Ceci est la partie 10 sur 11 de « The Book of Zakat », livre 14 de Al-Kafi — Hadith 6 140–6 189. Le livre est suffisamment long pour être divisé en 11 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father, from abu al-Jahm from Musa ibn Bakr from Ahmad ibn Sulayman who has said the following: “Abu al-Hassan, Musa, ‘Alayhi al-Salam, has said, ‘A stingy person is one who exercises stinginess in paying what Allah has made obligatory upon him to pay.’”
5. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, has narrated from his father, ‘Alayhi al-Salam, who has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘No other thing is more effacing to Islam than stinginess.’ He (the Imam) then said, ‘Greediness creeps like an ant and has branches (or thorns) like polytheism.’”
6. Ahmad ibn Muhammad has narrated from Muhammad ibn Ali from abu Jamilah from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘One who pays zakat that is due on his property and presents gifts to his people is not a stingy person.’”
7. Ahmad ibn Muhammad has narrated from Sharif ibn Sabiq from al-Fadl ibn abu Qurrah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, asked me, ‘Do you know who a greedy person is?’ I replied, ‘He is a stingy person.’ He (the Imam) said, ‘A greedy person is worse than a stingy one. A stingy person is stingy about what is already in his hands. A greedy person is greedy about things that are in the hands of others, as well as about what is in his own hands. Whenever he finds something in other people’s hands, he wishes it to have been his, regardless of lawfulness or otherwise, and he is not satisfied with what Allah has given to him.’”
8. Ali ibn Ibrahim has narrated from his father, from ibn al-Mughirah from al-Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’One who pays zakat that is due on his property and presents gifts to his people is not stingy. A real stingy person is one who does not pay zakat that is obligatory on his property and does not present any gift to his people, but spends extravagantly on other things.’”
1. Al-Husayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad from Sulayman ibn Sufyan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that a time will come when people who ask for help will survive, and those who do not ask for help will die. I then asked, ‘What shall I do if I find myself in such a time?’ He (the Imam) replied, ‘Help people by means of what you have and strive hard if you do not have anything.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Mu‘awiyah ibn Wahab from ‘Abd al-‘A’la’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The most virtuous charity is that which is given without any interest in receiving anything in return.’”
3. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The best charity is that which is out of surplus in (one’s) hands.’”
4. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘feed the despondent poor one . . .’ (22:29) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Such a time is when he is unable to go out for help due to his illness.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mehran ibn Muhammad from Sa‘d ibn Tarif who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘. . . As far as the one who gives (charity), observes piety and believes in good words (receiving good rewards from Allah). . . .’, Abu Ja’far, ‘Alayhi al-Salam, has said, ‘To such people Allah gives a tenfold reward or up to one hundred and even more.’ ‘. . . We make it easy for his comfort . . .’ the Imam said, ‘He does not do anything but that Allah makes it easy for him to achieve.’ ‘. . . As far the one who is stingy and rich . . .’ the Imam said, ‘He is stingy in what Allah, the Most Majestic, the Most Glorious, has granted him.’ ‘. . . and rejects the good words (receiving rewards from Allah) . . . ’ the Imam said, ‘It is Allah’s promise of tenfold reward for giving charity up to one hundred thousand or even more.’ ‘. . . We will soon make it difficult for him . . .’ the Imam said, ‘Whatever evil things he wants is made easy for him.’ ‘. . . His wealth does not help him when he falls . . .’ (92:4-11), the Imam said, ‘This is not a fall into a well, from the top of a mountain, or from a wall. It is a fall into hellfire.””
6. It is narrated from the narrator of previous Hadith from his father from ibn abu ‘Umayr from Hisham ibn Salim from Zurarah from Salim ibn abu Hafsah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Allah, the most Blessed, the most High, has said,
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from those who narrated to him from ‘Abd al-Rahman al-‘Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a man once came to al-Hassan and al-Husayn, ‘Alayhim al-Salam, when the two of them were sitting on al-Safa’ (the small hill in Makkah). He asked them for charity and they said, ‘Charity can only be paid to one who suffers from a troubling debt, a disgracing loss or severe poverty. Do you have any one of such conditions?’ He replied, ‘Yes, I do.’ They then gave him something. He had asked ‘Abd Allah ibn ‘Umar and ‘Abd al-Rahman ibn abu Bakr for charity, and they had given him something without asking him any questions. He then went back to them and asked, ‘Why did you not ask me any questions as al-Hassan and al-Husayn, ‘Alayhim al-Salam, have done?’ He informed them about what al-Hassan and al-Husayn had asked. They replied, ‘They (al-Hassan and al-Husayn) are being fed with a great deal of knowledge.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from those who narrated to him from Misma’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Do not ask my followers for charity in their gatherings, because you may make them seem stingy.’”
9. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from abu Basir who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘Believers, give charity of good quality things that you have earned and of what We make to grow for you from the land. You must not aim at less valuable things to give for charity. . . .’(2:267) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, wanted people to pay zakat of dates, they would bring all kinds of dates, including undesirable quality dates to pay for zakat. Of such dates was a kind called al-Ju‘rur and al-Mi‘afarah, which has very little fruit, but has a large stone inside. Certain people would bring this kind of date to give for zakat instead of a good quality date. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, asked them not to bring such dates to give for zakat, and the above-mentioned verse of the Holy Quran was revealed about this case. “Believers, give charity of good quality things that you have earned and of what We make to grow for you from the land. You must not aim at less valuable things which even you do not accept, unless you overlook to give for charity.” (2:264) “Overlook” means giving in charity of very inferior quality goods like the two kinds of dates just mentioned.’”
10. In another Hadith, it is narrated from abu Basir who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘Pay charity out of good things you have earned. . . .’ (2:264) Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ‘people before Islam had made loathsome earnings. After accepting Islam they wanted to pay such earnings for zakat, but Allah, the most Blessed, the most High, refused to accept such payments instead of payment out of their good quality earnings.’”
11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from a man who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that once a man came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, ‘I am an old man with a large family to feed, of weak health and poor. Is there any help to overcome my difficulties?’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, looked to his companions and his companions looked at him. He said, ‘He made us and you to hear his words.’ A man then stood up and said, ‘Yesterday I was like you.’ He then took him to his house and gave him a bar of gold that they used instead of currency for buying and selling. The old man then asked, ‘Is all this for me?’ He said, ‘Yes, all of it is for you.’ The old man said, ‘I accept your bar of gold, but I am not a Jinny or a human being. I am a messenger of Allah to test you. I have found you a thankful person. May Allah grant you good reward.’”
12. Ahmad ibn Muhammad has narrated from ‘Uthman ibn ‘Isa from Misma’ ibn ‘Abd al-Malik who has said the following: “Once we were in the presence of abu ‘Abd Allah, ‘Alayhi al-Salam, in Mina (a place in Makkah). We were eating grapes when a man came asking for help. Imam told someone to give him a bunch. The man said, ‘I do not need this. I need dirhams.’ The Imam said, ‘May Allah grant you a great deal.’ The man went away and then came back saying, ‘Give me that bunch of grapes.’ The Imam said, ‘May Allah give you a great deal and did not give him anything.’ Soon, another man came and asked for help. The Imam offered him just three pieces of grape that he accepted and said, ‘All praise belongs to Allah, the Lord of the worlds who has granted me sustenance.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Wait,’ filled up both of his hands with grapes and gave it to him. The man took the grapes from the Imam and said, ‘All praise belongs to Allah, the Lord of the worlds.’ He (the Imam) then said, ‘Wait,’ and he (the Imam) asked his servant, saying, ‘How many dirhams do you have with you?’ We estimated there were about twenty dirhams with the servant. He gave them to the man, who took them and said, ‘All praise belongs to Allah. This is from You alone and You have no partners.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Wait,’ and he (the Imam) took off his shirt and said, ‘Wear this.’ The man took the shirt and said, ‘O abu ‘Abd Allah, all praise belongs to Allah who has granted me clothes and covering.’ Or he said, ‘O abu ‘Abd Allah, may Allah grant you good rewards. Nothing except this is left with abu ‘Abd Allah.’ He then left. We thought had he not prayed for ‘Abd Allah, he would keep giving him something as long as he kept praising Allah.’”
13. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if it becomes difficult for one of you, you should inform your brother (in belief) while you are unable to help yourself.”
14. Muhammad ibn Ali has narrated from Mu’ammar in a marfu‘ manner from ’Amir al-Mu’minin, ‘Alayhi al-Salam, who has said the following: “In one of his speeches, ’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘The best deed is protecting one’s dignity by means of wealth.’”
15. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil ibn Darraj from Zurarah who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ‘There are three things which would help lengthen his life if a believing person comes to know them and make his wealth more durable.’ I then asked, ‘What are those things?’ The Imam replied, ‘They are remaining in Ruku’ for a long time, as well as in his Sajdah during prayer (Salat), his sitting for a long time on the table when feeding people, and those providing Benevolent Assistance to properly deserving people.’”
16. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Once I explained before abu ‘Abd Allah, ‘Alayhi al-Salam, about a people who are affluent, but have certain ones among them who are extremely needy. Zakat is not enough for them. ‘Can these affluent people live satisfied while their people suffer from hunger in such a difficult time?’ The Imam said, ‘The Muslims are each other’s brothers (in belief). It is not permissible for them to do injustice to each other, betray or deprive one another. It is necessary for a Muslim to strive hard and maintain good relations, cooperation and sympathy with the needy ones. It is showing kindness to each other about which Allah has issued His commanded on you to follow, ‘. . . They are kind to each other. . . ( 48 : 29 )’”
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Afi ibn al-Hakam and others from Musa ibn Bakr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘Serving food is one of the reasons for which Allah, the most Blessed, the most High, grants forgiveness.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Having good moral behavior and serving food is part of belief.’”
