Ceci est la partie 14 sur 19 de « The Book of Prayer », livre 13 de Al-Kafi — Hadith 5 413–5 462. Le livre est suffisamment long pour être divisé en 19 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
10. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from al-Mufaddal ibn Salih from Jabir ibn Yazid who has said the following: “I asked abu Ja’far, ‘Alayhi al-Salam, about the words of Allah, the Most Majestic, the Most Glorious, ‘Hasten to remember Allah. . . .’ (62:9). He replied, ‘It means do good deeds and do it promptly; it is a busy day for the Muslims. The reward for the deeds of the Muslims is proportionate to the degree of its business. Both good and bad deeds double on this day.’ The narrator has said that abu Ja’far, ‘Alayhi al-Salam, has said, ‘By Allah, I have received reports that the companions of the Holy Prophet would prepare themselves on Thursday for Friday; it is a busy day for the Muslims.’”
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Ibrahim ibn abu al-Balad from certain individuals of his people who have said the following: “Abu Ja’far or abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There is no other day on which sun shines more excellent than Friday. The words of birds, on meeting each other, on this day are, “Peace, peace. It is a good day.’””
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Nasr from Mu‘awiyah ibn ‘Ammar who has said the following: “I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the hour on Friday in which prayer of a believing person is answered. He replied, ‘Yes, it is the time when the Imam comes out.’ I then said, ‘Imam may come early or late.’ He said, ‘It is when the sun declines toward the west at midday.’”
13. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, said to me, ‘O ‘Umar, on Friday nights angels by the number of atoms come to earth with pens of gold and papers of silver in their hands. They write no other thing until Saturday except about Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause). I pray to Allah to grant them such rewards. You should say, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause) a great deal.” The Imam also said, ‘O ‘Umar, it is of the Sunnah (tradition the Holy Prophet) to say, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause)” every Friday one thousand times and one hundred times on other days.’”
14. Ali ibn Ibrahim has narrated from his brother, Ishaq ibn Ibrahim, from Muhammad ibn ’Isma‘il ibn Bazi‘ who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, ‘Is it true, as I have heard that Friday is the shortest day?’
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Everyone of you should take a shower, apply fragrance, comb your beard, dress up in your best dress and prepare himself for Friday. On that day, he should be serene and dignified. He should make his worshipping his Lord to be the best and do as much good as he can; Allah watches over the people of earth to double their good deeds.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Muhammad ibn al-Husayn from ‘Umar al-Jurjaniy from Muhammad ibn al-‘Ala’ who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One may, on Friday trim his mustache and fingernails. In so doing if one says, “(I do this) in the name of Allah and because of the Sunnah (traditions) of the Holy Prophet, Muhammad, and his family,” Allah writes for him for every hair and piece of fingernail a reward equal to freeing a slave. He will not become ill to a harmful degree except the illness that causes his death.’”
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Both men and women should take a shower on Friday when at home. On the journey men should take a shower on Friday.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has narrated the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘You must not ignore Ghusl (bath) on Friday; it is a sunnah. You should use perfumes, dress up in you proper dress and you should complete your Ghusl (bath) before noontime. At Zawal (declining of the sun toward the west at noontime) rise up with calmness and dignity for prayer.’ He (the Imam) said, ‘Ghusl (bath) on Friday is obligatory.’”
5. Ali has narrated from his brother from ’Isma‘il ibn ‘Abd al-Khaliq from Muhammad ibn Talhah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Trimming one’s mustache, fingernails and applying al- Khatmi (officinal or marshmallow) to one’s head on Friday removes one’s poverty and increases one’s sustenance.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who trims his mustache and fingernails and washes his head with marshmallow on Friday, he is like one who sets free a human being.’”
7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Trimming one’s mustache, and fingernails every Friday is protection against leprosy.’”
8. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il fom from af-Fadf ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah and al-Fudayl who has narrated the following: “ We once asked him (the Imam), ‘Alayhi al-Salam, if taking Ghusl (bath) after dawn on Friday is sufficient. He (the Imam) replied, ’Yes it is sufficient.’”
9. Flammad has narrated from Flariz from certain persons of our people who has narrated the following: Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Taking Ghusl (bath) on Friday is necessary, regardless of whether one is at home or on a journey. If one forgets, one must take Ghusl (bath) the next day. In the case of a person suffering from an illness it is permissible not to take a Ghusl (bath).”’ (Ahadith 8-9 are best explained in the form of fatwa.)
10. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Washing one’s head with marshmallow every Friday is protection against leprosy and insanity.’” (The following chapters are best explained by fatwa.)
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asem ibn Humayd from abu Basir and Muhammad ibn Muslim who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In every seven days Allah, most Majestic, most Glorious, has made thirty-five Salah (prayer) obligatory upon every Muslim to attend except five kinds of people: Those suffering from illness, slaves, travelers, women and children.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Jamil ibn Darraj from Muhammad ibn Muslim and Zurarah who have said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Friday Salah (prayer) is not obligatory upon those who are two farsakh (about six miles) away (from the location of the congregation).”’
3. Ali has narrated from his father from Hammad from Hariz from ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Friday. He (the Imam) said, ‘It (Friday Salah (prayer)) is obligatory up on those who live within two farsakh. If the distance is more than this then it is not obligatory on him.’”
4. Ali has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘The sermons and Friday Salah (prayer) are not valid without the presence of five people, the fifth of whom is the Imam.’”
5. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from Aban ibn ‘Uthman from abu al-‘Abbas who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Minimum number of attending people for Friday Salah (prayer) is seven or at least five people.’”
6. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan and Ali ibn Ibrahim has narrated from his father from all from Flammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘From one Friday to the next Friday Allah has made thirty- five Salah (prayer) obligatory. Of these one is made obligatory to be performed in congregation and that is Friday Salah (prayer). He has exempted nine kinds of people: Of such people are children, the elderly, the insane, the travelers, the slaves, the women, people suffering from illness, the blind and those who live beyond two farsakh.’”
7. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There must be a distance of three miles between two congregations for Friday Salah (prayer). Friday Salah (prayer) without sermon is not valid. If there is a distance of three miles between two congregation for Friday Salah (prayer), then each congregation can come together (for Friday Salah (prayer)).”’
1. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i and Muhammad ibn Yahya from Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah all who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘The time of al-Dhuhr on Friday begins at Zawal (declining of the sun toward the west at noontime).”
2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On Friday when it is Zawal (declining of the sun to ward the west at noontime), then you can begin the obligatory Salah (prayer).”’
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from Sufyan ibn al-Simt who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the time of al-‘Asr Salah (prayer) on Friday. He (the Imam) said, ‘It is at the time of al-Dhuhr Salah (prayer) during the days other than Fridays.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al-al-Qasim ibn ‘Urwah from Muhammad ibn abu ‘Umayr who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Salah (prayer) of Friday. He (the Imam) said, ‘ Jibril brought it with a short period of time. When it is Zawal (declining of the sun toward the west at noontime) then perform it.’ I (the narrator) then asked, ‘When it is Zawal, must I perform two Rak‘at, then Friday Salah (prayer)?’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘I, however, when it is Zawal, do not begin anything before obligatory Salah (prayer).’ Al-Qasim has said that ibn Bukayr would perform two Rak‘at when he had doubts about the commencement of Zawal. When he became certain of the commencement of Zawal he commenced the obligatory Salah (prayer) on Friday.’” (The following chapter is best explained in the form of fatwa.)
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and Ahmad ibn Muhammad from all from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is desirable for the Imam who delivers sermons for the people on Friday to wear turban in winter and a Yamaniy or ‘Adaniy gown. He must deliver the sermon in a standing position. In it he praises Allah and speaks of His glory, then advises people to observe piety (taqwa’) before Allah, reads a small Surah (chapter) from al-Quran. He then sits down, then stands up and praises Allah, speaks of His glory and says Salawat, (O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause). He prays for the Imam of the Muslims and asks forgiveness from Allah for the believers, male and female. When he completes the sermon the caller readies people for Salah (prayer) and the Imam performs Salah (prayer) of two Rak‘at. In the first Rak‘at he reads Surah (chapter) al-Jumu‘ah after al-Fatihah, and in the second Rak‘at Surah (chapter) al-Munafiqun after al-Fatihah.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When the Imam delivers the sermon on Friday, it is not desirable for anyone to speak until he completes the sermon. When the Imam completes the sermons he can speak until Salah (prayer) begins, regardless of whether he hears the recitation or not; it is sufficient.’”
