This is part 12 of 19 of “The Book of Prayer”, book 13 of Al-Kafi — Hadith 5,313–5,362. The book is long enough that it is split across 19 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
5ـ عَلِيُّ بْنُ مُحَمَّدٍ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي رَجُلٍ يُصَلِّي فِي سَرَاوِيلَ لَيْسَ مَعَهُ غَيْرُهُ قَالَ يَجْعَلُ التِّكَّةَ عَلَى عَاتِقِهِ.
5. Ali ibn Muhammad in a marfu‘ manner has narrated the following: “About a man who performs Salah (prayer) wearing a pant (pajama) with no other clothes, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He is to secure it with a drawstring to his shoulder.’”
6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلٍ قَالَ سَأَلَ مُرَازِمٌ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) وَأَنَا مَعَهُ حَاضِرٌ عَنِ الرَّجُلِ الْحَاضِرِ يُصَلِّي فِي إِزَارٍ مُرْتَدِياً بِهِ قَالَ يَجْعَلُ عَلَى رَقَبَتِهِ مِنْدِيلاً أَوْ عِمَامَةً يَتَرَدَّى بِهِ.
6. Muhammad ibn Yahya has narrated from Ali ibn Hadid from Jamil who has said the following: “Murazim once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was present, about a man who performs Salah (prayer) when at home, wearing a loincloth. He (the Imam) said, ‘He is to secure it with a handkerchief or turban to his neck when wearing.’”
7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ يَنْبَغِي أَنْ تَتَوَشَّحَ بِإِزَارٍ فَوْقَ الْقَمِيصِ وَأَنْتَ تُصَلِّي وَلاَ تَتَّزِرْ بِإِزَارٍ فَوْقَ الْقَمِيصِ إِذَا أَنْتَ صَلَّيْتَ فَإِنَّهُ مِنْ زِيِّ الْجَاهِلِيَّةِ.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hisham ibn Salim from abu Basir from who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper to throw a loincloth over a shirt when performing Salah (prayer) or use a loincloth on a shirt when performing Salah (prayer); it is of the manner of dressing in the pre-Islamic age of darkness.”’
8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ زِيَادِ بْنِ سُوقَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ لاَ بَأْسَ أَنْ يُصَلِّيَ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ وَإِزَارُهُ مُحَلَّلَةٌ إِنَّ دِينَ مُحَمَّدٍ (صلّى اللهُ عَلَيْهِ وَآلِه) حَنِيفٌ.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Mahbub from ibn Ri’ab from Ziyad ibn Suqah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is not an offense if one of you perform Salah (prayer) in one piece of cloth and his loincloth is not secured; religion of Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, is upright.’”
9ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ رِفَاعَةَ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَّزِراً بِهِ قَالَ لاَ بَأْسَ بِهِ إِذَا رَفَعَهُ إِلَى الثُّنْدُوَتَيْنِ.
9. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Rifa‘ah who has said the following: “The person who had heard abu ‘Abd Allah, ‘Alayhi al-Salam, narrated to me about a man who performs Salah (prayer) in one piece of cloth using it as a loincloth. He (the Imam) said, ‘There is no offense in it if he raises it up to his chest.’”
10ـ وَعَنْهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ السَّابَاطِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي الرَّجُلِ يُصَلِّي فَيُدْخِلُ يَدَيْهِ تَحْتَ ثَوْبِهِ قَالَ إِذَا كَانَ عَلَيْهِ ثَوْبٌ آخَرُ إِزَارٌ أَوْ سَرَاوِيلُ فَلاَ بَأْسَ وَإِنْ لَمْ يَكُنْ فَلاَ يَجُوزُ لَهُ ذَلِكَ وَإِنْ أَدْخَلَ يَداً وَاحِدَةً وَلَمْ يُدْخِلِ الأخْرَى فَلاَ بَأْسَ.
10. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah ‘Ammar al-Sabatiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who when performing Salah (prayer) enters his hands under his clothes. He (the Imam) said, ‘It is not an offense if he has other clothes on him, like a loincloth or pant (pajama); otherwise, it is not permissible, however, entering one hand is not harmful.’”
11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ مُسْكَانَ عَنِ ابْنِ أَبِي يَعْفُورٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) تُصَلِّي الْمَرْأَةُ فِي ثَلاَثَةِ أَثْوَابٍ إِزَارٍ وَدِرْعٍ وَخِمَارٍ وَلاَ يَضُرُّهَا بِأَنْ تُقَنِّعَ بِالْخِمَارِ فَإِنْ لَمْ تَجِدْ فَثَوْبَيْنِ تَتَّزِرُ بِأَحَدِهِمَا وَتُقَنِّعُ بِالآخَرِ قُلْتُ فَإِنْ كَانَ دِرْعٌ وَمِلْحَفَةٌ لَيْسَ عَلَيْهَا مِقْنَعَةٌ فَقَالَ لاَ بَأْسَ إِذَا تَقَنَّعَتْ بِالْمِلْحَفَةِ فَإِنْ لَمْ تَكْفِهَا فَلْتَلْبَسْهَا طُولاً.
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from ‘Uthman ibn ‘Isa from ibn Muskan from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Women perform Salah (prayer) in three pieces of clothes: Loincloth, an outer garment with sleeves, and a yashmak. It is not harmful if she uses the Yashmak as a veil and if she does not find, she can use two pieces of clothes using one as loincloth and the other as a veil.’ I (the narrator) then asked, ‘Can she use an outer garment and a sheet without a head scarf?’ He (the Imam) said, ‘It is not an offense if she uses the sheet as a head scarf and if it is not enough, she can wear it lengthwise.’”
12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ شُعَيْبٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ بَأْسَ بِأَنْ يُصَلِّيَ الرَّجُلُ وَثَوْبُهُ عَلَى ظَهْرِهِ وَمَنْكِبَيْهِ فَيُسْبِلُهُ إِلَى الأرْضِ وَلاَ يَلْتَحِفُ بِهِ وَأَخْبَرَنِي مَنْ رَآهُ يَفْعَلُ ذَلِكَ.
12. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Hammad ibn ‘Isa from Shu’ayb from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not an offense if a man performs Salah (prayer) with his clothes on his back and shoulder to allow them to hang downward to the ground and he does not use it as a bed-sheet, as I am told it is done so.’”
