1ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْعَبَّاسِ عَنِ الْحُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الْحَرِيرِيِّ عَنْ أَبِيهِ عَنْ سَعْدٍ الْخَفَّافِ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ يَا سَعْدُ تَعَلَّمُوا الْقُرْآنَ فَإِنَّ الْقُرْآنَ يَأْتِي يَوْمَ الْقِيَامَةِ فِي أَحْسَنِ صُورَةٍ نَظَرَ إِلَيْهَا الْخَلْقُ وَالنَّاسُ صُفُوفٌ عِشْرُونَ وَمِائَةُ أَلْفِ صَفٍّ ثَمَانُونَ أَلْفَ صَفٍّ أُمَّةُ مُحَمَّدٍ وَأَرْبَعُونَ أَلْفَ صَفٍّ مِنْ سَائِرِ الأمَمِ فَيَأْتِي عَلَى صَفِّ الْمُسْلِمِينَ فِي صُورَةِ رَجُلٍ فَيُسَلِّمُ فَيَنْظُرُونَ إِلَيْهِ ثُمَّ يَقُولُونَ لا إِلَهَ إِلا الله الْحَلِيمُ الْكَرِيمُ إِنَّ هَذَا الرَّجُلَ مِنَ الْمُسْلِمِينَ نَعْرِفُهُ بِنَعْتِهِ وَصِفَتِهِ غَيْرَ أَنَّهُ كَانَ أَشَدَّ اجْتِهَاداً مِنَّا فِي الْقُرْآنِ فَمِنْ هُنَاكَ أُعْطِيَ مِنَ الْبَهَاءِ وَالْجَمَالِ وَالنُّورِ مَا لَمْ نُعْطَهُ ثُمَّ يُجَاوِزُ حَتَّى يَأْتِيَ عَلَى صَفِّ الشُّهَدَاءِ فَيَنْظُرُونَ إِلَيْهِ الشُّهَدَاءُ ثُمَّ يَقُولُونَ لا إِلَهَ إِلا الله الرَّبُّ الرَّحِيمُ إِنَّ هَذَا الرَّجُلَ مِنَ الشُّهَدَاءِ نَعْرِفُهُ بِسَمْتِهِ وَصِفَتِهِ غَيْرَ أَنَّهُ مِنْ شُهَدَاءِ الْبَحْرِ فَمِنْ هُنَاكَ أُعْطِيَ مِنَ الْبَهَاءِ وَالْفَضْلِ مَا لَمْ نُعْطَهُ قَالَ فَيَتَجَاوَزُ حَتَّى يَأْتِيَ عَلَى صَفِّ شُهَدَاءِ الْبَحْرِ فِي صُورَةِ شَهِيدٍ فَيَنْظُرُ إِلَيْهِ شُهَدَاءُ الْبَحْرِ فَيَكْثُرُ تَعَجُّبُهُمْ وَيَقُولُونَ إِنَّ هَذَا مِنْ شُهَدَاءِ الْبَحْرِ نَعْرِفُهُ بِسَمْتِهِ وَصِفَتِهِ غَيْرَ أَنَّ الْجَزِيرَةَ الَّتِي أُصِيبَ فِيهَا كَانَتْ أَعْظَمَ هَوْلاً مِنَ الْجَزِيرَةِ الَّتِي أُصِبْنَا فِيهَا فَمِنْ هُنَاكَ أُعْطِيَ مِنَ الْبَهَاءِ وَالْجَمَالِ وَالنُّورِ مَا لَمْ نُعْطَهُ ثُمَّ يُجَاوِزُ حَتَّى يَأْتِيَ صَفَّ النَّبِيِّينَ وَالْمُرْسَلِينَ فِي صُورَةِ نَبِيٍّ مُرْسَلٍ فَيَنْظُرُ النَّبِيُّونَ وَالْمُرْسَلُونَ إِلَيْهِ فَيَشْتَدُّ لِذَلِكَ تَعَجُّبُهُمْ وَيَقُولُونَ لا إِلَهَ إِلا الله الْحَلِيمُ الْكَرِيمُ إِنَّ هَذَا النَّبِيَّ مُرْسَلٌ نَعْرِفُهُ بِسَمْتِهِ وَصِفَتِهِ غَيْرَ أَنَّهُ أُعْطِيَ فَضْلاً كَثِيراً قَالَ فَيَجْتَمِعُونَ فَيَأْتُونَ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) فَيَسْأَلُونَهُ وَيَقُولُونَ يَا مُحَمَّدُ مَنْ هَذَا فَيَقُولُ لَهُمْ أَ وَمَا تَعْرِفُونَهُ فَيَقُولُونَ مَا نَعْرِفُهُ هَذَا مِمَّنْ لَمْ يَغْضَبِ الله عَلَيْهِ فَيَقُولُ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) هَذَا حُجَّةُ الله عَلَى خَلْقِهِ فَيُسَلِّمُ ثُمَّ يُجَاوِزُ حَتَّى يَأْتِيَ عَلَى صَفِّ الْمَلائِكَةِ فِي سُورَةِ مَلَكٍ مُقَرَّبٍ فَتَنْظُرُ إِلَيْهِ الْمَلائِكَةُ فَيَشْتَدُّ تَعَجُّبُهُمْ وَيَكْبُرُ ذَلِكَ عَلَيْهِمْ لِمَا رَأَوْا مِنْ فَضْلِهِ وَيَقُولُونَ تَعَالَى رَبُّنَا وَتَقَدَّسَ إِنَّ هَذَا الْعَبْدَ مِنَ الْمَلائِكَةِ نَعْرِفُهُ بِسَمْتِهِ وَصِفَتِهِ غَيْرَ أَنَّهُ كَانَ أَقْرَبَ الْمَلائِكَةِ إِلَى الله عَزَّ وَجَلَّ مَقَاماً فَمِنْ هُنَاكَ أُلْبِسَ مِنَ النُّورِ وَالْجَمَالِ مَا لَمْ نُلْبَسْ ثُمَّ يُجَاوِزُ حَتَّى يَنْتَهِيَ إِلَى رَبِّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى فَيَخِرُّ تَحْتَ الْعَرْشِ فَيُنَادِيهِ تَبَارَكَ وَتَعَالَى يَا حُجَّتِي فِي الأرْضِ وَكَلامِيَ الصَّادِقَ النَّاطِقَ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَيَرْفَعُ رَأْسَهُ فَيَقُولُ الله تَبَارَكَ وَتَعَالَى كَيْفَ رَأَيْتَ عِبَادِي فَيَقُولُ يَا رَبِّ مِنْهُمْ مَنْ صَانَنِي وَحَافَظَ عَلَيَّ وَلَمْ يُضَيِّعْ شَيْئاً وَمِنْهُمْ مَنْ ضَيَّعَنِي وَاسْتَخَفَّ بِحَقِّي وَكَذَّبَ بِي وَأَنَا حُجَّتُكَ عَلَى جَمِيعِ خَلْقِكَ فَيَقُولُ الله تَبَارَكَ وَتَعَالَى وَعِزَّتِي وَجَلالِي وَارْتِفَاعِ مَكَانِي لأثِيبَنَّ عَلَيْكَ الْيَوْمَ أَحْسَنَ الثَّوَابِ وَلأعَاقِبَنَّ عَلَيْكَ الْيَوْمَ أَلِيمَ الْعِقَابِ قَالَ فَيَرْجِعُ الْقُرْآنُ رَأْسَهُ فِي صُورَةٍ أُخْرَى قَالَ فَقُلْتُ لَهُ يَا أَبَا جَعْفَرٍ فِي أَيِّ صُورَةٍ يَرْجِعُ قَالَ فِي صُورَةِ رَجُلٍ شَاحِبٍ مُتَغَيِّرٍ يُبْصِرُهُ أَهْلُ الْجَمْعِ فَيَأْتِي الرَّجُلَ مِنْ شِيعَتِنَا الَّذِي كَانَ يَعْرِفُهُ وَيُجَادِلُ بِهِ أَهْلَ الْخِلافِ فَيَقُومُ بَيْنَ يَدَيْهِ فَيَقُولُ مَا تَعْرِفُنِي فَيَنْظُرُ إِلَيْهِ الرَّجُلُ فَيَقُولُ مَا أَعْرِفُكَ يَا عَبْدَ الله قَالَ فَيَرْجِعُ فِي صُورَتِهِ الَّتِي كَانَتْ فِي الْخَلْقِ الأوَّلِ وَيَقُولُ مَا تَعْرِفُنِي فَيَقُولُ نَعَمْ فَيَقُولُ الْقُرْآنُ أَنَا الَّذِي أَسْهَرْتُ لَيْلَكَ وَأَنْصَبْتُ عَيْشَكَ سَمِعْتَ الأذَى وَرُجِمْتَ بِالْقَوْلِ فِيَّ أَلا وَإِنَّ كُلَّ تَاجِرٍ قَدِ اسْتَوْفَى تِجَارَتَهُ. وَأَنَا وَرَاءَكَ الْيَوْمَ قَالَ فَيَنْطَلِقُ بِهِ إِلَى رَبِّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى فَيَقُولُ يَا رَبِّ يَا رَبِّ عَبْدُكَ وَأَنْتَ أَعْلَمُ بِهِ قَدْ كَانَ نَصِباً فِيَّ مُوَاظِباً عَلَيَّ يُعَادَى بِسَبَبِي وَيُحِبُّ فِيَّ وَيُبْغِضُ فَيَقُولُ الله عَزَّ وَجَلَّ أَدْخِلُوا عَبْدِي جَنَّتِي وَاكْسُوهُ حُلَّةً مِنْ حُلَلِ الْجَنَّةَ وَتَوِّجُوهُ بِتَاجٍ فَإِذَا فُعِلَ بِهِ ذَلِكَ عُرِضَ عَلَى الْقُرْآنِ فَيُقَالُ لَهُ هَلْ رَضِيتَ بِمَا صُنِعَ بِوَلِيِّكَ فَيَقُولُ يَا رَبِّ إِنِّي أَسْتَقِلُّ هَذَا لَهُ فَزِدْهُ مَزِيدَ الْخَيْرِ كُلِّهِ فَيَقُولُ وَعِزَّتِي وَجَلالِي وَعُلُوِّي وَارْتِفَاعِ مَكَانِي لأنْحَلَنَّ لَهُ الْيَوْمَ خَمْسَةَ أَشْيَاءَ مَعَ الْمَزِيدِ لَهُ وَلِمَنْ كَانَ بِمَنْزِلَتِهِ أَلا إِنَّهُمْ شَبَابٌ لا يَهْرَمُونَ وَأَصِحَّاءُ لا يَسْقُمُونَ وَأَغْنِيَاءُ لا يَفْتَقِرُونَ وَفَرِحُونَ لا يَحْزَنُونَ وَأَحْيَاءٌ لا يَمُوتُونَ ثُمَّ تَلا هَذِهِ الآيَةَ لا يَذُوقُونَ فِيهَا الْمَوْتَ إِلا الْمَوْتَةَ الأولى قَالَ قُلْتُ جُعِلْتُ فِدَاكَ يَا أَبَا جَعْفَرٍ وَهَلْ يَتَكَلَّمُ الْقُرْآنُ فَتَبَسَّمَ ثُمَّ قَالَ رَحِمَ الله الضُّعَفَاءَ مِنْ شِيعَتِنَا إِنَّهُمْ أَهْلُ تَسْلِيمٍ ثُمَّ قَالَ نَعَمْ يَا سَعْدُ وَالصَّلاةُ تَتَكَلَّمُ وَلَهَا صُورَةٌ وَخَلْقٌ تَأْمُرُ وَتَنْهَى قَالَ سَعْدٌ فَتَغَيَّرَ لِذَلِكَ لَوْنِي وَقُلْتُ هَذَا شَيْءٌ لا أَسْتَطِيعُ أَنَا أَتَكَلَّمُ بِهِ فِي النَّاسِ فَقَالَ أَبُو جَعْفَرٍ وَهَلِ النَّاسُ إِلا شِيعَتُنَا فَمَنْ لَمْ يَعْرِفِ الصَّلاةَ فَقَدْ أَنْكَرَ حَقَّنَا ثُمَّ قَالَ يَا سَعْدُ أُسْمِعُكَ كَلامَ الْقُرْآنِ قَالَ سَعْدٌ فَقُلْتُ بَلَى صَلَّى الله عَلَيْكَ فَقَالَ إِنَّ الصَّلاةَ تَنْهى عَنِ الْفَحْشاءِ وَالْمُنْكَرِ وَلَذِكْرُ الله أَكْبَرُ فَالنَّهْيُ كَلامٌ وَالْفَحْشَاءُ وَالْمُنْكَرُ رِجَالٌ وَنَحْنُ ذِكْرُ الله وَنَحْنُ أَكْبَرُ.
1. Ali ibn Muhammad has narrated from al-‘Abbas from h n Fadl ibn Shadhan ‘Abd al-Rahman from Sufyan al-Hariri from his father from Sa’d al-Khaffaf from abu Ja’far (a.s.) who has said the following: “O Sa’d, learn the Holy Quran; on the Day of Judgment the Holy Quran will come in the best form that people may have ever seen. People will be present in one hundred thousand and twenty rows: the followers of Prophet Muhammad will form eighty thousand rows. The other forty thousand rows will consist of the followers of the other prophets. The Holy Quran will come to the rows of the Muslims in the form of a well-shaped man, offer them the greeting of peace and they look to him and say to each other, ‘No one deserves to be worshipped except Allah, the forbearing the magnanimous, this man is one of the Muslims whom we know from his picture and qualities, however, he has been striving about the Holy Quran much harder than we, thus, he has been given this beauty, grace and light which we have not received. “He (the Quran in the form of a person) passes toward the row of the martyrs who look at him and say, ‘No one deserves to be worshipped except Allah, the Lord, the Merciful. We know from the signs and qualities he is a martyr, however, he has been of the martyrs at sea, thus, he has received this beauty and grace that is not given to us.’ The Imam said, ‘Then it will pass toward the martyr at sea and the martyrs at sea look at him with astonishment and say, “He is of the martyrs at sea; we know him from his signs and qualities, however, on the island where he suffered must have been much more dangerous than the island where we suffered, thus, he has received this beauty, grace and light.’ “Then he approaches the rows of the prophets and messengers in the form of a messenger prophet. The prophets and messengers look at him and their astonishment increase. They will say, ‘No one deserves to be worshipped except Allah, the Most Forbearing, the Magnanimous, this is a messenger prophet; we know him from his picture and qualities, however, he has been much more virtuous.’ The Imam said, ‘They will come to the Messenger of Allah and ask him, “O Muhammad, who is this?” He then will ask, ‘Do you not know him?’ They will say, ‘We do not know him, however, Allah has not been angry with him.’ The Messenger of Allah will say to them, ‘This is the authority of Allah over His creatures. He offers them greeting of peace and passes thereby to the rows of the angels in the form of a special angel. The angels will look at him and their astonishment increases, his status will seem very great to them. They will say our Lord is Most High, Most Holy. This servant is of the angels. We know him from his picture and qualities, however, he has been more close and special to Allah, the Most Majestic, the Most Holy, thus, he is dressed up with this much light and beauty that we have not received.’ Then he will come before Allah, the Most Majestic, the Most Blessed, the Most High, and will bow down below the Throne. “Allah, the Most Blessed, the Most High, will speak to the Holy Quran saying, ‘My true spoken words and authority on earth, look up and ask for your wishes. Your wishes shall be granted and your intercession shall be accepted. How did you find my servants?’ “The Holy Quran will then say, ‘My Lord, certain ones among them kept me safely protected and did not lose anything from me but others among them lost me and disrespected me and called me lies even though I was Your authority to all of Your creatures.’ Allah, the Most Majestic, the Most Holy, then will say, ‘I swear by My Majesty, Greatness and Highness that I shall give the best reward on this day because of you and shall punish severely because of you.’ “The Imam then continued saying, ‘The Holy Quran will raise his head in another shape.’ I (the narrator) asked the Imam, ‘O abu Ja’far in what shape it will return?’ The Imam said, ‘It will come in the shape of a changed man, slim and tired looking. People in the gathering will see him. Then he will come forward to one of our followers who knew it and would argue with it against the people, opposed to ‘A’immah. The Holy Quran will ask him, ‘Do you know me’? The man will look it (the Holy Quran) and say, ‘O servant of Allah, I do not know you.’ The Holy Quran then will return in his former shape with which it existed among people, and will ask, ‘Do you still not know me’? He will say, ‘Yes, I do know you.’ It will say, ‘I am the Holy Quran for which you kept the whole night awake and faced suffering in your life, hearing disappointing words from people when you spoke from me. Obviously every merchant enjoys the benefit of his trade. Today I am behind you with full support. The Holy Quran will then proceed with him to the Throne of the Lord of Majesty, the Most Blessed, the Most High, and the Quran then will say, ‘Lord, this servant of You was very close to me and very careful about me. He would love others because of me and hate others just because of me.’ “Allah, the Most Majestic, the Most Holy, will then say, ‘Allow my servant enter paradise and allow him be dressed and crowned and then let him come back to see his friend, the Quran.’ When that servant of Allah will be well rewarded he will then come back to see his friend the Holy Quran, Allah, the Most High will ask the Holy Quran, ‘Are you happy with Our rewards given to your friend?’ the Holy Quran will say, ‘Lord, I consider it is not enough and I request that he should receive more of all the good things. Allah then will say, ‘I swear by My Majesty, Honor and Highness, I shall reward him and others like him with five things and more: I shall give them eternal youth, good health free from illness, wealth free from poverty, happiness free from sadness and life free from death.’ “The Imam then read this verse: ‘They will not experience any death other than that which they have already been through.’ ( 44 : 56 ) “I (the narrator) then said to abu Ja’far (a.s.) ‘May Allah keep my soul in service for your cause, does the Holy Quran speak?’ The Imam smiled and said, ‘May Allah grant favors upon our weak Shi’a (followers), they are people of submission.’ Then he said, ‘Yes, O Sa’D, prayer speaks. It has a form and shape. It commands and prohibits.’ Sa’D then said, ‘It changed my color and I said, “I will not be able to speak of this among people.” Abu Ja’far (a.s.) said, ‘Are people anything else besides our Shi’a (followers)? Those who do not know the right of the prayer, they have denied our rights.’ The Imam then said, ‘O Sa’d do you want, I will make you hear the words of the Holy Quran?’ I said, ‘Yes, may Allah grant you favors.’ The Imam said, ‘Prayer prohibits indecency and unlawful matters and speaking of Allah is greater,’ “prohibition” is speaking, (stopping people from going to) “indecency and unlawful matters” (that) are (nothing else but certain) men. We are the Dhikr of Allah, speaking of Allah, and we are greater.’” (The Holy Quran prohibits people from following certain people called indecency and unlawful matters)
- Majhul· al-Majlisi