Ceci est la partie 14 sur 18 de « The Book of Marriage », livre 19 de Al-Kafi — Hadith 10 018–10 067. Le livre est suffisamment long pour être divisé en 18 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. It is narrated from the narrator of the previous Hadith from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must maintain piety before Allah about two weak ones’- he thereby meant the orphans and women and that ‘they (women) must be treated with great privacy.’”
4. It is narrated from the narrator of the previous Hadith from Muhammad ibn Ali from Dhubyan ibn Hakim from Buhlul ibn Muslim from Yunus ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, gave in marriage to me a slave-girl who belonged to ‘Isma’il, his son and said, ‘Be good to her.’ I then asked, ‘What is the meaning of ‘be good to her’?’ He (the Imam) said, ‘Provide her with sufficient food, clothes and forgive her sins against you.’ He (the Imam) then said to her, ‘You must go (with him), may Allah keep you on the middle path in what is for him.’”
5. It is narrated from the narrator of the previous Hadith from Muhammad ibn ‘Isa from those whom he has mentioned from Shihab ibn ‘Abd Rabbihi who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the rights of women on their husbands. He (the Imam) said, ‘He must provide for her sufficient food, sufficient clothes to maintain her dignity and must not make a repugnant face on her; and when he has followed these instructions he then by Allah has fulfilled her rights.’ I then asked about oil. He (the Imam) said, ‘That is every other day.’ I then asked about meat. He (the Imam) said, ‘That is once every three days which is ten times every month and not more.’ I then asked about dyes. He (the Imam) said, ‘Dye is once every six months and four sets (kinds) of clothes every year, two sets (kinds) for winter and two for summer and it is not proper to leave her home to suffer from the poverty of three things: oil for the head, vinegar and ghee and one mud (a certain measurement) of food for each meal, because that is how much I use for myself and my family and for every human being one time meal must be measured which he may consume or gift it or give as charity and one must feed his family of the seasons’ fruits. On ‘Id days one must provide additional food which is not consumed on other days.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Jibril advised me about women (so much) that I began to think of divorce as an improper act unless it is because of openly proven indecency.’”
7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar or others from ibn Faddal from Ghalib ibn ‘Uthman from Rawh ibn ‘Abd al-Rahim who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘. . . one who suffers from constraint in his sustenance must spend from whatever Allah has granted him.’ (65:7) He (the Imam) said, ‘He must provide her with basic necessities and clothes, otherwise, judgment for separation between them must be issued.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil ibn Darraj who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘A man is not compelled, but for providing the expenses of his parents and children.’ He (the narrator) has said that ibn abu ‘Umayr has said, ‘I asked Jamil about the woman and he said that ‘Anbasah has narrated from abu ‘Abd Allah, ‘Alayhi al-Salam, who has said that if one provides clothes for her which is sufficient to maintain her dignity, sufficient food to survive, she then must stay with him, otherwise, she is divorced.’”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Women are like crooked ribs from which you can benefit by leaving it alone (the way it is); but on trying to straighten one only causes it to snap and break a part. 5 In another Hadith is said, ‘You can benefit thereby.”’
2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Aban al-Ahmar from Muhammad al-Wasitiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Ibrahim, ‘Alayhi al-Salam once complained before Allah, most Majestic, most Glorious, because of the wicked moral behavior of Sarah and Allah most High, sent him revelation that said, ‘Women are like crooked ribs, on trying to straighten you only cause it to snap and break apart but you can benefit by leaving it alone (the way it is), so you must exercise patience.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from ‘Abd Allah ibn al-Qasim al-Hadramiy from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘In the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, a man left for a journey and instructed his wife not to leave her house until he comes back. He (the Imam) said that her father became ill so the woman sent someone to the Holy Prophet saying, ‘My husband has gone on a journey and has instructed me not to leave the house until he comes back but my father has become ill; if you command me to visit him and return home. 5 The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘No, you must stay home and obey your husband.’ He (the Imam) has said that her father’s illness became serious and she sent a messenger the second time asking, ‘If you command me to visit him.’ He (the Messenger of Allah) said, ‘No, you must stay home and obey your husband.’ He (the Imam) has said that her father died and she sent a messenger to him (the Messenger of Allah) if she can join in his funeral for Salat (prayer).’ He (the Messenger of Allah) said, ‘No, you must stay home and obey your husband.’ He (the Imam) has said that her father was buried and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, sent her a message that said, ‘Allah has forgiven you and your father because of your obeying your husband.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying that once the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, gave a speech for women and said, ‘O the community of women, you must give charity even if it is from your jewelries, a date or a piece of a date because the majority of you will be the fuel for the fire of hell if you frequently abuse and curse your associate (husband).’ A woman from banu Salim who had reason said, ‘O Messenger of Allah, we are mothers, who carry in our wombs and breastfeed. From us are daughters who highly value (parents and relatives) and kind sisters.’ The Messenger of Allah was moved emotionally and said, ‘Childbearing, birth-giving, breastfeeding and kindhearted ones, only if they do not bring to their husband’s (bed) something that will make them to feel the heat of fire (due to involving themselves in indecent acts).”’