13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَشْتَمِلُ فِي صَلاَةٍ بِثَوْبٍ وَاحِدٍ قَالَ لاَ يَشْتَمِلُ بِثَوْبٍ وَاحِدٍ فَأَمَّا أَنْ يَتَوَشَّحَ فَيُغَطِّيَ مَنْكِبَيْهِ فَلاَ بَأْسَ.
13. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who wraps himself up in one piece of cloth. He (the Imam) said, ‘He does not wrap himself up in one piece of cloth, but if he uses it as an outer garment that covers his shoulders, it is not harmful.’”
14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ يَصْلُحُ لِلْمَرْأَةِ الْمُسْلِمَةِ أَنْ تَلْبَسَ مِنَ الْخُمُرِ وَالدُّرُوعِ مَا لاَ يُوَارِي شَيْئاً.
14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not proper for a Muslim woman to wear of the veils and outer garment the kind that does not provide any covering.’”
15ـ جَمَاعَةٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَخِيهِ الْحَسَنِ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ يَكُونُ فِي فَلاَةٍ مِنَ الأرْضِ لَيْسَ عَلَيْهِ إِلاَّ ثَوْبٌ وَاحِدٌ وَأَجْنَبَ فِيهِ وَلَيْسَ عِنْدَهُ مَاءٌ كَيْفَ يَصْنَعُ قَالَ يَتَيَمَّمُ وَيُصَلِّي عُرْيَاناً قَاعِداً يُومِىُ إِيمَاءً.
15. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from his brother Zur’ah from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who is in wilderness and has no other clothes except one piece and has experienced sexual relation in it. He does not have water. What must he do? He (the Imam) said, ‘He takes Tayammum and performs Salah (prayer) in a sitting position and makes gestures.’”
16ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) رَجُلٌ خَرَجَ مِنْ سَفِينَةٍ عُرْيَاناً أَوْ سُلِبَ ثِيَابُهُ وَلَمْ يَجِدْ شَيْئاً يُصَلِّي فِيهِ فَقَالَ يُصَلِّي إِيمَاءً فَإِنْ كَانَتِ امْرَأَةً جَعَلَتْ يَدَهَا عَلَى فَرْجِهَا وَإِنْ كَانَ رَجُلاً وَضَعَ يَدَهُ عَلَى سَوْأَتِهِ ثُمَّ يَجْلِسَانِ فَيُومِئَانِ إِيمَاءً وَلاَ يَسْجُدَانِ وَلاَ يَرْكَعَانِ فَيَبْدُو مَا خَلْفَهُمَا تَكُونُ صَلاَتُهُمَا إِيمَاءً بِرُءُوسِهِمَا قَالَ وَإِنْ كَانَا فِي مَاءٍ أَوْ بَحْرٍ لُجِّيٍّ لَمْ يَسْجُدَا عَلَيْهِ وَمَوْضُوعٌ عَنْهُمَا التَّوَجُّهُ فِيهِ يُومِئَانِ فِي ذَلِكَ إِيمَاءً رَفْعُهُمَا تَوَجُّهٌ وَوَضْعُهُمَا.
16. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who sails in a boat while naked or his clothes are looted and does not find anything to perform Salah (prayer) with. He (the Imam) said, ‘He performs Salah (prayer) by making gestures and a woman in such condition places her hand over her vagina, and if a man, he places his hand over his private part. They sit and make gestures and do not perform Sajdah (prostration) or Ruku‘ (bowing down on one’s knees) so their back is exposed. Their Salah (prayer) is by gestures by their heads.’ He (the Imam) said, ‘If they are in water or sea with waves they do not perform Sajdah (prostration) and they are exempt from facing (the direction of al- Qiblah (al-Ka‘bah)). They make gestures: their rising and lowering is gestures.’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ بُكَيْرٍ قَالَ سَأَلَ زُرَارَةُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ فِي الثَّعَالِبِ وَالْفَنَكِ وَالسِّنْجَابِ وَغَيْرِهِ مِنَ الْوَبَرِ فَأَخْرَجَ كِتَاباً زَعَمَ أَنَّهُ إِمْلاَءُ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) أَنَّ الصَّلاَةَ فِي وَبَرِ كُلِّ شَيْءٍ حَرَامٍ أَكْلُهُ فَالصَّلاَةُ فِي وَبَرِهِ وَشَعْرِهِ وَجِلْدِهِ وَبَوْلِهِ وَرَوْثِهِ وَأَلْبَانِهِ وَكُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ لاَ تُقْبَلُ تِلْكَ الصَّلاَةُ حَتَّى تُصَلِّيَ فِي غَيْرِهِ مِمَّا أَحَلَّ الله أَكْلَهُ ثُمَّ قَالَ يَا زُرَارَةُ هَذَا عَنْ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَاحْفَظْ ذَلِكَ يَا زُرَارَةُ فَإِنْ كَانَ مِمَّا يُؤْكَلُ لَحْمُهُ فَالصَّلاَةُ فِي وَبَرِهِ وَبَوْلِهِ وَشَعْرِهِ وَرَوْثِهِ وَأَلْبَانِهِ وَكُلِّ شَيْءٍ مِنْهُ جَائِزَةٌ إِذَا عَلِمْتَ أَنَّهُ ذَكِيٌّ قَدْ ذَكَّاهُ الذَّبْحُ فَإِنْ كَانَ غَيْرَ ذَلِكَ مِمَّا قَدْ نُهِيتَ عَنْ أَكْلِهِ وَحَرُمَ عَلَيْكَ أَكْلُهُ فَالصَّلاَةُ فِي كُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ ذَكَّاهُ الذَّبْحُ أَوْ لَمْ يُذَكِّهِ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn Bukayr who has said the following: “Zurarah once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about foxes, fennec and squirrel and so on of hair. He (the Imam) then took out a book that he (the Imam) thought was of the dictations of the Messenger of Allah and it said, ’Salah (prayer) performed with hair of everything of inedible flesh is unlawful. Thus, Salah (prayer) performed with the fur, hair, skin, urine, dung, milk and with everything from such animals is invalid and unacceptable until one performs with something else which Allah has made of edible flesh.’ He (the Imam) then said, ‘O Zurarah, this is from the Messenger of Allah; preserve it. O Zurarah, if it is from edible animal, performing Salah (prayer) with its fur, urine, hair, dung, milk and everything from it is permissible, if you know that proper slaughtering has taken place, which makes it clean. If it is from something which is not made lawful for you to consume as food but is made unlawful, performing Salah (prayer) with it is invalid, regardless if slaughtered properly or not.’”
2ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ إِسْحَاقَ الْعَلَوِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ عَيْثَمِ بْنِ أَسْلَمَ النَّجَاشِيِّ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ فِي الْفِرَاءِ قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (صلّى اللهُ عَلَيْهِ وَآلِه) رَجُلاً صَرِداً لاَ تُدْفِئُهُ فِرَاءُ الْحِجَازِ لأَنَّ دِبَاغَتَهَا بِالْقَرَظِ فَكَانَ يَبْعَثُ إِلَى الْعِرَاقِ فَيُؤْتَى مِمَّا قِبَلَهُمْ بِالْفَرْوِ فَيَلْبَسُهُ فَإِذَا حَضَرَتِ الصَّلاَةُ أَلْقَاهُ وَأَلْقَى الْقَمِيصَ الَّذِي تَحْتَهُ الَّذِي يَلِيهِ فَكَانَ يُسْأَلُ عَنْ ذَلِكَ فَقَالَ إِنَّ أَهْلَ الْعِرَاقِ يَسْتَحِلُّونَ لِبَاسَ الْجُلُودِ الْمَيْتَةِ وَيَزْعُمُونَ أَنَّ دِبَاغَهُ ذَكَاتُهُ.
2. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ishaq al-‘Alaviy from al-Hassan ibn Ali from Muhammad ibn Sulayman al- Daylamiy from ‘ Aytham ibn Aslam al-Najashiy from abu Basir who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about Salah (prayer) with furs. He (the Imam) said, ‘Ali ibn al-Husayn was sensitive to cold and fur from Hijaz was not sufficient for him because tanning is by the pod of a species of a tree. He would send for fur from Iraq and he (the Imam) used it, but during Salah (prayer) removed it as well as the shirt underneath the fur. When asked about it he (the Imam) answered, ’People of Iraq consider using of skins of dead animals as lawful. They think tanning makes them clean.’”
3ـ وَبِهَذَا الإِسْنَادِ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله وَ أَبَا الْحَسَنِ (عَلَيْهِ الْسَّلام) عَنْ لِبَاسِ الْفِرَاءِ وَالصَّلاَةِ فِيهَا فَقَالَ لاَ تُصَلِّ فِيهَا إِلاَّ فِيمَا كَانَ مِنْهُ ذَكِيّاً قَالَ قُلْتُ أَ وَلَيْسَ الذَّكِيُّ مِمَّا ذُكِّيَ بِالْحَدِيدِ فَقَالَ بَلَى إِذَا كَانَ مِمَّا يُؤْكَلُ لَحْمُهُ قُلْتُ وَمَا يُؤْكَلُ لَحْمُهُ مِنْ غَيْرِ الْغَنَمِ قَالَ لاَ بَأْسَ بِالسِّنْجَابِ فَإِنَّهُ دَابَّةٌ لاَ تَأْكُلُ اللَّحْمَ وَلَيْسَ هُوَ مِمَّا نَهَى عَنْهُ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) إِذْ نَهَى عَنْ كُلِّ ذِي نَابٍ وَمِخْلَبٍ.
3. Through the same chain of narrators as that of the previous Hadith the following is narrated from Muhammad ibn Sulayman from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah, and abu al-Hassan, ‘Alayhi al-Salam, about clothes of fur in Salah (prayer). He (the Imam) said, ‘Do not perform Salah (prayer) with it unless it is made clean, by properly slaughtering.’ I then asked, ’Is proper slaughtering done with iron? He (the Imam) said, ’Yes, if it is of edible flesh.’ I then asked about that which is of edible flesh other than sheep. He (the Imam) said, ‘It is not an offense to use fur of squirrel; it is an animal that does not eat flesh and it is not of that which the Messenger of Allah prohibited; the Messenger of Allah prohibited everything that has dogtooth and claw.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ تُكْرَهُ الصَّلاَةُ فِي الْفِرَاءِ إِلاَّ مَا صُنِعَ فِي أَرْضِ الْحِجَازِ أَوْ مِمَّا عُلِمَتْ مِنْهُ ذَكَاةٌ.
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is undesirable to perform Salah (prayer) in fur except those made in al-Hijaz or that you know is properly slaughtered.’”
5ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ إِسْحَاقَ الْعَلَوِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ هِلاَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) إِنِّي أَدْخُلُ سُوقَ الْمُسْلِمِينَ أَعْنِي هَذَا الْخَلْقَ الَّذِينَ يَدَّعُونَ الإِسْلاَمَ فَأَشْتَرِي مِنْهُمُ الْفِرَاءَ لِلتِّجَارَةِ فَأَقُولُ لِصَاحِبِهَا أَ لَيْسَ هِيَ ذَكِيَّةٌ فَيَقُولُ بَلَى فَهَلْ يَصْلُحُ لِي أَنْ أَبِيعَهَا عَلَى أَنَّهَا ذَكِيَّةٌ فَقَالَ لاَ وَلَكِنْ لاَ بَأْسَ أَنْ تَبِيعَهَا وَتَقُولَ قَدْ شَرَطَ لِيَ الَّذِي اشْتَرَيْتُهَا مِنْهُ أَنَّهَا ذَكِيَّةٌ قُلْتُ وَمَا أَفْسَدَ ذَلِكَ قَالَ اسْتِحْلاَلُ أَهْلِ الْعِرَاقِ لِلْمَيْتَةِ وَزَعَمُوا أَنَّ دِبَاغَ جِلْدِ الْمَيْتَةِ ذَكَاتُهُ ثُمَّ لَمْ يَرْضَوْا أَنْ يَكْذِبُوا فِي ذَلِكَ إِلاَّ عَلَى رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه).
