This is part 2 of 6 of “The Book of Drinks”, book 25 of Al-Kafi — Hadith 11,876–11,925. The book is long enough that it is split across 6 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
5. Al-Husayn from Muhammad and Muhammad ibn Yahya all from Ahmad ibn Ishaq from Sa‘dan from more than one person in a marfu‘ manner has said the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘If people of al-Kufah drop water of Euphrates in the mouth of their new born, they would become of our followers.’”
6. Al-Husayn ibn Muhammad has narrated from certain persons of our people from al-Hassan ibn Ali ibn Faddal from Hanan ibn Sadir from his father from Hakim ibn Jubayr who has said the following: “I once heard our master, Ali ibn al-Husayn, ‘Alayhim al-Salam, saying, ‘Every night an angel from the heaven descends with three ounces of musk of the ounces of the garden (paradises) and throws it in the Euphrates. There is no other canal in the east or west of earth more blessed than Euphrates.’”
1. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited seeking cures from the hot fountains which are in mountains in which the smell of sulfur is found.’ It is said that it is of the smell of hell.”
2. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Nuh, Alayhi al-Salam, in the days of flood called all waters and they all replied except water of the sulfur and bitter water which then he condemned.’”
3. Muhammad ibn Yahya has narrated from Hamdan ibn Sulayman al-Naysaburiy from Muhammad ibn Yahya from Zakariya and a number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father all from Muhammad ibn Sinan from abu al- Jarud from abu Sa‘id ‘Aqisa’ al-Tamimiy who has said the following: “I once passed by al-Hassan and al-Husayn, Alayhim al-Salam, who were in soaked wraparound cloths. I then said to them, ‘Grandchildren of the Messenger of Allah, you have ruined your wraparound cloths.’ They said to me, ‘O abu Sa‘id, ruining our wraparound cloths is more preferable to us than ruining the religion. Water has inhabitants like earth.’ They then asked, ‘What do you want?’ I replied, ‘I want to go in this water.’ They asked, ‘What is this water?’ I replied, ‘I need a cure for an illness and I want to drink this bitter one, perhaps the body becomes light and the belly soft.’ They said, ‘We do not think Allah, most Majestic, most Glorious, has placed cure in a thing which He has condemned.’ I then asked, ‘Why is that so?’ They said, ‘When Allah, most Blessed, most High, was angered with the people of Noah, Alayhi al-Salam, He opened the sky with pouring water and sent revelation to earth, but certain fountains disobeyed and He then condemned them and turned them into salty and bitter ones.’ In the Hadith from Hamdan ibn Sulayman it is said that they said, ‘O abu Sa‘id, you come to something which rejects our divine authority three times a day. Allah, most Majestic, most Glorious, presents our divine authority before waters and that which accepts it becomes sweet and fine, but what rejects it Allah, most Majestic, most Glorious, makes it bitter, salty and burning.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘My father, Alayhi al-Salam, disliked seeking cures from bitter water and water of sulfur and would say, ‘Noah, Alayhi al-Salam, in the days of the flood called the waters and all of them answered except bitter water and sulfur water, so he prayed against them.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Mansur ibn Yunus from al-‘ Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The fountains gushed from under the al-Ka‘bah.’”
2. Muhammad ibn Yahya has narrated from Muhammad ibn ‘Isa from Zakariya al-Mu’min from abu Sa‘id al-Mukariy from abu Hamzah al-Thumaliy who has said the following: “I once was near the pond of Zamzam when a man came and said, ‘O abu Hamzah, do not drink from this water because it is shared by both al-Jin and man, and this one is just for human beings/ I found his words strange and then thought, ‘How did he know it?’ I then asked abu Ja‘far, ‘Alayhi al-Salam, about it and he (the Imam) said, ‘He was a male Jinn who wanted to give you this information.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Ya‘qub ibn Yazid in a marfu‘ manner has said the following: “’Amir al-Mu’minin, has said, ‘Water of the Nile of Misr (Egypt) deadens the heart.’”
4. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-‘Abbas ibn Ma’ruf from Nawfaliy from al-Ya‘qubiy from “Isa ibn ‘Abd Allah from Sulayman ibn Ja‘far who has said the following: “About the meaning of the words of Allah, most Majestic, most Glorious, ‘We sent water from the sky in measures and placed it on earth and We have the power to take it away,’ (23:18) abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It means canyons and ravines.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn Ibrahim al-Mada’iniy who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘There are two unbelieving canals and two believing ones. The two believing canals are Euphrates and Nile of Misr (Egypt) and the unbelieving canals are Tigris and the canal of Balkh.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Ja‘far from those whom he has mentioned from al-Khashshab from Ali ibn Hassan from ‘Abd al-Rahman ibn Kathir from Dawud al-Riqqiy who has said the following: “I once was with abu ‘Abd Allah, ‘Alayhi al-Salam, when he asked for water and when he drank water, I saw him (the Imam) weeping and tears come out of his eyes. He (the Imam) said to me, ‘May Allah condemn those who murdered al-Husayn, ‘Alayhi al-Salam. Whoever of the servants (of Allah) when drinking water, remembers al-Husayn, ‘Alayhi al-Salam, and his family and condemns his murderers, Allah, most Majestic, most Glorious, writes for him one hundred thousand good deeds. He deletes one hundred thousand of his bad deeds, raises his position one hundred thousand degrees and it is as if he has set free one hundred thousand slaves. Allah, most Majestic, most Glorious, will raise him with his heart filled with comfort and serenity.’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from af-Fadf ibn Shadhan from all ibn abu ‘Umayr from ‘Abd al-Rahman ibn al-Hajj aj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Intoxicating liquors are made from five kinds of substances: grape juice, extracts of raisins, al-Bit’ (mead) from honey, al-Mizru (beer) from barley and wine from dates.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan al-Hadramiy from the one who narrated to him who has said the following: “Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, ‘Wine is made of five substances: Dates, raisins, wheat, barley and honey.’” Muhammad ibn Yahya from Muhammad ibn Ahmad has narrated from ibn abu Najran Safwan al- Jammal from ‘Amir ibn al-Simt from Ali ibn al-Husayn, ‘Alayhi al-Salam, a similar Hadith.
3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajj aj from Ali ibn Ja‘far ibn Ishaq al-Hashimiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Wine is made of five substances: it is made from grape juice, extracts of raisins, al-Bit ’ (mead) from honey, al-Mizru (beer) from barley and wine from dates.’”
1. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad all from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the origin of wine and how in the beginning it was lawful and its unlawfulness and when it was found. He (the Imam) said, ‘When Adam, ‘Alayhi al- Salam, descended from the garden (paradises) he desired its fruits; and Allah, most Majestic, most Glorious, sent him two twigs of grape vine which he planted. When they grew leaves and fruits came out and ripened, Satan, may Allah condemn him built a wall around them. Adam, ‘Alayhi al-Salam asked how is your condition, O condemned one?’ He said, ‘They are for me.’ He said, ‘You are lying.’ They agreed to go for Judgment before the Holy spirit. When they arrived before him, Adam, ‘Alayhi al-Salam told his side of the story. The holy spirit took a certain amount of fire and threw it on them, when there were grapes on their branches. Adam, ‘Alayhi al-Salam thought that nothing is left from them and so also thought Satan, may Allah condemn him.’ He (the Imam) said, ‘The fire worked as it did but two-third were gone and one-third was left. The Holy Spirit said, ‘Whatever is gone is the share of Iblis, may Allah condemn him, and what is left is the share of Adam, ‘Alayhi al-Salam.’” Al-Hassan ibn Mahbub has narrated from Khalid ibn Nafi’ from abu ‘Abd Allah, ‘Alayhi al-Salam, has narrated a similar Hadith.
2. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from af-Husayn ibn Yazid from Ali ibn abu Hamzah from Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When Allah, most Majestic, most Glorious, made Adam, ‘Alayhi al-Salam to descend, He commanded him to farm and plant and threw to him a plant from the plant of the garden (paradises). He gave him palm trees, grape vines, olives and pomegranates. He planted them for his offspring and descendents. He ate from its fruits. Iblis, may Allah condemn him, asked, ‘What are these plantations, O Adam, which I did not know of on earth even though I was here before you? Will you allow me to eat from them something?’ Adam, ‘Alayhi al-Salam did not allow him. Iblis came during the end of the life of Adam, ‘Alayhi al-Salam, to Eve saying, ‘I am in a very bad condition because of hunger and thirst.’ Eve asked, ‘What do you want?’ He said, ‘I want you to allow me taste these fruits.’ She said, ‘Adam, ‘Alayhi al-Salam, has made me to promise not to feed you anything from these plantations because it is from the garden (paradises) and it is not proper for you to eat anything from them. He said to her, ‘Squeeze something from them on my palm.’ She refused. He said, ‘Allow me to suck but I will not eat.’ She took one bunch of grapes and gave it to him who sucked but did not eat from it because Eve had stressed on him not to eat. When he was about to bite Eve pulled it out from his mouth and Allah, most Blessed, most High, revealed to Adam, ‘Alayhi al-Salam that My enemy and your enemy, Iblis, has sucked the grape and the juice of wine is unlawful for you which is mixed with the breath of Iblis. Wine became unlawful because of the enemy of Allah, Iblis deceived Eve until he sucked the grape, but if he would eat, grapes would have become unlawful from the beginning to end and all of its fruits and what comes out of it. He then said to Eve, ‘I wish you to allow me to suck from this date as you allowed me to suck the grape. She gave him one date and he sucked it. Grapes and dates had strong smells, finer than musk al -Adhfar (sweet smelling) and sweeter than honey. When the condemned enemy of Allah, Iblis sucked them, their fragrance went away and sweetness reduced.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Iblis, may Allah condemn him, went after the death of Adam, ‘Alayhi al-Salam, and urinated on the root of grape vines and palm trees. Water flowed in their veins of the urine of Iblis, the enemy of Allah; and thereafter grape and dates ferment. Allah, most Majestic, most Glorious, has made it unlawful for the offspring of Adam, ‘Alayhi al-Salam, all intoxicating things because water carried the urine of the enemy of Allah in the palm tree and grape vines. Every fermenting thing becomes wine because water fermented in the palm tree and grape vines and it is because of the urine of the enemy of Allah, Iblis, may Allah condemn him.’”
3. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When Noah, ‘Alayhi al-Salam, disembarked from the ark, he established a plantation and of the things that he planted was a vine of grapes. He went back to his family and Iblis, may he be condemned, uprooted it. Noah, ‘Alayhi al-Salam, went to his plantation. He found everything in its condition except the grape vine that was uprooted. He found Iblis, may he be condemned, nearby. Jibril ‘Alayhi al-Salam, came and informed him that Iblis, may he be condemned, has uprooted it. Noah asked Iblis, ‘What made you to uproot it? None of my plantations is more beloved to me than this. I by Allah will not allow it without being planted? Iblis said, ‘I, by Allah, will not allow it to grow without my uprooting? He asked Noah to give him a share? He (the Imam) said, ‘Noah then gave him a share of one-third but he rejected. He gave him one-half and he rejected. Noah also refused to increase but Jibril ‘Alayhi al-Salam said to Noah, ‘O Messenger of Allah, you should do him a favor because it comes from you? Noah then noticed that the authority over it is given to him so Noah, ‘Alayhi al-Salam left two-thirds for him? Abu Ja‘far, ‘Alayhi al- Salam, has said, ‘If you have grape juice; boil it until two-thirds of it evaporates; then eat and drink and that (which is gone evaporated) is the share of Satan?”
4. Abu Ali al-Ash‘ariy has narrated from al-Hassan ibn Ali al-Kufiy from ‘Uthman ibn ‘Isa from Sa‘id ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Iblis, may Allah condemned him, disputed with Noah, ‘Alayhi al-Salam about the grape vine and Jibril, ‘Alayhi al-Salam, came and said, ‘He has a right, so give him? He gave him one-third but he did not agree. He gave one-half but he did not agree. Jibril then threw a fire, which burnt two-thirds and one-third was left. He said, ‘Whatever fire has burnt is his share and what has remained, O Noah, is lawful for you?”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Every time Allah, most Majestic, most Glorious, sent a Prophet it was in the knowledge of Allah, most Majestic, most Glorious, that in the case of completing His religion wine must have been made unlawful. It had to remain unlawful, however, religion is to change the habits one after the other. Were such change to take place all at once, people would boycott religion as a whole.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah abu Ayyub from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ’Every time Allah, most Majestic, most Glorious, sent a Prophet, it was in the knowledge of Allah, most Majestic, most Glorious, that in the case of completing His religion wine must have been made unlawful. It had to remain unlawful, however, religion is to change the habits one after the other. Were such change to take place at once people would boycott religion as a whole.’”
3. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Every time Allah, most Majestic, most Glorious, sent a Prophet, it was in the knowledge of Allah, most Majestic, most Glorious, that in the case of completing his religion wine must have been made unlawful. It had to remain unlawful, however, religion is to change the habits one after the other. Were such change to take place at once people would boycott religion as a whole.’ Abu Ja’far, ‘Alayhi al-Salam, has said, ‘No one is more kind than Allah, most Majestic, most Glorious, and it is of the kindness of Allah, most Blessed, most High, that He transfers them from one habit to the other. Were He to change them at once they would have been destroyed.’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and a number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “Once abu ‘ Abd Allah, ‘Alayhi al-Salam, was asked about wine. Abu ‘ Abd Allah, ‘Alayhi al-Salam, said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah, most Majestic, most Glorious, sent me as mercy for the worlds. (Allah sent me) to eradicate playing tools, musical pipes and matters of the age of darkness, ignorance and idols.’ He (the Messenger of Allah) has said, ‘My Lord swears and says, “If any of My servants in the world drinks wine I will make him drink al-Hamim (boiling water of hell, that roasts the face when drinking) on the Day of Judgment, regardless of whether he will be made to suffer or will be forgiven. If anyone makes a child to drink wine or a slave, I will make him drink the same amount of al-Hamim, regardless of whether he will be made to suffer or will be forgiven.’”
2. Ibn Mahbub has narrated from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one drinks wine after Allah, most Majestic, most Glorious, has made it unlawful through my tongue, he does not deserve to receive acceptance to his marriage proposal. His intercession is not accepted. He is not considered truthful when speaking and is not trusted about a trust. If one trusts him after knowing his condition, he has no guarantee from Allah, most Majestic, most Glorious, or reward or replacement and compensation.’”
3. A number of our people have narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from al-Husayn ibn Sadir from his father who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘The wine drinker on the Day of Judgment will be brought with his face all black, his tongue hanging down and his saliva flowing on his chest. It is a right on Allah, most Majestic, most Glorious, to make him drink from tinah of Khabal or that he (the Imam) said, ‘from the well of Khabal’. I (the narrator) then asked, ‘What is well of Khabal ?’ He (the Imam) said, ‘It is a well in which the puss from the bottom of fornicators flows.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The wine drinker must not be visited when he is sick. His funeral must not be attended, he must not be relied on when he testifies and must not be married when he proposes for marriage. You must not trust him about a trust.’”
5. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a wine drinker becomes ill do not visit him. If he dies do not attend his funeral, if he testifies do not rely his testimony, if he proposes marriage do not marry him and if he asks to trust him about a trust do not trust him.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah abu Ayyub from Bashir al- Hudhaliy from ‘Ajlan abu Salih who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, if we can make a new born drink wine. He (the Imam) said, ‘If one makes a child drink wine’ or he said, ‘intoxicating liquor, Allah, most Majestic, most Glorious, will make him drink al-Hamim (boiling water that roasts the face when drinking) of hell even if He forgives him.’”
7. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Flafs ibn al-Bakhtariy and Durust and Flisham ibn Salim all from ‘Ajlan abu Salih who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Allah, most Majestic, most Glorious, says, “If one drinks an intoxicating liquor or makes a child, who does not understand, to drink it, I will make him to drink al-Hamim, regardless of whether he will suffer punishment or will be forgiven. One who quits intoxicating substances for My sake I will admit him in the garden (paradises) and give him sealed Rahiq (exquisite nectar in a sealed container) for a drink and will honor him as I will honor my friends.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Fadl from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the Day of Judgment, the wine drinker will come with a black face, with his one-half bent and his tongue hanging out crying, “Thirsty, thirsty.’””
