza al-Thumali from abu ‘Abd Allah (a.s.) who has said the following: “Once a man came to the Holy Prophet and said, ‘O Messenger of Allah, I face a strong insinuation in my chest (mind) and I am a man with a family, indebted and needy.’ The Messenger of Allah told him to repeat these words: ‘I place my trust in the Living One, Who does not die, all praise belongs to Allah, Who has not taken any companion, or children. Who has no partner in His Kingdom, and no guardian against defeat and you must say that He is greater than can be described.’ Shortly thereafter he came and said, ‘Allah has removed the insinuation from my chest, enabled me to pay my debts and has increased my sustenance.’”
4. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Musa ibn Bakr who has said the following: “Abu Ibrahim (a.s.) had written the following for me on a piece of paper: ‘O Lord, return to all of such of Your creatures whose usurped belongings may exist with me, in small or large amounts, with ease and good health and for whatever of such items that my ability, body, certainty, my soul and belongings are not sufficient, enough and able, pay and fulfill them on my behalf from the abundance with You, through Your generosity. Do not leave on me anything (debts) that You will pay off from my good deeds, O the Most Beneficent, of the beneficent ones. I testify that no one deserves to be worshipped except Allah, Who has no partner, and I testify that Muhammad is His servant and messenger that religion is as He has sanctioned that Islam is as He has described that the book is as He has revealed, that the word is as He has spoken, that Allah is the clear Truth. Allah has mentioned Muhammad and his family with words of goodness and has greeted Muhammad and his family with the greeting of peace.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’Il ibn Bazi’ from abu Isma’Il al-Sarraj from ibn Muskan from abu Hamza who has said the following: “O abu Hamza, if you will face something that frightens you, go to a comer of your home, face the Qiblah and perform two Rak’at (a prayer consisting of two times bowing on one’s knees) prayer then say, ‘O the most sharp-sighted of the on-lookers, O the most kind of hearing of the hearers, O the quickest to judge and O the most Beneficent of the benefactors,’ seventy times, each time ask for your wish.’”
2. A number of our people have narrated from Sahl ibn Ziyad from ‘Abd al- Rahman ibn abu Najran from ‘Asim ibn Hamid from Thabit from Asma’ who has said the following: “The Messenger of Allah has said, ‘Whoever suffers from sorrow, pain, misfortune or poverty should say, “Allah is My Lord and I do not associate any partner with Him, I place my trust in the Living One who does not die.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “If one suffers from a misfortune, a hardship, or something causes him pain he should uncover his knees, and elbows and touch the ground with his chest then plead before Allah for help, in a prostrating position.’”
4. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from al-Hassan ibn ‘Ammar al-Dahhan from Misma’ from abu ‘Abd Allah (a.s.) who has said the following: “When Joseph’s brothers threw him in the well, Jibril (Gabriel) came to him and asked, ‘O young man, what are you doing here?’ He replied, ‘My brothers have thrown me in the well.’ Jibril (Gabriel) asked, ‘Would you like to get out of the well?’ He said, ‘That is up to Allah, the Most Majestic, the Most Holy, if He wills. He will take me out.’ Jibril (Gabriel) said, ‘Allah, the Most High, says you should plead before Him for help with this supplication so He takes you out of the well.’ He then asked, ‘What is that supplication?’ Jibril (Gabriel) told him to say, ‘O Lord, I plead before You, acknowledging that all praise belongs to You, no one deserves to be worshipped except You, Who confers favors, the Inventor of the heavens and earth. Possessor of glory and magnanimity, grant al-Salat (favors) upon Muhammad and his family, find a way out of the condition in which I am.’ The Imam said, ‘What happened to Joseph thereafter is what Allah has mentioned in His book, the Holy Quran.’” (See Chapter 12 of the Holy Quran)
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’Il from abu Isma’Il al-Sarraj from Mu’awiyah ibn ‘Ammar from abu ‘Abd Allah (a.s.) who has said the following: “The supplication of abu ‘Abd Allah (a.s.) against Dawud ibn Ali when he murdered Mu’alla ibn Khunays and seized the property of abu ‘Abd Allah (a.s.) was this supplication: ‘O Lord, I plead before You through Your light that does not extinguish, through Your determination that is not hidden, through Your majesty that never ends, through Your bounties that are beyond enumeration and through Your authority with which You prevented the Pharaoh from harming Moses.’”
6. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from Isma’Il ibn Jabir from abu ‘Abd Allah (a.s.) who has said the following: “When you are concerned about something, take a shower and perform two Rak’at (a prayer consisting of two times bowing down on one’s knees) prayer and say, ‘O the One who clears up concerns, removes sorrow, O the Beneficent for this world and the next and the Merciful for both, change my concern to happiness, remove my sorrow, O Allah, the One and only Self- sufficient, who is not born from anyone nor has given birth to anyone, the like of whom there is no one, protect me, cleanse me and remove my misfortune,’ then read verse 255 of Chapter 2, Chapter 1 14 and 1 13 of the Holy Quran.”
7. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama’a from abu ‘Abd Allah (a.s.) who has said the following: “When you are afraid of something say, ‘O Lord, no one is an alternative for You and You are the alternative for everyone of Your creatures, suffice me in such and such matters.’” “In another Hadith the Imam (a.s.) has instructed to say this, ‘O the One who suffices in everything and nothing is sufficient for Him in the heavens and earth, suffice me in what is important to me of worldly and the hereafter and bestow al-Salat (favors) upon Muhammad and his family.’ “Abu ‘Abd Allah (a.s.) has also said, ‘If anyone feels apprehensive in the presence of a ruler, he should say, “By the help of Allah, I seek conquest, by the power of Allah I will achieve success and through Muhammad (a.s.) I turn to (Allah). O Lord, ease up his difficult attitude for me, and soften for me his hardheartedness; You delete what You will, and establish. With You there is the original book.” Also say, ‘Allah is sufficient for me, no one deserves to be worshipped except Allah and I place my trust in Allah. He is the Lord of the Great Throne, through the means of Allah and His power I seek (from Allah) to prevent their means and power (from harming me), I seek prevention by the Lord, who opens up the dawn, against the evil of what He has created, there are no means and no power without Allah.’”
8. It is narrated from him (narrator of the Hadith above) from A number of our people have narrated in a marfu’ manner from abu ‘Abd Allah (a.s.) who has said the following: “Of the supplications of my father (a.s.) in an event was this: ‘O Lord, grant al-Salat (favors) upon Muhammad and his family, forgive me, have mercy upon me, purify my deeds, make my return easy, guide my heart, bestow upon me security against my fear, good health during all of my life, establish firmly basic proofs of my belief, forgive my sins, whiten my face, safeguard me in my religion, accept with ease my request, expand my sustenance; I am weak, overlook my evil deeds with the virtue before You, do not cause me pain in myself, or my good friends, grant me an opportunity of Your opportunities with which You will take away all such matters with which You have placed me in trial and in return for it (trials) confer upon me with the best of Your habits with me. My power has become weak, my patience is thinning out, my hope in Your creatures is lost, no hope is left except You and 1 have placed my trust before You. Your power over me, O Lord, to have mercy upon me and bestow upon me good health is just like Your power over me to punish and afflict me with misfortunes. O Lord, speaking of Your kindness comforts me; the hope in Your reward strengthens me. I have never been without Your bounties from the time You created me. You are my Lord, my master, my source of help, my refuge, my protector, my defender, my benevolent, and the undertaker of my sustenance. In Your determinations and decisions whatever is about me, O my Lord, my master, in whatever way You are to determine or decide or finalize make it to be a quick relief for me from all of my sufferings, and good health for me; I do not find anyone to remove it from me except You and no one to rely on except You. O Possessor of glory and magnanimity be with the best of my hopes in You and my wishes, have mercy upon me as I plead, upon my desperation, upon the weakness of my foundation (body), and oblige me with such kindness and all supplicants to You, O the Most Beneficent of the benefactors, and bestow al-Salat (favors) upon Muhammad and his family.’”