5. Ali ibn Muhammad has narrated from ‘Abd Allah ibn Ishaq al-‘Alaviy from al-Hassan ibn Ali from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I enter al-Suq (market place) of Muslims, meaning thereby these people who are called Muslims and buy from them fur for business purposes. I ask the owner, ‘Is it of properly slaughtered animals?’ He says, ‘Yes, it is of properly slaughtered animals.’ Can I sell it as that from properly slaughtered animals? He (the Imam) said, ‘No, you cannot do so; however, it is not an offense to sell it and say that the one from whom you purchased has said that it is from properly slaughtered animals.’ I then asked, ‘What has destroyed it?’ He (the Imam) said, ‘It is because people of Iraq consider dead animals as clean, thinking that tanning makes it lawful and it is its properly slaughtering and then they do not remain satisfied without saying that it is from the Messenger of Allah.’”
6ـ مُحَمَّدُ بْنُ يَحْيَى وَغَيْرُهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ عَلِيِّ بْنِ الْمُغِيرَةِ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) جُعِلْتُ فِدَاكَ الْمَيْتَةُ يُنْتَفَعُ بِشَيْءٍ مِنْهَا قَالَ لاَ قُلْتُ بَلَغَنَا أَنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) مَرَّ بِشَاةٍ مَيْتَةٍ فَقَالَ مَا كَانَ عَلَى أَهْلِ هَذِهِ الشَّاةِ إِذْ لَمْ يَنْتَفِعُوا بِلَحْمِهَا أَنْ يَنْتَفِعُوا بِإِهَابِهَا قَالَ تِلْكَ شَاةٌ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ (صلّى اللهُ عَلَيْهِ وَآلِه) وَكَانَتْ شَاةً مَهْزُولَةً لاَ يُنْتَفَعُ بِلَحْمِهَا فَتَرَكُوهَا حَتَّى مَاتَتْ فَقَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) مَا كَانَ عَلَى أَهْلِهَا إِذْ لَمْ يَنْتَفِعُوا بِلَحْمِهَا أَنْ يَنْتَفِعُوا بِإِهَابِهَا أَنْ تُذَكَّى.
6. Muhammad ibn Yahya and others has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Asem ibn Humayd from Ali ibn al-Mighra’ who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of dead animals if any benefit thereby is permissible. He (the Imam) said, ‘No, there is no lawful benefit in it.’ I then said, ‘We are told that the Messenger of Allah once passed by the dead body of a goat and said, ‘What has happened to the owners of this goat? If they could not benefit from its flesh they could benefit from its skin.’ He (the Imam) said, ‘That goat belonged to Sawdah, daughter of Zam‘ah, wife of the Holy prophet. It was an emaciated ewe and its flesh was not useable, so they left until it died. Thus, the Holy prophet, said, ‘If the owners could not benefit from its flesh why did they not benefit from its skin after slaughtering it properly.’”
7ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الأشْعَرِيِّ قَالَ كَتَبَ بَعْضُ أَصْحَابِنَا إِلَى أَبِي جَعْفَرٍ الثَّانِي (صلّى اللهُ عَلَيْهِ وَآلِه) مَا تَقُولُ فِي الْفَرْوِ يُشْتَرَى مِنَ السُّوقِ فَقَالَ إِذَا كَانَ مَضْمُوناً فَلاَ بَأْسَ.
7. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from Muhammad ibn al-Hassan al-Ash’ariy who has said the following: “Certain individuals of our people once wrote to abu Ja’far, ‘Alayhi al-Salam, asking, ‘What do you say about fur purchased from al-Suq (marketplace)? He (the Imam) replied, ‘If it is (lawfully) guaranteed, then it is not an offense to buy it.’”
8ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ رَجُلٍ سَأَلَ الْمَاضِيَ (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ فِي الثَّعَالِبِ فَنَهَى عَنِ الصَّلاَةِ فِيهَا وَفِي الثَّوْبِ الَّذِي يَلِيهَا فَلَمْ أَدْرِ أَيُّ الثَّوْبَيْنِ الَّذِي يَلْصَقُ بِالْوَبَرِ أَوِ الَّذِي يَلْصَقُ بِالْجِلْدِ فَوَقَّعَ (عَلَيْهِ الْسَّلام) بِخَطِّهِ الَّذِي يَلْصَقُ بِالْجِلْدِ قَالَ وَذَكَرَ أَبُو الْحَسَنِ (عَلَيْهِ الْسَّلام) أَنَّهُ سَأَلَهُ عَنْ هَذِهِ الْمَسْأَلَةِ فَقَالَ لاَ تُصَلِّ فِي الثَّوْبِ الَّذِي فَوْقَهُ وَلاَ فِي الَّذِي تَحْتَهُ.
8. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Ali ibn Mahziyar from a man who had has said the following: “He had asked him (the Imam) about performing Salah (prayer) with foxes (things from it) and he (the Imam) prohibited him to perform Salah (prayer) in such things and with the clothes which is the next layer. He (the man) did not know which layer was meant; the one touching the furs or the one touching one’s skin. He (the Imam) wrote with his handwriting that said, ‘It is the one that touches the skin. He (the narrator) has said that he then asked abu al-Hassan that he had asked him (the Imam) about this issue and he (the Imam) had said, ‘Do not perform Salah (prayer) with the clothes which are on its top as well as that which is beneath.’”
9ـ عَلِيُّ بْنُ مَهْزِيَارَ قَالَ كَتَبَ إِلَيْهِ إِبْرَاهِيمُ بْنُ عُقْبَةَ عِنْدَنَا جَوَارِبُ وَتِكَكٌ تُعْمَلُ مِنْ وَبَرِ الأرَانِبِ فَهَلْ تَجُوزُ الصَّلاَةُ فِي وَبَرِ الأرَانِبِ مِنْ غَيْرِ ضَرُورَةٍ وَلاَ تَقِيَّةٍ فَكَتَبَ (عَلَيْهِ الْسَّلام) لاَ تَجُوزُ الصَّلاَةُ فِيهَا.
9. Ali ibn Mahziyar from has said the following: “Ibrahim ibn ‘Uqbah once wrote to him (the Imam), ‘Alayhi al-Salam, asking, ‘People here make socks and waistbands from the fur of foxes. Is it permissible to perform Salah (prayer) with it without Taqiyah (fear) or necessity? He (the Imam) wrote with his hand writing, ‘It is not permissible to perform Salah (prayer) with it.’”
10ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ قَالَ كَتَبْتُ إِلَى أَبِي مُحَمَّدٍ (عَلَيْهِ الْسَّلام) أَسْأَلُهُ هَلْ يُصَلَّى فِي قَلَنْسُوَةِ حَرِيرٍ مَحْضٍ أَوْ قَلَنْسُوَةِ دِيبَاجٍ فَكَتَبَ (عَلَيْهِ الْسَّلام) لاَ تَحِلُّ الصَّلاَةُ فِي حَرِيرٍ مَحْضٍ.
10. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar who has said the following: “I once wrote to abu Muhammad, ‘Alayhi al-Salam, asking if it is permissible to perform Salah (prayer) with a cap of pure silk or silk brocade. He (the Imam) wrote, ‘It is not lawful to perform Salah (prayer) with pure silk.’”
11ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ إِسْحَاقَ الْعَلَوِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ فُرَيْتٍ عَنِ ابْنِ أَبِي يَعْفُورٍ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) إِذْ دَخَلَ عَلَيْهِ رَجُلٌ مِنَ الْخَزَّازِينَ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الصَّلاَةِ فِي الْخَزِّ فَقَالَ لاَ بَأْسَ بِالصَّلاَةِ فِيهِ فَقَالَ لَهُ الرَّجُلُ جُعِلْتُ فِدَاكَ إِنَّهُ مَيِّتٌ وَهُوَ عِلاَجِي وَأَنَا أَعْرِفُهُ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَا أَعْرَفُ بِهِ مِنْكَ فَقَالَ لَهُ الرَّجُلُ إِنَّهُ عِلاَجِي وَلَيْسَ أَحَدٌ أَعْرَفَ بِهِ مِنِّي فَتَبَسَّمَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) ثُمَّ قَالَ لَهُ أَ تَقُولُ إِنَّهُ دَابَّةٌ تَخْرُجُ مِنَ الْمَاءِ أَوْ تُصَادُ مِنَ الْمَاءِ فَتُخْرَجُ فَإِذَا فُقِدَ الْمَاءُ مَاتَ فَقَالَ الرَّجُلُ صَدَقْتَ جُعِلْتُ فِدَاكَ هَكَذَا هُوَ فَقَالَ لَهُ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) فَإِنَّكَ تَقُولُ إِنَّهُ دَابَّةٌ تَمْشِي عَلَى أَرْبَعٍ وَلَيْسَ هُوَ عَلَى حَدِّ الْحِيتَانِ فَيَكُونَ ذَكَاتُهُ خُرُوجَهُ مِنَ الْمَاءِ فَقَالَ الرَّجُلُ إِي وَالله هَكَذَا أَقُولُ فَقَالَ لَهُ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) فَإِنَّ الله تَبَارَكَ وَتَعَالَى أَحَلَّهُ وَجَعَلَ ذَكَاتَهُ مَوْتَهُ كَمَا أَحَلَّ الْحِيتَانَ وَجَعَلَ ذَكَاتَهَا مَوْتَهَا.
11. Ali ibn Muhammad has narrated from ‘Abd Allah ibn Ishaq al-‘Alaviy from al-Hassan ibn Ali from Muhammad ibn Sulayman al- Daylamiy from Furayt from ibn abu Ya‘fur who has said the following: “Once I was in the presence of abu ‘Abd Allah, ‘Alayhi al-Salam, when a man of al-Khazzazin came and said, ‘I pray to Allah to keep my soul in service for your cause, ‘What do you say about performing Salah (prayer) with al-Khazz? He (the Imam) said, ‘It is not an offense to perform Salah (prayer) with it.’ A man then said to him (the Imam), ‘I pray to Allah to keep my soul in service for your cause, it is dead and it is manufactured and I know it. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘I know it more than you do.’ The man said, ‘It is manufactured and no one knows more than I know.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then smiled and asked, ‘Do you say that it is an animal that comes from water? Or you say that it is caught from water and is brought out and when it is away from water it dies?’ The man said, ‘You spoke the truth, I pray to Allah to keep my soul in service for your cause, that is how it is.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said to him, ‘So you say that it is an animal that walks on four feet and it is not like whales in the case of which its properly being slaughtered is its coming out of the water.’ The man said, ‘Yes, by Allah that is what I say how it is.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Allah, most High has made it lawful and its proper slaughtering is its dying like whales for which proper slaughtering is its dying.’”
12ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ سَعْدٍ الأحْوَصِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ فِي جُلُودِ السِّبَاعِ فَقَالَ لاَ تُصَلِّ فِيهَا قَالَ وَسَأَلْتُهُ هَلْ يُصَلِّي الرَّجُلُ فِي ثَوْبِ إِبْرِيسَمٍ فَقَالَ لاَ.
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from ’Isma‘il ibn Sa‘d al-Ahwas who has said the following: “I once asked abu al-Hassan al-Rida’, ‘Alayhi al-Salam, about performing Salah (prayer) with the skin of beasts. He (the Imam) said, ‘Do not perform Salah (prayer) with it.’ He (the narrator) has said that he then asked him (the Imam) about performing Salah (prayer) with Abrisam (silk). He (the Imam) said, ‘No, it is not permissible.’”
13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ مُوسَى بْنِ أُكَيْلٍ النُّمَيْرِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ فِي السَّفَرِ وَمَعَهُ السِّكِّينُ فِي خُفِّهِ لاَ يَسْتَغْنِي عَنْهَا أَوْ فِي سَرَاوِيلِهِ مَشْدُوداً وَالْمِفْتَاحُ يَخَافُ عَلَيْهِ الضَّيْعَةَ أَوْ فِي وَسَطِهِ الْمِنْطَقَةُ فِيهَا حَدِيدٌ قَالَ لاَ بَأْسَ بِالسِّكِّينِ وَالْمِنْطَقَةِ لِلْمُسَافِرِ فِي وَقْتِ ضَرُورَةٍ وَكَذَلِكَ الْمِفْتَاحُ يَخَافُ عَلَيْهِ أَوْ فِي النِّسْيَانِ وَلاَ بَأْسَ بِالسَّيْفِ وَكَذَلِكَ آلَةُ السِّلاَحِ فِي الْحَرْبِ وَفِي غَيْرِ ذَلِكَ لاَ تَجُوزُ الصَّلاَةُ فِي شَيْءٍ مِنَ الْحَدِيدِ فَإِنَّهُ نَجَسٌ مَمْسُوخٌ.