9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Flammad ibn Bashir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one drinks wine after Allah, most High, has made it unlawful through my tongue, he then does not deserve to be married if he proposes marriage. He is not considered truthful if he speaks, his intercession is not accepted and he is not trusted about a trust. If one trusts him about a trust and he missappropriates it or loses it, then the one who has trusted him will have no reward with Allah, most Majestic, most Glorious, or replacement or compensation.’ “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘I once visited abu Ja‘far, ‘Alayhi al-Salam, and said, ‘I like to give a certain amount of asset to so and so to buy for me certain goods from Yemen.’ He (the Imam) said, ‘Do you not know that he drinks wine?’ I replied, ‘I have heard from believing people who say so.’ He (the Imam) said to me, ‘You must believe them because Allah, most Majestic, most Glorious, says, “. . . he believes in Allah and in the believing people.’” He (the Imam) then said, ‘If you give a certain amount of assets and it is destroyed or lost, you will not have any reward or compensation for it with Allah, most Majestic, most Glorious. For example, you give him your asset and he loses it. You then pray to Allah, most Majestic, most Glorious, for reward.’ He (the Imam) said, ‘Never, my son, Allah will not reward you or compensate you for such loss.’ He (the Imam) has said, ‘I asked him (the Imam), ‘Why is it so?’ He (the Imam) said to me, ‘Allah, most Majestic, most Glorious, says, “Do not give to the dimwitted ones your assets which Allah has given you for your sustenance,” (4:5) do you see anyone more dimwitted than a wine drinker?’ He (the Imam) has said that he (the Imam) said, ‘A servant has a chance before Allah, most Majestic, most Glorious, until he drinks wine. When he drinks wine Allah, most Majestic, most Glorious, tears down his covering, then Satan, may Allah condemn him, becomes his guardian and brother, his ears, his eyes, his hands, his legs and he drives him to all misguidance and turns him away from all good things.”’
10. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Husayn ibn al-‘Ulwan from ‘Amr ibn Khalid from Zayd ibn Ali from his ancestors who have said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has condemned wine. He has condemned those who squeeze the juice for it, those who want it be squeezed, those who sell it, those who buy it, those who serve it, those who receive payment for it, those who drink it, those who carry it for delivery and those to whom it is delivered.’”
11. Al-Husayn ibn Muhammad has narrated from Ja‘far ibn Muhammad from Muhammad ibn al-Husayn from Ali al-Sufiy from Khadir al-Sayrafiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks wine considering it lawful, he will be in hell forever, and one who drinks believing that it is unlawful will be punished in the fire.’”
12. A number of our people have narrated from Sahl ibn Ziyad from Yusuf ibn Ali from Nasr ibn Muzahim and Durust al-Wasitiy from Zurarah and others who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Those who drink wine will not receive any protection from us.’”
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ’Isma‘il ibn Muhammad al-Minqariy from Yazid ibn abu Ziyad who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor and dies when there is something of wine inside him because of which he has not repented, he will be raised from his grave confused, his mouth bent to one side, his saliva flowing and crying woes and destruction.’”
14. A number of our people have narrated from Sahl ibn Ziyad from Ya‘qub ibn Yazid from ‘Amr ibn Ibrahim from Khalaf ibn Hammad from ‘Umar ibn Aban who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor, it is a right on Allah, most Majestic, most Glorious, to make him drink from tinah of Khabal.’ I asked, ‘What is it?’ He (the Imam) said, ‘It is puss from the vagina of fornicators.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ مُحْرِزٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا أُصَلِّي عَلَى غَرِيقِ خَمْرٍ .
15. Ali ibn Ibrahim has narrated from his father from Khalaf ibn Hammad from Muhriz from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘I do not perform Salat (prayer) on the dead body of one drowned in wine (a wine drinker).”’
