The Book of Fasting

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   5ـ مُحَمَّدُ بْنُ يَحْيَى وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْهَمَذَانِيِّ عَنْ حَنَانِ بْنِ سَدِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الصَّائِمِ يَسْتَنْقِعُ فِي الْمَاءِ قَالَ لا بَأْسَ وَلَكِنْ لا يَنْغَمِسُ فِيهِ وَالْمَرْأَةُ لا تَسْتَنْقِعُ فِي الْمَاءِ لأَنَّهَا تَحْمِلُ الْمَاءَ بِفَرْجِهَا.

   5. Muhammad ibn Yahya and others has narrated from Muhammad ibn Ahmad from al-Sayyariy from Muhammad ibn Ali al- Hamadaniy from Hanan ibn Sadir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who stays in water when he is fasting. He (the Imam) said, ‘It is not harmful, but he must not immerse himself in it and a woman must not stay in water, because she carries water in her urethra.’”

   • Daif· al-Majlisi
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   6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ مُثَنًّى الْحَنَّاطِ وَالْحَسَنِ الصَّيْقَلِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الصَّائِمِ يَرْتَمِسُ فِي الْمَاءِ قَالَ لا وَلا الْمُحْرِمُ قَالَ وَسَأَلْتُهُ عَنِ الصَّائِمِ يَلْبَسُ الثَّوْبَ الْمَبْلُولَ قَالَ لا.

   6. A number of our people have narrated from Sahl ibn Ziyad from certain persons of our people from Muthanna’ al-Hannat and al- Hassan al-Sayqal who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is fasting and immerses himself in water. He (the Imam) said, ‘No, he must not do so and also one who is in the state of Ihram.’ He (the narrator) has said that he asked him (the Imam) about one who is fasting, puts on wet clothes. He (the Imam) said, ‘No, he must not do so.’”

   • Daif· al-Majlisi
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   1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الصَّائِمِ يَتَوَضَّأُ لِلصَّلاةِ فَيَدْخُلُ الْمَاءُ حَلْقَهُ فَقَالَ إِنْ كَانَ وُضُوؤُهُ لِصَلاةِ فَرِيضَةٍ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَإِنْ كَانَ وُضُوؤُهُ لِصَلاةِ نَافِلَةٍ فَعَلَيْهِ الْقَضَاءُ.

   1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who takes wudu’ (ablution) and water enters in his throat. He (the Imam) said, ‘If his wudu’ (ablution) is for an obligatory Salat (prayer) there is not anything on him, but if it is for an optional Salat (prayer); he is required to make its Qada’ (compensatory fast).”’

   • Hasan· al-Majlisi
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   2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ أَبِي جَمِيلَةَ عَنْ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الصَّائِمِ يَتَمَضْمَضُ قَالَ لا يَبْلَعْ رِيقَهُ حَتَّى يَبْزُقَ ثَلاثَ مَرَّاتٍ.

   2. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from abu Jamilah from Zayd who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who rinses his mouth when he is fasting. He (the Imam) said, ‘He must not swallow his saliva before discharging it out of his mouth three times.’”

   • Daif· al-Majlisi
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   3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله صَلَوَاتُ الله عَلَيْهِ فِي الصَّائِمِ يَتَمَضْمَضُ وَيَسْتَنْشِقُ قَالَ نَعَمْ وَلَكِنْ لا يُبَالِغْ.

   3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from those whom he has mentioned who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who rinses his mouth and nostril when he is fasting. He (the Imam) said, ‘Yes, he can do so but he must not swallow it.’”

