Ceci est la partie 17 sur 19 de « The Book of Prayer », livre 13 de Al-Kafi — Hadith 5 563–5 612. Le livre est suffisamment long pour être divisé en 19 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, once was asked about a man who has missed performing Salah (prayer) during the day. When is he required to perform the compensatory prayer for such Salah (prayer)? He (the Imam) said, ‘He can do whenever he wants. He can perform them after al-Maghrib or after al-‘Isha.”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who misses Salah (prayer) to be performed during the day. He (the Imam) said, ‘He can perform them whenever he wants. He can perform them after al-Maghrib or after al-‘Isha’.’”
8. Muhammad ibn Yahya has narrated from Muhammad ibn ’Isma‘il al-Qummiy from Ali ibn al-Hakam from Sayf ibn ‘Amirah in a marfu‘ manner who has said the following: “’Amir al-Mu’minin once passed by a man who was performing al-Duha’ (optional Salah (prayer) at noontime before Zawal (declining of the sun toward the west at noontime) in Masjid of al-Kufah. He (’Amir al-Mu’minin) poked his side with his whip (handle) and said, ‘You cut the throat of the Salah (prayer) of repenting people, may Allah cut your throat.’ He asked, ‘Must I omit it? He (the Imam) said that ’Amir al-Mu’minin said, “Have you seen the one who forbids a servant who performs Salah (prayer)” (96:9,10) he added.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘The denial of Amir al- Mu’minin is sufficient prohibition to perform such Salah (prayer).”’ (’Amir al-Mu’minin meant that it is not permissible to prohibit Salah (prayer) but Salah (prayer) of a prescribed time performed before its time is not a Salah (prayer). (It seems the man performed the optional Salah (prayer) soon after Zawal (declining of the sun toward the west at noontime) before its due time).
9. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah and al-Fudayl who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, have said that the Messenger of Allah has said, ‘Salah (prayer) of al-Duha’ (optional Salah (prayer) at noontime before Zawal (declining of the sun toward the west at noontime) is heresy.”
10. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Qada’ (compensatory prayer for) al-Witr after al-Dhuhr. He (the Imam) said, ‘Perform Qada’ (compensatory prayer for) al-Witr all the time just as it is missed.’ I then asked, ‘Can there be two al-Witr in one night?’ He (the Imam) said, ‘Yes, is not one of them a Qada’ (compensatory prayer)?”’
11. Ali has narrated from his father from ibn al-Mughirah from abu Jarir al-Qummiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Abu Ja‘far would perform the Qada’ (compensatory prayer) twenty al-Witr in one night.’”
12. It is a narration from him (narrator of previous Hadith) by his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If there, upon you, is Qada’ (compensatory prayer for) two al-Witr or more, perform them as they were missed with an interval of a Salah (prayer) between each two al-Witr. It is because al-Witr is the last. You cannot perform something before its beginning. The first is what commences first, when you perform Qada’ (compensatory prayer for) Salah (prayer) of the current night then is al-Witr.’ He (the narrator) has said that abu Ja‘far, ‘Alayhi al-Salam, said, ‘Two al-Witr cannot be performed in one night except that one is a Qada’ (compensatory prayer for) what is missed.’ Abu Ja‘far, ‘Alayhi al-Salam, said, ‘If you perform al-Witr in the beginning of night and get up in the end of the night, then your first al-Witr is a Qada’ (compensatory prayer for) what is missed. All Salah (prayer) that you perform in a given night must be intended to be Qada’ (compensatory prayer for) what is missed. The last Salah (prayer) in a given night is Salah (prayer) for that night and not a Qada’ (compensatory prayer for) what is missed. In the same way the last al-Witr that you perform in a given night is al-Witr for that night and not a Qada’ (compensatory prayer for) what is missed.’”
13. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Ali ibn ’Abd Allah from ’Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man on whom there is Qada’ (compensatory prayer for) optional Salah (prayer), so much that he does not know how many because of its great number. What is he required to do?’ He (the Imam) said, ‘He performs so many that cannot say how many is performed. In this way he has performed Qada’ (compensatory prayer for) what is missed according to his knowledge.’ I then said, ‘He is not able to perform all the Qada’ (compensatory prayer for) what is missed because of his business.’ He (the Imam) said, ‘If his business is for his living which is necessary or it is for the needs of his brother in belief, then he is not obligated for anything in this matter. If his business is for the worldly matters which keeps him away from his Salah (prayer), then it is necessary for him to perform the Qada’ (compensatory prayer), otherwise, he will meet Allah as one considered neglectful, humiliated and destroying the Sunnah of the Messenger of Allah.’ I then said, ‘He is not able to perform the Qada’ (compensatory prayer). Can he pay charity?’ He (the Imam) remained quiet for a while then said, ‘Yes, he can give charity.’ I then asked, ‘How much charity he must pay?’ He (the Imam) said, ‘As much as he can afford. The minimum is one handful of food to a destitute for every Salah (prayer).’ I then asked, ‘For how many Salah (prayer) one handful of food to a destitute is sufficient?’ He (the Imam) said, ‘It is for every two Rak‘at of nightly Salah (prayer) and every two Rak‘at of Salah (prayer) during the day.’ I then said, ‘He is not able to do so.’ He (the Imam) said, ‘It is one handful for four Rak‘at.’ I said, ‘He cannot give that much.’ He (the Imam) said, ‘It is one handful for Salah (prayer) of every night and one handful for Salah (prayer) of every day but Salah (prayer) is better, Salah (prayer) is better.’”
14. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Optional Salah (prayer) is like present; whenever given is accepted.’”
15. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ali ibn Asbat from A number of our people who has said the following: “Abu al-Hassan, the first, ‘Alayhi al-Salam, whenever distressed would not perform optional Salah (prayer).”
16. It is a narration from him (narrator of previous Hadith) by ibn Ma’bad or someone other than him who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said that the Holy prophet has said, ‘Hearts work with interest or with abhorrence. When they are interested, perform optional Salah (prayer) but when they have abhorrence then hold to obligatory Salah (prayer).’”
17. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Yahya ibn Habib who has said the following: “I once wrote to abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, asking, ‘There is optional Salah (prayer) on me, when should I perform Qada’ (compensatory prayer for) such missed Salah (prayer)?’ He (the Imam) wrote to me in answer, ‘You can perform them whenever you like, during the day or night.’”
18. Through the same chain of narrators as that of the previous Hadith it is narrated from Muhammad ibn al-Husayn from al-Hakam ibn Miskin from ’Abd Allah ibn Ali al-Sarrad who has said the following: “Once, abu Kahmas asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Should a man perform his optional Salah (prayer) in one or in different places?’ He (the Imam) said, ‘No, one should perform them here and there because they testify in one’s favor on the Day of Judgment.’”
19. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn all-Rayyan who has said the following: “I once, wrote to abu Ja’far, ‘Alayhi al-Salam, and asked about a man who performs Qada’ (compensatory prayer for) certain Salah (prayer). It is of the fifty Rak‘at and he performs it in Masjid al-Haram or Masjid of the Messenger of Allah or Masjid of al-Kufah. Are such Salah (prayer) counted in multiples as is narrated from your ancestors, ‘Alayhim al-Salam ? Because of being performed in these Masjids, are they counted to compensate for what is on him like the ten thousand Rak‘at as reward, for which he can perform only one hundred Rak‘at, in these Masjids, or less or more and how it works for him?’ He (the Imam) (wrote) with his signature, ‘It is counted in his favor in multiples. However, the case of reduced Salah (prayer) and its condition toward increase is more than toward decrease.’”
20. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-fadl al-Nawfaliy from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is in a hurry. What is sufficient for him in optional Salah (prayer) for recitation?’ He (the Imam) said, ‘Three Tasbih (Allah is free of all defects) for recitation, one for Ruku‘ (bowing down on one’s knees), and one for Sujud (prostrations).”’
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about performing Salah (prayer) in fearful conditions. He (the Imam) said, ‘The Imam stands up and one group of his people comes and stands up behind him. The other group faces the enemy. The Imam performs one Rak‘at, then stands up and they also stand up. He remains standing but they perform the second Rak‘at, then say Salam (the phrase of offering greeting of peace) to each other and end their Salah (prayer). They then stand up in place of the other group facing the enemy. Now this group comes and stands up behind the Imam who performs the second Rak‘at with them. The Imam then sits down and they stand up to perform another Rak‘at. He then says Salam (the phrase of offering greeting of peace) and they also end their Salah (prayer) with his saying Salam.’ He (the Imam) said, ‘In al-Maghrib they do similarly. The Imam stands up and one group stands up behind him. He then performs one Rak‘at with them, then stands up and they also stand up. The Imam remains standing but they complete the two Rak‘at, say Tashahhud (testimonies of belief), Salam (the phrase of offering greeting of peace) to each other and end their Salah (prayer). They then stand guard in place of the other group who joins the Imam for Salah (prayer). He performs with them a Rak‘at with recitation, then sits down and says Tashahhud (testimonies of belief). He then stands up and they also stand up with him. He performs one more Rak‘at with them, then sits down but they stand up to complete another Rak‘at, then he says Salam (the phrase of offering greeting of peace) to them to end.’”
2. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah performed Salah (prayer) with his followers during the armed expedition at Dhat al-Riqa‘ in a fearful condition. The Messenger of Allah divided his companions in two groups. One group was made to stand up facing the enemy and the other group behind him for Salah (prayer). He said Takbir (Allah is great beyond description) and they also did so. He recited and they remained silent. He performed Ruku‘ (bowing down on one’s knees) and they also did so. He performed Sajdah (prostration), and they also did so. The Messenger of Allah in order to complete remained standing but they performed one Rak‘at for themselves, then they said Salam (the phrase of offering greeting of peace) to each other. They then went to stand guard in place of the group facing the enemy. This group stood behind the Messenger of Allah who performed one Rak‘at with them, then said Tashahhud (testimonies of belief) and Salam (the phrase of offering greeting of peace) to them. They then stood up to perform one Rak‘at for themselves, then said Salam (the phrase of offering greeting of peace) to each other.’”
3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If you are in a land where you are afraid of thieves or beasts, perform Salah (prayer) on your stumper.’”
4. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zur’ah from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is a captive of the pagans. It becomes time for Salah (prayer) and they do not allow him to perform Salah (prayer). He (the Imam) said, ‘He makes gestures as gestures are made.”’
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about my traveling between Makkah and al-Madinah and in the time of Salah (prayer), we disembark where Arabs are found. Can we perform the obligatory Salah (prayer) on the ground and recite just al-Fatihah, or perform it when riding and recite al-Fatihah al-Kitab and Surah (chapter) as well? He (the Imam) said, ‘If you are afraid, then perform the obligatory Salah (prayer) and other Salah (prayer) on your stumper. If you recite al-Hamd and Surah (chapter) it is more beloved to me and I do not see anything harmful in what you have done.’”
6. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘. . . if you are afraid then it is on foot or riding. . . .’(2:240), ‘How is this Salah (prayer) performed and what do you say if one is afraid of beasts or thieves?’ He (the Imam) said, ‘He says Takbir (Allah is great beyond description) and makes gestures with his head as gestures are made.’”