13. Muhammad ibn Yahya has narrated from certain persons of our people from Ali ibn ‘Uqbah from Musa ibn ‘Ukayl al-Numayriy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who on a journey has a knife in his slipper without which he cannot do anything or it is in his pant, and a key which he is afraid of losing it, or that around his midsection is a belt in which there is iron. He (the Imam) said, ‘It is not an offense to have a knife, or a belt for a traveler in case he needs them as well as a key for which one is afraid about forgetting it. It is not an offense to have a sword or weapons during a war and in other times. It is not permissible to perform Salah (prayer) with iron; it is Najis (unclean) and metamorphosed. ’ ”
14ـ عَلِيُّ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَبِي عَلِيِّ بْنِ رَاشِدٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) مَا تَقُولُ فِي الْفِرَاءِ أَيُّ شَيْءٍ يُصَلَّى فِيهِ فَقَالَ أَيُّ الْفِرَاءِ قُلْتُ الْفَنَكَ وَالسِّنْجَابَ وَالسَّمُّورَ قَالَ فَصَلِّ فِي الْفَنَكِ وَالسِّنْجَابِ فَأَمَّا السَّمُّورُ فَلاَ تُصَلِّ فِيهِ قُلْتُ فَالثَّعَالِبُ نُصَلِّي فِيهَا قَالَ لاَ وَلَكِنْ تَلْبَسُ بَعْدَ الصَّلاَةِ قُلْتُ أُصَلِّي فِي الثَّوْبِ الَّذِي يَلِيهِ قَالَ لاَ.
14. Ali ibn Muhammad and Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from abu Ali ibn Rashid who has said the following: “I once asked abu Ja‘far al-Thaniy, ‘Alayhi al-Salam, about furs if performing Salah (prayer) with it is permissible. He (the Imam) asked, ‘Which kind of fur is it?’ I replied, ‘Fennec, squirrel and sable. He (the Imam) said, ‘You can perform Salah (prayer) with fennec and squirrel. Do not perform Salah (prayer) with the fur of sable.’ I then asked about foxes. He (the Imam) said, ‘No, you cannot perform Salah (prayer) with it but you can wear it after Salah (prayer). I then asked, ‘Can I perform Salah (prayer) with the layer of clothes next to it?’ He (the Imam) said, ’No, you cannot do so.’”
15ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ عِبْدِيلٍ عَنِ ابْنِ سِنَانٍ عَنْ عَبْدِ الله بْنِ جُنْدَبٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ الرَّجُلُ إِذَا اتَّزَرَ بِثَوْبٍ وَاحِدٍ إِلَى ثُنْدُوَتِهِ صَلَّى فِيهِ قَالَ وَقَرَأْتُ فِي كِتَابِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ إِلَى أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) يَسْأَلُهُ عَنِ الْفَنَكِ يُصَلَّى فِيهِ فَكَتَبَ لاَ بَأْسَ بِهِ وَكَتَبَ يَسْأَلُهُ عَنْ جُلُودِ الأرَانِبِ فَكَتَبَ (عَلَيْهِ الْسَّلام) مَكْرُوهٌ وَكَتَبَ يَسْأَلُهُ عَنْ ثَوْبٍ حَشْوُهُ قَزٌّ يُصَلَّى فِيهِ فَكَتَبَ لاَ بَأْسَ بِهِ.
15. Ali ibn Ibrahim has narrated from Ahmad ibn ’Abddeyl from ibn Sinan from ‘Abd Allah ibn Jundab from Sufyan ibn al-Simt who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man covers himself with a loincloth up to his two breast he can perform Salah (prayer) with it. He (the narrator) has said that he read in the letter of Muhammad ibn Ibrahim to abu al-Hassan, ‘Alayhi al-Salam, in which he had asked about fennec if it is permissible to perform Salah (prayer) with it. He (the Imam) had written, ‘It is not an offense to perform Salah (prayer) with it.’ He had written asking about the skins of foxes and he (the Imam) had written, ‘It is undesirable.’ He had written asking about lining of silk (not the one from silkworm) if performing Salah (prayer) with it is permissible. He (the Imam) had written, ‘It is permissible.’”
16ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ إِسْحَاقَ عَمَّنْ ذَكَرَهُ عَنْ مُقَاتِلِ بْنِ مُقَاتِلٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ فِي السَّمُّورِ وَالسِّنْجَابِ وَالثَّعْلَبِ فَقَالَ لاَ خَيْرَ فِي ذَلِكَ كُلِّهِ مَا خَلاَ السِّنْجَابَ فَإِنَّهُ دَابَّةٌ لاَ تَأْكُلُ اللَّحْمَ.
16. Ali ibn Muhammad has narrated from ‘Abd Allah ibn Ishaq from those whom he has mentioned from Muqatil ibn Muqatil who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about performing Salah (prayer) with sable, squirrel and fox. He (the Imam) said, ‘There is nothing good with all of it except squirrel which is an animal that does not eat meat.’”
17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ كَرِهَ أَنْ يُصَلِّيَ وَعَلَيْهِ ثَوْبٌ فِيهِ تَمَاثِيلُ.
17. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, disliked to perform Salah (prayer) with clothes that had portraits on them.’”
18ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَمُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ الطَّيْلَسَانُ يَعْمَلُهُ الْمَجُوسُ أُصَلِّي فِيهِ قَالَ أَ لَيْسَ يُغْسَلُ بِالْمَاءِ قُلْتُ بَلَى قَالَ لاَ بَأْسَ قُلْتُ الثَّوْبُ الْجَدِيدُ يَعْمَلُهُ الْحَائِكُ أُصَلِّي فِيهِ قَالَ نَعَمْ.
18. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Sanaa ‘ah from abu Basir who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the shawl made by Zoroastrians if I can perform Salah (prayer) with it. He (the Imam) asked, ‘Can it be washed with water?’ I replied, ‘Yes, it can be washed.’ He (the Imam) said, ‘It is not an offense to perform Salah (prayer) with it.’ I then asked about cloths made by the weavers if I can perform Salah (prayer) with it. He (the Imam) said, ‘Yes, you can do so.’”
19ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعِيصِ بْنِ الْقَاسِمِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يُصَلِّي فِي ثَوْبِ الْمَرْأَةِ وَفِي إِزَارِهَا وَيَعْتَمُّ بِخِمَارِهَا قَالَ نَعَمْ إِذَا كَانَتْ مَأْمُونَةً.
19. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from al-‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Salah (prayer) with clothes of woman, with her loincloth and uses her veil as a turban. He (the Imam) said, ‘It is acceptable if she is trusted.’”
20ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الدَّرَاهِمِ السُّودِ الَّتِي فِيهَا التَّمَاثِيلُ أَ يُصَلِّي الرَّجُلُ وَهِيَ مَعَهُ فَقَالَ لاَ بَأْسَ إِذَا كَانَتْ مُوَارَاةً.
20. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Hammad ibn ‘Uthman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Salah (prayer) with black dirhams which have portraits on them. He (the Imam) said, ‘It is not an offense if they are hidden.’”
21ـ وَفِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْهُ قَالَ قَالَ لاَ بُدَّ لِلنَّاسِ مِنْ حِفْظِ بَضَائِعِهِمْ فَإِنْ صَلَّى وَهِيَ مَعَهُ فَلْتَكُنْ مِنْ خَلْفِهِ وَلاَ يَجْعَلْ شَيْئاً مِنْهَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ.
21. In the narration of ‘Abd al-Rahman ibn al-Hajjaj narrated from him (the Imam) who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘ People must protect their properties. When performing Salah (prayer) with their belongings around, such things are kept behind them but are not placed between them and al-Qiblah (al-Ka‘bah).”
22ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ تُكْرَهُ الصَّلاَةُ فِي الثَّوْبِ الْمَصْبُوغِ الْمُشْبَعِ الْمُفْدَمِ.
22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is undesirable to perform Salah (prayer) in clothes dyed with sharply saturated colors.”’
23ـ مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ صَلِّ فِي مِنْدِيلِكَ الَّذِي تَتَمَنْدَلُ بِهِ وَلاَ تُصَلِّ فِي مِنْدِيلٍ يَتَمَنْدَلُ بِهِ غَيْرُكَ.
23. Muhammad ibn Yahya in a marfu‘ manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Perform Salah (prayer) with your own handkerchief but not with others’ handkerchief.’”
24ـ مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) لاَ تُصَلِّ فِيمَا شَفَّ أَوْ سُفَّ يَعْنِي الثَّوْبَ الْمُصَيْقَلَ. وَرُوِيَ لاَ تُصَلِّ فِي ثَوْبٍ أَسْوَدَ فَأَمَّا الْخُفُّ أَوِ الْكِسَاءُ أَوِ الْعِمَامَةُ فَلاَ بَأْسَ.
24. Muhammad ibn Yahya in a marfu‘ manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not perform Salah (prayer) in cloths that are shaffa or suffa, that is, that which is painted.’” In another Hadith it is said, ‘Do not perform Salah (prayer) in black clothes; however, black slipper, cloak or turban is not harmful.’”
25ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ أَبِي يَزِيدَ الْقَسْمِيِّ وَقَسْمٌ حَيٌّ مِنَ الْيَمَنِ بِالْبَصْرَةِ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ الْسَّلام) أَنَّهُ سَأَلَهُ عَنْ جُلُودِ الدَّارِشِ الَّتِي يُتَّخَذُ مِنْهَا الْخِفَافُ قَالَ فَقَالَ لاَ تُصَلِّ فِيهَا فَإِنَّهَا تُدْبَغُ بِخُرْءِ الْكِلاَبِ.
25. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad al-Sayyariy from abu Yazid al-Qasmiy, Qasmah is a village in Yeman in Basra, who has said the following: “I once asked abu al-Hassan al-Rida’, ‘Alayhi al-Salam, about al-Darish skin from which slippers are made. He (the Imam) said, ‘Do not perform Salah (prayer) with them because it is tanned with the leftover of dogs.’”
26ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي الْخَزِّ الْخَالِصِ أَنَّهُ لاَ بَأْسَ بِهِ فَأَمَّا الَّذِي يُخْلَطُ فِيهِ وَبَرُ الأرَانِبِ أَوْ غَيْرُ ذَلِكَ مِمَّا يُشْبِهُ هَذَا فَلاَ تُصَلِّ فِيهِ.
26. A number of our people have narrated from Ahmad ibn Muhammad who, in a marfu‘ manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, about pure al-Khazz has said, ‘It is not an offense to perform Salah (prayer) with it, but do not perform Salah (prayer) with that which is mixed with fur of foxes or other things.’”
27ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ جَرَّاحٍ الْمَدَائِنِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ كَانَ يَكْرَهُ أَنْ يَلْبَسَ الْقَمِيصَ الْمَكْفُوفَ بِالدِّيبَاجِ وَيَكْرَهُ لِبَاسَ الْحَرِيرِ وَلِبَاسَ الْوَشْيِ وَيَكْرَهُ الْمِيثَرَةَ الْحَمْرَاءَ فَإِنَّهَا مِيثَرَةُ إِبْلِيسَ.
27. A number of our people have narrated from Ahmad ibn Muhammad, from al-Barqiy from his father from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mad’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that he disliked wearing a shirt which has brocaded hems, cloths of silk embroideries and red saddlecloth; it is a saddlecloth of Satan.’”:
28ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) الْخِفَافُ عِنْدَنَا فِي السُّوقِ نَشْتَرِيهَا فَمَا تَرَى فِي الصَّلاَةِ فِيهَا فَقَالَ صَلِّ فِيهَا حَتَّى يُقَالَ لَكَ إِنَّهَا مَيْتَةٌ بِعَيْنِهَا.
28. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ibn Muskan from al-Flalabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the slippers that we buy from the market if we can perform Salah (prayer) with them. He (the Imam) said, ‘Perform Salah (prayer) with them until you are told that it exactly is from dead animals.’”
29ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ يُكْرَهُ الصَّلاَةُ إِلاَّ فِي ثَلاَثَةٍ الْخُفِّ وَالْعِمَامَةِ وَالْكِسَاءِ.
29. A number of our people have narrated from Ahmad ibn Muhammad from who, in a marfu‘ manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Performing Salah (prayer) is undesirable except in three items: slippers, turban, and cloak.”’
30ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَسِّنِ بْنِ أَحْمَدَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ أُصَلِّي فِي الْقَلَنْسُوَةِ السَّوْدَاءِ فَقَالَ لاَ تُصَلِّ فِيهَا فَإِنَّهَا لِبَاسُ أَهْلِ النَّارِ.
30. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhsin ibn Ahmad from those whom he has mentioned who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, if I can perform Salah (prayer) with a black cap. He (the Imam) said, ‘Do not perform Salah (prayer) with it; it is of the clothes of people of the fire.’”
31ـ عَلِيٌّ عَنْ سَهْلٍ عَنْ بَعْضِ أَصْحَابِهِ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) أَعْتَرِضُ السُّوقَ فَأَشْتَرِي خُفّاً لاَ أَدْرِي أَ ذَكِيٌّ هُوَ أَمْ لاَ قَالَ صَلِّ فِيهِ قُلْتُ فَالنَّعْلُ قَالَ مِثْلُ ذَلِكَ قُلْتُ إِنِّي أَضِيقُ مِنْ هَذَا قَالَ أَ تَرْغَبُ عَمَّا كَانَ أَبُو الْحَسَنِ (عَلَيْهِ الْسَّلام) يَفْعَلُهُ.
31. Ali has narrated from Sahl ibn Ziyad from certain persons of his people from al-Hassan ibn al-Jahm who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, that I visit the market and buy a slipper but I do not know if it is from properly slaughtered animal or not. He (the Imam) said, ‘Perform Salah (prayer) with it.’ I then asked, ‘Can I use such shoes?’ He (the Imam) said, ‘It is the same as slippers.’ I then said, ‘I am not comfortable with it.’ He (the Imam) asked, ‘Do you dislike what abu al-Hassan, ‘Alayhi al-Salam, would do?”’
32ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ قَالَ سَأَلْتُهُ عَنِ الصَّلاَةِ فِي جُرْمُوقٍ وَأَتَيْتُهُ بِجُرْمُوقٍ فَبَعَثْتُ بِهِ إِلَيْهِ فَقَالَ يُصَلَّى فِيهِ.
32. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibrahim ibn Mahziyar who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a Jurmuq (a larger slipper worn over another one) if it is permissible to perform Salah (prayer) with it and I showed it to him (the Imam) and he (the Imam) said, ‘It is permissible to perform Salah (prayer) with it.’”
33ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ صَلَّى وَفِي كُمِّهِ طَيْرٌ قَالَ إِنْ خَافَ الذَّهَابَ عَلَيْهِ فَلاَ بَأْسَ قَالَ وَسَأَلْتُهُ عَنِ الْخَلاَخِلِ هَلْ يَصْلُحُ لِلنِّسَاءِ وَالصِّبْيَانِ لُبْسُهَا فَقَالَ إِذَا كَانَتْ صَمَّاءَ فَلاَ بَأْسَ وَإِنْ كَانَتْ لَهَا صَوْتٌ فَلاَ.
33. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who performed Salah (prayer) with a bird in his sleeve. He (the Imam) said, ‘If he is afraid about it then it is not harmful.’ He (the narrator) has said that he then asked him (the Imam) about anklets if women and children could use them during Salah (prayer). He (the Imam) said, ‘It is not an offense if they are silent, but if they make noise then it is not permissible.’”
34ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي الْفَضْلِ الْمَدَائِنِيِّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ يُصَلِّ الرَّجُلُ وَفِي تِكَّتِهِ مِفْتَاحُ حَدِيدٍ.
34. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu al-Fadl al-Mada’iniy from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A man does not perform Salah (prayer) with a waistband which has an iron key.’”
35ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) لاَ يُصَلِّ الرَّجُلُ وَفِي يَدِهِ خَاتَمُ حَدِيدٍ. وَرُوِيَ إِذَا كَانَ الْمِفْتَاحُ فِي غِلاَفٍ فَلاَ بَأْسَ.
35. Ali has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘A man does not perform Salah (prayer) wearing an iron ring.’” “It is narrated that if a key is inside cover then it is not an offense.” (Ahadith 1-35 of this chapter are best explained by fatwa.)
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ صَفْوَانَ عَنِ الْعِيصِ بْنِ الْقَاسِمِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنْ رَجُلٍ صَلَّى فِي ثَوْبِ رَجُلٍ أَيَّاماً ثُمَّ إِنَّ صَاحِبَ الثَّوْبِ أَخْبَرَهُ أَنَّهُ لاَ يُصَلَّى فِيهِ قَالَ لاَ يُعِيدُ شَيْئاً مِنْ صَلاَتِهِ.
1. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir Ali ibn Mahziyar from Safwan from al-‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Salah (prayer) wearing another man’s clothes for many days, then the owner of clothes inform him that he does not wear them for Salah (prayer). He (the Imam) said, ‘He does not need to perform any of his Salah (prayer) again.’”
2ـ وَبِهَذَا الإِسْنَادِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يُصَلِّي وَفِي ثَوْبِهِ عَذِرَةٌ مِنْ إِنْسَانٍ أَوْ سِنَّوْرٍ أَوْ كَلْبٍ أَ يُعِيدُ صَلاَتَهُ فَقَالَ إِنْ كَانَ لَمْ يَعْلَمْ فَلاَ يُعِيدُ.
2. Through the same chain of narrators as that of the previous Hadith it is narrated from Ali ibn Mahziyar from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Salah (prayer) and there is feces of human being, cat or dog in his clothes, ‘Must he perform his Salah (prayer) again?’ He (the Imam) said, ‘He is not required to perform his Salah (prayer) again, if he did not know about it.’”
3ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ أَبِي سَعِيدٍ الْمُكَارِي عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله أَوْ أَبِي جَعْفَرٍ (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ لاَ تُعَادُ الصَّلاَةُ مِنْ دَمٍ لَمْ تُبْصِرْهُ غَيْرَ دَمِ الْحَيْضِ فَإِنَّ قَلِيلَهُ وَكَثِيرَهُ فِي الثَّوْبِ إِنْ رَآهُ أَوْ لَمْ يَرَهُ سَوَاءٌ.
3. Ahmad ibn Idris has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Nadr ibn Suwayd from abu Sa‘id al-Mukariy from abu Basir who has said the following: “Abu Ja‘far, or abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You are not required to perform your Salah (prayer) again, because of blood that you did not see except that which is from Hayd (menses), a small amount or otherwise, you see it or not are all the same.’”
Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.