9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Isma’Il ibn Yasar from certain individuals who narrated to him and who has said the following: “When something causes you sadness, say in your last Sajdah (prostration); ‘O Jibril (Gabriel), O Muhammad, O Jibril (Gabriel), O Muhammad (a.s.) repeat these words, suffice me in the condition I am; you both are sufficient for me, protect me by the permission of Allah; you both are protectors.’”
10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn ‘A’Yun from Bashir ibn Muslimah from abu ‘Abd Allah (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) would say, ‘Even if all human beings and Jinns will gather together against me I will not be concerned at all after saying these words: “In the name of Allah, with Allah, from Allah, to Allah, in the way of Allah, and upon the religion of the Messenger of Allah, O Lord, to You I have submitted my soul, to You I have turned my face, from You 1 have found support for my shelter, and in Your hands I have placed my affairs. O Lord, protect me by the protection of belief from all directions: front, back, right, left, above, below me and before me and defend me with Your means and power; there is no means and no power without You.’” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu ‘Umayr a similar Hadith.
11. It is narrated from him (narrator of the Hadith above) from his father from ibn abu ‘Umayr from certain individuals of our people from who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A man once asked me, “What did you say when you met abu Ja’far (Mansur al-‘Abbasi, ruler) at Rabadha?” The Imam said that I told him what I said was this: ‘O Lord, You are sufficient for everything and there is no alternative for You, suffice me with whatever You will, as You will, whenever and wherever You will.’”
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali from Ali ibn Maysir who has said the following: “When abu ‘Abd Allah (a.s.) went to meet Mansur al-‘Abbasi. He (Mansur) told his slave to stand ready and as soon as abu ‘Abd Allah (a.s.) enters cut off his neck. When abu ‘Abd Allah (a.s.) entered he looked at Mansur and said something to himself that he did not know what it was then he said out loud, ‘O the One who is sufficient for all of His creatures, and no one is sufficient for Him, suffice me against the evil of ‘Abd Allah ibn Ali. ’ Mansur turned to be as such that he could not see his slave and his slave could not see him. Mansur then said, ‘O Ja’far ibn Muhammad (it seems) we have caused you so much fatigue in this hot day, you may go back.’ Abu ‘Abd Allah (a.s.) then left his office. Mansur asked his slave, ‘What stopped you from carrying my order?’ He said, ‘By Allah I could not see him, something came as a barrier between him and I.’ Abu Ja’far, Mansur said to him, ‘If you ever tell this to anyone I will kill you.’”
13. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Ahmad ibn abu Dawud from ‘Abd Allah ibn ‘Abd al-Rahman from abu Ja’far (a.s.) who has said the following: “The Imam said to me, ‘Should I instinct you with a supplication so you can pray? We are a family that whenever something causes us pain or fear a ruler for something we cannot cope with, we pray to Allah with this supplication.’ I said, ‘Yes, may Allah keep my soul and the souls of my parents in service for your cause, O descendent of the Messenger of Allah.’ The Imam told me to say, ‘O the One who existed before everything, O the Giver of being to everything, O the Eternal Being after everything, grant al-Salat (favors) upon Muhammad and his family, and confer upon me such and such of my wishes and needs.’”
14. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from Ali ibn Mahziyar who has said the following: “Muhammad ibn Hamza al-Ghanawi once wrote to me to ask abu Ja’far (a.s.) to instinct him with a supplication that helps make his wish for relief come true. The Imam wrote back to me, ‘About the request of Muhammad ibn Hamza who wants to be instructed with a supplication that helps make his wish for relief come true, tell him to hold to this: “O the One who suffices for everything and nothing suffices for Him, suffice me in what concerns me in my condition,” 1 hope this will suffice him in his condition of sadness, by the will of Allah, the Most High.’ 1 then informed him of the supplication and shortly thereafter he was released from prison.’”
15. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from ibn abu Hamza who has said the following: “I heard Ali ibn al-Husayn saying to his son, ‘My son, if anyone of you faces a misfortune, or an incident, he should complete a Wudu and perform two or four Rak’at (a prayer consisting of four times bowing down on one’s knees) prayer and then say at the end, “O the One who is the right one to complain to, O the One who hears all the whispers, observes every group, knows all secrets, and O the One who removes misfortunes as He wills, O friend of Ibrahim, O the party of special conversation with Moses, O the One who has chosen Muhammad (a.s.) I plead before You like one whose poverty has become intense, his patience has run thin, his power has weakened, like the pleading of a drowning person who is alien and helpless and cannot find anyone to save him from his suffering except You, O the Beneficent, the Merciful.’ Whoever pleads before Allah with this supplication Allah will remove his hardship, if Allah so wills.’”
16. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from son of brother of Sa’Id from Sa’Id ibn Yasar who has said the following: “Once I said to abu ‘Abd Allah (a.s.) that I suffer from sadness. The Imam instructed me to say very often, ‘Allah, Allah, my Lord, I do not believe in anything as His partner,’ if the insinuation and evil thoughts reduce then say, ‘O Lord, I am Your servant, son of Your servant and the son of Your female servant, my forehead is in Your control. Your judgment about me is just. Your determination about me is effective. O Lord, I plead before You through every name that is Your name that You have revealed in Your book, or have taught it to any of Your creatures, or has kept in the unseen knowledge with You, to bestow al-Salat (favors) upon Muhammad and his family, make the Holy Quran the light for my eyes, the spring for my heart, removal of my sadness, and banishment of my anxiety. Allah, Allah, my Lord, I do not believe in anything as His partner.’”
17. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ ibn Razin from Muhammad ibn Muslim from abu la’ far (a.s.) who has said the following: “In the night of the attack of the confederate army against the Muslims this was the supplication of the Holy Prophet: ‘O the One to whom people in distress cry for help, O the One who answers the plea for help of the helpless people, O the One who removes my concern and anxiety, remove from me my anxiety, concern and trouble; You know my condition and the condition of my companions, suffice me the fear from my enemies.’”
18. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Ibrahim ibn Israel from al-Rida (a.s.) who has said the following: “Once in the neck of one of our female servant, a scrofula appeared, and someone came to me and said, O Ali, tell her to say, ‘O Compassionate, O Merciful, O Lord, O my Master,’ repeatedly. The Imam said, ‘She did as she was instructed and Allah, the Most Majestic, the Most Holy, removed the disease.’ He (Imam) said that this is the supplication with which Ja’far ibn Sulayman had prayed, (his troubles were removed).”’
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn who has said the following: “Once I asked abu al-Hassan (a.s.) to instruct me with a supplication while I was behind him. The Imam said, ‘O Lord, I plead before You, through Your magnanimous face, Your great name, Your majesty beyond reach, through Your power beyond control, to facilitate for me such and such.’ The narrator has said that the Imam wrote for me a note in his own handwriting, ‘O the One Who is High, thus, has subdued (all things), the unseen Who has knowledge (of all things), O the One who owns (all things), thus, has measured (all things), O the One who gives life to the dead and has power over all things, grant al-Salat (favors) upon Muhammad and his family, and provide me such and such needs.” Then the Imam said, ‘O the One beside whom no one deserves to be worshipped, grant me favors. ’ He wrote for me in another note instructing me to say, ‘O Lord, defend me by Your means and power. O Lord, I plead before You this day, this month, in this year for Your blessings and if any trouble, misfortune or punishment that may take place therein, keep them away from me and my children by Your means and power; You have power over all things. O Lord, I seek protection with You against the loss of bounties, change in good health, sudden misfortune, and the evil of the past record of deeds. O Lord, I seek protection with You against the evil of my soul, the evil of every walking creature that You control by their forehead You have power over all things. Allah’s knowledge encompasses all things and has enumerated all things.’”