1. Ali ibn Ibrahim ibn Hashim al-Qummiy has narrated from his father from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘When horses roam and swords shake, two Takbir (Allah is great beyond description) are sufficient for him and this is another reduction.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from Zurarah and Fudayl and Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, about performing Salah (prayer) in frightening conditions during pursuits and the skirmishes, has said, ‘Every one of them perform Salah (prayer) by making gestures to whatever direction they face, even if swords work neck and neck and the fight goes on in a hand-to- hand manner. ’Amir al-Mu’minin, ‘Alayhi al-Salam, performed Salah (prayer) during the night of Siffin which is called Lilatu al-Harir. Their Salah (prayer) of al-Dhuhr, al-‘Asr, al-Maghrib and al-‘Isha’ were only Takbir (Allah is great beyond description), Tahlil, (no one deserves worship except Allah), Tasbih (Allah is free of all defects), Tahmid (all praise belongs to Allah) and supplications. It was their Salah (prayer) and they were not commanded to perform Salah (prayer) again.’”
3. It is a narration from him (narrator of previous Hadith) by ‘Abd Allah ibn al-Mughirah who has said the following: “I have heard from certain persons of our people saying that the minimum recitation when swords are at work is two Takbir (Allah is great beyond description) for every Salah (prayer) except that there are three Takbir (Allah is great beyond description) for al-Maghrib.”
4. Ali ibn Ibrahim has narrated from his father from and Ahmad ibn Idris Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad from all from Hammad ibn ‘Isa from Hariz who has said the following: “About the word of Allah, most Majestic, most Glorious, ‘It is permissible for you to reduce of Salah (prayer) if you fear that the unbelievers may create mischief for you,’ (4:101), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Two Rak‘at becomes one Rak‘at.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Salah (prayer) during fighting. He (the Imam) said, ‘If they meet (the armies) and kill each other, then Salah (prayer) in such time is Takbir (Allah is great beyond description), but if they are standing and are not able to overpower the group, then it is in the form of gestures.’”
6. Muhammad has narrated from Ahmad from Hammad from Hariz from Zurarah who has said the following: “Once, I asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a soldier who does not have Wudu’ and what is he required to do when he is not able to dismount? He (the Imam) said, ‘He can make Tayammum on his pad, saddle or mane of his stumper over which dust accumulates. He then performs Salah (prayer), makes Sujud (prostrations) lower than Ruku‘ (bowing down on one’s knees) and does not turn to al-Qiblah (al-Ka‘bah) but turns his face wherever his stumper goes, except that he turns to al-Qiblah (al-Ka‘bah) when saying the first Takbir (Allah is great beyond description) when paying attention.’”
7. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja‘far who has said the following: “I once asked my brother, abu al-Hassan, ‘Alayhi al-Salam, about one who faces a beast and it is time for Salah (prayer). He is not able to walk, because of fear from the beast. If he stands up he fears to perform Ruku’ (bowing down on one’s knees) or Sujud (prostrations) with the beast in front of him in a direction other than that of al-Qiblah (al-Ka’bah). If he turns to al-Qiblah (al-Ka’bah), he fears the lion’s attack. What is he required to do in such case? He (the Imam) said, ‘ He faces the lion and performs his Salah (prayer) with gestures in a standing position, if the lion is in a direction other than that for al-Qiblah (al-Ka’bah).’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There Adhan or ‘Iqamah is not for the day of al-Fitr and al- Adha’. Adhan for it is sunrise. When it is sunrise, they go out. There is not any Salah (prayer) before or after it. If one does not perform Salah (prayer) with an Imam in congregation, there is not any Salah (prayer) for him and performing Qada’ (compensatory prayer) also is not necessary for him.”
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthaman from Ma‘mar ibn Yahya who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘There is not any Salah (prayer) on the day of al-Fitr or al- Adha’ except with Imam.”’
