Ceci est la partie 15 sur 18 de « The Book of Marriage », livre 19 de Al-Kafi — Hadith 10 068–10 117. Le livre est suffisamment long pour être divisé en 18 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from af-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, read the words of Allah, . . if they leave aside their garment,’ (24: 60) and said these words refer to veil and gown.’ I then asked, ‘In front of whom can they leave their garments aside?’ He (the Imam) said, ‘It is in front of those before whom it is not considered a show off with beauty (see (24:31)); but if she did not leave them aside is better and the beautification which is permissible to expose is mentioned in another verse (of the book of Allah).”’ (24:31)
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn abu Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Of the rules about women one is that they can leave their garments aside and this refers to their gown only.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘Of the rules for women whose marriage age has expired,’ and that what kind of their garments is proper to leave aside?’ He (the Imam) said, ‘It is just the gown.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once read the words of Allah, ‘. . . that they can leave their garments aside’ (24:31) then said, ‘It is the gown and veil, if she is old.’”
1. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from and Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, . . the dependents who are not of the condition of sensing carnal desires among men. . . (24:31) He (the Imam) said, ‘ It is a reference to those who because of dimwittedness do not go near women.”’
2. Humayd ibn Ziyad from al-Hassan ibn Muhammad from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of those among men who do not have the sense of carnal desires. He (the Imam) said, ‘They are the dimwitted ones who are owned and do not go near women.’”
3. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from Ja’far ibn Muhammad al-Ash’ariy from ‘Abd Allah ibn Maymun al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has narrated from his ancestors that there were two men in al- Madinah, one was called Hayt and the other was called Mani‘. They spoke to a man when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was hearing, ‘When you enter Taef, by the will of Allah, do not miss daughter of Ghaylan al-Thaqafiy because she is a candle for the stingy, completely beautiful, slim and sweet. When she sits she places one part on the other, and when she speaks she sings. She comes forward with four (hands and legs) and goes back with eight (hands, legs, shoulder bones and hips), between her legs there is something like a bowl.’ The Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘I do not think you are of those who do not have a sense of feeling carnal desires.’ The Messenger of Allah commanded to send them in exile to a place called al-‘Araya’. They would procrastinate every Friday (in attending prayer).”’
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is not unlawful for one to look at the hairs and hands of the taxpayer women.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Abbad ibn Suhayb who has said the following: “I once heard abu ‘ Abd Allah, ‘Alayhi al-Salam, saying, ’It is not unlawful to look at the heads of the people of al-Tihamah and Arabs who live in black (tents) and al-‘Aluj (faithless uneducated people) because even if they are prohibited they do not listen.’ He (the Imam) said, ‘In the case of insane and those whose reason is defeated (very weak) it is not unlawful to look at their hairs and body as long as it is not an intentional look.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Isma’il ibn Bazi’ who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about the mother of children (slave-girls kept to give birth): if they can remove the covering from their heads before men. He (the Imam) said, ’She must use the veil.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “I once heard abu Ja’far, ‘Alayhi al-Salam, saying, ‘A slave-girl is not required to wear a veil for Salat (prayer) as well as one who has planned for her freedom; and the one who has already contracted even if wearing veil for Salat (prayer) is made a condition when she is owned until she pays off all that is contracted and all things applicable to slaves in penal law apply to her also.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about men’s shaking hands with women. He (the Imam) said, ‘It is lawful for men to shake hands with women with whom marriage is not lawful, like sister, daughter, paternal and maternal aunts, daughter of sister or so. However, a woman with whom marriage is lawful shaking hands is unlawful, except from behind the cloth but he must not squeeze her palm.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub al-Khazzaz from abu Basir who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, if one can shake hands with women who are lawful for marriage. He (the Imam) said, ‘No, it is not permissible except from behind the cloth.’”
