Ceci est la partie 19 sur 19 de « The Book of Prayer », livre 13 de Al-Kafi — Hadith 5 663–5 689. Le livre est suffisamment long pour être divisé en 19 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’if from abu Isma’if af-Sarraj from Harun ibn Kharijah who has said the following: “Once I spoke before abu ‘Abd Allah, ‘Alayhi al-Salam, about a man of our people and I praised him well. The Imam asked, ‘How is his Salah (prayer)?”’
5. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from af-Sayyariy from af-Fadf ibn abu Qurrah in a in a marfu‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about fifty-one Rak‘at Salah (prayer) daily. He replied, ‘There are twelve hours in the day and twelve in the night. There is one hour between dawn and sunrise. From sunset to disappearing of western brightness is darkness. For every hour there are two Rak‘at and one Rak‘at for darkness.’”
6. Ali ibn Muhammad has narrated in a marfu‘ manner the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked this question: ‘Why is man told to incline toward the left when facing the direction of Qiblah?’ He replied, ‘Ka’bah has six limits, four on the left and two on the right; for this reason inclination is toward the left.’”
7. Ali ibn Ibrahim has narrated from his father who has narrated from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that whoever performs five hundred Rak‘at optional Salah (prayer) from one Friday to the next Friday, he can ask Allah whatever he wants except a wish for unlawful matters.”
8. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a servant of Allah may rise to perform Qada’ (compensatory prayer for) an optional Salah (prayer) that was missed in its proper time. The Lord then expresses surprise before the angels saying, ‘My angels, look at My servant who makes up for the optional Salah (prayer) missed in time, when I have not even made it obligatory for him.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Ishaq from Sa‘dan ibn Muslim from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that nobility of a man is in his Salah (prayer) during the night and his honor is in his keeping away from unsettling people’s confidentiality.”
10. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Harun ibn Kharijah who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that for Salah (prayer) an angel is assigned and he has no other task to perform. When one completes a Salah (prayer), the angel takes it and ascends to heaven. If it is of the kind that is accepted, it then is accepted, but if it is of unacceptable kind, it then is said to him, ‘Return it to My servant.’ He then descends down with that Salah (prayer) and strikes it against his face saying, “Woe is upon you. You continue to have such deeds that make me tired.’””
11. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad al-Ash’ariy from al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a man came to the Holy Prophet asking, ‘O Messenger of Allah, give me a good advice.’ He said, ‘You must not give up Salah (prayer) intentionally; the community of Islam is free from all obligations toward one who gives up Salah (prayer) intentionally.’”
12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn Asbat from Muhammad ibn Ali ibn abu ‘Abd Allah from abu al-Hassan, ‘Alayhi al-Salam, who has said the following: “About the words of Allah, the Most Majestic, the Most Glorious, ‘They invented monkish manners, even though We had not made it obligatory on them, except to seek the pleasure of Allah’ (57: 26), the Imam said that it (pleasure of Allah) is a reference to Salah (prayer) during the night.”
13. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Husayn from certain individuals of Talibiyin, also called R’as al-Madariy who has said the following: “I heard abu al-Hassan al-Rida, ‘Alayhi al-Salam, say, ‘The best place for the feet, during Salah (prayer) is one’s shoes (clean Arabic shoes).”’
14. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah asked Jibril (Gabriel), “Which places are more beloved to Allah, the Most Majestic, the Most Glorious?” He replied, “It is Masjids and most beloved to Allah of its people are those who enter them first and leave last.’””
15. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that even on cloudy days when the time for noon Salah (prayer) may remain obscure to people, the Imam knows about the sun. (He (the Imam) knows) what is unseen to people, so he always has the proof which town’s people pay attention to the timing of Salah (prayer) and which town’s people ignore it.”
1. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Muhammad ibn ‘ Adhafir from abu Hamzah or from Muhammad ibn Muslim who has said the following: “In Kufa there are condemned Masjids and blessed Masjids. One of the blessed Masjids is the Masjid of Ghany. By Allah, the direction of Qiblah thereof is balanced and just and its soil is blessed. A believing man established it and before the end of the world, two fountains will gush forth there-from with two gardens nearby. However, the people around it are condemned and the Masjid is taken away from them. Banu Zafar’s, al-Sahlah Masjid, is another such Masjid. Another Masjid is in al-Khumrah and yet another one is Al-Ju‘fiy Masjid and today it is not their Masjid. He said, ‘It is destroyed.’ “Other condemned Masjid are Saqif, al-Ash‘ath and Jarir Masjids. There is also Sammak Masjid in al-Khumrah which is built on the grave of a pharaoh of the pharaohs.”
2. Muhammad ibn Yahya has narrated from al-Hassan ibn Ali ibn ‘Abd Allah from ‘Ubays ibn Hisham from Salim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Four Masjids were rebuilt in Kufa to express happiness for the killing of al-Husayn, ‘Alayhi al-Salam : Al-Ash‘ath and Jarir Masjids, Sammak and Shabath ibn Rib‘i’s Masjids.”
