“The Book of Social Conduct (al-'Ishra)” is book 9 of Al-Kafi, the collection of ash-Shaykh Muhammad ibn Ya'qub al-Kulayni. It holds 204 hadiths — Hadith 3,584–3,633 in the standard numbering. Each is shown below in the original Arabic with an English translation, its full reference, and the grading the hadith scholars gave it where one was recorded. It is long enough that it is split across 5 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Murazim who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘You must pray in the Mosques, maintain good neighborly relations with people, present your testimony, and attend funeral processions. You need people. There is no one who does not need people in his life. People need each other.’”
2. Muhammad ibn Isma’il has narrated from al-Fadl ibn Shadhan and Abu Ali al- Ash’ari from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Mu’awiyah ibn Wahab who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘What is the proper way to deal with ourselves, our people, our associates and the people in general?’ The Imam said, ‘You must return their trust, present your testimony for and against them, visit them during their illness and attend their funerals.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id and Muhammad ibn Khalid all from al-Qasim ibn Muhammad from Habib al-Khath’ami who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘You must maintain restraint from worldly attractions (sins), maintain persistence in work, attend funerals, and visit people during their illness. You should attend the Mosque with your own people, and love for people what you love for yourselves. Would it not be embarrassing for one of you to see that a neighbor recognizes your rights but you do not recognize the rights of your neighbor?”’
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu’awiyah ibn Wahab who has said the following: “Once I asked the Imam (a.s.) ‘What is the proper way to deal with ourselves and our people, our associates of the people who do not believe as we do?’ The Imam said, ‘Look to your ‘A’immah (plural of Imam) whom you follow and do what they do. By Allah, they, (‘A’immah) visit their sick people, attend their funerals, present their testimony for and against them and return their trust.’”
5. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from abu ‘Usamah Zayd al-Shahham who has said the following: “Once abu ‘Abd Allah (a.s.) said to me, ‘Convey greetings of peace from me to all that you will see of those who obey me and uphold my words. Tell them that I enjoin upon you to be pious before Allah, the Most Majestic, the Most Holy, to restraint yourselves from the worldly attractions (sins) in the matters of your religion, to work hard, to maintain truthfulness in your words, keep your trust, perform long prostrations, and to maintain good neighborly relations. This is what Muhammad (a.s.) has brought (from Allah). Return the trust to those who have entrusted you, whether they are virtuous people or evildoers. The Messenger of Allah would command to return the needle and swing thread. Maintain good relations with the people of your tribe, attend their funerals, visit their sick people, and fulfill your obligations toward them. If one of you maintains restraint in the worldly attractions (sins) in the matters of his religion, is truthful in his words, keeps his trust, has acquired proper moral discipline to behave toward people, it will be said about him, ‘This is a Ja’fari (follower of Ja’far ibn Muhammad, recipient of divine supreme covenant)’, and this will bring me joy and delight and they will say, ‘This is the discipline of Ja’far.’ If otherwise, its misfortune and disgrace will trouble me and they will say, ‘This is the behavior of Ja’far. ‘By Allah my father spoke to me about a man who lived with a Shi’a (followers) of Ali (a.s.) tribe whose beauty was in his keeping his trust, fulfilling his obligations, and his being the most truthful in his words. With him they would keep their important documents and valuables. If one were to ask people of the tribe about him, they would ask, “Who is like him? He is the most trusted one in safekeeping of valuables and the most truthful in his words.’””
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Muhammad ibn Muslim who has said the following: “Whoever you associate with, if you can maintain an upper hand (in your dealings with him) do so (be more beneficial).”