3. Ali ibn Ibrahim has narrated from Muhammad ibn Salim from certain persons of his people from al-Hakam ibn Miskin who has said that Sa‘idah and Minnah sisters of Muhammad ibn abu ‘Amid Bayya‘ al-Sabiriy narrated to me the following: “Once, we visited abu ‘Abd Allah, ‘Alayhi al-Salam, and asked if a woman can visit her brother. He (the Imam) said, ‘Yes, she can do so.’ We then asked if she can shake hands with him. He (the Imam) said, ‘It must be from behind the cloth.’ One of them said, ‘My sister, this one, visits her brothers.’ He (the Imam) said, ‘When you visit your brothers do not wear dyes.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from Khalid from Muhammad ibn Ali from Muhammad ibn Aslam al-Jabaliy from ‘Abd al-Rahman ibn Salim al-Ashal from al-Mufaddal ibn ‘Umar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘How did the Messenger of Allah touch the hands of women for their pledge of allegiance? He (the Imam) said, ‘He (the Messenger of Allah) asked for a bucket in which he would make wudu. He (the Messenger of Allah) poured water in it, then immersed his right hand in water and as soon as one of them pledged allegiance he (the Messenger of Allah) asked her to immerse her hand in the water and she did so whenever he (the Messenger of Allah), O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did and this is how he touched their hands.’” Ali ibn Ibrahim has narrated from his father from certain persons of his people from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith.
2. Abu Ali al-Ash’ariy has narrated from Ahmad ibn Ishaq from Sa‘dan ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked me, ‘Do you know how the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, pledged allegiance with women?’ I replied, ‘Allah knows best and the child of His Messenger knows best.’ He (the Imam) said, ‘He (the Messenger of Allah) called them to come together around him (the Messenger of Allah) and asked for a bowl. The place was Baram (near al-Baqi‘). He (the Messenger of Allah) poured water in the bowl just to moisten it and immersed his hand in it, then said, ‘Listen all of you. I pledge allegiance with you with the condition that you will not call anything as partners of Allah, you must not steal, you must not fornicate, you must not kill your children, you must not accuse falsely fabricating all by yourselves and you must not disobey your husbands in lawful matters. Do you confirm and acknowledge?’ They replied, ‘Yes, we confirm.’ He (the Messenger of Allah) then moved his hand from the bowl then said to them, ‘Immerse your hands in the bowl and they also did so. The purified and holy hand of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, must not have touched female hands who were not of his relatives.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from abu Ayyub al-Khazzaz from a man who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘. . . that they must not disobey you in lawful matters’ (60:13) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘lawful matters means not to tear one’s shirt, slap one’s face, crying, ‘woe is me’, must not remain behind near the grave, must not blacken clothes and must not spread hairs.’”
4. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Sulayman ibn Sama‘ah al-Khuza‘iy from Ali ibn ‘Isma’il from ‘Amr ibn abu al-Miqdam who has said the following: “I once heard abu Ja‘far, ‘Alayhi al-Salam, saying, ‘Do you know what is the meaning of the words of Allah, ‘. . . that they must not disobey you in lawful matters?’ (60:13) I replied, ‘No, I do not know.’ He (the Imam) said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, once said to Fatimah, ‘Alayha al-Salam, ‘When I die, you must not cause abrasion to any face, you must not spread for me any hairs, you must not cry ‘woe is me’ and you must not call any gathering to mourn for me.’ He (the Imam) then said, ‘This is the lawful matter about which Allah, most Majestic, most Glorious, has spoken.’”
5. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr from Aban who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, liberated Makkah men pledged allegiance; then women came to pledge allegiance; and Allah, most Majestic, most Glorious, said, ‘O Holy prophet, when believing women come to pledge allegiance with you not to call anything as partner of Allah, not to steal, not to commit fornication, not to kill their children, not to accuse falsely of their own making, must not disobey you in lawful matters, then pledge allegiance with them and ask forgiveness from Allah for them, Allah is forgiving and merciful.’ (60:13) Hind then said, ‘We brought up children from the time they were infants but you killed them when they grew up.’ ‘Umm Hakim daughter of al-Harith ibn Hisham, wife of ‘Ikramah ibn abu Jahl asked, ‘O Messenger of Allah, what is that ‘lawful matters’ that Allah has commanded us not to disobey you? He (the Messenger of Allah) replied, ‘You must not slap any face, abrade it, pull out any hair, tear apart front part of a shirt, blacken clothes and you must not cry ‘woe is me’.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, pledged allegiance with them on this and then she said, ‘O Messenger of Allah, how can we pledge allegiance to you?’ He (the Messenger of Allah) said, ‘I do not place my hand in the hands of women.’ He (the Messenger of Allah) then asked for a bowl of water and immersed his hand in it and then moved it and told them to immerse their hands in the bowl and that was pledging allegiance.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Harun ibn al-Jahm from Ja’far ibn ‘Umar who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited men from entering the place of women without their permission.”’
