The Book of Zakat

1. 5940Al-KafiCopier

   10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ قَالَ دَخَلْتُ أَنَا وَأَبُو بَصِيرٍ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فَقَالَ لَهُ أَبُو بَصِيرٍ إِنَّ لَنَا صَدِيقاً وَهُوَ رَجُلٌ صَدُوقٌ يَدِينُ الله بِمَا نَدِينُ بِهِ فَقَالَ مَنْ هَذَا يَا أَبَا مُحَمَّدٍ الَّذِي تُزَكِّيهِ فَقَالَ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ صَبِيحٍ فَقَالَ رَحِمَ الله الْوَلِيدَ بْنَ صَبِيحٍ مَا لَهُ يَا أَبَا مُحَمَّدٍ قَالَ جُعِلْتُ فِدَاكَ لَهُ دَارٌ تَسْوَى أَرْبَعَةَ آلاَفِ دِرْهَمٍ وَلَهُ جَارِيَةٌ وَلَهُ غُلاَمٌ يَسْتَقِي عَلَى الْجَمَلِ كُلَّ يَوْمٍ مَا بَيْنَ الدِّرْهَمَيْنِ إِلَى الأرْبَعَةِ سِوَى عَلَفِ الْجَمَلِ وَلَهُ عِيَالٌ أَ لَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ قَالَ نَعَمْ قَالَ وَلَهُ هَذِهِ الْعُرُوضُ فَقَالَ يَا أَبَا مُحَمَّدٍ فَتَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَبِيعَ دَارَهُ وَهِيَ عِزُّهُ وَمَسْقَطُ رَأْسِهِ أَوْ يَبِيعَ جَارِيَتَهُ الَّتِي تَقِيهِ الْحَرَّ وَالْبَرْدَ وَتَصُونُ وَجْهَهُ وَوَجْهَ عِيَالِهِ أَوْ آمُرَهُ أَنْ يَبِيعَ غُلاَمَهُ وَجَمَلَهُ وَهُوَ مَعِيشَتُهُ وَقُوتُهُ بَلْ يَأْخُذُ الزَّكَاةَ وَهِيَ لَهُ حَلاَلٌ وَلاَ يَبِيعُ دَارَهُ وَلاَ غُلاَمَهُ وَلاَ جَمَلَهُ.

   10. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn ‘Abd al-‘Aziz from his father who has said the following: “Once, abu Basir and I visited abu ‘Abd Allah, ‘Alayhi al-Salam, and abu Basir said to him (the Imam), ‘We have a friend and he is a truthful person. He follows Allah’s religion as we do.’ He (the Imam) asked, ‘Who is he, O abu Basir, whom you admire?’ Abu Basir, replied, ‘He is al-‘Abbas ibn al-Walid ibn Sabih.’ He (the Imam) then said, ‘May Allah grant mercy to al-Walid ibn Sabih! What has happened to him, O abu Muhammad?’ Abu Basir said, ‘I pray to Allah to keep my soul in service for your cause, he has a house which is valued at four thousand dirham. He has a slave-girl and slave servant who provides water every day for two to four dirham minus feed for the camel and he has a family. Can he receive Zakat?’ He (the Imam) said, ‘Yes, he can receive Zakat.’ Abu Basir said, ‘But he has all these assets.’ He (the Imam) said, ‘O abu Muhammad, do you command me to command him to sell his house which is for his dignity and the place of his birth? Alternatively, must he sell his slave-girl who protects him from hot and cold weather and protects him and his wife’s dignity? On the other hand, must he sell his slave and his camel, which are means for his living and expenses? In fact, he must receive Zakat and it is lawful for him. He does not have to sell his house, his slave or his camel.’”