   • Hasan· al-Majlisi
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   4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الرَّيَّانِ بْنِ الصَّلْتِ عَنْ يُونُسَ قَالَ الصَّائِمُ فِي شَهْرِ رَمَضَانَ يَسْتَاكُ مَتَى شَاءَ وَإِنْ تَمَضْمَضَ فِي وَقْتِ فَرِيضَتِهِ فَدَخَلَ الْمَاءُ حَلْقَهُ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَقَدْ تَمَّ صَوْمُهُ وَإِنْ تَمَضْمَضَ فِي غَيْرِ وَقْتِ فَرِيضَةٍ فَدَخَلَ الْمَاءُ حَلْقَهُ فَعَلَيْهِ الإِعَادَةُ وَالأَفْضَلُ لِلصَّائِمِ أَنْ لا يَتَمَضْمَضَ.

   4. A number of our people have narrated from Sahl ibn Ziyad from al-Rayyan ibn al-Salt from Yunus in a marfu‘ manner has said the following: “He (the Imam) ‘Alayhi al-Salam, has said, ‘One who is fasting in the month of Ramadan can brush one’s teeth whenever one wants; but if one rinses one’s mouth at the time of obligatory prayer and water enters his throat he is not obligated for anything, his fast is complete. If one rinses one’s mouth in a time other than the time of obligatory Salat (prayer) and water enters his throat, one must fast again (make its Qada’ (compensatory fast) and it is better for one fasting not to rinse one’s mouth.’”

   • Daif (per the well-known view)· al-Majlisi
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   1ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَأَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا تَقَيَّأَ الصَّائِمُ فَعَلَيْهِ قَضَاءُ ذَلِكَ الْيَوْمِ وَإِنْ ذَرَعَهُ مِنْ غَيْرِ أَنْ يَتَقَيَّأَ فَلْيُتِمَّ صَوْمَهُ.

   1. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from and Abu Ali al-Ash’ariy from Muhammad ibn ‘Abd al-Jabbar all from Safwan ibn Yahya from ibn Muskan from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one fasting vomits, one is required to make Qada’ (compensatory fast for) that day; and if one feels nausea but does not vomit, one must complete the fast.’”

   • Sahih· al-Majlisi
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   2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا تَقَيَّأَ الصَّائِمُ فَقَدْ أَفْطَرَ وَإِنْ ذَرَعَهُ مِنْ غَيْرِ أَنْ يَتَقَيَّأَ فَلْيُتِمَّ صَوْمَهُ.

   2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a fasting person vomits, his fast becomes invalid; but for having nausea without vomiting he must complete his fast.’”

   • Sahih· al-Majlisi
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   3ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الَّذِي يَذْرَعُهُ الْقَيْ‏ءُ وَهُوَ صَائِمٌ قَالَ يُتِمُّ صَوْمَهُ وَلا يَقْضِي.

   3. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan, from ibn abu ‘Umayr, from Mu‘awiyah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who feels like vomiting must complete his fast and there is no Qada’ (compensatory fast) on him.’”

   • Majhul, like Sahih· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةً عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَخْرُجُ مِنْ جَوْفِهِ الْقَلْسُ حَتَّى يَبْلُغَ الْحَلْقَ ثُمَّ يَرْجِعُ إِلَى جَوْفِهِ وَهُوَ صَائِمٌ قَالَ لَيْسَ بِشَيْ‏ءٍ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man with whose burping something comes up to his throat and then it goes back when he is fasting. He (the Imam) said, ‘He is not obligated for anything .’”

    • Muwaththaq· al-Majlisi
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    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سُئِلَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) عَنِ الْقَلْسِ يُفَطِّرُ الصَّائِمَ قَالَ لا.

    5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, was asked about burping if it invalidates the fast. He (the Imam) said, ‘No, it does not invalidate one’s fast.’”

    • Sahih· al-Majlisi
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    6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنِ الْقَلْسِ وَهِيَ الْجُشْأَةُ يَرْتَفِعُ الطَّعَامُ مِنْ جَوْفِ الرَّجُلِ مِنْ غَيْرِ أَنْ يَكُونَ تَقَيَّأَ وَهُوَ قَائِمٌ فِي الصَّلاةِ قَالَ لا يَنْقُضُ ذَلِكَ وُضُوءَهُ وَلا يَقْطَعُ صَلاتَهُ وَلا يُفَطِّرُ صِيَامَهُ.