2. Through the same chain of narrators as that of the previous Hadith the following is narrated: “Men must not enter the place of women without the permission of their guardian.” H 10086, Ch. 168, h 3
3. Ahmad ibn Muhammad has narrated from ibn Faddal from abu Jamilah from Muhammad ibn Ali al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if a man is required to ask permission from his father. He (the Imam) said, ‘Yes, I would ask permission from my father and my mother was not with him. She was my father’s wife. My mother had died when I was a boy. I did not like to disturb their privacy and they also did not like it. It is very correct and fine to say Salam (the phrase of offering greeting of peace).”’
4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Isma’il ibn Mehran from ‘Ubayd ibn Mu‘awiyah ibn Shurayh from Sayf ibn ‘Amirah from ‘Amr ibn Shamir from Jabir from abu Ja‘far, ‘Alayhi al-Salam, from Jabir ibn ‘Abd Allah al- Ansariy who has said the following: “One day the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, came out to visit Fatimah, ‘Alayha al-Salam, and I was with him (the Messenger of Allah). When I reached the door, he (the Messenger of Allah) placed his hand on it and pushed then said, ‘Al-Salamu ‘Alaykum.’ Fatimah, ‘Alayha al-Salam, responded saying, “Alaykum al- Salam, O Messenger of Allah.’ He (the Messenger of Allah) asked, ‘Can I come in?’ She said, ‘Please come in, O Messenger of Allah.’ He (the Messenger of Allah) then asked, ‘Can I come in with the person who is with me?’ She said, ‘O Messenger of Allah, I do not have a veil on me.’ He (the Messenger of Allah) said,, ‘O Fatimah, take the extra of your bed sheet and use it as veil to cover your head.’ She did accordingly and he (the Messenger of Allah) then said, ‘Al-Salamu Alaykum.’ Fatimah, responded saying, ‘ ‘Alayka al-Salam, O Messenger of Allah.’ He (the Messenger of Allah) asked, ‘Can I come in?’ She replied, ‘Yes, O Messenger of Allah.’ He (the Messenger of Allah) then asked, ‘Can I come in with the person with me?’ She replied, ‘Yes, you may come with the person with you.’ Jabir has said that the Messenger of Allah entered and I also entered and I saw the face of Fatimah looked yellow like the belly of a locust. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, asked, ‘What has happened, O Fatimah that your face looks yellow?’ She replied, ‘O Messenger of Allah, it is hunger.’ He (the Messenger of Allah) prayed saying, £ 0 Lord, who satisfies hunger, repels the cause of loss, satisfy Fatimah daughter of Muhammad.’ Jabir has said, ‘I then saw blood flow through its course and her face turned to its normal color and thereafter she did not experience any more hunger.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id all from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al- Mada’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Your slaves and those of you who have not yet gained feeling of carnal desires must ask for your permission three times as Allah, most Majestic, most Glorious, has commanded. Those who have gained feeling of carnal desire must not enter the place of his mother, sister and maternal aunt or others without permission and you must not give permission unless he offers you Salam (the phrase of offering greeting of peace) in obedience to Allah, most Majestic, most Glorious.’ He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Your servants who have gained feeling of carnal desires must ask you for permission during three times of privacy if they come to you in such times even if their home is the same as your home.’ He (the Imam) said, ‘They must ask you for permission after al-‘Isha’ called al-‘Atmah, in the morning and at noontime when you undress. Allah, most Majestic, most Glorious, has commanded as such because of privacy and at these times one is unaware and in retreat.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu Jamilah from Muhammad al-Halabiy from Zurarah who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘. . . those whom your right hands possess’ (24:58) abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is just for men and not for women.’ I then asked, ‘Is it then necessary for women to ask permission in such hours?’ He (the Imam) said, ‘No, they can come and go.’ About, ‘. . . those who have not gained feeling of carnal desire,’ (24:58) he (the Imam) said, ‘It is a reference to yourselves (free people).’ He (the Imam) said, ‘You must ask for permission, like those who have become mature, during the three hours.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and A number of our people have narrated from Ahmad ibn abu ‘Abd Allah all from Muhammad ibn ‘Isa from Yusuf ibn ‘Aqil from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Those whom your right hands possess and who have not gained feeling of carnal desires must ask permission from you three times: before the morning Salat (prayer), at noontime when you undress and after Salat (prayer) of al-‘Isha’ which are three times of privacy and thereafter it is not unlawful for you and for them to come and go and move around each other. Those of you who have gained feeling of carnal desire must not enter in the place of your mother, sister, daughter and others without permission and you must not give permission unless he offers you Salam (the phrase of offering greeting of peace) because it is obedience to the Beneficent.’”
