Ceci est la partie 5 sur 19 de « The Book of Prayer », livre 13 de Al-Kafi — Hadith 4 963–5 012. Le livre est suffisamment long pour être divisé en 19 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
9. Afi ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is permissible for one suffering from illness to recite just al-Fatihah in an obligatory Salah (prayer) as well as for one in good health in Qada’ (compensatory prayer) of optional Salah (prayer) missed during the day or night.’”
10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from ibn Bukayr from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘It is undesirable to recite two Surah (chapters) together in an obligatory Salah (prayer) but in an optional one it is not harmful.’” (Ahadith 7-11 are best explained in the form of fatwa.)
11. Muhammad ibn Yahya through the chain of his narrators has narrated who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is not desirable to recite all of Chapter 112 in one breath.”
12. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Abd al-Hamid from Sayf ibn ‘Amirah from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not read less than a Surah (Chapter) in an obligatory Salah (prayer) or more.’”
13. Abu Dawud has narrated from Ali ibn Mahziyar from through chain of his narrators from Safwan al-Jammal who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Salah (prayer) of repenting people with all fifty of them there is Chapter 112.’”
14. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il from Salih ibn ‘Uqbah from abu Harun al-Makfuf who has said the following: “A man once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was present, ‘How much one recites when it is Zawal (declining of the sun toward the west at noontime)?’ He (the Imam) said, ‘One recites eighty verses.’ The man then left. He (the Imam) said, ‘O abu Harun, have you ever seen an old man more strange than this man who asked me about something which I answered but did not ask me about its explanation? This is a man about whom people of Iraq think, is the wisest among them. O abu Harun, al-Hamd has seven verses and 112 has three verses all together become ten verses. At noontime there are eight Rak‘at and this makes it eighty verses.”’ (According to ‘ A’immah Chapter 112 may consist of three verses).
15. It is a narration from him (narrator of previous Hadith) by Muhammad ibn al-Husayn from ibn Mahbub from ibn Ri’ab from al- Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’Can one recite in Salah (prayer) with his clothes on his mouth? He (the Imam) said, ‘It is not harmful if his ears can hear his humming.’”
16. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from Muhammad ibn abu Hamzah from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When performing Salah (prayer) with them (other people) it is sufficient to recite like speaking to one’s soul.’”
17. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The recitation of a speechless person in Talbiyah, Tashahhud and readings from al-Quran in Salah (prayer) is by moving his tongue and pointing with his finger.’”
18. It is a narration from him (narrator of previous Hadith) by Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali ibn Faddal from ‘Amr ibn Sa’id al-Mada’iniy from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who forgets a letter of the recitation and remembers it in Ruku‘ (bowing down on one’s knees); is it permissible for him to recite in Ruku‘? He (the Imam) said, ‘No, it is not permissible but he recites in Sujud (prostration).”’
19. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ahmad ibn ‘Ubdus from Muhammad ibn Zawiyah from abu Ali ibn Rashid who has said the following: “I said to abu al-Hassan, ‘Alayhi al-Salam, ‘May Allah keep my soul in service for your cause, you have written to Muhammad ibn al-Faraj telling him that the most excellent recitation in obligatory Salah (prayer) are chapters 97 and 112 of the Holy Quran. I feel uneasy reciting them in morning Salah (prayer).’ The Imam said, ‘You should not feel uneasy to recite them, by Allah, excellence is in reciting these two chapters.’” (Ahadith 12-19 are best explained in the form of fatwa.)
20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Qasim ibn Muhammad from Safwan al-Jammal who has said the following: “I performed Salah (prayer) for many days in congregation led by abu ‘Abd Allah, ‘Alayhi al-Salam, and in Salah (prayer) which is not recited loudly, he would read Bismillah, (in the name of Allah, most Beneficent, most Merciful) aloud in both Surah (chapters).”
21. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama’ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘Do not be loud in your Salah (prayer) nor very quiet.’ (17:110) He (the Imam) said, ‘Quiet is when you do not hear it, and loud is when you raise your voice very loud.’”
22. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah who has said that narrated to him Mu’adh ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not miss reading Surah (chapter) 112 and 109 in seven instances. Read them in the two Rak‘at before dawn, in the two Rak‘at at noontime, in the two Rak‘at after al-Maghrib, in the first two Rak‘at of the night Salah (prayer), the two Rak‘at for Ihram. Read them in the two Rak‘at of the morning if you begin the morning with them and the two Rak‘at for Tawaf.’” “In another Hadith it is said that in all of these Surah (Chapter) 112 is read first and in the second Rak‘at is Surah (Chapter) 109 except for the two Rak‘at before the morning in which Surah (Chapter) 109 is read first and in the second Rak‘at Surah (chapter) 112 is read.”
23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-’Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a man who leads people in Salah (prayer) and makes a mistake. He (the Imam) said, ‘Those behind him open it up for him (help to correct him).”’
24. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a man may stand up in a certain place to perform Salah (prayer). He then wants to move forward. He in such case stops reading when he is walking forward, until he reaches the place that he wants, then reads.’”
25. Al-Husayn ibn Muhammad has narrated from as ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from ‘Amr ibn abu Nasr who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that a man stands up for Salah (prayer), wants to read a Surah (chapter) and he reads Surah (chapter) 112 and Surah (chapter) 109. He (the Imam) said, ‘He can discontinue reading any Surah (chapter) except Surah (chapter) 112 and Surah (chapter) 109.’”
26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Dawud ibn Farqad from Sabir Mawla’ Bassam who has said the following: “Once, abu ‘Abd Allah, ‘Alayhi al-Salam, led us in al-Maghrib Salah (prayer). He read al-M‘udhatayn (chapters 113, 114) and said that they are of al-Quran.’”
27. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from ‘Abd Allah ibn Sinan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is it necessary for an Imam to read so that people behind him can hear his reading even if they are many?’ He (the Imam) said, ‘He reads moderately; Allah, most Blessed, most High, has said, “Do not be very loud in your Salah (prayer) nor very quiet.’”” (17:110)
28. Ali ibn Muhammad has narrated from ‘Isa from Yunus from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about one who does not read al-Fatihah in his Salah (prayer). He (the Imam) said, ‘His Salah (prayer) is not valid. He must begin with it (al-Fatihah) that which is read aloud or quietly.’ I then asked, ‘Which one is more beloved to you: if one is afraid or in a hurry, is it reading a Surah (chapter) or al-Fatihah of al-Kitab?’ He (the Imam) said, ‘al-Fatihah of al-Kitab is more beloved.’” (Ahadith 20-28 are best explained in the form of fatwa.)
1. A group has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you read of al-‘Aza’’im something for which there is Sajdah (prostration), do not say Takbir (Allah is great beyond description) before Sajdah (prostration) but say it when raising your head from Sajdah (prostration). Al-‘Aza’’im are four: Ha mim al-Sajdah, Tanzil, al-Najm and ’Iqra’ bisme rabbik.’” (Chapters 32, 41, 53 and 96)
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘If anything of the four al-‘Aza’’im is read and you hear them, perform Sajdah (prostration), even if you are not with a valid Wudu’, or have experienced sexual relation, even if a woman does not perform Salah (prayer) (due to Hayd (menses)). In the case of the rest of al-Quran, you can perform Sajdah (prostration) or do not perform, it is your choice.’”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from ‘Ubayd ibn Yunus ibn ‘Abd al-Rahman from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who has heard Sajdah (prostration) is read. He (the Imam) said, ‘He is not required to perform Sajdah (prostration) unless he is quiet and listening to the reading or performs Salah (prayer) with his Salah (prayer) (he reader of the Chapter with Sajdah (prostration) being the Imam). If one reads Sajdah (prostration) when performing Salah (prayer) in one side and you are performing Salah (prayer) in another side, you do not do Sajdah (prostration) even on hearing such reading.’”