3. Ali ibn Ibrahim has narrated from Ali ibn Muhammad al-Qasaniy from those who narrated to him from ‘Abd Allah ibn al-Qasim al- Ja’fariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The best among you are those who serve food, offer greetings of peace aloud and perform Salat (prayer) when people are sleeping.’”
4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from al-Hassan ibn Ali from Sayf ibn ‘Amirah from ‘Umar ibn Shamir from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Ali, ‘Alayhi al-Salam, would say, “We are a family who are commanded (by Allah) to serve food, send gifts to people and perform Salat (prayer) when people are sleeping.’””
5. Ahmad ibn Muhammad has narrated from Muhammad ibn Ali from al-Hassan ibn Ali ibn Yusuf from Sayf ibn ‘Amirah from Fayd ibn al-Mukhtar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that serving food, offering greetings of peace aloud and performing Salat (prayer) when people are sleeping are reasons for which one may gain salvation.”
6. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Allah, the most Blessed, the most High, loves (shedding blood of edible animals) for serving meat and food.’”
7. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that of the most beloved deeds in the sight of Allah, the Most Majestic, the Most Glorious, is satisfying the hunger of a believer, relieving his suffering, or paying off his debts.”
8. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Ahmad ibn Muhammad and ibn Faddal from Tha’labah ibn Maymun from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Allah, the Most Majestic, the Most Glorious, loves serving food and shedding blood (of edible animals for meat to serve for food).’”
9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam, from al-Husayn ibn Sa‘id from a man who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that certain prisoners of war were brought before the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. One prisoner whose punishment was decapitation had been readied. Jibril came to the Holy Prophet and said, ‘O Muhammad, delay his case for one day. 5 His case was delayed and others were dealt with until it was the turn for that man again. He had been readied and Jibril said, ‘O Muhammad, your Lord sends you greetings of peace, and says to you, “This man who is your captive serves food, entertains guests, exercises patience in difficulties, and relieves others of liabilities.’” The Holy Prophet informed the man of what Jibril had conveyed to him from Allah, the Most Majestic, the Most Glorious, and said, ‘I have decided to set you free.’ The man then asked, ’Does your Lord love this?’ The Holy Prophet replied, ‘Yes, He does.’ The man then declared, ‘I testify that no one deserves worship except Allah and that you are the Messenger of Allah, who has sent you for a truthful purpose as prophet. I will never deny anyone to benefit from my wealth.’”
10. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from ibn Faddal from ‘Abd Allah ibn Maymun who has said the following: “Ja’far from his father, ‘Alayhi al-Salam, has narrated that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Sustenance comes to a man, who serves food, faster than a knife goes into the hump on the back of a camel.’”
11. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Mughirah from Musa ibn Bakr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would say, ‘Of the reasons for the Lord, the Most Blessed, the most High, to grant forgiveness is one’s serving food.’”
12. Ahmad ibn Muhammad has narrated from his father from Mu’ammar ibn Khallad who has said the following: “Abu al-Hassan, al-Rida, ‘Alayhi al-Salam, would ask for an empty plate before having food. He would keep it on one side at the table, then pick up the best of food from each kind brought for him, place them on the empty plate, and ask his people to give it to destitute people. He then would read this, ‘. . . they have not entered the stage. . . .’ (90:11), and say, ‘Allah, the Most Majestic, the Most Glorious, knows that everyone is not able to set free slaves, thus He has made a way to reach paradise, which is serving food.’”
1. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad from ibn Mahbub from Jamil ibn Salih from Burayd ibn Mu‘awiyah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, ’One should spend moderately to a sufficient limit and send the extra for his next life. This is a better conservation of bounties, closer to its increase from Allah, the Most Majestic, the Most Glorious, and more beneficial for good health (or consequences).’”
2. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from Ja’far ibn Bashir from Dawud al-Riqqiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that moderation is a matter that Allah, the Most Majestic, the Most Glorious, loves, and extravagance is a thing that Allah hates. It applies even to one’s throwing the stone inside the piece of a date; it can be useful for something, and to throwing the leftover of what you drink.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي قَوْلِ الله عَزَّ وَجَلَّ وَيَسْئَلُونَكَ ما ذا يُنْفِقُونَ قُلِ الْعَفْوَ قَالَ الْعَفْوُ الْوَسَطُ.
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from certain individuals of his people who has said the following: “About the words of Allah, the Most Majestic, the Most Glorious, ‘They ask you about what should spend (for the sake of Allah). Say, “It is disregarding. . .’” (2: 219), Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The word “al-‘Afw (disregarding)” refers to spending moderately.’”