2. 5941Al-KafiCopier

   11ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَخِيهِ الْحَسَنِ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ لَهُ الدَّرَاهِمُ يَعْمَلُ بِهَا وَقَدْ وَجَبَ عَلَيْهِ فِيهَا الزَّكَاةُ وَيَكُونُ فَضْلُهُ الَّذِي يَكْسِبُ بِمَالِهِ كَفَافَ عِيَالِهِ لِطَعَامِهِمْ وَكِسْوَتِهِمْ لاَ يَسَعُهُ لأُدُمِهِمْ وَإِنَّمَا هُوَ مَا يَقُوتُهُمْ فِي الطَّعَامِ وَالْكِسْوَةِ قَالَ فَلْيَنْظُرْ إِلَى زَكَاةِ مَالِهِ ذَلِكَ فَلْيُخْرِجْ مِنْهَا شَيْئاً قَلَّ أَوْ كَثُرَ فَيُعْطِيهِ بَعْضَ مَنْ تَحِلُّ لَهُ الزَّكَاةُ وَلْيَعُدْ بِمَا بَقِيَ مِنَ الزَّكَاةِ عَلَى عِيَالِهِ وَلْيَشْتَرِ بِذَلِكَ آدَامَهُمْ وَمَا يُصْلِحُهُمْ مِنْ طَعَامِهِمْ مِنْ غَيْرِ إِسْرَافٍ وَلاَ يَأْكُلْ هُوَ مِنْهُ فَإِنَّهُ رُبَّ فَقِيرٍ أَسْرَفُ مِنْ غَنِيٍّ فَقُلْتُ كَيْفَ يَكُونُ الْفَقِيرُ أَسْرَفَ مِنَ الْغَنِيِّ فَقَالَ إِنَّ الْغَنِيَّ يُنْفِقُ مِمَّا أُوتِيَ وَالْفَقِيرَ يُنْفِقُ مِنْ غَيْرِ مَا أُوتِيَ.

   11. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from his brother Zur’ah from Sama‘ah who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a man who has a certain number of dirham which he uses in business, Zakat has become obligatory on him and his savings are enough for the expenses of his family, like food and clothes but not for cooking curry. It is only for their food and clothes. He (the Imam) said, ‘He waits for the Zakat of his assets, pays from it to the deserving beneficiaries a certain amount. What is left, he spends on his family to buy with it gravy curry for them and what is for their well being and food without excessiveness but he himself must not eat from it; because sometimes poor people act more excessively than affluent ones.’ I then asked, ‘How can that happen?’ He (the Imam) said, ‘Affluent people spend from what they earn, but poor people spend without earning.’”

3. 5942Al-KafiCopier

   12ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) يَرْوُونَ عَنِ النَّبِيِّ (صلّى اللهُ عَلَيْهِ وَآلِه) أَنَّ الصَّدَقَةَ لاَ تَحِلُّ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) لاَ تَصْلُحُ لِغَنِيٍّ.

   12. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Mu‘awiyah ibn Wahab who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘They narrate from the Holy prophet, “Charity (Zakat) is not lawful for the rich people, or resourceful strong ones.’” Abu ‘Abd Allah, ‘Alayhi al- Salam, said, ‘It is not proper for the rich people.’”

4. 5943Al-KafiCopier

   13ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ مَا يُعْطَى الْمُصَدِّقُ قَالَ مَا يَرَى الإِمَامُ وَلاَ يُقَدَّرُ لَهُ شَيْ‏ءٌ.

   13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about how much is paid to Zakat collector. He (the Imam) said, ‘It is whatever the Imam deems proper. There is nothing definite about it.’”

5. 5944Al-KafiCopier

   14ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ قُلْتُ لأَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) رَجُلٌ مُسْلِمٌ مَمْلُوكٌ وَمَوْلاَهُ رَجُلٌ مُسْلِمٌ وَلَهُ مَالٌ يُزَكِّيهِ وَلِلْمَمْلُوكِ وَلَدٌ صَغِيرٌ حُرٌّ أَ يُجْزِئُ مَوْلاَهُ أَنْ يُعْطِيَ ابْنَ عَبْدِهِ مِنَ الزَّكَاةِ فَقَالَ لاَ بَأْسَ بِهِ.

   14. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who is a Muslim and a slave and his owner is a Muslim man and he has a certain amount of asset from which he pays Zakat. The slave has a small child who is free. Can the master pay Zakat to the child of his slave? He (the Imam) said, ‘It is not harmful.’”

6. 5945Al-KafiCopier

   15ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ دَاوُدَ الصَّرْمِيِّ قَالَ سَأَلْتُهُ عَنْ شَارِبِ الْخَمْرِ يُعْطَى مِنَ الزَّكَاةِ شَيْئاً قَالَ لاَ.