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Muhammad ibn Hafs from abu al-Rabi’ al-Shami who has said the following: “Once I went in the presence of abu ‘Abd Allah (a.s.) and the house was full of people. There were people from Khurasan, from al-Sham and from various horizons and I could not find a place to sit. Abu ‘Abd Allah (a.s.) sat in his place and he was leaning against a pillow. He said, ‘O Shi’a (followers) of the family of Muhammad (a.s.) bear in mind that one who is not able to control his soul when angry is not from us, and so also is one who does not better his association with his associates, show proper behavior with those who exercise proper behavior, befriend those who befriend him, provide protection to those who protect him, observe proper table manners with those who share with him the table. O Shi’a (followers) of the family of Muhammad (a.s.) be pious before Allah to the best of your abilities. There are no means and no power without Allah.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘We believe you to be a righteous person,’ (12:36) the Imam said, ‘He would make room for others in a gathering, lend money to the needy and assist the weak.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ‘Ala’ ibn al-Fudayl from abu ‘Abd Allah (a.s.) who has said the following: “Abu Ja’far (a.s.) would say, ‘Show respect for your friends and dignify them. Do not be aggressive to each other, do not harm or envy each other. Beware of stinginess and be sincere and righteous servants of Allah.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hajjal from Dawud ibn abu Yazid and Tha’Labah and Ali ibn ‘Aqabah from certain individuals who narrated to him from one of the two Imam (a.s.) who has said the following: “Restraint from associating people brings in their animosity.”
1. A number of our people have narrated from Ahmad ibn Muhammad from Husayn ibn al-Hassan from Muhammad ibn Sinan from ‘Ammar ibn Musa from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘It is not against you to associate with a person of reason even though you may not appreciate his generosity but you can benefit from his reason. However, you must avoid his immoral manners. Do not ignore the association of a magnanimous person, even though you may not benefit from his reason but you can benefit from his magnanimity by the help of your own reason. Flee, very far away from a power- hungry, irrational person.’”
2. It is narrated from him (narrator of the Hadith above) from ‘Abd al-Rahman ibn abu Najran from Muhammad ibn al-Salt from Aban from abu al-’Udays who has said the following: “O Salih, follow the one who makes you cry while providing good advice and do not follow the one who makes you laugh but is cheating. You will all return to Allah and will find out.”
3. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Ali from Musa ibn Yasar al-Qattan from al-Mas’udi from Dawud from Thabit ibn abu Sakhrah from abu al-Za’Li who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said that the Messenger of Allah has said, ‘Consider who you talk to (make friendship). Everyone after death will find the forms of his associates in the presence of Allah; these forms follow the worldly origins. A good form is from a good origin and an evil form is from an evil origin. At the time of his death everyone observes me in my person.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals from al-Halab from ‘Abd Allah ibn Muskan from a man from people of al-Jabal whose name is not mentioned and who has said the following: “You should maintain good relations with your old associates and friends, be cautious about a new one who does not have any protection, responsibility, or commitment and always avoid (caution) the one whom you trust the most.”
5. A number of our people have narrated from Ahmad ibn Muhammad in a marfu’ manner from abu ‘Abd Allah (a.s.) who has said the following: “To me, the most beloved of my brethren (friends) is the one who most points out my defects to me.”
6. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn al-Hassan from ‘Ubayd Allah al-Dehqan from Ahmad ibn ‘A’idh from ‘Ubayd Allah al-Halabi from abu ‘Abd Allah (a.s.) who has said the following: “There can be no friendship without its rules. You may call one a friend only when he follows such rules and those who do not follow such rules cannot be called a friend. First of all a friend must be the same inside and outside. Secondly, he must consider your beauty his own beauty and your flaw as his flaw. Thirdly that he does not change because of high position and wealth. Fourth, that he does not hold back from you what is within his capabilities. Fifth, with the above, he does not leave you out in unfortunate circumstances.”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Amr Aban ibn ‘Uthman ‘Uthman from Muhammad ibn Salim al-Kindy from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “When Amir al-Mu’minin, Ali ibn abu Talib (a.s.) were to take his place on the pulpit he would say, ‘A Muslim, must avoid friendship with three kinds of people: A bold-faced indecent, an idiot and a liar. A bold-faced- indecent person attempts to make his acts seem attractive to you and loves that you behave like he does. Fie does not assist you in your religious matters and the matters of the hereafter. Closeness to him is injustice, hardheartedness, and his coming and going is disgrace for you. ‘An idiotic person does not indicate anything good for you, nor is there any hope in him to remove any bit of evil from you even if he may try his best. Perhaps he may want to benefit you, instead he only harms you. His death is better than his living, his silence is better than his speaking, and his being at a distance is better than his being nearby. ‘The liar is one with whom you can never have a happy life. Fie carries your words out and others’ words in to you. Whenever he may run out of words he then mixes them with others so much so that even when speaking the truth is not believed and he causes differences among people with animosity to sow envy in the hearts. You must be pious before Allah, the Most Majestic, the Most Floly, and look after your own souls.’”