3. Ali ibn Muhammad has narrated from Muhammad ibn ‘Isa from Yunus from Mu‘awiyah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Salah (prayer) of both ‘Id. He (the Imam) said, ‘It is a two Rak‘at and there is not anything before or after them. Adhan or ‘Iqamah is not required. There are twelve Takbir (Allah is great beyond description). When Takbir is said and Salah (prayer) is commenced, he then recites al-Fatihah al-Kitab, then wa al-Shams and Duha’ha’ (Chapter 91), then says five Takbir. After saying Takbir (Allah is great beyond description) he performs Ruku‘ (bowing down on one’s knees), so he performs Ruku‘ after the seventh Takbir. He then performs two Sajdah (prostration), then stands up and recites al-Fatihah al-Kitab and Hal Ataka Hadith al-Ghashiyah (chapter 88), then says four Takbir, performs two Sajdah (prostration), says Tashahhud (testimonies of belief) and Salam (the phrase of offering greeting of peace). He (the Imam) said, ‘This is how the Messenger of Allah did. The sermon is after Salah (prayer). ‘Uthman was the one who initiated it before Salah (prayer). When the Imam delivers the sermon he sits down between the two sermons for a short time. It is proper for the Imam to wear burd (a certain kind of gown) on both ‘Id days and a shatiy turban or Qa’iz (certain kinds of fabrics). He goes out in the open so he can see the horizons of the sky. He does not perform Salah (prayer) on a mat or Sajdah (prostration) on it. The Messenger of Allah would go to al-Baqi‘ and perform Salah (prayer) with people.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once it was said to the Messenger of Allah, ‘Would that you perform Salah (prayer) on al-Fitr or al-Adha’ days in your Masjid!’ The Messenger of Allah said, ‘I love to come out for the horizons of the sky.’”
5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ali ibn abu Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Salah (prayer) of both ‘Id commences with Takbir (Allah is great beyond description). There is then the recitation, then five Takbir, and there is Qunut (supplication) between each two Takbir. Then is the seventh Takbir, then Ruku‘ (bowing down on one’s knees), then Sajdah (prostration), then he (the Imam) stands up for the second Rak‘at. He recites, then says four Takbir with Qunut (supplication) between every two Takbir, then says Takbir and performs Ruku‘ (bowing down on one’s knees).”’
6. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from al-Nawfaliy from al-Sakuniy who has said the following: “Ja‘far has narrated from his father, ‘Alayhi al-Salam, who has said that the Messenger of Allah prohibited taking out arms on both days of ‘Id unless enemy was present.’”
7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah from al-Fadl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the day of al-Fitr al-Khumrah (mat) was brought for my father but he commanded to return it and then said, “This is a day on which the Messenger of Allah loved to look at the horizons of the sky and place his face on earth.’””
8. Al-Flusayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from Salamah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘During the time of ’Amir al-Mu’minin two ‘Id happened on one day. ’Amir al-Mu’minin, ‘Alayhi al-Salam, delivered a sermon and said, “This is a day in which two ‘Id have taken place. Those who love can join us and those who do not want to join us, they have permission to do so”, meaning those who keep aside.’”
9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who has missed one Rak‘at of Salah (prayer) with Imam on the days of al-Tashriq (11,12 and 13 of Dhul Hajj). He (the Imam) said, ‘He must complete Salah (prayer) and say Takbir (Allah is great beyond description).”’
10. Muhammad ibn Yahya in a marfu‘ manner has narrated from the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is of Sunnah for the people of the cities to go out in the open on both ‘Id days except people of Makkah; they perform Salah (prayer) in Masjid al-Haram.’”
11. Muhammad ibn al-Flassan ibn Ali ibn ‘Abd Allah has narrated from al-‘Abbas ibn ‘Amir from Aban from Muhammad ibn al-Fadl al- Flashimiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There are two Rak‘at Salah (prayer) which are of Sunnah but they are not performed anywhere else except in a certain place of al-Madinah.’ He (the Imam) said, ‘It is performed in Masjid of the Messenger of Allah on ‘Id before going out to the place for Salah (prayer). It is not done anywhere else except al-Madinah; the Messenger of Allah did so.’”