    6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about burping which is belching and brings food up from the inside of a man without vomiting and when he is standing in Salat (prayer). He (the Imam) said, ‘It does not invalidate his wudu’, destroy his Salat (prayer) or invalidate his fast.’”

    • Sahih· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الصَّائِمِ أَ يَحْتَجِمُ فَقَالَ إِنِّي أَتَخَوَّفُ عَلَيْهِ أَ مَا يَتَخَوَّفُ عَلَى نَفْسِهِ قُلْتُ مَا ذَا يَتَخَوَّفُ عَلَيْهِ قَالَ الْغَشَيَانَ أَوْ تَثُورَ بِهِ مِرَّةٌ قُلْتُ أَ رَأَيْتَ إِنْ قَوِيَ عَلَى ذَلِكَ وَلَمْ يَخْشَ شَيْئاً قَالَ نَعَمْ إِنْ شَاءَ.

    1. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn abu ‘Umayr from Hammad from af-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who applies cupping when he is fasting. He (the Imam) said, ‘I am afraid for him. Is he not afraid for himself?’ I asked, ‘What is feared for him?’ He (the Imam) said, ‘Fear from fainting or stir up of the gallbladder.’ I then asked, ‘What if he is strong and is not afraid of anything?’ He (the Imam) said, ‘Yes, if he likes.’”

    • Sahih· al-Majlisi
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    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْحِجَامَةِ لِلصَّائِمِ قَالَ نَعَمْ إِذَا لَمْ يَخَفْ ضَعْفاً.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can a man apply cupping when he is fasting?’ He (the Imam) said, ‘Yes, if he is not afraid of weakness.’”

    • Hasan· al-Majlisi
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    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَدْخُلُ الْحَمَّامَ وَهُوَ صَائِمٌ فَقَالَ لا بَأْسَ مَا لَمْ يَخْشَ ضَعْفاً.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who uses the bathhouse when fasting. He (the Imam) said, ‘It is not harmful as long as he is not afraid of becoming weak.’”

    • Sahih· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَدْخُلُ الْحَمَّامَ وَهُوَ صَائِمٌ قَالَ لا بَأْسَ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who uses the bathhouse when fasting. He (the Imam) said, ‘It is not harmful.’”

    • Daif· al-Majlisi
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    1ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الصَّائِمِ يَشْتَكِي أُذُنَهُ يَصُبُّ فِيهَا الدَّوَاءَ قَالَ لا بَأْسَ بِهِ.

    1. Abu Ali al-Ash’ariy has narrated from Muhammad ‘Abd al-Jabbar from Safwan ibn Yahya from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can a man who complains of an ear-ache apply medicine to it?’ He (the Imam) said, ‘It is not harmful.’”

    • Sahih· al-Majlisi
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    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الصَّائِمِ يَصُبُّ فِي أُذُنِهِ الدُّهْنَ قَالَ لا بَأْسَ بِهِ.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can a fasting man apply oil to his ears?’ He (the Imam) said, ‘It is not harmful.’”

    • Hasan· al-Majlisi
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    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ أَنَّهُ سَأَلَهُ عَنِ الرَّجُلِ يَحْتَقِنُ تَكُونُ بِهِ الْعِلَّةُ فِي شَهْرِ رَمَضَانَ فَقَالَ الصَّائِمُ لا يَجُوزُ لَهُ أَنْ يَحْتَقِنَ.

    3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who performs an enema because of an illness in the month of Ramadan. He (the Imam) said, ‘Performing an enema is not permissible when fasting.’”