20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Umar ibn Yazid who has said the following: “O the Living, O the Guardian, O the One besides Whom no one deserves to be worshipped, I cry to You for help through Your mercy, suffice me whatever concerns me and do not leave me to myself.” One should say it one hundred times in prostrating position.
21. A number of our people have narrated from Ahmad ibn Muhammad from certain individuals of his people from Ibrahim ibn Hanan from Ali ibn Surah from Sama’a who has said the following: “O Sama’a, whenever you have a request before Allah, the Most Majestic, the Most Holy, say this: ‘O Lord, I plead before You through, Muhammad and Ali, recipients of divine supreme covenant, due to their special position and respect before You, for that position and respect, bestow al-Salat (favors) upon Muhammad and his family, and make my such and such wish come true.’ On the Day of Judgment, all of the angels of special position before Allah, the messenger prophets, and the believing people who had gone through the test of their faith will stand needy before these two people, Muhammad and Ali, recipients of divine supreme covenant, on that Day.’”
22. Ali ibn Muhammad has narrated from Ibrahim ibn Ishaq al-Ahmar from abu al- Qasim al-Kufi from Muhammad ibn Isma’Il from Mu’awiyah ibn ‘Ammar and al-‘Ala’ ibn Sayabah and Zarif ibn Nasih who has said the following: “When abu Dawaniq (Mansur, one of ‘Abbasi rulers) summoned abu ‘Abd Allah (a.s.) he raised his hand to the sky and said, ‘O Lord, You protected the two boys (mentioned in the Holy Quran in the story of Moses and Khidr) for the goodness and virtue of their father, protect me for the goodness and virtue of my ancestors, Muhammad, Ali, al-Hassan, al-Husayn, Ali ibn al-Husayn, and Muhammad ibn Ali, recipients of divine supreme covenant. O Lord, with Your help I pray that he be repelled against his throat, I seek protection in You against his evil.’ Then he told the camel man to leave for the journey. When Rabi’ met him at the door of abu Dawaniq, he said, ‘O abu ‘Abd Allah (a.s.) his inside is intensely full against you. I have heard him saying, “By Allah I will not leave any of their palm trees without being uprooted, properties without being looted and descendents without being arrested as captives.” The narrator has said that the Imam then said something quietly moving his lips. When he entered in the office of abu Dawaniq he offered the greeting of peace and sat down. Abu Dawaniq responded to his greeting and said, ‘By Allah 1 have intended not to leave any of your palm trees without being uprooted, and any property without being seized.’ Abu ‘Abd Allah (a.s.) then said, ‘O Amir al-Mu’Minin, Allah placed Ayyub under the trial and he exercised patience, Dawud was given to him and he thanked. It was determined for Joseph who was forgiven. You are from that lineage and that lineage’s behaviors are similar.’ Abu Dawaniq said, ‘You have spoken the truth. I forgive you.’ The Imam said, ‘O Amir al- Mu’Minin, whoever so far has spilled the blood of anyone from our family Allah has taken away the power from him.’ Abu Dawaniq became angry and excited. The Imam said, ‘Hold on O Amir al- Mu’Minin, this power once was with family of abu Sufyan. When they murdered al-Husayn (a.s.) Allah took away the power from them and the family of Marwan inherited it. When Hisham murdered Zayd, Allah took it away from him and Marwan ibn Muhammad inherited it. When Marwan murdered Ibrahim, Allah took away the power from him and gave it to you.’ Abu Dawaniq then said, ‘You have spoken the truth. Tell me what do you need?’ The Imam said, ‘I need permission to leave.’ Abu Dawaniq said, ‘It is in your own hands whenever you like.’ The Imam then left and Rabi’ said, ‘He has ordered ten thousand dirham for you.’ The Imam said, ‘I do not need it.’ He said, ‘You are making him (Abu Dawaniq) angiy, take it and then give it to charity.’”
23. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn ‘A’Yun from Qays ibn Salmah from abu ‘Abd Allah (a.s.) who has said the following: “Ali ibn al-Husayn would say, ‘After saying these words, I will not be concerned at all even if all men and Jinn gather together against me: “In the name of Allah, with (assistance of) Allah, to Allah, in the way of Allah, and upon the religion of the Messenger of Allah, O Allah, grant al-Salat (favors) upon Muhammad and his family, O Allah, to You I have submitted my soul, to You I have turned my face, it is You whom 1 have sought for backup and in Your hands 1 have left my affairs, O Lord, protect me with the protection of belief from all directions, the front, back, right, left, above below and before me. Defend me by Your means and power; there are no means and no power without Allah.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd al-Rahman ibn abu Najran and ibn Faddal from certain individuals of our people from abu ‘Abd Allah (a.s.) who has said the following: “For an ailment the Imam (a.s.) would say, ‘O Lord, You have criticized certain nations saying, “(Muhammad), tell them, ‘Seek help from those whom you consider equal to Allah. They are not able to remove or change your hardships’” (17:56) O the One besides whom no one is able to provide me relief or divert the hardships away from me, confer al-Salat (favors) upon Muhammad and his family, grant me relief and divert the suffering from me to those who worship things other than You.’”
2. Ahmad ibn Muhammad has narrated from ‘Abd al-‘Aziz ibn al-Muhtadi from Yunus ibn ‘Abd al-Rahman from Dawud ibn Razin who has said the following: “I fell severely ill in Madiana and abu ‘Abd Allah (a.s.) had found out about it. He wrote to me, ‘Your ailment has come to our notice and you should buy one Sa’a (about 3 kg) of wheat, lie down on your back, pour it on your chest, as is done and say, “O Lord, I plead before You through Your name with which when a helpless person pleads before You, You remove his hardship, establish him on earth, and appoint him as Your deputy among Your creatures, bestow al-Salat (favors) upon Muhammad and his family, grant me good health and recovery from my ailment.” Then sit straight, collect the wheat around you and say what you just said and distribute it among the destitute a handful for each one and say what you just said (above supplication).’ “Dawud has said, ‘I followed his instruction and it was like I was freed from a rope with which I was tied up. Many people tried it and benefited thereby.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al- Husayn ibn Nu’aym from abu ‘Abd Allah (a.s.) who has said the following: “Once one of the sons of Imam (a.s.) complained from an ailment and he told him to say, ‘O Lord, cure me with Your treatment, provide me medication from Your medicine and relieve me from Your misfortune; I am Your servant, son of Your servant.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Once I said to abu ‘Abd Allah (a.s.) may Allah keep my soul in service for your cause, about this thing that has appeared on my face, people say that Allah, the Most Majestic, the Most Holy, does not allow it to cause suffering to one about whom He cares.’ The Imam said, ‘No, that is not so. The fingers of the believing person among the people of Pharaoh were such that bones were visible and he would speak to people extending his hand forward: ‘O people, follow the messengers.’ (36:20) The Imam then said, ‘When it is the beginning of the last third of the night, make Wuzu and stand up for prayer that you (usually) perform. In the last Sajdah (prostration) of the first two Rak’at say, ‘O the Most High, O the Most Great, O the Beneficent, O the Merciful, O the Hearer of the pleas for help, O the Conferrer of the good, grant al-Salat (favors) upon Muhammad and his family, facilitate for me of the good of this and the next world that much which You would deem proper, divert away from me the evil of this and the next world that much that You deem proper and relieve me from this pain; - mention it by its name - it has caused me anguish and sadness,’ and be persistent in your pleading and prayer.’ “The narrator has said that before his reaching al-Kufa Allah had totally relieved him from that disease.’” (See also Hadith 30 Ch. 103)
5. Ali ibn Ibrahim has narrated from his father and A number of our people have narrated from Ahmad ibn Muhammad Drust ibn abu Mansur Muhammad ibn Isma’Il all from Hanan ibn Sadir from his father from abu Ja’far (a.s.) who has said the following: “Whenever you see a man afflicted with a misfortune, say, ‘All praise belongs to Allah, Who has kept me safe from that with which you suffer, that He has given me preference over you and over many creatures,’ but be sure not to make him hear what you said.’”