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Muhammad ibn Muslim and al-Husayn ibn Muhammad from ’Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Ahmad ibn Sulayman all from Murrah Mawla’ Muhammad ibn Khalid who has said the following: “People of al-Madinah cried before Muhammad ibn Khalid about Salah (prayer) for rain. He said to me, ’Go to abu ‘Abd Allah, ‘Alayhi al-Salam, and ask him what is his opinion. These people cry before me.’ I went to him (the Imam) and conveyed to him (the Imam) the message. He (the Imam) told me to tell him (Muhammad ibn Khalid) to go out (for Salah (prayer) for rain). I then asked, ‘I pray to Allah to keep my soul in service for your cause, when he should go out? 5 He (the Imam) said, ‘He should go out on Monday.’ I then asked, ‘What should he do?’ He (the Imam) said, ‘He takes out the pulpit, then he goes out and walks as it is done on both ‘Id days with those calling Adhan in front of him with their staff in their hands, until they are in the place for Salah (prayer). He performs, with people, two Rak‘at without Adhan and ‘Iqamah, then he climbs on the pulpit with his gown turned upside down by wearing its right shoulder (sleeve) on his left shoulder (arm) and its left sleeve on his right shoulder. He then faces al-Qiblah (al-Ka‘bah) and says Takbir (Allah is great beyond description) one hundred times, raising his voice. He then turns to people on his right side and says Tasbih (Allah is free of all defects) one hundred times, raising his voice. He then turns to the people on his left side and says Tahlil, (no one deserves worship except Allah) one hundred times, raising his voice. He then turns to the people and says Tahmid, (all praise belongs to Allah) one hundred times, raising his voice. He then raises his hand and pleads. They also plead. I hope they will not be deprived.’ He (the narrator) has said that he followed the instruction and when we returned rain came and they said, ‘It is of the instruction of Ja‘far (‘ Alayhi al-Salam).’” “In the narration of Yunus it is said, ‘We had not returned yet that rain came.’” (Hadith 1 is best explained by fatwa.)
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn af-Hakam who has said the following: “I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Salah (prayer) for rain. The Imam said, ‘It is like Salah (prayer) of ‘Idayn (Salah (prayer) for two ‘Sa’id) in which there is Takbir (saying Allah is great) just like in ‘Idayn. The Imam (prayer leader) comes out to a clean place with serenity, dignity, humbleness and a feeling of desperation. People also come with him, they then praise Allah, glorify Him, admire Him and strive to plead before Him. Say a great deal of Tasbih (Allah is free of all defects), Tahlil, (no one deserves worship except Allah), and Takbir (Allah is great beyond description) and perform Salah (prayer) just as in ‘Idayn which has two Rak‘at with supplications and striving. When Salah (prayer) ends with Imam’s saying, “I pray to Allah to grant you peace,” he then wears his gown upside down, places the right shoulder in place of the left shoulder and vice versa; the Holy Prophet would do so.’”
3. Muhammad ibn Yahya in a marfu‘ manner has narrated the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about how the Holy prophet turned his gown upside down when pleading before Allah for rain. He (the Imam), ‘Alayhi al-Salam, said, ‘It is a sign between him and his companions that turns aridity to fertility.’”
4. It is in the narration of ibn al-Mughirah: that Takbir (Allah is great beyond description) in Salah (prayer) for rain is said in the same way as on the day of ‘Id, seven times in the first Rak‘at and five times in the second Rak‘at. He (the Imam) performs Salah (prayer) before the sermon; recites aloud and pleads for rain when he is sitting . (Ahadith 3-4 and the following chapter are best by fatwa.)
1. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Afi ibn ’Abd Allah who has said the following: “I heard abu al-Hassan Musa, ‘Alayhi al-Salam, saying, ‘When Ibrahim son of the Messenger of Allah passed away three traditions were established. One tradition is that on that day a sun eclipse took place and people said that it is because of the death of the son of the Messenger of Allah. The Messenger of Allah went on the pulpit, praised Allah and glorified Him, then said, “O people, the sun and the moon are two signs of the signs of Allah which move because of His command and in obedience to Him. Their eclipse is not because of the death or life of anyone. If one or both of them eclipse perform Salah (prayer) for eclipse.” He climbed down the pulpit and performed Salah (prayer) because of eclipse with the people.’”