4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Khalaf ibn Hammad from Rib’iy ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘O believers, those whom your right hands possess and those who have not yet gained feeling of carnal desire must ask permission from you three times’, (24:58) abu ‘Abd Allah, ‘Alayhi al-Salam; and in answer to a question about who such people are has said, ‘They are male and female slaves and the children who are not yet mature. They must ask permission from you during the three hours of privacy; after Salat (prayer) of al-‘Isha’ which is al-‘Atmah, when you undress at noon time and before the morning Salat (prayer). After the three privacy times, your slaves and children can come and go without permission if they wanted.’”
1. Muhammad ibn Yahya has narrated from ‘Abd Allah and Ahmad sons of Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a slave’s looking at the hairs of the mistress. He (the Imam) said, ‘It is not unlawful.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Ibrahim ibn abu al-Balad and Yahya ibn Ibrahim from his father Ibrahim from Mu‘awiyah ibn ‘Ammar who has said the following: “Once we, about thirty people, were with abu ‘Abd Allah, ‘Alayhi al-Salam, when my father came and abu ‘Abd Allah, ‘Alayhi al-Salam, welcomed him, gave him a place just next to himself and turned to him (for speaking) for a long time. Then abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Abu Mu‘awiyah needs privacy, if you please provide us relief.’ We all got up and my father said to me, ‘O Mu‘awiyah, come back.’ I turned back and abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Is this your son?’ He replied, ‘Yes, and he thinks that people of al-Madinah do something unlawful.’ He (the Imam) asked, ‘What is it?’ I then said, ‘The woman of Quraysh or of Banu Hashim when riding, places her hand on the head of the black (slave) and her arms on his neck.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Son, have you not read al-Quran?’ I replied, ‘Yes, I read it.’ He (the Imam) said, ‘Read this verse, ‘. . . it is not unlawful for them about their fathers, sons, and whomever their right hands possess.’ (33:55) He (the Imam) then said, ‘It is not unlawful if a slave looks at one’s hairs and legs (below the knees).”’
3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a slave’s looking at the hairs and leg of his mistress. He (the Imam) said, ‘It is not unlawful.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Yunus ibn ‘Ammar and Yunus ibn Ya’qub all of them have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not lawful for a slave to look at any part of the body of his mistress except her hairs unintentionally.’” In another Hadith it is said that it is not unlawful to look at her hairs if it is safe (from sinful feelings).
1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from ‘Abd Allah ibn Jabalah from ‘Abd al-Malik ibn ‘Utbah from al- Nakha’iy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a castrated slave; if he can look at his mistress when she takes a bath. He (the Imam) said, ‘No, it is not lawful.
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn Ishaq who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a man who has a castrated slave; if he can go to his women and provide them water for wudu and look at their hairs. He (the Imam) said, ‘No, he can do so.”’
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il ibn Bazi’ who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about the veil of the free women before castrated ones. He (the Imam) said, ‘They would go in the presence of the daughters of abu al-Hassan, ‘Alayhi al-Salam, and they would not use veils.’ I then asked if they were free. He (the Imam) said, ‘No, they were not free.’ I then asked, ‘Is veil necessary the free ones before them (castrated) ones?’ He (the Imam) said, ‘No, it is not so.’”
1. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father from all from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is not proper for a girl who experiences Hayd (menses) not to use a veil except if she does not experience it.’”
2. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from and abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the case of a girl who has not gained feeling of carnal desire, when must she use a veil to cover her head from non-relatives and when is it necessary to cover her head for Salat (prayer)? He (the Imam) said, ‘It is not necessary for her to cover her head until Salat (prayer) becomes obligatory on her.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahiliy from abu Ahmad al-Kahiliy -I think I met him who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a girl who is not a relative to me who holds me and I carry her and kiss her. He (the Imam) said, ‘When she becomes six years old then you must not place her in your lap.’”
2. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn Yahya from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a free girl becomes six years old then it is not proper for you to kiss her.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Harun ibn Muslim from certain persons of his narrators who have said the following: “A certain person of banu Hashim once invited abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, along with a group of his people and a girl was brought in the gathering. People called her one by one and when she was brought near him (the Imam) he asked, ‘How old is she ? 5 It was said that she was five years old. He (the Imam) then asked her to stand back.”
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin was asked if a child can perform cupping on a woman. ’Amir al-Mu’minin, ‘Alayhi al-Salam, said, ‘If he is good in cupping and describing then it is not unlawful.’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah who has said the following: “Once ibn ‘Umm Maktum asked permission from the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when ‘Ai’shah and Hafsah were with him. He (the Messenger of Allah) asked them to go to the room and they said, ‘He is blind.’ He (the Messenger of Allah) said, ‘If he cannot see you, you two can see him.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Hamzah al-Thumaliy who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a Muslim woman who is afflicted with a misfortune in her body, like a broken part or wound in a place to which looking is not proper and men are more gentle to treat it than women: if he can look at it. He (the Imam) said, ‘In an emergency he can treat her if she wants.”’
1. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ’You must not initiate Salam (the phrase of offering greeting of peace) to women and you must not invite them for food; the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Women are tiredness (weakness in communication) and a matter of private nature thus, you must cover their tiredness with quietness and the privacy of their nature with homes.’””
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘You (men) must not offer Salam (the phrase of offering greeting of peace) to a woman.’”
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Rib’iy ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would offer Salam (the phrase of offering greeting of peace) to women and they would respond in return and ’Amir al- Mu’minin would offer Salam (the phrase of offering greeting of peace) to women but disliked to offer Salam (the phrase of offering greeting of peace) to the young ones, saying, ’I am afraid their voice may attract me and make me feel negatively more than the reward I am seeking.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Women are tiredness (weakness in communication) and a matter of private nature thus, you must cover the privacy of their nature with homes and their tiredness with quietness.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from those whom he has mentioned who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘Allah, most High, is Vigilant (protective of His cause) and He loves every vigilant one and due to His vigilance He has made both apparent and hidden indecency unlawful. ’”
2. It is narrated from the narrator of the previous Hadith from his father from al-Qasim ibn Muhammad al-Jawhariy from Habib al- Khath’amiy from ‘Abd Allah ibn abu Ya’fur who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘One who is not vigilant and protective, his heart is upside down.’”
3. It is narrated from the narrator of the previous Hadith Ahmad ibn Muhammad from Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa all from ibn Mahbub from Ishaq ibn Jarir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a man’s vigilance is shaken in matters of protection for his family and wife or those married to him, like his slave-girl, but does not act vigilantly, Allah, most Majestic, most Glorious, sends a bird called al-Qafandar which sits on the upper portion of his door and gives him forty days and calls him saying, ‘Allah is vigilant and loves vigilant people.’ If he then acts vigilantly, changes and dislikes what has shaken his sense of protectionism, otherwise, the bird flies, sits on his head and hangs its wings on his eyes; then Allah, most Majestic, most Glorious, removes the spirit of belief and faith from him and the angels call him a pimp.’”
4. Ibn Mahbub has narrated from more than one person who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Ibrahim, ‘Alayhi al-Salam was vigilant and protective and I am more vigilant and protective than he was. Allah cuts-off the noses of those who do not exercise vigilance in favor of the believing and Muslims.’”
كالصحيح· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