4. Ahmad ibn Idris from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from Sanaa ‘ah from abu Basir from who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if you perform Salah (prayer) with a people and the Imam reads bisme rabbik (Chapter 96) or something of al-‘Aza’im, completes his reading and does not do Sajdah (prostration), you just make a gesture for it. A woman experiencing Hayd (menses) must perform Sajdah (prostration) when listening to such reading.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a man who reads (verses) Sajdah (prostration) in the last Surah (chapter). He (the Imam) said, ‘He must perform Sajdah (prostration), then stand up, read al-Fatihah al-Kitab, then perform Ruku‘ (bowing down on one’s knees) and Sajdah (prostration).”’
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-al-Qasim ibn ‘Urwah from ibn Bukayr from Zurarah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘You must not read anything of al-‘Aza”im in any of obligatory Salah (prayer); Sajdah (prostration) becomes an addition in an obligatory Salah (prayer).’
1. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about reading in the case of one who performs behind an Imam in last two Rak‘at. He (the Imam) said, ‘He reads al-Fatihah al-Kitab and everyone behind him reads Tasbih. When performing Salah (prayer) alone, read (al-Fatihah) in the two last Rak‘at or say Tasbih if you like.’”
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about what is a sufficient reading in the last two Rak‘at.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Hammad ibn ‘Isa from Hariz from Zurarah and Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘When you want to kneel for Ruku‘ say, ‘Allah is great’ before it, then assume Ruku‘ position and say, ‘O Lord, I have knelt down for You, I am submitted to You, I believe in You, and I plead before You to be my attorney. You are my Lord. My heart, my ears, my eyes, my hairs, my skin, my flesh, my blood, my bone marrow, my bones, my nerves and all that my legs support of me are humble before You without reservations, arrogance or tiredness.’ Say three times, ‘My Lord, the great, is free of all defects and I praise Him,’ with clarity and fluency. In Ruku‘ position you should level up your feet with a distance of one shibr (eight inches) between them, place your palms over your knees, first your right palm on the right knee, and then the left palm over your left knee. Open your fingers and make them to hold the sides of your knees, keep your back straight, stretch your neck forward and keep your eyes to look between your feet. Then, while standing straight, say, ‘Allah hears all who praise Him. All praise belongs to Allah, Lord of the worlds, the owner of might and majesty. Greatness belongs to Allah, Lord of the worlds,’ raise your voice when saying this, then raise your hands for saying ‘Allah is great’ and then bow down for sajdah.”
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about what one says when performing behind an Imam when he says, ‘Allah hears all those who praise him.’ He (the Imam) said that he must say, ‘All praise belong to Allah, Cherisher of the worlds’ and lowers his voice.’”
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When you decide to assume Ruku‘ (bowing down on one’s knees) and Sajdah (prostration) position, raise your hands, say Takbir (Allah is great beyond description), then assume Ruku‘ (bowing down on one’s knees) and Sajdah (prostration) position.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from abu al- Mighra’ from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘One who does not straighten his back during Salah (prayer), his Salah (prayer) is not valid.’”
5. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn ’Isma‘il ibn Bazi‘ who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, perform Ruku‘ (bowing down on one’s knees) and make it lower than all of those whom I have seen performing Ruku‘. He spread, in the position of Ruku‘ his arms like wings.’”
6. Ahmad ibn Idris has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from a man from abu Basir from who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘When you stand up straight after Ruku‘ (bowing down on one’s knees), make your back (bones) stand straight (vertically), otherwise, one’s Salah (prayer) is not considered Salah (prayer).”’
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Sindiy ibn al-Rabi’ from Sa‘id ibn Janah who has said the following: “I once was in the presence of abu Ja‘far, ‘Alayhi al-Salam, in his home in al-Madinah. He initiating a conversation saying, ‘One who completes his Ruku‘ (bowing down on one’s knees) does not face any dread in the grave.’”