   15. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Dawud al-Sarmiy who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, if Zakat can be given to one who consumes wine. He (the Imam) said, ‘No, Zakat cannot be given to such person.”

7. 5946Al-KafiCopier

   1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْهَيْثَمِ بْنِ أَبِي مَسْرُوقٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مَرْوَانَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الله بْنِ هِلاَلِ بْنِ خَاقَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ تَارِكُ الزَّكَاةِ وَقَدْ وَجَبَتْ لَهُ مِثْلُ مَانِعِهَا وَقَدْ وَجَبَتْ عَلَيْهِ.

   1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Haytham ibn abu Masruq from al-Hassan ibn Ali from Marwan ibn Muslim from ’Abd Allah ibn Hilal ibn Khaqan who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One who refuses to receive Zakat, when it is obligatory on him to receive is like one who refuses to pay Zakat when it is obligatory on him to pay.”

   • Majhul· al-Majlisi
8. 5947Al-KafiCopier

   2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْعَلَوِيِّ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ تَارِكُ الزَّكَاةِ وَقَدْ وَجَبَتْ لَهُ كَمَانِعِهَا وَقَدْ وَجَبَتْ عَلَيْهِ.

   2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Abd al-‘Azim ibn ‘Abd Allah al-‘Alaviy from al- Husayn ibn Ali from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who refuses to receive Zakat, when it is obligatory on him to receive is like one who refuses to pay Zakat when it is obligatory up on him to pay.’”

   • Hasan· al-Majlisi
9. 5948Al-KafiCopier

   3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) الرَّجُلُ مِنْ أَصْحَابِنَا يَسْتَحْيِي أَنْ يَأْخُذَ مِنَ الزَّكَاةِ فَأُعْطِيهِ مِنَ الزَّكَاةِ وَلاَ أُسَمِّي لَهُ أَنَّهَا مِنَ الزَّكَاةِ فَقَالَ أَعْطِهِ وَلاَ تُسَمِّ لَهُ وَلاَ تُذِلَّ الْمُؤْمِنَ.

   3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ‘Asem from Humayd from abu Basir who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man of our people who is a deserving beneficiary of Zakat but feels shy to accept Zakat. Can I pay him Zakat without mentioning that it is Zakat?’ He (the Imam) said, ‘Pay him and do not mention and you must not humiliate the believer.”’

   • Sahih· al-Majlisi
10. 5949Al-KafiCopier

    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قُلْتُ لأَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) الرَّجُلُ يَكُونُ مُحْتَاجاً فَيُبْعَثُ إِلَيْهِ بِالصَّدَقَةِ فَلاَ يَقْبَلُهَا عَلَى وَجْهِ الصَّدَقَةِ يَأْخُذُهُ مِنْ ذَلِكَ ذِمَامٌ وَاسْتِحْيَاءٌ وَانْقِبَاضٌ أَ فَيُعْطِيهَا إِيَّاهُ عَلَى غَيْرِ ذَلِكَ الْوَجْهِ وَهِيَ مِنَّا صَدَقَةٌ فَقَالَ لاَ إِذَا كَانَتْ زَكَاةً فَلَهُ أَنْ يَقْبَلَهَا فَإِنْ لَمْ يَقْبَلْهَا عَلَى وَجْهِ الزَّكَاةِ فَلاَ تُعْطِهَا إِيَّاهُ وَمَا يَنْبَغِي لَهُ أَنْ يَسْتَحْيِيَ مِمَّا فَرَضَ الله عَزَّ وَجَلَّ إِنَّمَا هِيَ فَرِيضَةُ الله لَهُ فَلاَ يَسْتَحْيِي مِنْهَا.

    4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz, from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who is needy and I send him charity (Zakat) but he does not accept as charity (Zakat); it causes him to be protective, shy and depressed. Can I give without the aspect of charity (Zakat) when it is charity (Zakat) from us?’ He (the Imam) said, ‘If it is Zakat he must accept it and if he does not accept it with the aspect of Zakat, then do not give it to him. It is not proper for him to be shy about what Allah, most Majestic, most Glorious, has made obligatory. It is only obligatory from Allah for him and he must not feel shy about it.’”