3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from ‘Uthman ibn ‘Isa from abu Maryam who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the sermon of the Messenger of Allah if it was before or after Salah (prayer). He (the Imam) said, ‘The Messenger of Allah would first deliver sermons, then perform Salah (prayer).”’
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Salah (prayer) on Friday. He (the Imam) said, ‘With Imam it is two Rak‘at but if one performs it alone, it is four Rak‘at like al-Dhuhr Salah (prayer). If there is an Imam he delivers a speech but if the Imam who delivers a speech is not there, then it is four Rak‘at even if performed in congregation.’”
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Yahya al-Khazzaz from Hafs ibn al- Ghiyath who has said the following: “Ja‘far, abu ‘Abd Allah, ‘Alayhi al-Salam, has said that his father, ‘Alayhi al-Salam, has said, ‘A third Adhan on Friday is a heretical invention.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn al-Suwayd, from Yahya al-Halabiy from Burayd ibn Mu‘awiyah from Muhammad ibn Muslim who has said the following: “In the first sermon of Friday prayer, abu Ja’far, ‘Alayhi al-Salam, has said to say, ’All praise belongs to Allah. We praise Him, beg assistance from Him, ask Him for forgiveness, seek guidance from Him and seek protection with Him against the evil of our own selves and our own bad deeds. Whomever Allah guides, no one can mislead and whomever Allah causes to go astray, no one is able to guide.’ “I testify that no one, other than Allah, deserves worship. He (Allah) is one, He has no partner, and I testify that Muhammad is His servant and messenger. He chose him to serve as one with His Authority, made him a special person with His message and honored him with prophesy. He (Muhammad) is the trustee with Allah’s unseen matters and is a mercy for all the worlds. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. Servants of Allah, I advise you to observe piety before Allah and warn you of His punishment. Allah saves those who observe piety before Him to enjoy happiness. Thus, bad things cannot touch them and they do not feel sadness. Allah honors those who fear Him, protects against things from which they were afraid and allows them to experience affluence and joy. I encourage you to be interested in the grace of Allah, which is forever, I warn you of His punishment, which never ends, and there is no relief thereby for those who are subject to it. Thus, you must not allow worldly matters to deceive you and you should not rely on them; it is a dwelling of deception. Allah has deemed it and its dwellers to face destruction. Thus you must supply yourselves by the things with which Allah has honored you, in the form of observing piety and virtuous deeds; the good deeds of the servant of Allah do not receives acceptance before Allah unless they are pure and Allah does not accept (good deeds) from anyone other than the pious ones. Allah has informed you of the positions of those who believe in Him, do good deeds, and of the positions of the unbelievers of improper deeds saying, “That is the Day (of resurrection) where all people are gathered and that is the day of the presence of everyone. We delay it only for an appointed time. The day it comes not a single soul can speak without His permission. Thus, certain ones of the people are unfortunate and others are fortunate ones. The unfortunate ones are in the fire wherein they wail and cry. Therein they live forever as long as the skies and earth are there, except if your Lord wishes otherwise. Your Lord certainly, does whatever He wants. Those who are fortunate, they are in paradise wherein they live forever as long as the skies and earth are there, unless your Lord wishes otherwise, such as granting unending gifts.” (11:102-108). We pray to Allah who has brought us in this gathering to make our day a blessing and grant mercy to all of us; He has power over all things. The Book of Allah is the most truthful narration and has the best stories. Allah, the Most Majestic, the Most Glorious, has said, “When Quran is recited, listen to it and remain silent so that perhaps you receive mercy.” (7:203) Thereafter recite a chapter from the Holy Quran and pray to your Lord and say, “Allahumma Salli ’Ala Muhammad wa ’Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause).” Pray for the believing people, male and female. Then sit down for a short while and then say: “All praise belongs to Allah. We praise Him, beg assistance from Him, and beg of Him to forgive us, seek guidance from Him, believe in Him, trust Him and seek protection with Him against the evil of our own selves and our own bad deeds. Whomever Allah guides, no one can mislead and whomever Allah causes to go astray no one is able to guide.” “I testify that no one, other than Allah, deserves worship. He (Allah) is one, He has no partner, and I testify that Muhammad is His servant and messenger. He sent him with guidance and true religion to make His religion stand supreme over all religions even though the pagans dislike, and He has made him to be a mercy for all the worlds, with glad news and warning that calls people to Allah by His permission and is a shining beacon. Whoever obeys Allah and His Messenger, finds the right guidance and whoever disobeys becomes lost.’ “Servants of Allah I advise you to observe piety before Allah. Those who obey Allah benefit thereby and those who disobey Him suffer losses. Allah is the One in whose presence you will all return. He is the One who will judge you (for your merits). Observing piety is Allah’s advice for you and for those who lived before you. Allah, the Most Majestic, the Most Glorious, has said, “We advised those to whom heavenly book was given before you as well as yourselves to be pious before Allah but if you disbelieve all things in heavens and on earth belongs to Allah, Allah is self-sufficient and praiseworthy.” (4:130). “You must benefit from Allah’s advice and hold fast to His book; it has most eloquent pieces of advice and the best of things in matters of consequences. Allah has established His arguments against people. He gives them the chance not to face destruction without enough opportunity to follow proper guidance, so if they face their own destruction they face it without any excuse and those who follow guidance and live can do so with valid proofs. The Messenger of Allah has already preached the message that he brought (from Allah). You must strictly follow his will and the matters that he has left among you, in the form of two heavy issues, the book of Allah and his family. Whoever follows them (the two issues) will never go astray and those who abandon them (the two issues) will never find any guidance.’ “Allahumma Salli ‘Ala Muhammad (O Allah grant Muhammad, Your servant and messenger, the master of the messengers, the leader of the pious people, the messenger of the Lord of the worlds, and his family a compensation worthy of their serving Your cause.” Then say, “O Allah grant Ali, Amir al- Mu’minin, the executor of the will of the messenger of the Lord of the worlds, a compensation worthy of his serving Your cause.” Then mention all ’A’immah one by one up to the twelfth Imam, ‘Alayhim al-Salam, and then say, “O Allah, please, grant him easy victory and support him with a mighty support. O Lord, make through him Your religion to stand supreme as well as the Sunnah (traditions) of Your prophet, so that nothing of the truth remains hidden for fear of any creature. O Lord, we wish to live under a graceful government in which You grant might to Islam and its followers, humiliate hypocrisy and hypocrite people. In such government, make us to be the preacher to following your laws and leaders to your path. Under such government, grant us the grace of this life as well as the life to come. O Lord, make us to know fully the truth that You have made us to bear and teach us to correct our shortcomings.” “He then should pray to Allah to condemn His enemies and pray for himself and his friends. They then should raise their hands and pray to Allah for all of their wishes until it is complete and then say, “O Lord, answer our prayers.” At the end he should say, “Allah commands to practice justice and do good and to yield to the rights of relatives, and prohibits committing indecency, unlawful matters and to rebel against the truth. I give you good advice so you can be considerate.” Then say, “O Lord, make us to be of those who are reminded and such reminders have benefited them.” Then end the sermon.’”
7. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Friday. He (the Imam) said, ‘It has Adhan and ‘Iqamah and the Imam comes out after Adhan, climbs the pulpit and delivers the sermon. People do not perform Salah (prayer) until the Imam is on the pulpit. He then sits on the pulpit for a time, which takes one to read Chapter 112. He then stands up and commences the sermon, then climbs down, then recites with them Surah (chapter) al-Jumu‘ah (62) in the first Rak‘at and Surah (chapter) al- Munafiqun (63) in the second Rak‘at.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ibn Sinan who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘spruce yourselves up near every Masjid,’ (7:29) abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is a reference to both ‘Id and Friday.’”
9. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah has said, “All preachers are al- Qiblah, which means when the Imam delivers the sermon for the people on Friday it is appropriate for people to turn their faces to him.’”” (The following chapter is best explained in the form of fatwa.)
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘The recitation is not definite texts except on Friday in which there is Surah (chapter) al-Jumu‘ah and al-Munafiqun.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from and Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On Friday night recite Surah (chapter) al-Jumu‘ah and Sabbih Isma Rabbika al-‘A‘la In Friday morning recite Surah (chapter) al-Jumu‘ah and Chapter 112, and in Friday Salah (prayer) recite Surah (chapter) al-Jumu‘ah and al-Munafiqun.’”
3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from al-Husayn ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘What can I recite for the morning Salah (prayer) on Friday?’ He (the Imam) said, ‘In the first Rak‘at recite Surah (chapter) al-Jumu‘ah and in the second Rak‘at recite Chapter 112 then read Qunut (supplication after recitation in second Rak‘at) so both become equal.’”
4. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Allah has granted honor to the believers by means of sending (Surah (chapter) of al-Jumu‘ah). The Messenger of Allah established it a Sunnah (noble tradition) and good news for them. He sent al-Munafiqun to reprimand the hypocrites. It is not proper to omit it. Salah (prayer) of one who willfully omits it is not valid.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about recitation on Friday when I perform Salah (prayer) alone of four Rak‘at. Can I recite aloud? He (the Imam) said, ‘Yes, you can recite aloud.’ He (the Imam) said, ‘Recite Surah (chapter) al-Jumu‘ah and al-Munafiqun on Friday.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from fro al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, ‘Alayhim al-Salam, about a man who intends to recite Surah (chapter) al-Jumu‘ah on Friday but he recites Qul Huwa Allahu Ahad (Chapter 112). He (the Imam) said, ‘He can go back to Surah (chapter) al-Jumu‘ah.’ It is also narrated that one completes it in two Rak‘at, then performs it again.”
7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one performs Friday Salah (prayer) without reciting Surah (chapter) al-Jumu‘ah and al-Munafiqun, he is required to perform his Salah (prayer) again, on a journey or at home.’ It is narrated that it is not an offense to recite Qul Huwa Allahu Ahad, Chapter 112 on a journey.”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain persons of our people from Sama‘ah from abu Basir who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Qunut (supplication after recitation) on Friday is in the first Rak‘at after recitation in which you can read, “No one deserves to be worshipped besides Allah, the Forbearing, the Honorable. No one deserves to be worshipped besides Allah, most High, most Great. No one deserves to be worshipped besides Allah who is the Lord of seven heavens, the seven earths, all that is in them and between them and the Lord of the great throne. All praise belongs to Allah, Cherisher of the worlds. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have guided us through him. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause as You have granted us honor through him. O Lord, make us of those You have chosen for Your religion and have created for Your paradise. O Allah, do not allow our hearts to deviate from Your guidance and grant us mercy; You are the most Awarding One.”’
2. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Qunut (supplication after recitation) for Friday Salah (prayer), when himself being the Imam, is in the first Rak‘at. If it is performed four Rak‘at then Qunut (supplication after recitation) is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Aban from ’Isma‘il al-Ju’fiy from ‘Umar ibn Hanzalah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Qunut (supplication after recitation) on Friday. He (the Imam) said, ‘You are my messenger to them in this matter. When performing in congregation, it is in the first Rak‘at, but when performing alone, it is in the second Rak‘at before Ruku‘ (bowing down on one’s knees).”’
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from af-Halabiy who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a man who misses to attend the sermon of Friday. He (the Imam) said, ‘He can perform the two Rak‘at, but if he misses Salah (prayer), he performs four Rak‘at.’ He (the Imam) said, ‘If you join the Imam before the Ruku‘ (bowing down on one’s knees) for the last Rak‘at, you have attended Salah (prayer), but if you join the Imam after Ruku‘ (bowing down on one’s knees) of the last Rak‘at, then it is al-Dhuhr and four Rak‘at.’”
1. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘Optional Salah (prayer) on Friday is six Rak‘at very early, six Rak‘at in midday, two Rak‘at at Zawal (declining of the sun toward the west at noontime), then perform obligatory Salah (prayer), then perform six Rak‘at thereafter.”’
2. A group has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from al-Husayn ibn al- Mukhtar from Ali ibn ‘Abd al-‘Aziz from Murad ibn Kharijah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On Friday morning, when the distance from the sun to the east becomes like the distance from the sun to the west at the time of al-‘Asr, I perform six Rak‘at. When it (morning) is wider, I perform six Rak‘at, when it is Zawal (declining of the sun toward the west at noontime), I perform two Rak‘at, then perform al-Dhuhr, then I perform six Rak‘at thereafter.’”
3. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah or Muhammad ibn Sinan from ibn Muskan from ‘Abd Allah ibn ‘Ajalan who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If you have doubts about Zawal (declining of the sun toward the west at noontime), perform two Rak‘at. When you become certain of Zawal, then begin performing obligatory Salah (prayer).”’
1. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from al-Nadr ibn al-Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that on Friday night after optional Salah (prayer), after Maghrib (soon after sunset) Salah (prayer) one should say, ‘O Lord, I appeal to You through Your gracious face and great name. “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause,)” Forgive my great sin’- seven times.”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