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    4ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ رِبَاطٍ عَنِ ابْنِ مُسْكَانَ عَنْ لَيْثٍ الْمُرَادِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الصَّائِمِ يَحْتَجِمُ وَيَصُبُّ فِي أُذُنِهِ الدُّهْنَ قَالَ لا بَأْسَ إِلاَّ السُّعُوطَ فَإِنَّهُ يُكْرَهُ.

    4. Ahmad ibn Muhammad from has narrated from Ali ibn al-Husayn from Ahmad ibn Muhammad from ibn al-Hassan from his father from Ali ibn Ribat from ibn Muskan from Layth al-Muradiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a fasting man who applies cupping and oil in his ears. He (the Imam) said, ‘It is not harmful except sniffing snuff, which is undesirable.’”

    • Muwaththaq· al-Majlisi
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    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِما السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ وَالْمَرْأَةِ هَلْ يَصْلُحُ لَهُمَا أَنْ يَسْتَدْخِلا الدَّوَاءَ وَهُمَا صَائِمَانِ قَالَ لا بَأْسَ.

    5. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far from his brother who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a man and woman who apply medicine inside. He (the Imam) said, ‘It is not harmful.’”

    • Sahih· al-Majlisi
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    6ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) مَا تَقُولُ فِي التَّلَطُّفِ يَسْتَدْخِلُهُ الإِنْسَانُ وَهُوَ صَائِمٌ فَكَتَبَ لا بَأْسَ بِالْجَامِدِ.

    6. Ahmad ibn Muhammad from has narrated from Ali ibn al-Husayn from Muhammad ibn al-Husayn from his father who has said the following: “I once wrote to abu al-Hassan and asked about one’s performing an enema when fasting. He (the Imam) wrote back, ‘It is not harmful with a solid substance (as opposed to liquid).”’

    • Majhul· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سُلَيْمَانَ الْفَرَّاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي الصَّائِمِ يَكْتَحِلُ قَالَ لا بَأْسَ بِهِ لَيْسَ بِطَعَامٍ وَلا شَرَابٍ. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سُلَيْمَانَ الْفَرَّاءِ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) مِثْلَهُ.

    1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sulayman al-Farra’ from Muhammad ibn Muslim who has said the following: “About a fasting person’s use of kohl (special powder for eye treatment) abu Ja’far, ‘Alayhi al-Salam, has said that it is not harmful, because it is not a drink or food.’” Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sulayman al-Farra’ from more than one person who have narrated a similar Hadith from abu Ja’far, ‘Alayhi al-Salam.

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    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ سَعْدِ بْنِ سَعْدٍ الأَشْعَرِيِّ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَمَّنْ يُصِيبُهُ الرَّمَدُ فِي شَهْرِ رَمَضَانَ هَلْ يَذُرُّ عَيْنَهُ بِالنَّهَارِ وَهُوَ صَائِمٌ قَالَ يَذُرُّهَا إِذَا أَفْطَرَ وَلا يَذُرُّهَا وَهُوَ صَائِمٌ.

    2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sa‘d ibn Sa‘d al-Ash’ariy who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about a man who suffers from an eye-ache in the month of Ramadan; if he can sprinkle his eyes during the day in the month of Ramadan when he is fasting. He (the Imam) said, ’He can do so when he is not fasting but he cannot do so when he is fasting.’”

    • Sahih· al-Majlisi
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    3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ بْنِ مِهْرَانَ قَالَ سَأَلْتُهُ عَنِ الْكُحْلِ لِلصَّائِمِ فَقَالَ إِذَا كَانَ كُحْلاً لَيْسَ فِيهِ مِسْكٌ وَلَيْسَ لَهُ طَعْمٌ فِي الْحَلْقِ فَلا بَأْسَ بِهِ.

    3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who applies kohl when he is fasting. He (the Imam) said, ’If it is a kind of kohl in which there is no musk and has no taste in the throat, then it is not harmful.’”

    • Muwaththaq· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ السِّوَاكِ لِلصَّائِمِ فَقَالَ نَعَمْ يَسْتَاكُ أَيَّ النَّهَارِ شَاءَ.