2. In the Hadith of ‘Abd al-‘Ala’ from abu ‘Abd Allah (a.s.) it is said that Amir al-Mu’minin, Ali ibn abu Talib (a.s.) said: “It is not proper for a Muslim man to become a friend of an indecent person; he tries to make his deeds seem attractive to him and loves that one to behave like him (indecent). He does not assist him in his religious matters or the matters of the hereafter. The coming and going of an indecent person is a disgrace to one.”
3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Muhammad ibn Yusuf from Maysir from abu ‘Abd Allah (a.s.) who has said the following: “It is not proper for a Muslim man to become friends with an indecent, an idiot and a liar.”
4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from certain individuals of his people from abu al-Hassan (a.s.) who has said the following: “Jesus, son of Mary has said, ‘An evil companion commits injustice and an evil friend brings destruction. Consider who to become friends with.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn Sinan from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘O ‘Ammar, if you like bounties bring you delight, kindness becomes complete, and the affairs of life well- organized you then should not associate with the slaves and the lowly persons. If you trust them, they betray you, if they speak, they lie to you. If you may suffer a misfortune, they leave you out. If they promise you, they disregard it.’”
6. He has also said, ‘I heard abu ‘Abd Allah (a.s.) saying: “The virtuous ones’ love of other virtuous ones is a rewarding deed for them. Indecent ones loving the virtuous ones is a credit for the virtuous ones. Indecent ones’ hating the virtuous ones beautifies the virtuous ones. Virtuous one’s hating the indecent ones is a loss to the indecent ones.”
7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir from certain individuals of their people from Muhammad ibn Muslim and abu Hamza from abu ‘Abd Allah and his father (a.s.) who has said the following: “My father, Ali ibn al-Husayn (a.s.) once said to me, ‘My son, look for five kinds of people. Do not befriend them, speak to or accompany them on a road.’ 1 then asked, ‘O father, who are they? Define them for me.’ He said, ‘Never befriend a liar; he is like a mirage. He shows what is far very near and what is near, in fact, very far. Never befriend a sinful person; he may sell you for a meal or even less. Never befriend a stingy person; he betrays you in the matter of his property at a time when you need help urgently. Never befriend an idiotic person; he may intend to benefit you, instead he causes you injuries. Never befriend one who has failed to maintain good relations with relatives; I have found him condemned in the book of Allah, the Most Majestic, the Most Holy, in three places. Allah, the Most Majestic, the Most Holy, has said: “If you ignore the commands of Allah, would you then also spread evil in the land and sever the ties of kinship? (47:22) Allah has condemned these people and made them deaf, dumb, and blind.” (47:23) ‘Allah, the Most Majestic, the Most Holy, has said, “Those who disregard their covenant with Allah after He has taken such a pledge from them, who sever the proper relations that Allah has commanded them to establish, and those who spread evil in the land will have Allah’s condemnation instead of reward and will face the most terrible end.” (13:25) ‘Allah, the Most Majestic, the Most Holy, has said, “. . . who break their established covenant with Him and the relations He has commanded to be kept and who spread evil in the land. These are the ones who lose a great deal.”’” (2:27)
8. A number of our people have narrated from Ahmad ibn Muhammad from Musa ibn al-Qasim who has said the following: “I heard al-Muharibi narrate from abu ‘Abd Allah (a.s.) from his ancestors (a.s.) who has said, ‘The Messenger of Allah has said, “Association with three kinds of people deadens the heart (reason): association with the lowly, speaking to women and sitting with the wealthy.”’”
9. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from Ibrahim ibn abu al-Balad from those whom he has mentioned (in his book) who has said the following: “Luqman (mentioned in Chapter 3 1 of the Holy Quran), peace be upon him, said to his son, ‘Do not become very close (to people), lest you become the farthest from them (frequent involvement may cause friction and disturbance) and do not keep very far in total isolation and oblivion. Every moving thing loves its kind and the sons of Adam love their kind. Do not spread your goods when there is demand. Just as there is no friendship between the wolf and the sheep so also there is no friendship between a virtuous person and an evildoer. Whoever moves close to asphalt and tar, it will smear him out so also is association with an evildoer whose manners may spread to his associates. Whoever likes to dispute will be abused. Whoever enters places of evil activities will be accused (of evil doing). Whoever associates with an evildoer will not remain safe. Whoever does not control his tongue will regret.”’
10. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn abu Najran from ‘Umar ibn Yazid from abu ‘Abd Allah (a.s.) who has said the following: “Do not befriend blasphemers and do not associate with them; people may consider you as one of them. The Messenger of Allah has said, ‘A man follows the religion of his friend and associates.’”
11. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from al- Hajjal from Ali ibn Ya’qub al-Hashimi from Harun ibn Muslim from ‘Ubayd ibn Zurara who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Never befriend an idiotic person; the more delightful you may become from his side the closer it will get to your misfortune.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Hisham ibn Salim from abu Basir from abu Ja’far (a.s.) who has said the following: “Once an Arab man came to the Holy Prophet and said, ‘Instinct me with good advice.’ Of the good advice to him was: ‘Love people, they will love you.’”
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu ‘Abd Allah (a.s.) who has said the following: “Dealing with people in a graceful manner is one third of (the power) reason.”
3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Three things purify a Muslim’s love for his brother (in belief): meeting him in a cheerful manner, preparing for him a seat if he wants to sit down in a gathering, and calling him by his names that he loves most.’”
4. Through the same chain of narrators it is narrated from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Showing that one loves people is half (the power) of reason.’”
5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from abu al-Hassan (a.s.) who has said the following: “Showing that one loves people is one half (the power) of reason.”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Whoever holds his hands off the people has held back only one hand, however, they will hold many hands off of him.’”
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of his people from Salih ibn ‘Aqabah from Sulayman ibn Ziyad al-Tamimi from abu ‘Abd Allah (a.s.) who has said the following: “Al-Hassan ibn Ali (a.s.) has said, ‘A person close to another person is one whom love has brought so close even though his lineage is far remote. A person far away is one whom love has distanced a part even though his lineage is near and close. There is nothing so close to another thing than the hands to the body, but when it becomes disloyal it is cut off and when it is cut off the body’s blood is held back from flowing out.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Muhammad ibn ‘Umar (ibn ‘Udhaynah) from his father from Nasr ibn Qabus who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘If you love one of your brothers (in belief), tell him about it; Ibrahim said, “O Lord, show me how do You bring the dead back to life?” The Lord asked, “Do you not believe it?” He said, “Yes, I firmly believe, but it is to comfort my heart . . (2:260)
2. Ahmad ibn Khalid and Muhammad ibn Yahya have narrated from Ahmad ibn Muhammad ibn ‘Isa all from Ali ibn al-Hakam from Hisham ibn Salim from abu ‘Abd Allah (a.s.) who has said the following: “When you love a man, tell him about it; it strengthens your love for one another.”
1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Offering the greeting of peace is voluntary, but answering it is obligatory. ’”
2. Through the same chain of narrators it is narrated from abu ‘Abd Allah (a.s.) who has said the following: “If one begins speaking before offering the greeting of peace, do not speak to him.”
