Ceci est la partie 7 sur 11 de « The Book of Zakat », livre 14 de Al-Kafi — Hadith 5 990–6 039. Le livre est suffisamment long pour être divisé en 11 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Safwan ibn Yahya from ‘Abd Allah ibn al-Walid al-Wassafiy who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’Giving charity out of public sight extinguishes the anger of the Lord, Allah, the most Blessed, the most High.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “When it became dark and a part of the night had passed, abu ‘ Abd Allah, ‘Alayhi al-Salam, would pick up on his shoulder a sack of bread, meat and money and go to the needy people of al-Madinah, distribute it among them, and no one knew who he was. When abu ‘Abd Allah, ‘Alayhi al-Salam, passed away, they missed him and realized that he (the helping person) was abu ‘Abd Allah, ‘Alayhi al-Salam.”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a needy person comes to you during the night asking for help, you must not turn him away (without giving any charity).’”
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sa‘dan ibn Muslim from Mu ’alia ibn Khunays who has said the following: “One rainy night, abu ‘Abd Allah, ‘Alayhi al-Salam, went out to Zullah of banu Sa‘idah. I followed him and saw that some of his things fell down. He said, ‘Bismi Allah (by the name of Allah). O Lord, please return it back to us.’ I went to him and greeted him with the greetings of peace. He said, ‘Is it you, Mu‘alla’?’ I replied, ‘Yes, may Allah keep my soul in the service of your cause.’ He said. ‘Search with your hands and give us whatever you find.’ I found a great deal of bread spread around and kept giving whatever bread I found to him. I found a sack full of bread so heavy that I could not lift it up. I then said, ‘May Allah keep my soul in the service of your cause; allow me to pick it up on my head.’ He said, ‘No, I am more proper for this than you are, but come along with me.’ We then reached Zullah of banu Sa‘idah and found a whole company of people sleeping. He then began to make one or two breads available to each one to the last of them, in a way that no one else could see. We then returned and I asked, ‘May Allah keep my soul in the service of your cause, do these people know the truth (are they Shi‘a)?’ He replied, ‘Were they of those who know the truth, we would have joined them for bread with salt. Allah, the most Blessed, the most High, has made a treasurer for everything He has created, except charity. The Lord Himself is the treasurer thereof. When my father would give charity, he would place it in the hand of the person asking for help, then take it back from him, kiss and smell it, and then give it back to him. Giving charity during the night extinguishes the anger of the Lord, deletes the great sin and makes presentation of one’s accounts easier. Giving charity during the day increases one’s wealth and longevity of life. Jesus, son of Mary, when passing by the coastline of the ocean, threw a loaf of bread in the water. Someone among his disciples said, ‘O the Spirit and Word of Allah, why did you throw your bread in the water, it was your food for the day?’ Jesus replied, ‘I did it for the living things in the ocean that may eat it and the reward for it with Allah is great.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘Giving charity pays off debts and leaves behind blessings.’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah, from al-Jahm ibn al-Hakam al-Mada’iniy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Give charity; charity increases wealth a great deal. Give charity, may Allah grant you favors.’”
3. Ahmad ibn Muhammad from has narrated from his father from Ali ibn Wahban from his uncle, Harun ibn ‘Isa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to his son, Muhammad, ‘Son, how much is left with you of that (money) for expenses?’ He replied, ‘Forty dinars are left.’ He said, ‘You should go out and give it away as charity.’ The son said, ‘No more money is left with me besides this.’ The Imam said, ‘You should give it as charity, Allah, the Most Majestic, the Most Glorious, will replace it. Have you not noted that for everything there is a key, and the key to greater means of sustenance is giving charity, so give it as charity.’ The son followed the instruction. Abu ‘Abd Allah, ‘Alayhi al-Salam, waited for only ten days until he received four thousand dinars from a certain place. He then said, ‘Son, we gave Allah forty dinars and He has given us four thousand dinars.’”
4. The narrator of the above Hadith has said that Ali ibn Hassan narrated to me from Musa ibn Bakr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘Make the means of sustenance descend to you by giving charity.’”
5. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whenever a man gives charity of the best quality, Allah replaces it for him with children in the same way (of best quality children) after his passing away.” The Imam has also said, ‘Giving charity of best quality pays off debts and leaves behind blessings.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from abu Jamilah from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has stated the following Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “For one who helps a relative to perform Hajj or ‘Umrah, Allah writes it as though it was two Hajj and two ‘Umrah. Likewise is the case when a friend helps his friend, that is, Allah doubles his reward.’””
2. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was asked, ‘What kind of charity giving is more virtuous?’ He (the Messenger of Allah), O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, replied, ‘It is charity to a hostile relative.’”
3. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated the following Hadith. ‘The Messenger of Allah has, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘The reward for giving charity is tenfold, for giving a loan is eighteen-fold, for one for maintaining good relations with friends is twenty-fold, and for one maintaining good relations with relatives is twenty-four-fold. ’ ”
1. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from abu Hamzah al-Thumaliy who has said the following: “Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, ’Of the people among you with whom Allah is most happy, is the one who improves the quality of life of his family the most.”
2. It is narrated from the two of them from al-Hassan ibn Mahbub from al-’Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Once a man said to abu Ja’far, ‘Alayhi al-Salam, ‘I have a certain amount of property in the mountains from which I receive three thousand dirham profit every year. I spend two thousand dirham for my family and one thousand dirham for charity every year.’ Abu Ja’far, ‘Alayhi al-Salam, then said, ‘If the two thousand is enough for all of their needs for the year, you have been considerate for yourself, had good opportunity to have the right guidance. You have executed a plan for yourself in your lifetime which is like what one plans in his will.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘A man should better the quality of life of his family so that they may not wish for his death.’ He then recited this from the Holy Quran, “They give food, because of their love for Him, to a destitute, orphan and captive.” (76:8) Captive (in this verse) is a reference to one’s family; thus, he should improve the quality of their lives when his financial conditions improve.’ He then said, ‘So and so received favors from Allah, but he held it back from his family and instead kept it with so and so. Allah then took it away from him.’ Mu’ammar has said, ‘So and so was present at that time.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from Rabi’a ibn Yazid who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘A providing hand is better than an asking hand, and you should begin providing for your family.’”
5. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr who has said the following: “Al-Rida, ‘Alayhi al-Salam, has said, ‘A wealthy person should improve the quality of life of his family.’”
6. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, from his ancestors, ‘Alayhim al-Salam, has narrated the following Hadith.
7. Sahl ibn Ziyad has narrated from Ali ibn Asbat from his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked, ‘Did the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, provide proper sustenance for his family?’ The Imam replied, ‘Yes, when a soul knows how much it needs, it then becomes satisfied with that much and flesh grows with it.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is enough sin for one not to provide for his family and lose them.’”
9. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from abu al-Khazraj al-Ansariy from Ali ibn Ghurab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Condemned is one, indeed condemned is one who shifts his burden upon the people, and so also is one who loses his family and does not provide sustenance for them.’”
10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sayf ibn ‘Amirah from abu Hamzah who has said the following: “Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, ‘I love going to the market to buy meat for my family who strongly desire it, more than setting free an enslaved soul.’”
11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, would go out early every morning to earn a living. If people asked, ‘Where are you going, O great grandson of the Holy Prophet?’ He replied, ‘I want to give charity to my family.’ People then asked, ‘Is it charity?’ He then replied, ‘One who earns in lawful way; his earnings are Allah’s charity for him.’”
12. Ali has narrated from Muhammad ibn Bandar from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Isa from abu Muhammad al- Ansariy from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The believing person follows the discipline of Allah, the Most Majestic, the Most Glorious. When Allah grants him extended favors, he becomes generous; and when He holds back, he also spares his means.’”
13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Murazim from Mu’adh ibn Kathir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is of the prosperity of man to support and provide for his family.”
14. Ali ibn Ibrahim has narrated from his father from Yasir al-Khadim who has said the following: “I heard abu al-Hassan al-Rida, ‘Alayhi al-Salam, say, ‘A man should spare from the means of his sustenance to provide fuel for his family during winter.’”
1. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah from Hariz who has said the following: “Once I asked abu ’Abd Allah, ‘Alayhi al-Salam, ‘Who should I sympathize with and who are my dependents?’ He replied, ‘Such people are your parents, your children, and your wife.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that an orphan was brought before ’Amir al-Mu’minin, ‘Alayhi al-Salam, who said, ‘Make his closest relative pay for his expenses; such people are the ones who claim his legacy.’”