2. Afi has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadf ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah from Muhammad ibn Muslim who has said the following: “We once asked abu Ja‘far, ‘Alayhi al-Salam, about Salah (prayer) because of eclipse. How many Rak‘at has it and how we perform it? He (the Imam) said, ‘It has ten Ruku‘ (bowing down on one’s knees) and four Sajadat (prostrations). Salah (prayer) commences with Takbir (Allah is great beyond description), Ruku‘ is performed with Takbir and you raise your head with Takbir, except the fifth Takbir, after which you perform Sajdah (prostration), and say Allah hears those who praise Him. Say Qunut (supplication after recitation in second Rak‘at) in every two Rak‘at before Ruku‘ and prolong Qunut and Ruku‘ equal to the time for recitation, Ruku‘ and Sajdah (prostration). If you finish before it (sun or moon) is cleared, sit down and pray before Allah, most Majestic, most Glorious, until it is cleared. If it clears before you finish Salah (prayer), complete the remaining. Make the recitation loud.’ I then asked, ‘How is recitation in this Salah (prayer)?’ He (the Imam) said, ‘If you recite Surah (a chapter) in every Rak‘at, recite al-Fatihah al-Kitab, but if you reduce from Surah (chapter) something, then recite from where you left and do not recite al-Fatihah al-Kitab.’ He (the Imam) said, ‘It is desirable to recite al-Kahf (Chapter 18) and al-Hijr (Chapter 15), unless one is the Imam and is afraid of causing difficulties for people behind him. Your Salah (prayer) should be in the open, without being covered by a house, if you can do so. Salah (prayer) because of sun eclipse should be given more time than that because of moon eclipse, but Salah (prayer) because of both is equal in Ruku‘ and Sajdah.’”
3. Hammad has narrated from Hariz from Zurarah and Muhammad ibn Muslim who has said the following: “We once asked abu Ja‘far, ‘Alayhi al-Salam, about the wind and darkness that at certain times come, is there any Salah (prayer) because of it? He (the Imam) said, ‘When anything frightening from the sky in the form of darkness, wind or noise takes place, perform Salah (prayer) like that of eclipse until it clears out.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the time of Salah (prayer) because of eclipse at sunrise and sunset if it can be performed at such time. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘It is obligatory.’”
5. It is a narration from him (narrator of previous Hadith) by Muhammad ibn af-Husayn from Safwan ibn Yahya from af-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, ‘Alayhim al-Salam, about performing Salah (prayer) because of eclipse at the time of obligatory Salah (prayer). He (the Imam) said, ‘Begin with obligatory Salah (prayer).’ He (the Imam) was asked, ‘Can it be performed in the time of nightly optional Salah (prayer)?’ He (the Imam) said, ‘Perform Salah (prayer) because of eclipse before nightly optional Salah (prayer).”’
6. It is narrated from him (narrator of previous Hadith) Ahmad ibn Muhammad from Hammad from Hariz from Zurarah and Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a total sun eclipse takes place but you do not notice it and come to know about it later, you must perform Qada’ (compensatory prayer for) such Salah (prayer), but if it is not a total eclipse, you are not required to perform anything.’”
7. Muhammad ibn Yahya has narrated from ‘Imran ibn Musa from Muhammad ibn ‘Abd al-Majid from Ali ibn al-Fadl al-Wasitiy who has said the following: “I once wrote to him (the Imam), Alayhi al-Salam, asking, ‘If a sun or moon eclipse takes place and I am riding and unable to dismount what must I do?’ He (the Imam) wrote to me, ‘Perform Salah (prayer) on your stumper which you ride.’”
Majhul· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