16. A number of our people have narrated from Sahl ibn Ziyad from Bakr ibn Salih from al-Shaybaniy from Yunus ibn Zabayan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, £ 0 Yunus ibn Zabayan, convey my words to ‘Atiyyah that if one drinks one sip of wine Allah, most Majestic, most Glorious, condemns him and so also do His angels, His Messengers and the believing people. If he drinks until he becomes drunk, the spirit of belief is taken away from his body and a filthy condemned spirit rides him. He then stops performing Salat (prayer). When he stops performing Salat (prayer) the angels scold him and Allah, most Majestic, most Glorious, says to him, ‘My servant, you have disbelieved and the angels have scolded you because of your evilness, My servant.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘It is evil, an evil that is real. By Allah, it is a great scolding, His name is glorious, His scolding of one hour is more severe than suffering for one thousand years.’ He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘. . . they are condemned wherever they live, they are taken and killed entirely.’ (33:61) He (the Imam) then said, ‘O Yunus, condemned is one who overlooks the command of Allah, most Majestic, most Glorious. If he goes on land, he is destroyed and if he goes in the sea, he is drowned. He is subjected to anger because of the anger of the glorious One whose name is majestic.’”
17. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Khalid from Marwak from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘People who quench themselves with intoxicating liquors in this world, die thirsty, will be raised thirsty, and will be sent in the fire thirsty.’”
18. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Ali, from his father from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith. He has added, ‘If a man uses wine of an amount equal to the amount of the kohl (eyeliner) powder picked up by an kohl (eyeliner) powder applicator, it becomes a right on Allah to apply the same amount of kohl (eyeliner) of the fire on him.’”
19. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan al-‘Attar from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘My intercession will not apply to those who take their Salat (prayer) lightly and he will not be able to reach before me on the pond. No, by Allah my intercession will not apply to those who drink intoxicating liquor and will not be able to come to me on the pond, no, by Allah (it will not happen).”’
1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor his Salat (prayer) is withheld for forty days, and if he dies within the forty days he dies like the people of the time of ignorance, but if he repents (turns to) Allah, most Majestic, most Glorious, also turns to him.’”
2. Abu Ali al-Ash‘ariy has narrated from al-Hassan ibn Ali al-Kufiy from al-‘Abbas ibn ‘Amir from Dawud ibn al-Husayn who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor his Salat (prayer) is not accepted for forty days. If he dies within the forty days, he dies as one of the ignorant people (pagans) and if he repents (turns to), Allah also turns to him.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mehran ibn Muhammad from a man from Sa‘d al-‘Iskaf who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating liquor his Salat (prayer) is not accepted for forty days. If he returns to drink again Allah will make him drink from Tinah of Khabal, which he (the Imam) said, is a liquid that comes out of the vagina of fornicators.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd al-Rahman ibn al-Hajj aj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks wine his Salat (prayer) is not accepted for forty days.’”
5. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If one drinks one sip of wine his Salat (prayer) is not accepted forty days.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Muhammad ibn Marwan from al-Fudayl ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘In the month of Ramadan at the time of iftar (at sunset) Allah, most Majestic, most Glorious, every night frees people from the fire except those who break their fast with intoxicating liquor. If a person drinks intoxicating liquor none of his Salat (prayer) is counted for forty days and if he dies in those forty days he has died like as an ignorant (pagan) person.’”
7. Ahmad ibn Muhammad has narrated from Muhammad ibn ’Isma‘il from ibn Muskan from abu Basir who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘When my father was about to pass away he said to me, ‘My son, our intercession will not apply to those who take their Salat (prayer) lightly and the addicts of these drinks will not be able to come to us at the pond. I then asked, ‘What are these drinks, O father?’ He (the Imam) said, ‘It is all intoxicating liquor.’”
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ شَرِبَ مِنْكُمْ مُسْكِراً لَمْ تُقْبَلْ مِنْهُ صَلَاتُهُ أَرْبَعِينَ لَيْلَةً .
8. A number of our people have narrated from Ahmad ibn Khalid from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one [of you] drinks intoxicating liquor his Salat (prayer) is not accepted for forty days.’”
9. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from al-Husayn ibn al-Mukhtar from ‘Amr ibn Shamir who has said the following: “I once heard abu ‘Abd Allah, Alayhi al-Salam, saying, ‘If one drinks one sip of wine Allah will not accept his Salat (prayer) for seven (days) and if one becomes drunk his Salat (prayer) is not accepted for forty days.’”
Daif· al-Majlisi
Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.