3. Muhammad ibn Yahya has narrated from al-Husayn ibn Safwan ibn Yahya from certain individuals of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, prohibited performing Salah (prayer) in five Masjids in Kufah, such as al-Ash‘ath ibn Qays’ Masjid, Jarir ibn ‘Abd Allah al-Bajaliy’s Masjid, Sammak ibn Makhruma’s Masjid, Shabath ibn Rib‘i’s Masjid and al-Taym’s Masjid.” According to a Hadith from abu Basir, one such Masjid is banu al-Sayyid Masjid, banu ‘Abd Allah ibn Darime Masjid, Ghany Masjid, Sammak’ Masjid, Thaqif’s Masjid and al-Ash‘ath’s Masjid.”
1. Muhammad ibn al-Hassan and Ali ibn Muhammad have narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Abd Allah al-Khazzaz from Harun ibn Kharijah who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, asked me, ‘O Harun ibn Kharijah, how far away do you live from the Masjid of Kufah? Is it one mile?’ I replied, ‘No, it is less than a mile.’ He then asked, ‘Do you perform all Salah (prayers) there?’ I replied, ‘No, I do not perform all Salah (prayers) there.’ He then said, ‘If I were nearby I hope I would not miss performing any Salah (prayer) therein. Do you know what is the excellence of Salah (prayer) performed therein? There is no believer of good deeds or prophet who has not performed Salah (prayer) in the Masjid of Kufah. Even when the Messenger of Allah was on his night journey, Jibril asked him, “Do you know where your are, O Messenger of Allah? At this hour you are across the Masjid of Kufah.” He said, “Ask my Lord for permission so I can go there and perform two Rak‘at Salah (prayer) therein.” He asked Allah, the Most Majestic, the Most Glorious, for permission, which was granted. On the right side of this Masjid, there is a garden of the gardens of paradise, in the middle of it, there is a garden of the gardens of paradise and behind it, there is a garden of the gardens of paradise. Performing one obligatory Salah (prayer) in it is equal to one thousand Salah (prayer). One optional Salah (prayer) in it is equal to five hundred Salah (prayer). Sitting in it without performing any Salah (prayer) or speaking of Allah is worshipping. Had people known its excellence they would go to it even crawling.’ Sahl has said that narrators other than ‘Amr have said that performing obligatory Salah (prayer) in it is equal to performing Hajj and performing optional Salah (prayer) is equal to ‘Umrah.”
2. A number of our people have narrated from Ahmad ibn Muhammad from Yusuf ibn Ya’qub ibn ‘Abd Allah from the sons of abu Fatimah from Isma’il ibn Zayd, Mawla ‘Abd Allah ibn al-Kahiliy who has said the following: “Once, a man came to ’Amir al-Mu’minin, when he was in the Masjid of Kufah. He said, ‘You are a ‘Alayhi al-Salam, His mercy and blessing, O ’Amir al-Mu’minin.’ ’Amir al-Mu’minin responded to his salutation. The man then said, ‘I pray to Allah to keep my soul in service for your cause, I want to visit al-Aqsa’ Masjid so I have come to say farewell to you.’ The Imam asked, ‘What do you think you will receive from your visit?’ He replied, ‘I pray to Allah to keep my soul in service for your cause, I expect to receive excellence.’ The Imam then said, ‘Sell your horse, use your supplies and perform Salah (prayer) in this Masjid; performing one obligatory Salah (prayer) in it is equal to one accepted Hajj. Performing one optional Salah (prayer) in it is equal to performing one accepted ‘Umrah. The goodness from there reaches up to twelve miles. Its right side houses goodness but its left side lodges wickedness. At its center, there is a fountain of oil, a fountain of milk, a fountain of water for believers to drink and a fountain of purifying water for believing people. From there the Ark of Noah set sail. Also, (unfortunately) Nasr, Yaghuth and Ya‘uq were placed there. Seventy prophets and seventy successors of prophets, of whom one is myself [he pointed to his own chest], performed Salah (prayer) there. Every person, suffering from hardship, appealing for his wish to come true has found Allah make his wishes come true and remove his hardships.’”
3. Muhammad ibn Yahya has narrated from certain individuals of our people from al-Hassan ibn Ali from ibn abu Hamzah from abu Basir who have said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘The Masjid of Kufah is a very good Masjid. One thousand prophets and one thousand executors of the wills of the prophets have performed Salah (prayer) in it. The oven (of Noah) was there wherefrom water gushed forth and the Ark was carved there-from. Its right side houses the matters of the pleasure of Allah, its center houses a garden of the gardens of paradise and its left side lodges evil planners.’ I (the narrator) asked abu Basir, ‘What is meant by evil-planning?’ He replied, ‘It is a reference to the houses of the sultans (kings). ’Amir al- Mu’minin, would stand at the door of the Masjid then throw an arrow, which would reach the places of the sellers of dates and then say, “That is part of the Masjid.” He would also say, “What is reduced from the basis of the Masjid is like what is reduced from its square.’””