    • Daif· al-Majlisi
11. 5950Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ شُرَيْحٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ فِي الزَّرْعِ حَقَّانِ حَقٌّ تُؤْخَذُ بِهِ وَحَقٌّ تُعْطِيهِ قُلْتُ وَمَا الَّذِي أُوخَذُ بِهِ وَمَا الَّذِي أُعْطِيهِ قَالَ أَمَّا الَّذِي تُؤْخَذُ بِهِ فَالْعُشُرُ وَنِصْفُ الْعُشُرِ وَأَمَّا الَّذِي تُعْطِيهِ فَقَوْلُ الله عَزَّ وَجَلَّ وَآتُوا حَقَّهُ يَوْمَ حَصادِهِ يَعْنِي مِنْ حَصْدِكَ الشَّيْ‏ءَ بَعْدَ الشَّيْ‏ءِ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ الضِّغْثَ ثُمَّ الضِّغْثَ حَتَّى يَفْرُغَ.

    1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn Shurayh who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘On plantation there are two rights. One is that for which one is held responsible and the other is that which one must give. I then asked, ‘What is the right for which I am held responsible and what is that which I must give?’ He (the Imam) said, ‘The one for which you are held responsible is one out of ten or one out of twenty and the one which you must give is because of the words of Allah, most Majestic, most Glorious, ‘On the day of harvest give his right. . . .’ (6:142) meaning your harvesting something after something. 5 I think he said, ‘bale after bale until the end.”’

    • Hasan· al-Majlisi
12. 5951Al-KafiCopier

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَمُحَمَّدِ بْنِ مُسْلِمٍ وَأَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَآتُوا حَقَّهُ يَوْمَ حَصادِهِ فَقَالُوا جَمِيعاً قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) هَذَا مِنَ الصَّدَقَةِ يُعْطِي الْمِسْكِينَ الْقَبْضَةَ بَعْدَ الْقَبْضَةِ وَمِنَ الْجَدَادِ الْحَفْنَةَ بَعْدَ الْحَفْنَةِ حَتَّى يَفْرُغَ وَيُعْطِي الْحَارِسَ أَجْراً مَعْلُوماً وَيَتْرُكُ مِنَ النَّخْلِ مِعَى فَأْرَةٍ وَأُمَّ جُعْرُورٍ وَيُتْرَكُ لِلْحَارِسِ يَكُونُ فِي الْحَائِطِ الْعَذْقُ وَالْعَذْقَانِ وَالثَّلاَثَةُ لِحِفْظِهِ إِيَّاهُ.

    2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, Muhammad ibn Muslim and abu Basir who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘Give His right on the day of its harvest . . .,’ (6:142) all of them have said that abu Ja‘far, ‘Alayhi al-Salam, has stated this Hadith. ‘It is of charity (Zakat) that which is given to the destitute, a bunch after bunch and from fruits handful after handful until all fruits are picked up from trees. The guard has a definite right, which is left for him of the trees. Palm trees like Mi‘afarah and ‘Umm Ja‘rur are left alone. One, two or three trees are left for the guard because of his guarding.’”