    1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who brushes his teeth when fasting. He (the Imam) said, ‘Yes, he can brush his teeth any time during the day.’”

    • Hasan· al-Majlisi
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    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الصَّائِمِ يَسْتَاكُ بِالْمَاءِ قَالَ لا بَأْسَ بِهِ وَقَالَ لا يَسْتَاكُ بِسِوَاكٍ رَطْبٍ.

    2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who brushes his teeth with water. He (the Imam) said, ‘It is not harmful but one must not brush with a fresh twig.’”

    • Hasan· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ كَرِهَ لِلصَّائِمِ أَنْ يَسْتَاكَ بِسِوَاكٍ رَطْبٍ وَقَالَ لا يَضُرُّ أَنْ يَبُلَّ سِوَاكَهُ بِالْمَاءِ ثُمَّ يَنْفُضَهُ حَتَّى لا يَبْقَى فِيهِ شَيْ‏ءٌ.

    3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is undesirable for a fasting person to use a fresh twig as tooth brush; however, it is not harmful to make one’s brush wet with water, then discharge out of one’s mouth so that nothing is left.’”

    • Hasan· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الصَّائِمِ يَنْزِعُ ضِرْسَهُ قَالَ لا وَلا يُدْمِي فَاهُ وَلا يَسْتَاكُ بِعُودٍ رَطْبٍ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who extracts his tooth when fasting. He (the Imam) said, ‘No, and one must not make his teeth bleed or brush with a fresh twig.’”

    • Muwaththaq· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرٍ عَنْ أَبِيهِ (عَلَيْهِما السَّلاَم) أَنَّ عَلِيّاً صَلَوَاتُ الله عَلَيْهِ كَرِهَ الْمِسْكَ أَنْ يَتَطَيَّبَ بِهِ الصَّائِمُ.

    1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya, from Ghiyath ibn Ibrahim from Ja’far from his father who has narrated the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, disliked the use of musk by a fasting person.”’

    • Muwaththaq· al-Majlisi
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    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ دَاوُدَ بْنِ إِسْحَاقَ الْحَذَّاءِ عَنْ مُحَمَّدِ بْنِ الْفَيْضِ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَنْهَى عَنِ النَّرْجِسِ فَقُلْتُ جُعِلْتُ فِدَاكَ لِمَ ذَلِكَ فَقَالَ لأَنَّهُ رَيْحَانُ الأَعَاجِمِ. وَأَخْبَرَنِي بَعْضُ أَصْحَابِنَا أَنَّ الأَعَاجِمَ كَانَتْ تَشَمُّهُ إِذَا صَامُوا وَقَالُوا إِنَّهُ يُمْسِكُ الْجُوعَ.

    2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Dawud ibn Ishaq al-Hadhdha’ from Muhammad ibn al-Fayd who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, prohibiting the use of Narcissus. I then said, ‘I pray to Allah to keep my soul in service for your cause, why is that? He (the Imam) said, ’Because it is the perfume of non- Arabs.’ Certain persons of our people have narrated that non- Arabs wear this perfume when fasting and say that it suppresses hunger.’”

    • Majhul· al-Majlisi
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    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنِ الْحَسَنِ بْنِ رَاشِدٍ قَالَ كَانَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا صَامَ تَطَيَّبَ بِالطِّيبِ وَيَقُولُ الطِّيبُ تُحْفَةُ الصَّائِمِ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father ‘Abd Allah ibn al-Fadl al- Nawfaliy from al-Hassan ibn Rashid who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, when fasting would use perfumes and say that perfume is the gift of fasting person.’”

    • Daif· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الصَّائِمُ يَشَمُّ الرَّيْحَانَ وَالطِّيبَ قَالَ لا بَأْسَ بِهِ. وَرُوِيَ أَنَّهُ لا يَشَمُّ الرَّيْحَانَ لأَنَّهُ يُكْرَهُ لَهُ أَنْ يَتَلَذَّذَ بِهِ.

