Ceci est la partie 18 sur 18 de « The Book of Marriage », livre 19 de Al-Kafi — Hadith 10 218–10 243. Le livre est suffisamment long pour être divisé en 18 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
36. Muhammad ibn Yahya has narrated from in a marfu’ manner the following: “Once a man came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, ‘O Messenger of Allah, I do not have the means to get married and I complain before you against living unmarried/ He (the Messenger of Allah), said, ‘Allow the hairs of your body to grow long and continue fasting/ He did as was told to do and the urge to satisfy his sexual desire vanished.”’
37. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Muhammad ibn Muslim who has said the following: “Of the blessing of a woman is her being of light expenses and her giving birth with ease. Of the evil with her is intensified expenses and her giving birth with hardships and difficulties.’”
38. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A man must not sit in the seat of a woman who has just left it and it still has the warmth of her body.’ The Holy Prophet was asked about the beautification of a woman for a blind person. He (the Messenger of Allah) said, ‘It is perfumes and Henna because of the fineness of its whiff.’”
39. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following: “About the case of a man who marries a virgin woman, abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘He must stay with her for seven days.’”
40. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Ibrahim ibn abu ‘Abd Allah who has said the following: “About the case of a man who marries a second wife and the amount of time for the new wife, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It (the time) is three days; thereafter he divides it between the two.’”
41. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once abu Bakr and ‘Umar went to ‘Umm Salamah and asked her, ‘O ‘Umm Salamah, you lived with another man before the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. How is the Messenger of Allah compared to that man in matters of going to bed with his wife?’ She said, ‘He is no more than the other man.’ They left and the Holy Prophet came. She stood up frightened of the coming of something from the heaven and informed him of what had happened. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, became angry, his face turned overcast and perspiration due to anger emerged between his eyes. He (the Messenger of Allah) came out with his gown dragging behind him until he climbed on the pulpit. Al-Ansar (people of al-Madinah) hastened to pick up arms and commanded to ready their horses. He (the Messenger of Allah) climbed on the pulpit, praised Allah and spoke of His glory, then said, ‘O people, what is the matter with certain people! They spy on me to find my faults and ask about my private matters in my absence and behind my back. By Allah, I am the most honorable among you in matters of ancestry, of more clean birth, a provider of more sincere advice for the sake of Allah in one’s absence. Whoever of you may like to ask me about who his father is I can inform him about it.’ A man then stood up and asked, ‘Who is my father?’ He (the Messenger of Allah) replied, ‘He is so and so shepherd.’ Another man stood up and asked, ‘Who is my father?’ He (the Messenger of Allah) said, ’He is your black slave.’ A third man stood up and asked, ’Who is my father?’ He (the Messenger of Allah) said, ‘He is the one to whom you are ascribed.’ Al- Ansar then pleaded saying, ’O Messenger of Allah, forgive us, Allah forgives you. Allah has sent you as mercy so forgive us, Allah will forgive you.’ The Holy Prophet when spoken to would seem shy and perspire and would cast down his eyes before people due to shyness when they spoke to him. He (the Messenger of Allah) then climbed down the pulpit. At dawn Jibril descended with a dish of mashed meat and wheat from paradise and said, ‘O Muhammad, this is made for you by al-Hur al-‘In. You can eat it with Ali and his children; it is not proper that people other than you eat it.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, Ali, Fatimah, al-Hassan and al-Husayn ate it (the food that Jibril had brought from paradise) and it gave the Messenger of Allah the ability in matters of going to bed with his wives which was equal to that of forty men, thus he (the Messenger of Allah) could go to bed with all of his wives in one night if he so wanted.’”
42. A number of our people have narrated from Ahmad ibn Muhammad from abu al-‘Abbas al-Kufiy from Muhammad ibn Ja’far from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one accumulates women without going to bed with them then if certain ones among them commit fornication, the sin will rest on such a man.’”
43. Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn ‘Isa in a marfu’ manner who has narrated the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about the case of a man whose father had given him a slave-girl as a gift with whom he lived for a long time, then he recalled that his father had gone to bed with her and thus he stayed away from her. He (the Imam) said, ‘You must not consider it to be true.’”
44. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from ‘Uthman ibn ‘Isa who has said the following: “I once wrote to abu al-Hassan, al-Awwal, ‘Alayhi al-Salam, about the following case and I recognized his handwriting. It was about the mother of child of a man who was given to him as a gift by his father and she gave birth to several children; then she said, ‘Your father had gone to bed with me before giving me to you as a gift,’ He (the Imam) said, ‘You must not consider her words as truthful ones; she is only trying to move away because of his bad moral behaviors.’”
45. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that about the case of a woman who had committed fornication with a man before he went to bed ’Amir al-Mu’minin, ‘Alayhi al-Salam, said, ‘They must be separated from each other and she did not deserve any mahr (dower) because the incident was from her side.’”
46. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Hassan ibn Ali from Zakariya al-Mu’min’ from ibn Muskan from certain persons of our people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once a man with his wife came to ‘Umar and said, ‘My wife, this one, is black and I am more black. She has given birth to a white boy.’ ‘Umar asked those who were present with him about their opinion. They said, ‘We say that you must stone her to death because she is black and her husband is blacker and her child is white.’ He (the Imam) said that ’Amir al-Mu’minin came when she was sentenced to be stoned to death. He (the Imam) asked, ‘What is the case of the two of you?’ They informed him (the Imam) of their story.’ He asked the black man, ‘Do you accuse your wife?’ He replied, ‘No, I do not do so.’ He (the Imam) then asked, ‘Did you go to bed with her during her Hayd (menses)?’ He said, ‘One night she did say that she was experiencing Hayd (menses) but I thought she was avoiding cold weather, then I went to bed with her.’ He (the Imam) then asked the woman, ‘Did he go to bed with you when you were experiencing Hayd (menses)?’ She replied, ‘Yes, he did. You can ask him. I tried to avoid and refused.’ He (the Imam) said, ‘You both can go. Only blood has overwhelmed the seed and it turned white. Had it (blood) moved, he would become black but on becoming an adolescent he will become black.’”
47. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al- Halabiy from ‘Amr ibn abu al-Miqdam from his father who has said the following: “Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, that he was asked about, ‘. . . the apparent and unapparent acts of indecency’ (6:151, 7:33) He (the Imam) said, ‘the apparent one is marriage with the wife of one’s father and the unapparent one is fornication.’”
48. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘When one of you decides to go to bed with his wife he must not place her in a big rush.’”
49. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Ibrahim ibn Maymun from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘. . . He gave everything its creation and then gave it guidance.’ (20:52) He (the Imam) said, ‘There is no creature of Allah but that He knows its shape and that it is a male or a female.’ I then asked, ‘What is the meaning of, ‘then He gave it guidance’?’ He (the Imam) said, ‘He guided it to marriage or out of wedlock according to its shape and form.’”
50. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father or others from Sa‘d ibn s; from al-Hassan ibn Jahm who has said the following: “I once saw abu al-Hassan, ‘Alayhi al-Salam, had used dye. I said, ‘I pray to Allah to keep my soul in service for your cause, I can see you have used dyes.’ He (the Imam) said, ‘Yes, readiness is of the matters that increases chastity of women and women neglect chastity because of their husband’s neglect of readiness.’ He (the Imam) then said, ‘Will you be happy to see her without readiness?’ I replied, ‘No, it does not make me happy.’ He (the Imam) said, ‘In the same way it will not make her happy to see you without readiness.’ He (the Imam) then said, ‘It is of the moral behavior of the prophets to maintain cleanliness, use perfumes, shave the hairs and going to bed with one’s wife very often.’ He (the Imam) then said, ‘Sulayman ibn Dawud, ‘Alayhima al-Salam, had one thousand women in one palace of whom three hundred were publicly known and seven hundred of them were secretly married. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had the ability equal to forty men of going to bed with his wives, he (the Messenger of Allah) had nine wives and moved among them every night and day.”’
51. It is narrated from the narrator of the previous Hadith from ‘Uthman ibn ‘Isa from Khalid ibn Najih who has said the following: “People mentioned misfortune before abu ‘ Abd Allah, ‘Alayhi al-Salam, and he (the Imam) said, ‘Misfortune is in three things: They are woman, a stumper and a house. Misfortune in woman is the large amount of her mahr (dower) and barren womb.’”
52. Ali ibn Ibrahim has narrated from his father from abu ‘Abd Allah, al-Barqiy in a marfu’ manner has said the following: “When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, gave Fatimah, Alayha al-Salam, in marriage and people said, ‘We wish her prosperity and sons, but he (the Messenger of Allah) said, ‘No, we wish for her goodness and blessings.’”
53. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that once a woman of al-Ansar (people of al-Madinah) came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. She came in the house of Hafsah and she was well dressed and groomed. She came to the Messenger of Allah and said, ‘O Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, women do not propose for marriage to men. I am unmarried since a long time and I have no children. Are you interested in me? If you are interested I give myself to you as gift if you accept me.’ The Messenger of Allah prayed for her and admired. He (the Messenger of Allah) then said, ‘O sister (in belief) from al-Ansar (people of al- Madinah), may Allah on behalf of His Messenger grant you good recompense. Your men supported me and your women showed interest in me.’ Hafsah then said, ‘How shameless of you and being audacious, and craving for men.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said to her, ‘Leave her alone, O Hafsah, she is better than you. She has shown interest in the Messenger of Allah and you blame her and consider it a fault.’ He (the Imam) said that he (the Messenger of Allah) said to the woman, ‘You may leave, Allah has granted you kindness and has made paradise obligatory for you because of your showing interest in me and that you love me and want to make me happy. My command will soon come by the will of Allah. Allah, most Majestic, most Glorious, then revealed this, ‘. . . if a believing woman gifts herself to the prophet and if the prophet wants to marry her then she is for him only and not for the believing men.’ (33:49) He (the Imam) said, ‘Allah, most Majestic, most Glorious, made gifting of a woman herself to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, lawful and it is not lawful for people other than him (the Messenger of Allah).”’
54. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘ Abbas ibn Ma’ruf from Ali ibn Mahziyar from al- Mukhallad ibn Musa from Ibrahim ibn Ali from Ali ibn Yahya al-Yarbu‘iy from Aban ibn Taghlib who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘I am a human being like you. I marry from you and give in marriage to you except Fatimah, ‘Alayha al-Salam, because her marriage came from the heaven.’”
55. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn Hanzalah who has said the following: “I once said to abu ‘ Abd Allah, ‘Alayhi al-Salam, ‘I married a woman and asked about her and things were said about her.’ He (the Imam) said, ‘Why did you ask about her also? It is not obligatory on you to ask and investigate.’”
56. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from his father from Sadir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, once said to me, ‘O Sadir, I have heard about the beauty and good manners of the women of al-Kufah with their husbands. Can you find for me a woman with beauty in a place?’ I replied, ‘I pray to Allah to keep my soul in service for your cause, I know one. She is daughter of so and so ibn Muhammad ibn al-Ash‘ath ibn Qays.’ He (the Imam) said, ‘O Sadir, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned a people and it remains in their descendents until the Day of Judgment and I dislike that my body touch the body of any of the people of fire.’”
57. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Ali ibn al-Nu’man from Artat ibn Habib from abu Maryam al-Ansariy who has said the following: “I once heard Ja’far ibn Muhammad, ‘Alayhi al-Salam, saying that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘O Ali, instruct your women not to perform Salat (prayer) without having dressed well and not to use a necklace which is made of skin.’”
58. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from Khalid ibn ‘Isma’il from a man of our people of the mountains who has said the following: “I once mentioned to abu Ja‘far, ‘Alayhi al-Salam, Zoroastrians and that they say, ‘A marriage like the marriage of the sons of Adam and that they argue with us about it. He (the Imam) said, ‘They cannot argue against you because of what Hibbahtu Allah found. Adam said, ‘O Lord, find marriage for Hibbahtu Allah.’ Allah, most Majestic, most Glorious, sent for him a Hawra’ who gave birth to four boys, and then Allah raised her. When sons of Hibbahtu Allah grew up he said, ‘O Allah find marriage for the sons of Hibbahtu Allah.’ Allah, most Majestic, most Glorious, sent him revelation to propose marriage to a man (head of the family) of Jinn who was a Muslim and had four daughters, for the sons of Hibbahtu Allah. He gave them in marriage to them. Whatever is of beauty and forbearance, it is from al-Hawra’ and whatever is of dimwittedness and temperament, is because of al-Jinn.’”
59. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from ‘Amr ibn Jami’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The words of a man to a woman, ‘I love you’ never goes away from her heart.’”
1. (It is of words of Yunus) Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar and others from Yunus who has said the following: (This passage is of the words of Yunus, not a Hadith from ’A’immah ‘Alayhim al-Salam, thus, it is not translated.)
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ‘ Abd Allah ibn Sinan who has said the following: “A man once accused a Zoroastrian man before abu ‘Abd Allah, ‘Alayhi al-Salam, he (the Imam) said, ‘Hold it.’ The man said, ‘He marries his mother or sister.’ He (the Imam) said, ‘It is marriage among them in their religion.’”
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