8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ja‘far ibn Bashir form Hammad from Hisham who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is it sufficient for me to say Tahlil, (no one deserves worship except Allah) and Takbir (Allah is great beyond description) in Ruku‘ (bowing down on one’s knees) instead of Tasbih (Allah is free of all defects). He (the Imam) said, ‘Yes, it is sufficient.’”
9. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from ibn abu ‘Umayr from Ali ibn ‘Uqbah who has said the following: “Once abu al-Hassan, ‘Alayhi al-Salam, saw me, in al-Madinah when I performed Salah (prayer). I bent down my head and stretched in my Ruku‘ (bowing down on one’s knees). He (the Imam) sent me a message that said, ‘You must not do so (when you are in Ruku‘).’” (Ahadith 2-9 are best explained in the form of fatwa.)
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that when you bow down for sajdah say, ‘Allah is great. then say, ‘ 0 Lord, I have bowed down to prostrate before You, I believe in You, submitted myself to You, have appealed to You to be my attorney and You are my Lord. My face has prostrated before the One who has created it, who has cut out for it a hearing means and a seeing means (ears and eyes). All praise belongs to Allah, the Lord of the worlds. Allah is most Blessed and the best Creator. Then say, ‘My Lord, the most High, is free of all defects. three times. While sitting straight between the two prostrations, say, ‘O Lord, forgive me, grant me mercy, grant me protection, and defend me against my enemies. I am in great need of the good that You have sent to me. Blessed is Allah, Lord of the worlds.”
2. A group of people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan from Hafs al-‘A’war who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Imam Ali, ‘Alayhi al-Salam, when prostrating would place his chest also on the ground like a skinny being.”
3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn Isma’il who has said the following: “I saw abu al-Hassan, ‘Alayhi al-Salam, when prostrating, move three of his fingers one after the other slightly as if counting rosary and then raise his head from prostration.”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from al-Hassan ibn Mahbub from, abu Ja‘far al-Ahwal from abu ‘Ubaydah al-Hadhdha’ who has said the following: “I heard abu Ja’far, ‘Alayhi al-Salam, say when prostrating, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to change my bad deeds to good ones and hold my accountability very little. In the second prostration said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to suffice me in (my) needs in this world and all frightening matters up to paradise. In the third sajdah said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to forgive my sins, be it a great deal or a smaller amount and accept my very few (good deeds). In the fourth sajdah he said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to admit me in paradise, make me of its dwellers, save me from the effect of fire through Your mercy, and, O Allah, grant Muhammad and his family a compensation worthy of their serving Your cause.”
5. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan from ‘Abd Allah ibn Sulayman who has said the following: “I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who whenever mentioning the Holy Prophet during his Ruku‘ or sajdah in obligatory Salah (prayer), would say, ‘O Allah grant Muhammad and his family a compensation worthy of their serving Your cause. The Imam said, ‘Yes, saying such words, after the mention the name of the Holy Prophet is like saying, “Allah is great,” “Allah is free of all defects.” There is a reward for ten good deeds for it and eighteen angels rush forward to take it up to deliver to him.’””
6. Ahmad ibn Muhammad from has narrated from al-Husayn ibn Sa‘id from Fadalah from Aban from ‘Abd al-Rahman ibn Sayabah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can I plead (before Allah) in Sajdah (prostration)?’ He (the Imam) said, ‘Yes, you can do so. Plead for the worldly and the hereafter; He is the Lord of the world and the Lord of the life to come.’” (Hadith 6 is best explained by fatwa.)