    • Hasan· al-Majlisi
13. 5952Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ تَصْرِمْ بِاللَّيْلِ وَلاَ تَحْصُدْ بِاللَّيْلِ وَلاَ تُضَحِّ بِاللَّيْلِ وَلاَ تَبْذُرْ بِاللَّيْلِ فَإِنَّكَ إِنْ تَفْعَلْ لَمْ يَأْتِكَ الْقَانِعُ وَالْمُعْتَرُّ فَقُلْتُ مَا الْقَانِعُ وَالْمُعْتَرُّ قَالَ الْقَانِعُ الَّذِي يَقْنَعُ بِمَا أَعْطَيْتَهُ وَالْمُعْتَرُّ الَّذِي يَمُرُّ بِكَ فَيَسْأَلُكَ وَإِنْ حَصَدْتَ بِاللَّيْلِ لَمْ يَأْتِكَ السُّؤَّالُ وَهُوَ قَوْلُ الله تَعَالَى آتُوا حَقَّهُ يَوْمَ حَصادِهِ عِنْدَ الْحَصَادِ يَعْنِي الْقَبْضَةَ بَعْدَ الْقَبْضَةِ إِذَا حَصَدْتَهُ وَإِذَا خَرَجَ فَالْحَفْنَةَ بَعْدَ الْحَفْنَةِ وَكَذَلِكَ عِنْدَ الصِّرَامِ وَكَذَلِكَ عِنْدَ الْبَذْرِ وَلاَ تَبْذُرْ بِاللَّيْلِ لأَنَّكَ تُعْطِي مِنَ الْبَذْرِ كَمَا تُعْطِي مِنَ الْحَصَادِ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Do not harvest or pick-up fruits during the night, do not offer sacrifice during the night, and do not sow seeds during the night. If you did so there will be no al-Qani‘ or al-Mu‘tar (those who ask only once and those who ask many times).’ I then asked, ‘What is al-Qani‘ and al-Mu‘tar?’ He (the Imam) said, ‘Al-Qani‘ is one who is satisfied when you give him and al-Mu‘tar is one who passes by and asks you. If you harvest during the night the one asking will not come. This is mentioned in the words of Allah, most, High. “Give His right on the day of its harvest,” at the time of harvest, bunch by bunch when you harvest, and when it is out give a handful after handful so also at the time of cutting and at the time of sowing the seed give from seed just as you give from the harvest.’”

    • Daif· al-Majlisi
14. 5953Al-KafiCopier

    4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَآتُوا حَقَّهُ يَوْمَ حَصادِهِ قَالَ تُعْطِي الْمِسْكِينَ يَوْمَ حَصَادِكَ الضِّغْثَ ثُمَّ إِذَا وَقَعَ فِي الْبَيْدَرِ ثُمَّ إِذَا وَقَعَ فِي الصَّاعِ الْعُشْرُ وَنِصْفُ الْعُشْرِ.

    4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from abu Maryam who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘. . . give His right on the day of harvest . . .,’ (6:142) abu ‘Abd Allah, ‘Alayhi al-Salam, has said this. ‘It requires one to give on the day of harvest in bunches, then during threshing, then when it is measured in Sa‘, it (charity (Zakat)) is one out of ten or one out of twenty.’”

    • Majhul· al-Majlisi
15. 5954Al-KafiCopier

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ مُرَازِمٍ عَنْ مُصَادِفٍ قَالَ كُنْتُ مَعَ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي أَرْضٍ لَهُ وَهُمْ يَصْرِمُونَ فَجَاءَ سَائِلٌ يَسْأَلُ فَقُلْتُ الله يَرْزُقُكَ فَقَالَ (عَلَيْهِ الْسَّلام) مَهْ لَيْسَ ذَلِكَ لَكُمْ حَتَّى تُعْطُوا ثَلاَثَةً فَإِذَا أَعْطَيْتُمْ ثَلاَثَةً فَإِنْ أَعْطَيْتُمْ فَلَكُمْ وَإِنْ أَمْسَكْتُمْ فَلَكُمْ.

    5. Muhammad ibn Yahya has narrated Ahmad ibn Muhammad from Ali ibn Hadid from Murazim from Musadif who has said the following: “I once was with abu ‘Abd Allah, ‘Alayhi al-Salam, on his land where they were harvesting and someone asking for help came. I said, ‘Allah gives you.’ He (the Imam) said, ‘Wait. You cannot say that until you give him three times. When you give him three times thereafter if you give, it is for you, and if you stop giving him is also for you.’”

    • Hasan· al-Majlisi
16. 5955Al-KafiCopier

    6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَآتُوا حَقَّهُ يَوْمَ حَصادِهِ وَلا تُسْرِفُوا قَالَ كَانَ أَبِي (عَلَيْهِ الْسَّلام) يَقُولُ مِنَ الإِسْرَافِ فِي الْحَصَادِ وَالْجَدَادِ أَنْ يَصَّدَّقَ الرَّجُلُ بِكَفَّيْهِ جَمِيعاً وَكَانَ أَبِي إِذَا حَضَرَ شَيْئاً مِنْ هَذَا فَرَأَى أَحَداً مِنْ غِلْمَانِهِ يَتَصَدَّقُ بِكَفَّيْهِ صَاحَ بِهِ أَعْطِ بِيَدٍ وَاحِدَةٍ الْقَبْضَةَ بَعْدَ الْقَبْضَةِ وَالضِّغْثَ بَعْدَ الضِّغْثِ مِنَ السُّنْبُلِ.