4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Asbat from Ali ibn Shajarah from certain individuals of sons of Mitham who has said the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, would perform Salah (prayer) toward the seventh pillar which is before al-Kindah door with a remaining distance of the size of a goat between him and that pillar.”
5. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ibn Asbat who has said that someone other than the narrator of the above Hadith narrated to me the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘Every night sixty thousand angels descend down to the seventh pillar to perform Salah (prayer), of which no one up to the Day of Judgment returns again.”
6. Muhammad ibn Yahya has narrated from Muhammad ibn Isma’il and Ahmad ibn Muhammad from Ali ibn al-Hakam from Sufyan al- Simt who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you enter the Masjid through the second door on the right of the Masjid, count five pillars, two in shadow and three in the open compound, near the third is the station of Ibrahim, Allah has granted him peace. It is the fifth from the wall.’ He (narrator) has said, ‘During the rule of abu al-‘Abbas, abu ‘Abd Allah, entered through al-fil door, bore to the left on entering the door and performed Salah (prayer) near the fourth pillar which is opposite to the fifth pillar.’ I then asked, ‘Is this the pillar of Ibrahim?’ He replied, ‘Yes, it is.’”
7. Ali ibn Muhammad has narrated from Sahl from ibn Asbat in a marfu‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the seventh pillar counting from Kindah doors in the compound is the station of Ibrahim and the fifth is the station of Jibril (Gabriel), Allah has granted him peace.”
8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il ibn Bazi‘a from abu Isma’il al- Sarraj who has said the following: “Mu‘awiyah ibn Wahab, holding my hand, said to me, ‘Abu Hamzah holding my hand said to me, “Asbagh ibn Nubatah holding my hand showed me the seventh pillar and said, ‘This is the station of ’Amir al-Mu’minin, ‘Alayhi al-Salam He (the narrator) has said, ‘Al-Hassan ibn Ali, ‘Alayhi al- Salam, would perform Salah (prayer) near the fifth pillar. When ’Amir al-Mu’minin passed away, al- Hassan, ‘Alayhi al-Salam, performed Salah (prayer) at that place and it is from the side of Kindah door.’”
9. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja‘far ibn Bashir from abu ‘Abd al-Rahman al-Hadhdha’ from abu ‘Usamah from abu ‘Ubaydah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Masjid of Kufah is a garden of the gardens of paradise. One thousand seventy prophets performed Salah (prayer) in it. Its right side houses blessing and its left side lodges wickedness. In it are the staff of Moses, the squash plant (mentioned in the holy Quran) and the ring of Sulayman (Solomon). The oven of Noah from which water gushed forth was there and the Ark was carved there from. It is the center of Babylon and the gathering place of prophets.”
1. A number of our people have narrated from Ahmad ibn Muhammad from Ahmad ibn abu Dawud from ‘Abd Allah ibn Aban who has said the following: “Once, we visited abu ‘Abd Allah, ‘Alayhi al-Salam, and he asked us, ‘Does anyone of you have anything of the knowledge of my uncle, Zayd ibn Ali?’ A man from the group said, ‘I have something of the knowledge of your uncle. Once, we were in the presence of Imam one night in the house of Mu‘awiyah ibn Ishaq al-Ansariy when he said, “Allow us to visit al-Sahlah Masjid to perform Salah (prayer).’” Abu ‘Abd Allah, ‘Alayhi al-Salam, then asked, ‘Did he do so?’ He (the man) replied, ‘Something came up that prevented him from visiting al-Sahlah Masjid.’ The Imam then said, ‘By Allah, had he sought refuge with Allah therein for a year he would have given him such refuge. You should take notice that it is the house of prophet Idris. Therein he did his sewing works. From this place Ibrahim started his journey to Yemen, where al-‘Amaliqah people has settled down. Dawud began his move against Jalut (Goliath) from this place. In it, there is the green stone on which every prophet’s picture exists. From under this stone the clay of every prophet was taken and it is the place where the rider disembarks for rest.’ It was asked, ‘Who is the rider?’ The Imam replied, ‘He is al- Khadir.’”
2. Muhammad ibn Yahya has narrated from Ali ibn al-Hassan ibn Ali from ‘Uthman from Salih ibn abu al-Aswad who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, when al-Sahlah Masjid was mentioned, said, ‘It is the dwelling of our companion when he rises (with Divine Authority).”’
3. It is a narration from him (narrator of previous Hadith) by ‘Amr ibn ‘Uthman from Hassan ibn Bakr from ‘Abd al-Rahman ibn Sa‘id al-Khazzaz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that in al-Kufah there is a Masjid called al-Sahlah Masjid. ‘Had my uncle, Zayd, visited it to perform Salah (prayer) and asked Allah to grant him refuge, He would have granted him refuge for twenty years. In it is the place where the rider disembarks for rest and the house of prophet Idris. There has never been anyone suffering hardships who visited this, performed two Rak‘at Salah (prayer) between the two Salah (prayer) after sunset and appealed to Allah for help whose wishes Allah did not make to come true and remove his hardships.’” “It is narrated that the limits of al-Sahlah Masjid extend up to al-Rawha.”
Majhul· al-Majlisi
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