    4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan, from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’Can a fasting person smell sweet basil and perfumes?’ He (the Imam) said, ‘It is not harmful.’” It is narrated that he (the Imam) would not smell sweet basil because of his dislike to enjoy such pleasure.

    • Sahih· al-Majlisi
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    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ بْنِ رَاشِدٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الْحَائِضُ تَقْضِي الصَّلاةَ قَالَ لا قُلْتُ تَقْضِي الصَّوْمَ قَالَ نَعَمْ قُلْتُ مِنْ أَيْنَ جَاءَ ذَا قَالَ إِنَّ أَوَّلَ مَنْ قَاسَ إِبْلِيسُ قُلْتُ وَالصَّائِمُ يَسْتَنْقِعُ فِي الْمَاءِ قَالَ نَعَمْ قُلْتُ فَيَبُلُّ ثَوْباً عَلَى جَسَدِهِ قَالَ لا قُلْتُ مِنْ أَيْنَ جَاءَ ذَا قَالَ مِنْ ذَاكَ قُلْتُ الصَّائِمُ يَشَمُّ الرَّيْحَانَ قَالَ لا لأَنَّهُ لَذَّةٌ وَيُكْرَهُ لَهُ أَنْ يَتَلَذَّذَ.

    5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn ‘Rashid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if a woman because of Hayd (menses) is required to make Qada’ (compensatory) Salat (prayer). He (the Imam) said, ’No, she is not required.’ I then asked about fasting. He (the Imam) said, ‘Yes, she must make Qada’ (compensatory fast for) fasting missed during experiencing Hayd (menses).’ I then asked on what basis it is so.’ He (the Imam) said, ‘The first one who used analogy was Iblis (Satan).’ I then asked, ‘Can a person fasting stay in water?’ He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he wear wet clothes?’ He (the Imam) said, ‘No, he cannot do so.’ I then asked, ‘On what basis is this?’ He (the Imam) said, ‘It is from that (there is no analogizing in religion)’ I asked, ‘Can a fasting person use sweet basil?’ He (the Imam) said, ‘No, because it is a pleasure which is undesirable to enjoy.’”

    • Daif· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ الصَّائِمُ يَمْضَغُ الْعِلْكَ قَالَ لا.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who chews chewing gum when fasting. He (the Imam) said, ‘No, he cannot do so.’”

    • Hasan· al-Majlisi
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    2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَا مُحَمَّدُ إِيَّاكَ أَنْ تَمْضَغَ عِلْكاً فَإِنِّي مَضَغْتُ الْيَوْمَ عِلْكاً وَأَنَا صَائِمٌ فَوَجَدْتُ فِي نَفْسِي مِنْهُ شَيْئاً.

    2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once said to me, ‘O Muhammad, never chew chewing gum because I today did so when I was fasting and I found something from it in my soul.’”

    • Sahih· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ الصَّائِمَةِ تَطْبُخُ الْقِدْرَ فَتَذُوقُ الْمَرَقَةَ تَنْظُرُ إِلَيْهِ فَقَالَ لا بَأْسَ قَالَ وَسُئِلَ عَنِ الْمَرْأَةِ يَكُونُ لَهَا الصَّبِيُّ وَهِيَ صَائِمَةٌ فَتَمْضَغُ الْخُبْزَ وَتُطْعِمُهُ فَقَالَ لا بَأْسَ وَالطَّيْرَ إِنْ كَانَ لَهَا.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a fasting woman who tastes to examine the salt of a cooking pot. He (the Imam) said, ‘It is not harmful.’” He (the narrator) has said that he asked him (the Imam) about a fasting woman who has a child and she chews the bread to feed him. He (the Imam) said, ‘It is not harmful. So also is the case of a bird that belongs to her.’”