3. Through the same chain of narrators it is narrated from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A person who is closer to Allah and His Messenger is the one who initiates the offering of the greeting of peace.’”
4. A number of our people have narrated from Sahl ibn Ziyad from ‘Abd al- Rahman ibn abu Najran from ‘Asim ibn Hamid from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Salman, May Allah grant him favors, would say, ‘Offer the greeting of peace from Allah openly; the unjust do not receive the greeting of peace from Allah.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from Tha’Labah’ ibn Maymun from Muhammad ibn Qays from abu Ja’far (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, loves offering the greeting of peace openly, loud and clearly.”
6. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Mu’awiyah ibn Wahab from abu ‘Abd Allah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has said, ‘Really stingy is one who is stingy in offering the greeting of peace.’”
7. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al- Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “When anyone of you offers the greeting of peace he should say it loud and clear so he will not complain that no one answered his greeting of peace. He may have offered, but no one may have heard it and when any one of you answers the greeting he should say it loud and clear so that the one offering it will not say, ‘I offered them the greeting of peace but no one answered.’ “The Imam then said, ‘Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘If you do not become angry you will not be made angry, offer the greeting of peace loud and openly, speak nicely, perform prayer at night when people are sleeping and you will enter paradise in peace.’ Then he read the words of Allah, the Most Majestic, the Most Holy: ‘. . . the Peace, the Protector, the Watchful Guardian. . . .’” ( 59 : 23 )
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “The initiator of the offering of the greeting of peace is closer to Allah and His Messenger.”
9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from Aban from al-Hassan ibn al-Mundhir who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘If one offering the greeting of peace says, “(I offer) you to be in peace,” it is equal to ten good deeds. Saying, ‘(I offer) you to be in peace, and May Allah grant you favors,’ is equal to twenty good deeds. Saying, ‘(I offer) you to be in peace, and May Allah grant you favors and blessings,’ is equal to thirty good deeds.’”
10. Ali ibn Ibrahim has narrated from his father from Salih ibn al-Sindi from Ja’far ibn Bashir from Mansur ibn Hazim from abu ‘Abd Allah (a.s.) who has said the following: “In three cases the ‘greeting’ is answered in a plural case even if there is only one person: for one’s sneezing, it is said, ‘May Allah grant you (plural) favor.’ when a man offers the ‘greeting of peace’ saying, ‘(I offer you to) be in peace’, the answer is ‘(I offer you to) be in peace,’ and when a man pleads before Allah for good health for another man, he should say, ‘May Allah grant you (plural) good health, even if there is only one person; there are others with him (the guarding angels).”’
11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn in a marfu’ manner from an Imam who has said the following: “Abu ‘Abd Allah (a.s.) would say, ‘Three kinds of people do not offer greetings: one walking in funeral procession, one walking to attend Friday prayer and in the bathing places.’”
12. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Harun ibn Kharijah from abu ‘Abd Allah (a.s.) who has said the following: “It is of humility to offer the greeting of peace to whomever you meet.”
13. Ahmad ibn Muhammad has narrated from ibn Mahbub from Jamil from abu ‘Ubaydah al-Hadhdha’ from abu Ja’far (a.s.) who has said the following: “Once Amir al-Mu’minin, Ali ibn abu Talib (a.s.) passed by a people and offered them the greeting of peace and they answered, ‘(We offer) you peace, May Allah grant you favors, blessings, forgiveness and His pleasure.’ Amir al-Mu’Minin (a.s.) said to them, ‘Do not say to us more than what the angels said to Ibrahim. They said, ‘May Allah grant you favors and blessings, O the people of the house’ (of the Holy Prophet).”’
14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ali ibn Ri’ab from abu ‘Abd Allah (a.s.) who has said the following: “The completion of greetings of peace for one at home is to shake hands and for one on a journey it is to hold him in one’s arms.”
سكت عنه· al-Majlisi
Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.