3. Sahl ibn Ziyad has narrated from Ali ibn al-Hakam from ‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Who are one’s dependents for whom providing sustenance is obligatory on him?’ He (the Imam) replied, ‘Such people are one’s parents, children and wife.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Sadir al-Sayrafiy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I know someone is asking for help, but I do not know if he is a Muslim or not.’ The Imam said, ‘You can give charity to one whom you do not know is a friend or enemy of the truth. Allah, the Most Majestic, the Most Glorious, has said, “Say good words to people.” (2:83) Do not give charity to those who are hostile to the truth or call people to something of falsehood.’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Fadl al-Nawfaliy from his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about giving charity to an unidentified person. He replied, ‘You can give charity to one for whom you feel sympathy in your heart.’ He said, ‘Give him less than a dirham.’ I asked, ‘What is the maximum I can give?’ He replied, ‘It is four Dawaniq (a certain measurement of things).”’
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Isma‘il ibn Bazi’ or someone other than him from Muhammad ibn ‘Adhafir from ‘Umar ibn Yazid who has said the following: “I asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about giving charity to the Bedouins and people who live in remote areas. He replied, ‘Give charity to their children, women and people suffering from chronic illness, the weak and the old.’ He prohibited giving charity to those with big hairs (meaning thereby people hostile to ’A’immah).’’
2. Ahmad ibn Muhammad has narrated from Ali ibn al-Salt from Zur‘ah, from Minhal al-Qassab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Give charity to old men and women, small boys and girls, and to whomever you sympathize with; never give charity to those . . he moved his hand as if shaking something off his hand (a reference to those hostile to ’A’immah).”
3. Ahmad ibn Muhammad has narrated from Muhammad ibn Ali from al-Hakam ibn Miskin from ‘Amr ibn abu Nasr who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘People who live in wilderness come to us. Among them are Jews, Christian and Zoroastrians. Can we give them charity?’ The Imam replied, ‘Yes, you
1. Ali ibn Ibrahim has narrated from his father from af-Husayn ibn Yazid af-Nawfafiy from Isma‘il ibn abu Ziyad al-Sakuniy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’You must not cutoff one asking for help; even if such people lie, the person turning them away (empty handed) does not prosper.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ’You must give charity to one asking for help even if he is riding a horse.’”
3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Muhammad ibn Sinan from Ishaq ibn ‘Ammar from al-Wassafiy from abu Ja‘far, ‘Alayhi al-Salam, who has said the following: “Allah, the Most Majestic, the Most Glorious, spoke to Moses about certain matters. Of such matters, one was this: ‘O Musa (Moses), treat one asking for help graciously, with a little charity or send him away with kind words; one who is not of man or Jinn may come to you who, in fact, is an angel of the angels of the Beneficent. He may come to examine and test you about the favors that I have granted you. They ask you of the favors I have granted to you. Consider, O son of ’Imran, how you behave.’”
4. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Ghalib al-Asadiy from his father from Sa‘id ibn al-Musayyib who has said the following: “I visited Ali ibn al-Husayn, ‘Alayhi al-Salam, one day after he had performed the Morning Prayer. At that time, someone asking for help appeared at the door and Ali ibn al-Husayn, ‘Alayhi al-Salam, said, ‘Give something as charity to one who asks for help and do not turn away such people empty- handed.’”
5. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from his father from Isma‘il ibn Mehran from Ayman ibn Muhriz from abu Usamah, Zayd al-Shahham who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, never denied someone asking for help. If he had something with him, he gave charity; if not, he would say, ‘May Allah give you (charity).”’
6. Ahmad ibn Muhammad has narrated from his father from Harun ibn al-Jahm from Hafs ibn ‘Umar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must not turn away one asking for help. Give him something, even if it is a burned cloven hoof (even if it is something of very little value).”’