    • Hasan· al-Majlisi
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    2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحُسَيْنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ لِلطَّبَّاخِ وَالطَّبَّاخَةِ أَنْ يَذُوقَ الْمَرَقَ وَهُوَ صَائِمٌ.

    2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from al-Husayn ibn Ziyad who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful for a male or female fasting cook to taste and examine the salt of food in the cooking pot.’”

    • Daif (per the well-known view)· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنَّ فَاطِمَةَ صَلَّى الله عَلَيْهَا كَانَتْ تَمْضَغُ لِلْحَسَنِ ثُمَّ لِلْحُسَيْنِ صَلَوَاتُ الله عَلَيْهِمَا وَهِيَ صَائِمَةٌ فِي شَهْرِ رَمَضَانَ.

    3. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Fatimah, ‘Alayha al-Salam, would chew food for al- Hassan and al-Husayn, ‘Alayhim al-Salam, when she was fasting in the month of Ramadan.’”

    • Daif· al-Majlisi
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    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ سَعِيدٍ الأَعْرَجِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الصَّائِمِ يَذُوقُ الشَّيْ‏ءَ وَلا يَبْلَعُهُ قَالَ لا.

    4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from Ali ibn al-Nu’man from Sa‘id al-’A’raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of one who while fasting, tastes something but does not swallow. He (the Imam) said, ‘No, it not permissible.’”

    • Sahih· al-Majlisi
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    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ بِأَنْ يَزْدَرِدَ الصَّائِمُ نُخَامَتَهُ.

    1. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if a fasting person swallows his mucus.”’

    • Muwaththaq· al-Majlisi
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    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ الله عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) أَنَّ عَلِيّاً صَلَوَاتُ الله عَلَيْهِ سُئِلَ عَنِ الذُّبَابِ يَدْخُلُ حَلْقَ الصَّائِمِ قَالَ لَيْسَ عَلَيْهِ قَضَاءٌ لأَنَّهُ لَيْسَ بِطَعَامٍ.

    2. Ali ibn Ibrahim has narrated from Harun ibn Muslim Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has narrated from his ancestors who have said that Ali, ‘Alayhi al- Salam, upon being asked about a fly entering the throat of a fasting person, said, ‘There is no Qada’ (compensatory fast) on him because it is not food.’”

    • Daif· al-Majlisi
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    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يَعْطَشُ فِي شَهْرِ رَمَضَانَ قَالَ لا بَأْسَ بِأَنْ يَمُصَّ الْخَاتَمَ.

    1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who becomes thirsty in the month of Ramadan. He (the Imam) said, ‘It is not harmful if he sucks his signet.’”

    • Sahih· al-Majlisi
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    2ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَسَنِ عَنْ مُحَسِّنِ بْنِ أَحْمَدَ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ الْخَاتَمُ فِي فَمِ الصَّائِمِ لَيْسَ بِهِ بَأْسٌ فَأَمَّا النَّوَاةُ فَلا.

    2. Ahmad ibn Muhammad from has narrated from Ali ibn al-Husayn from Muhsin ibn Ahmad from Yunus ibn Ya’qub who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘The presence of a signet in the mouth of a fasting person is not harmful, but a date-stone is.’”

    • Majhul· al-Majlisi
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    1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ قَالَ الشَّيْخُ الْكَبِيرُ وَالَّذِي يَأْخُذُهُ الْعُطَاشُ وَعَنْ قَوْلِهِ عَزَّ وَجَلَّ فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعامُ سِتِّينَ مِسْكِيناً قَالَ مِنْ مَرَضٍ أَوْ عُطَاشٍ.

    1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘Those who can afford pay ransom by feeding a destitute.’ (2:184) Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is a reference to the old man who becomes thirsty. The words of Allah, most Majestic, most Glorious, “So those who cannot afford feed sixty destitute persons,” (58:5) is a reference to those who suffer from an illness or thirst.’”