    6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘. . . give His right on the day of harvest and do not be wasteful ... 5 (6:141). He (the Imam) said, ‘My father would say that wastefulness in harvest and picking up fruits is giving the beggars with both hands. When people asking for help would come and if my father had seen the slaves give them charity with both hands, he called them and told them to give with one hand a handful after handful and a bunch after bunch of the ears of wheat.’”

    • Daif (per the well-known view)· al-Majlisi
17. 5956Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) مَا حَدُّ الْجِزْيَةِ عَلَى أَهْلِ الْكِتَابِ وَهَلْ عَلَيْهِمْ فِي ذَلِكَ شَيْ‏ءٌ مُوَظَّفٌ لاَ يَنْبَغِي أَنْ يَجُوزُوا إِلَى غَيْرِهِ فَقَالَ ذَاكَ إِلَى الإِمَامِ أَنْ يَأْخُذَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ مَا شَاءَ عَلَى قَدْرِ مَالِهِ بِمَا يُطِيقُ إِنَّمَا هُمْ قَوْمٌ فَدَوْا أَنْفُسَهُمْ مِنْ أَنْ يُسْتَعْبَدُوا أَوْ يُقْتَلُوا فَالْجِزْيَةُ تُؤْخَذُ مِنْهُمْ عَلَى قَدْرِ مَا يُطِيقُونَ لَهُ أَنْ يَأْخُذَهُمْ بِهِ حَتَّى يُسْلِمُوا فَإِنَّ الله تَبَارَكَ وَتَعَالَى قَالَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صاغِرُونَ وَكَيْفَ يَكُونُ صَاغِراً وَهُوَ لاَ يَكْتَرِثُ لِمَا يُؤْخَذُ مِنْهُ حَتَّى يَجِدَ ذُلاًّ لِمَا أُخِذَ مِنْهُ فَيَأْلَمَ لِذَلِكَ فَيُسْلِمَ قَالَ وَقَالَ ابْنُ مُسْلِمٍ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَ رَأَيْتَ مَا يَأْخُذُ هَؤُلاَءِ مِنْ هَذَا الْخُمُسِ مِنْ أَرْضِ الْجِزْيَةِ وَيَأْخُذُ مِنَ الدَّهَاقِينِ جِزْيَةَ رُءُوسِهِمْ أَ مَا عَلَيْهِمْ فِي ذَلِكَ شَيْ‏ءٌ مُوَظَّفٌ فَقَالَ كَانَ عَلَيْهِمْ مَا أَجَازُوا عَلَى أَنْفُسِهِمْ وَلَيْسَ لِلإِمَامِ أَكْثَرُ مِنَ الْجِزْيَةِ إِنْ شَاءَ الإِمَامُ وَضَعَ ذَلِكَ عَلَى رُءُوسِهِمْ وَلَيْسَ عَلَى أَمْوَالِهِمْ شَيْ‏ءٌ وَإِنْ شَاءَ فَعَلَى أَمْوَالِهِمْ وَلَيْسَ عَلَى رُءُوسِهِمْ شَيْ‏ءٌ فَقُلْتُ فَهَذَا الْخُمُسُ فَقَالَ إِنَّمَا هَذَا شَيْ‏ءٌ كَانَ صَالَحَهُمْ عَلَيْهِ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه).