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan from al-Walid ibn Sabih who has said the following: “Once I was in the presence of abu ‘Abd Allah, ‘Alayhi al-Salam, when someone came asking for help. He gave him charity, then another one came, he gave him charity, yet another came for help, and he gave him charity. Then one more came for help and he said, ‘Allah will provide you.’ The Imam then said, ‘One may possess thirty or forty thousand dirham and then decide to spend it for a true cause until nothing is left with him. So he becomes one of the three kinds of people whose prayers are not heard.’ I then asked, ‘Who are such people?’ He replied, ‘One of them is a man who has a certain amount of wealth that he spends improperly and then prays to Allah for more wealth. He is then asked, “Have We not created ways and means to accumulate wealth?”’ (There is a mention of the other two kinds of people in al-Kafi, vol. 2, part 2, book of prayer Chapter 32 Hadith 1).
2. It is narrated from the narrator of the above Hadith from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Ali ibn abu Hamzah who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say in answer to a question, ‘Feed three people or more if you like; however, you have already fulfilled what you should have done for the day.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Ya’qub ibn Yazid and other people from Ziyad al- Qandiy from those whom he has mentioned who have said the following: “He (the Imam) has said, ‘When you give charity, ask them to pray; their prayer for you is answered, but it is not heard for themselves.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma‘il from al-Hassan ibn al-Jahm from abu al-Hassan, ‘Alayhi al-Salam, who has said the following: “You must not ignore anyone’s prayers; the prayers of Jews and Christians for you are answered, but they are not answered for themselves.”
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Salih ibn Razin who has said the following: “Shihab ibn ‘ Abd Rabbihi gave to me a certain amount of dirhams of zakat to distribute among the needy. One day I visited him, and he asked, ‘Did you distribute them?’ I said, ‘No, I have not done so.’ He said something that I did not like. I then threw to him what still was not distributed and got up to leave. He said, ‘Come back and allow me to tell you about something that I heard from Ja’far ibn Muhammad, ‘Alayhi al-Salam.’ I returned and he said to me, ‘I asked abu ‘Abd Allah, ‘Alayhi al- Salam, “Can I give the amount of zakat I owe to someone I trust so he can distribute among the needy?” He (the Imam) replied, ‘It is just fine. He receives a reward like the donors of charity. Salih has said, “I then took the dirhams back after hearing the Hadith, and distributed them (among the needy).”’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from abu Nahshal from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that even if a virtuous matter passes through eighty hands, all of them earn a reward without any reduction in the reward of the initiator of such a virtuous matter.”
3. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadan ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “About a man who gives a certain amount of dirhams to someone to distribute among the needy, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘What applies to the donor also applies to him without any reduction in the reward of the donor.’”
1. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Khalid from ‘Uthman from ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, this question: ‘There is one who has sustenance for only one day, or for only one month or one year. Should he give preference to another person who does not have sustenance even for one day, or one month or one year, or in all cases, is there no blame in not giving preference because of sustenance being barely enough for himself? 5 He (the Imam) said, ‘There are two issues. Those of you who are more inclined to giving preference to others over themselves are excellent. Allah, the Most Majestic, the Most Glorious, has said, “They give preference to others over themselves even though they themselves are in dire need.” (59:9) The other issue is that in not giving preference to others over themselves, they are not blamed; however, a providing hand has the upper hand over a non-providing hand, but you must begin with your dependents.’”
2. The narrator of the above Hadith has said that narrated to us Bakr ibn Salih from Bandar ibn Muhammad al-Tabariy from Ali ibn Suwayd al-Sa’iy who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, ‘Please instruct me with good advice.’ He said, ‘I advise you to observe piety before Allah.’ He was silent for a while. I then complained to him about my poverty, saying, ‘By Allah, I do not have any clothes, and it is so much that abu so and so took off two pieces of his clothes so I can wear them.’ He said, ‘Fast and give charity.’ I then asked, ‘Should I give charity from what my friends have given to me, even if it is so little?’ He replied, ‘Give charity from what Allah has provided you, even if you have to give preference to others over yourself.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn Sama‘ah from abu Basir from one of the two Imam abu Ja’far or abu ‘Abd Allah, recipients of divine supreme covenant who has said the following: “I asked him (the Imam), ‘What kind of charity is more excellent?’ He said, ‘It is the kind of charity that one provides after doing his utmost. Have you heard the words of Allah, the Most Majestic, “They give preference to others over themselves even though they are in dire need?” (59:9) It is this kind of charity giving in which you can see excellence.’”
Daif (per the well-known view)· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