4. Ali ibn Muhammad has narrated in a marfu‘ manner who has said the following: “’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Moderation leads to increase, and extravagance leads to destruction.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mansur ibn Yunus from abu Hamzah who has said the following: “Ali ibn al-Husayn, ‘Alayhi al-Salam, has said, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Three things work as means of salvation for a person and he described moderation, in both poverty and financial well-being, to be one of such means.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Umar ibn Aban from Mudrik ibn abu al-Hazhaz who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘I guarantee safety from poverty in favor of one who observes moderation (in spending).”
7. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad from ibn Mahbub from Yunus ibn Ya’qub from Hammad (ibn Waqid) al-Lahham who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that all kinds of one’s spending for the sake of Allah, on any one of His causes, is not a good or successful spending. Allah, the most High says, ‘You must not throw yourselves in perdition. Do good; Allah loves those who do good.’ (2:195) “Doers of good” refers to those who observe moderation in spending.”
8. A number of our people have narrated from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from his father, ‘Ubayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘O ‘Ubayd, excessive spending causes poverty but moderation leads to wealth.’”
9. Ali ibn Muhammad has narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from Muhammad ibn al-Fudayl from Musa ibn Bakr who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, once said, ‘With moderation, one does not suffer poverty.’”
10. Ali ibn Ibrahim has narrated from his father and a number of our people have narrated from Ahmad ibn Muhammad all from ‘Uthman ibn ‘Isa from Ishaq ibn ‘Abd al-‘Aziz from certain individuals of his people who has said the following: “Once, I asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘On our way to Makkah, we wanted to wear the special dress for Ihram (a certain act of Hajj), but we did not have proper material for shaving, and we did not have bran or flour to use in place of lime. We used flour for this purpose. Allah knows that I had a strange feeling about it.’ He (the Imam) asked, ‘Was your strange feeling for excessive spending?’ I replied, ‘Yes, that is true.’ He (the Imam) then said, ‘There is not anything excessive in what is spent for the wellbeing of the body. I sometimes ask (my people) to mix marrow with oil to use for shaving. Excessive spending is when something that one owns is wasted and the body is harmed.’ I then asked, ‘What is living in austerity?’ He (the Imam) replied, ‘It is living on bread and salt only, when you are able to use other food.’ I then asked, ‘What is moderation?’ He replied, ‘It is moderation when you use bread, meat, vinegar and oil; one time this and next time the other.’”
11. A number of our people have narrated from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from Rifa’ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when Allah, the most Blessed, the most High, gives to you generously, be generous to yourselves; when He withholds, you should also do so, but do not try to surpass Him; He is more generous than you are.”
12ـ أَحْمَدُ بْنُ عَبْدِ الله عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الصَّيْرَفِيِّ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) مَنِ اقْتَصَدَ فِي مَعِيشَتِهِ رَزَقَهُ الله وَمَنْ بَذَّرَ حَرَمَهُ الله.
12. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali (al-Sayrafiy) from ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Whoever maintains moderation, Allah grants him sustenance, but He deprives one who spends excessively.’”
13. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr who has said the following: “I heard abu al-Hassan, Musa, ‘Alayhi al-Salam, say, ‘Easing off in spending is half of one’s sustenance, and with observance of moderation, one does not become poor.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from al-Qasim ibn Muhammad al-Jawhariy from Jamil ibn Salih from ‘Abd al-Malik ibn ‘Amr al-Ahwal who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once, read this verse from the Holy Quran. . those who do not spend excessively or with severe austerity, but with moderation,’ (25: 67) he (the Imam) then picked up a handful of pebbles and kept them firmly in his hand, saying, ‘This is severe austerity that Allah has mentioned in His book.’ He then picked up another handful of pebbles and then opened his hand altogether saying, ‘This is excessive spending.’ He then picked up a handful of pebbles, opened his hand half-way, and held some of the pebbles in his hand, saying, ‘This is moderation.’”
2. It is narrated from him (narrator of previous Hadith) from his father from Muhammad ibn ‘Ammar from ‘Abd Allah ibn Aban who has said the following: “Once I asked abu al-Hassan, the 1st, ‘Alayhi al-Salam, about the expenses of one’s dependents. He (the Imam) replied, ‘It is between the two detestable limits: namely, excessive spending and severe austerity.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from ibn abu Ya’qub and Yusuf ibn ‘Ammar who have said the following: “Abu ‘Abd Allah ‘Alayhi al-Salam, has said, ‘There is very little blessing with excessive spending.’”
4. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr from Sanaa ‘ah ibn Mehran from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that certain ones of the poor people may spend more excessively than a wealthy one. A wealthy person spends from what he has received, but a poor person spends from that which does not belong to him.’”
Muwaththaq· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