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Allah ibn Ghalib from Jabir al-Juhfiy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that once on the tenth of the month of Dhul al-Hajj the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, moved out of the city of al-Madinah toward the backside of it on a camel without a saddle and passed by women, stopped higher than them and said, ‘O community of women, you must give charity and obey your husbands; the majority of you will be in the fire.’ When they heard it they wept and one woman from them stood up and asked, ‘O Messenger of Allah, will we be in the fire with the unbelievers? By Allah, we are not unbelievers to be punished and to become of the people of the fire.’ The Messenger of Allah said, ‘This will happen if you deny the rights of your husbands.’”
4. Ibn Mahbub from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman does not have permission with the existence of her husband to set free a slave, give charity, contract with a slave, give gift or make a vow in her assets without the permission of her husband except payment of Zakat or doing good to parents or keeping good relations with her relatives.”’
5. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Any woman who goes out of her house without the permission of her husband loses her right of maintenance until she comes back.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Muhammad ibn Sinan from “Amr ibn Muslim from al-Thumaliy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Of men very few find salvation and from women that number is even less and less.’ It was asked, ‘Why is it so O Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause?’ He (the Messenger of Allah) replied, because they are unbelievers in anger (in it they may act like unbelievers) and believers in consent.’”
2. It is narrated from the narrator of the previous Hadith from Muhammad ibn Ali from Muhammad ibn al-Fudayl from Sa‘d ibn abu “Amr al-Jallab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to the wife of Sa‘d, ‘How fortunate it is for you O Khansa’, if Allah will not give you anything else besides your daughter, mother of al-Husayn; still Allah has given you a great deal of good. The case of a virtuous woman among women is like an al- A‘sam crow among the crows. It is the one which has one white leg.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The existence of a believing woman (in rarity) is like shammah (a bright mark) on the body of a black bull.’”
4. Ahmad ibn Muhammad al-‘Asemiy has narrated from Ali ibn al-Hassan ibn Faddal from Ali ibn Asbat from his uncle, Ya’qub ibn Salim from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The existence of a virtuous woman is like an al-A‘sam crow which is so rare to find.’ It was asked, ‘What is an al- A‘sam crow?’ He (the Messenger of Allah) replied, ‘It is that which is very rare to find.’ He (the Messenger of Allah) said, ‘It is the one which has one white leg.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ’Isa from ibn Mahbub from ibn Sinan from certain persons of his people who have said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘No other thing serves Satan as the greatest army as women and anger do.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from al-Barqiy from abu Ali al-Wasitiy in a marfu’ manner who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When woman becomes old both parts of her goodness vanish and both parts of wickedness remain. Her beauty goes and she becomes barren and her tongue becomes very sharp.’”
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not lodge women in a chamber, do not teach them writing (that would lead to unlawful behavior), but teach them the spinning wheel and Chapter 24 of the Quran.’”
2. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from his uncle Ya’qub ibn Salim in a marfu’ manner who has said the following: “‘Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘You must not teach your women chapter twelve of the Quran and do not read it for them; in it there is sedition, instead teach them Chapter twenty-four of the Quran because in it there are exhortations.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ariy from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has prohibited riding of a female’s genital organ on a saddle.’”
4. A number of our people have narrated from Ahmad ibn abu ’Abd Allah from Muhammad ibn Ali from abu Ishaq from al-Harith al-‘A’war who has said the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘You must not allow female organs to ride on saddle to excite them for indecent and sinful acts.’”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of an affluent woman who has performed Hajjatu al-Islam and she asks her husband to take her for al-Hajj from her own assets if he can deny her. He (the Imam) said, ’Yes, he can do so by saying, “My right on you is greater than your right on me in this issue.’””
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that women were mentioned before the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and he (the Messenger of Allah) said, ’Disobey women in lawful matters before they command you to do unlawful acts and you must seek refuge with Allah against the wicked women and remain on your guard with the good ones of them.’”
3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Whoever obeys his woman Allah throws him on his face in the fire.’ It was asked, ‘What kind of obeying is it?’ He (the Messenger of Allah) replied, ‘It is when she asks him to take her to public baths (like beach areas), wedding ceremonies (with dancing and so on) and ‘Id parties, mourning programs (with unlawful activities) and to find see-through clothes.’”
4. Through the same chain of narrators as that of the previous Hadith the following is narrated: “He (the Imam), ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Obeying the woman brings regret.’”
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from those whom he has mentioned from al- Husayn ibn al-Mukhtar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, has said in one of his speeches, ‘You must stay away from wicked women and remain on your guard with the good ones. If they command you to do good things oppose them so that they will not expect you to listen to their unlawful demand.’”
6. It is narrated from the narrator of the previous Hadith from his father in a marfu’ manner who has said the following: “Once women were mentioned before abu Ja’far, ‘Alayhi al-Salam, and he (the Imam) said, ‘You must not ask for their advice in private (secret) matters and you must not listen to them in the issues about the relatives.’”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from “Amr ibn ‘Uthman from al-Muttalib ibn Ziyad in a marfu’ manner who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘You must ask refuge with Allah against the wicked ones of your women and remain on your guard with the good ones of them. You must not listen to them in lawful matters so that they command you to do unlawful acts.’”
8. It is narrated from the narrator of the previous Hadith from abu ‘Abd Allah al-Jamuraniy from al-Hassan ibn Ali ibn abu Hamzah from Sandal from ibn Muskan from Sulayman ibn Khalid who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘You must not take advice from women because there is weakness, feebleness and incapacity in them.’”
9. It is narrated from the narrator of the previous Hadith from Ya’qub ibn Yazid from a man of our people called abu ‘Abd Allah, in a marfu’ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘There is blessing in opposing (unlawful desires) of women.’”
10. Through the same chain of narrators as that of the previous Hadith the following is narrated: “’Amir al-Mu’minin ‘Alayhi al-Salam, has said, ‘A man who follows (unlawful) policies of woman is condemned.’”
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sayf from Ishaq ibn ‘Ammar in a marfu’ manner who has said the following: “Whenever the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was about to embark on an armed expedition, he would call his wives for advice and then oppose them.’” (Details of such advice are not mentioned)
12. Ali has narrated from his father from “Amr ibn ‘Uthman from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must ask for refuge with Allah against the wicked ones of your women and remain on your guard with the good ones of them. You must not obey them in lawful matters so that they will not call you to do unlawful things. He (the Imam) said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not take advice from women about private (secret) matters and you must not listen to them about the matters of relatives. When a woman becomes old both parts of her goodness vanish and both parts of wickedness remain; her womb becomes barren, her moral manners turn to wickedness and her tongue becomes sharp. When man becomes old both parts of his wickedness vanish and both parts of his goodness remain; his reason becomes pure, his opinion firm and his moral behavior good.’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il has narrated from af-Fadf ibn Shadhan from all ibn abu ‘Umayr from Ibrahim ibn ‘ Abd al-Hamid from Walid ibn Sabih who has said the following: ““Abu ’Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’A woman must not walk in the center of the road. She must walk next to the wall or side of the road.”’
2. Ibn abu ‘Umayr has narrated from Ibrahim ibn ‘Abd al-Hamid from al-Walid ibn Sabih who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a woman wears perfumes then goes out of her house, she is then cursed and condemned until she returns to her home whenever she does.’”
3. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja’far ibn Bashir from ibn Bukayr from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for a woman to wear perfumes when she goes out of her house.’”
4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Women must not walk in the Surat (center) of the road but they must walk on either side - it (surat) is the middle of it.’”
5. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for a woman to remove her veil before a Jewish woman or a Christian woman because they can describe it to their husband.’”
6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ abu Sayyariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that of the matters for which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, took pledges from the women was that they must not sit in Ihtibah position and must not sit with men privately.” ( Ihtibah is sitting with knees and thighs raised against one’s belly when sitting on one’s hips, using one’s arms or a piece of cloth as a ring around the knees and waist)
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, prohibited women from forming their hairs in raised portion at different parts of the head and hanging a part of their hairs on the forehead, drawings of dyes on their palms, saying that Israelite women were destroyed because of hanging hairs on their forehead and drawings of dyes on their palms.”’
2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is not lawful for a woman during her experiencing Hayd (menses) to form her hairs in a knot or allow a portion to hang down her forehead.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from Thabit ibn abu Sa‘id who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about women: if they can form their hair in loops and knots. He (the Imam) said, ‘It can be done from wool or her own hairs and it is Makruh (undesirable) for a woman to form loops and knots on her head from the hairs of other women; but if she joins her own hair with wool it is not harmful.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al- Rahman abu Hashim from Salim ibn Mukram from Sa‘d al-Iskaf who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, was asked about loops and knots that women form out of their hairs on their head and join it with their hairs. He (the Imam) said, ‘It is not unlawful if it is for beautification before her husband.’ I then asked, ‘We are told that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the one who joins and the one joined with.’ He (the Imam) said, ‘It is not about this case. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, condemned the women who commits fornication when she is young; and when old she leads women to men for unlawful acts; thus, such woman is called, one who joins and the one who is joined, with are condemned.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Jamil ibn Darraj from Fudayl ibn Yasar who has said the following: “This is concerning my question before abu ‘ Abd Allah, ‘Alayhi al-Salam, about the arms of women if they are of beautification about which Allah, most Blessed, most High, has said, . . they must not expose their beauty except for their husband.’ (24:32) He (the Imam) said, ’Yes, whatever must be covered with the scarf is of their beauty and whatever is above their bracelet is of their beauty.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Marwak ibn ‘Ubayd from certain persons of our people who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about how much of the body of a woman who is not of one’s relatives one can look at. He (the Imam) said, ‘It is her face, both hands (from wrist down) and both feet (from the ankles down).”’
3. Ahmad ibn Muhammad ibn ‘Isa has narrated from Muhammad ibn Khalid and al-Husayn ibn Sa‘id from al-Qasim ibn al-‘Urwah from ‘Abd Allah ibn Bukayr from Zurarah who has said the following: “About the words of Allah, most Blessed, most High, ’. . . except what is exposed,’ abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘The exposed beauty is kohl and rings.’”
4. Al-Husayn from Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan ibn Muslim from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most High, ‘. . . they must not show off their beauty except for what is exposed.’ (24:32) He (the Imam) said, ‘It is the items like ring, anklet and bracelet.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Sa‘d al-Iskaf who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Once a young man from al-Ansar (people of al-Madinah) came face to face with a woman in al-Madinah. Women would wear their scarf behind their ears. He looked at her when she was coming, and when she passed by he kept looking, and she entered in an alley that he called alley of so and so people. He kept looking behind her until his face hit a piece of bone or glass in the wall which caused a deep cut on his face. When the woman went away he found blood flowing on his chest and clothes and he said, ‘By Allah, I will go and tell it to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’ He (the Imam) said that he went to him (the Messenger of Allah) and when he (the Messenger of Allah) saw him, he (the Messenger of Allah) asked, ‘What has happened to you?’ He inform him (the Messenger of Allah) and Jibril came with this verse, ‘Tell the believers to cast down their eyes and protect their genital organs (against indecent acts), it is more clean for them; Allah is well aware of what they do.’” (24:31)
Majhul· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