7. Muhammad ibn ’Isma‘il has narrated from Fadl ibn Shadan from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said that a position nearest to Allah during one’s prayer is the position of prostration. ‘What do you say during your prostration?’ I said, ‘May Allah keep my soul in service for your cause; teach me what I should say.’ The Imam told me to say, ‘O Lord of lords, O King of kings, O Master of masters, O Mightier than mighty ones, and O Lord of those who are worshipped, O Allah grant Muhammad and his family a compensation worthy of their serving Your cause, please grant my such and such wishes.’ Then say, ‘I am your servant and my forehead is in your control’; then ask for your wishes that you like; He is generous and nothing seems great before him.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “Abu Basir once on the way to Makkah performed Salah (prayer) with us as the leader and while in Sajdah (prostration) said, ‘O Lord, - a camel of their camel man was lost-, return to so and so his camel.’ Muhammad has said that I then went to visit abu ‘Abd Allah, ‘Alayhi al-Salam, and informed him (about what abu Basir had said in Sajdah (prostration)). He (the Imam) asked, ‘Did he do so? I replied, ‘Yes, he did.’ He (the Imam) remained quiet. I then asked, ‘Must I perform Salah (prayer) again?’ He (the Imam) replied, ‘No, (it is not necessary).”’ (Hadith 8 is best explained in the form of fatwa.)
9. Ahmad ibn Idris has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘I would prepare the bed for my father and wait for his coming until he would go to sleep; then I would leave to go to bed. One night he delayed and I went to the Masjid to search him. This was the time when people had already left and it was quite calm out there. I found him in the Masjid prostrating and there was no one in the Masjid except him. I heard his affectionate plea saying, “(O Lord,) You are free of all defects, You are my Lord, in all truth, there is no doubt. I have prostrated before You, my Lord as (Your) slave and a sole servant. O Lord, my deeds are weak, so please increase them for me. O Lord, save me from Your punishment on the Day when Your servants are resurrected and turn to me to accept my repentance. You accept repentance and grant mercy.’””
10. Ahmad has narrated from ibn Mahbub from abu Jarir al-Rawasiy who has said the following: “I heard abu al-Hassan Musa, ‘Alayhi al-Salam, say, ‘O Lord, I pray to You to grant me comfort at the time of death and forgiveness at the time of issuing judgments repeatedly.”
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal from ‘Abd Allah ibn Muhammad from Tha’labah ibn Maymun from ‘Abd Allah ibn Hilal who has said the following: “I once complained before abu ‘Abd Allah, ‘Alayhi al-Salam, about the difficulties we faced and deprivation from our belongings. He (the Imam) said, ‘You must plead (before Allah) when you are in Sajdah (prostration) position; the nearest position to Allah for a servant of Allah is one’s position in Sajdah (prostration).’ I then asked, ‘Can I plead (before Allah) in obligatory Salah (prayer) and mention my needs?’ He (the Imam) replied, ‘Yes, you can do so; the Messenger of Allah had done so. He pleaded (before Allah) against a people and mentioned their names and the names of their fathers. After him Ali, ‘Alayhi al-Salam, also had done so.’” (Hadith 11 is best explained in the form of fatwa.)
12. A group of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Once, the Holy Prophet, when he was with ‘A’ishah, during the night decided to perform optional Salah (prayer). ‘A’ishah woke up and searched around for him with her hand but did not find him. She thought he might have gone to her slave girl. She got up searching around and stepped on his neck when he was prostrating, weeping and saying, ‘(O Lord,) my person and my imagination have prostrated before You and my heart believes in You. I come to You with bounties and confess my great sin. I have done a bad deed. I have done injustice to myself so forgive me; no one forgives a great sin except You. I seek refuge with Your pardon from Your punishment, I seek refuge with Your pleasure from Your anger, I seek refuge with Your mercy from Your punishment and I seek refuge with You from You. I can never praise or admire You sufficiently. You are as You have praised Yourself. I ask forgiveness from You and turn to You in repentance.’ When he came back he asked, “A’ishah, why did you hurt my neck? Were you afraid that I might go to your slave girl?”’
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from his father from the one whom he has mentioned from Muhammad ibn abu Hamzah from his father who has said the following: “If one says during his Ruku‘, sajdah or standing position, ‘Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause),’ Allah writes for him the reward for a sajdah, Ruku‘ or standing for worship.”
Mursal· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