    1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about al-Jizyah (taxes paid by a non-Muslim taxpayer) of the people of the book. Is there anything definite, which does not change? He (the Imam) said, ‘It is up to the Imam. He may receive from every one of them what he decides which they can afford in proportion to their assets. They have been spared their lives and from being exiled by their agreement to pay taxes; so al-Jizyah is received from them in proportion of their assets to the limit that they can afford to pay until they become Muslims. Allah, most Blessed, most High, has said, ‘. . . until they pay al-Jizyah with their hands with humbleness. How can they be humble if what they pay is negligible to them? Such payment must make them feel humiliated so that they accept Islam? Ibn Muslim has said that I asked abu ‘Abd Allah, ‘Alayhi al-Salam, about what they (rulers) receive as one-fifth from land of al-Jizyah, from the farmers per head. Is there anything in definite amounts?’ He (the Imam) said, ‘It was just that much which they had agreed to pay. Imam has no other choice but to receive al-Jizyah. He (the Imam) can assign it per head and not their assets or vice versa? I then asked, ‘What is the rule about this al-Khums (one-fifth)?’ He (the Imam) said, ‘This is how the Messenger of Allah had settled with them.”

    • Majhul· al-Majlisi
18. 5957Al-KafiCopier

    2ـ حَرِيزٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُهُ عَنْ أَهْلِ الذِّمَّةِ مَا ذَا عَلَيْهِمْ مِمَّا يَحْقُنُونَ بِهِ دِمَاءَهُمْ وَأَمْوَالَهُمْ قَالَ الْخَرَاجُ فَإِنْ أُخِذَ مِنْ رُءُوسِهِمُ الْجِزْيَةُ فَلاَ سَبِيلَ عَلَى أَرْضِهِمْ وَإِنْ أُخِذَ مِنْ أَرْضِهِمْ فَلاَ سَبِيلَ عَلَى رُءُوسِهِمْ.

    2. Hariz has narrated from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of non-Muslim taxpayers as to how much must they pay for the protection of their lives and properties. He (the Imam) said, ‘It is al- Kharaj. If they pay al-Jizyah per head, then there is not anything on their land and if it is taken from their land, then there is not anything on them to pay per head?”

    • Majhul· al-Majlisi
19. 5958Al-KafiCopier

    3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى جَمِيعاً عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ جَرَتِ السُّنَّةُ أَنْ لاَ تُؤْخَذَ الْجِزْيَةُ مِنَ الْمَعْتُوهِ وَلاَ مِنَ الْمَغْلُوبِ عَلَى عَقْلِهِ.

    3. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya all from ‘Abd Allah ibn al-Mughirah from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is an established Sunnah that al-Jizyah is not received from those with physical or mental conditions?”

    • Mursal· al-Majlisi
20. 5959Al-KafiCopier

    4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا قَالَ سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الْمَجُوسِ أَ كَانَ لَهُمْ نَبِيٌّ فَقَالَ نَعَمْ أَ مَا بَلَغَكَ كِتَابُ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) إِلَى أَهْلِ مَكَّةَ أَنْ أَسْلِمُوا وَإِلاَّ نَابَذْتُكُمْ بِحَرْبٍ فَكَتَبُوا إِلَى رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) أَنْ خُذْ مِنَّا الْجِزْيَةَ وَدَعْنَا عَلَى عِبَادَةِ الأوْثَانِ فَكَتَبَ إِلَيْهِمُ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) أَنِّي لَسْتُ آخُذُ الْجِزْيَةَ إِلاَّ مِنْ أَهْلِ الْكِتَابِ فَكَتَبُوا إِلَيْهِ يُرِيدُونَ بِذَلِكَ تَكْذِيبَهُ زَعَمْتَ أَنَّكَ لاَ تَأْخُذُ الْجِزْيَةَ إِلاَّ مِنْ أَهْلِ الْكِتَابِ ثُمَّ أَخَذْتَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ فَكَتَبَ إِلَيْهِمُ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) أَنَّ الْمَجُوسَ كَانَ لَهُمْ نَبِيٌّ فَقَتَلُوهُ وَكِتَابٌ أَحْرَقُوهُ أَتَاهُمْ نَبِيُّهُمْ بِكِتَابِهِمْ فِي اثْنَيْ عَشَرَ أَلْفَ جِلْدِ ثَوْرٍ.