6. Muhammad ibn Yahya has narrated from certain individuals of his people from Muhammad ibn ‘Isa from Dawud ibn Razin from abu ‘Abd Allah (a.s.) who has said the following: “Place your hand over the painful part and say three times: Allah, Allah, my Lord in all truth, I do not believe in anything as His partner, O Lord, You are (the help) for this and all the great troubles, provide me relief from this pain.’”
7. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Isa from Dawud from Mufaddal from abu ‘Abd Allah (a.s.) who has said the following: “For pains say, ‘In the name of Allah, and with (the help of) Allah, how much is of the bounties of Allah in a painful or painless vein of a thankful or unthankful servant (of Allah).’ After an obligatory prayer hold your beard in your hand and say, ‘O Lord, relieve me from my pain with an immediate good health and remove hardships from me, say it three times and try it to happen with tears coming from your eyes and a feeling of weeping.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ رَجُلٍ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَشَكَوْتُ إِلَيْهِ وَجَعاً بِي فَقَالَ قُلْ بِسْمِ الله ثُمَّ امْسَحْ يَدَكَ عَلَيْهِ وَقُلْ أَعُوذُ بِعِزَّةِ الله وَأَعُوذُ بِقُدْرَةِ الله وَأَعُوذُ بِجَلالِ الله وَأَعُوذُ بِعَظَمَةِ الله وَأَعُوذُ بِجَمْعِ الله وَأَعُوذُ بِرَسُولِ الله وَأَعُوذُ بِأَسْمَاءِ الله مِنْ شَرِّ مَا أَحْذَرُ وَمِنْ شَرِّ مَا أَخَافُ عَلَى نَفْسِي تَقُولُهَا سَبْعَ مَرَّاتٍ قَالَ فَفَعَلْتُ فَأَذْهَبَ الله عَزَّ وَجَلَّ بِهَا الْوَجَعَ عَنِّي.
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from a man who has said the following: “Once I went in the presence of abu ‘Abd Allah (a.s.) and complained to him from a pain that I suffered. The Imam instructed me to say, ‘In the name of Allah, wipe your hand on the painful area and say, “I seek protection through the power of Allah, I seek protection through the glory of Allah, I seek protection through the greatness of Allah, I seek protection through the community of Allah, I seek protection through the Messenger of Allah, I seek protection through the names of Allah, against the evil of that which I avoid and from the evil of that from which I fear for myself,”’ - seven times. I (the narrator) followed the instruction and Allah, the Most Majestic, the Most Holy, removed the pain from me.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Washsha’ from ‘Abd Allah ibn Sinan from ‘Awn who has said the following: “(The Imam) said, ‘Wipe with your hand the painful area, then say, ‘In the name of Allah, with (the help of) Allah, and through Muhammad the Messenger of Allah, there are no means and no power without Allah, the Most High, the Most Great, O Lord, remove and wipe away from me that which I feel,’ then wipe the painful area with your right hand three times.’”
10. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad son of brother of Gharam from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “Place your hand over the painful area then say, ‘In the name of Allah, with (the help of) Allah, and through Muhammad the Messenger of Allah, there are no means and no power without Allah, O Lord, wipe away from me that which I feel,’ and wipe the area three times.”
11. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Ali ibn ‘Isa from his uncle who has said the following: “I asked him (the Imam) to teach me a supplication when I suffer from pain. He said during Sajdah (prostration) say, ‘O Allah, O the Beneficent, O the Merciful, O Lord of lords, O Lord of gods (things worshipped), O the King of kings, O Master of masters, cure me with Your treatment from all ailments and diseases; I am Your servant who moves back and forth in Your control.’”
12. Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa from ibn abu Najran from Hammad ibn ‘Isa from Hariz from Zurara from one of the two Imams (a.s.) who has said the following: “When you visit a patient say, ‘I seek protection for you from Allah, the Great Lord of the great Throne against the evil of every swelling vein and the evil of the heat of fire,’ seven times.’”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