    • Sahih· al-Majlisi
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    2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الْمَلِكِ بْنِ عُتْبَةَ الْهَاشِمِيِّ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ الْكَبِيرَةِ الَّتِي تَضْعُفُ عَنِ الصَّوْمِ فِي شَهْرِ رَمَضَانَ قَالَ تَصَدَّقُ فِي كُلِّ يَوْمٍ بِمُدِّ حِنْطَةٍ.

    2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd al-Malik ibn ‘Utbah al- Hashimiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of an old man and an old woman who are very weak for fasting in the month of Ramadan. He (the Imam) said, ‘They pay a ransom of one mud (a certain measurement) of wheat for every day.’”

    • Sahih· al-Majlisi
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    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ كَبِيرٍ ضَعُفَ عَنْ صَوْمِ شَهْرِ رَمَضَانَ قَالَ يَتَصَدَّقُ كُلَّ يَوْمٍ بِمَا يُجْزِئُ مِنْ طَعَامِ مِسْكِينٍ.

    3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of an old man who becomes weak because of fasting in the month of Ramadan. He (the Imam) said, ‘He pays a ransom of one meal to a destitute person for every day.’”

    • Hasan· al-Majlisi
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    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَقُولُ الشَّيْخُ الْكَبِيرُ وَالَّذِي بِهِ الْعُطَاشُ لا حَرَجَ عَلَيْهِمَا أَنْ يُفْطِرَا فِي شَهْرِ رَمَضَانَ وَيَتَصَدَّقُ كُلُّ وَاحِدٍ مِنْهُمَا فِي كُلِّ يَوْمٍ بِمُدٍّ مِنْ طَعَامٍ وَلا قَضَاءَ عَلَيْهِمَا فَإِنْ لَمْ يَقْدِرَا فَلا شَيْ‏ءَ عَلَيْهِمَا.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘An old man and one who suffers from thirst have permission not to fast in the month of Ramadan, and instead each one pays a ransom of one mud of food for every day, and thereafter they are not obligated for any Qada’ (compensatory fast). If they cannot afford, they are not obligated for anything.’”

    • Sahih· al-Majlisi
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    5ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعامُ مِسْكِينٍ قَالَ الَّذِينَ كَانُوا يُطِيقُونَ الصَّوْمَ فَأَصَابَهُمْ كِبَرٌ أَوْ عُطَاشٌ أَوْ شِبْهُ ذَلِكَ فَعَلَيْهِمْ لِكُلِّ يَوْمٍ مُدٌّ.

    5. Ahmad ibn Muhammad from has narrated from ibn Faddal from ibn Bukayr from certain persons of our people who have said the following: “This is about the words of Allah, most Majestic, most Glorious, ‘Those who cannot afford, feed sixty destitute persons.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Those who were able to fast but now because of old age or thirst and so on (cannot fast), must pay one mud of food for every day of fast.’”

50. 6417Al-KafiCopy

    6ـ أَحْمَدُ بْنُ إِدْرِيسَ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الرَّجُلِ يُصِيبُهُ الْعُطَاشُ حَتَّى يَخَافَ عَلَى نَفْسِهِ قَالَ يَشْرَبُ بِقَدْرِ مَا يُمْسِكُ بِهِ رَمَقَهُ وَلا يَشْرَبُ حَتَّى يَرْوَى.

    6. Ahmad ibn Idris and others have narrated from Muhammad ibn Ahmad from Muhammad ibn al-Husayn from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar who has said the following: “About a man who becomes thirsty and is afraid for his life, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He can drink to spare his life but not to fill himself up.’”

    • Muwaththaq· al-Majlisi

Sunni collections: text from the open hadith-api dataset. Al-Kafi: Arabic text, Muhammad Sarwar's translation and gradings from Thaqalayn.net via the Thaqalayn API. Hadith numbering follows those editions and can differ from a printed copy — check the Arabic against a trusted edition before relying on a reference.