    4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from certain persons of our people who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about the case of Zoroastrians if they had a prophet. He (the Imam) said, ‘Yes, they had a prophet. Have you not heard about the letter of the Messenger of Allah to the people of Makkah? He asked them to accept Islam, otherwise, war is declared against you. They wrote back to the Messenger of Allah asking him to receive al-Jizyah and leave them to worship their idols. The Holy prophet wrote to them, ‘I receive al-Jizyah only from the people of the book? They then wrote to him (the Messenger of Allah) to rebut him, ‘You think that you do not receive al-Jizyah except from the people of the book and then receive al-Jizyah from Majus (Zoroastrians) who have migrated? The Holy prophet wrote to them, ‘Majus had a prophet but they killed him. They had a book, which they burnt. Their prophet brought them a book on twelve thousand skins of bull?

    • Daif· al-Majlisi
21. 5960Al-KafiCopier

    5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنْ صَدَقَاتِ أَهْلِ الْجِزْيَةِ وَمَا يُؤْخَذُ مِنْهُمْ مِنْ ثَمَنِ خُمُورِهِمْ وَلَحْمِ خَنَازِيرِهِمْ وَمَيِّتِهِمْ قَالَ عَلَيْهِمُ الْجِزْيَةُ فِي أَمْوَالِهِمْ يُؤْخَذُ مِنْهُمْ مِنْ ثَمَنِ لَحْمِ الْخِنْزِيرِ أَوْ خَمْرٍ وَكُلُّ مَا أُخِذُوا مِنْهُمْ مِنْ ذَلِكَ فَوِزْرُ ذَلِكَ عَلَيْهِمْ وَثَمَنُهُ لِلْمُسْلِمِينَ حَلاَلٌ يَأْخُذُونَهُ فِي جِزْيَتِهِمْ.

    5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of al-Jizyah of taxpayers and what is received from them from their wine or flesh of pigs and dead animals. He (the Imam) said, ‘They must pay al-Jizyah which is due on their assets from the flesh of pigs and the value of their wine. Whatever is received from them, its sin is upon them, and its value is lawful for the Muslims which they receive as al-Jizyah.’ ”

22. 5961Al-KafiCopier

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِنَّ أَرْضَ الْجِزْيَةِ لاَ تُرْفَعُ عَنْهَا الْجِزْيَةُ وَإِنَّمَا الْجِزْيَةُ عَطَاءُ الْمُهَاجِرِينَ وَالصَّدَقَةُ لأَهْلِهَا الَّذِينَ سَمَّى الله فِي كِتَابِهِ وَلَيْسَ لَهُمْ مِنَ الْجِزْيَةِ شَيْ‏ءٌ ثُمَّ قَالَ مَا أَوْسَعَ الله الْعَدْلَ ثُمَّ قَالَ إِنَّ النَّاسَ يَسْتَغْنُونَ إِذَا عُدِلَ بَيْنَهُمْ وَتُنْزِلُ السَّمَاءُ رِزْقَهَا وَتُخْرِجُ الأرْضُ بَرَكَتَهَا بِإِذْنِ الله تَعَالَى.

    6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘al-Jizyah is not terminated (abolished) from lands subject to al-Jizyah. Al-Jizyah is a gift for the immigrants and charity (Zakat) is for its deserving beneficiaries whom Allah has named in His book. They do not have any share in al-Jizyah.’ He (the Imam) then said, ‘How vast is Allah’s justice!’ He (the Imam) then said, ‘People will become rich if justice is practiced among them, the skies send their sustenance and the earth will produce its blessings by the permission of Allah, most High.’”

23. 5962Al-KafiCopier

    7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) فِي أَهْلِ الْجِزْيَةِ يُؤْخَذُ مِنْ أَمْوَالِهِمْ وَمَوَاشِيهِمْ شَيْ‏ءٌ سِوَى الْجِزْيَةِ قَالَ لاَ.

    7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of people who pay al-Jizyah, if there is al-Jizyah on their assets and animal farms. He (the Imam) said, ‘No, al-Jizyah is not due on them as such.’”

24. 5963Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ لاَ بَأْسَ بِالرَّجُلِ يَمُرُّ عَلَى الثَّمَرَةِ وَيَأْكُلُ مِنْهَا وَلاَ يُفْسِدُ قَدْ نَهَى رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) أَنْ تُبْنَى الْحِيطَانُ بِالْمَدِينَةِ لِمَكَانِ الْمَارَّةِ قَالَ وَكَانَ إِذَا بَلَغَ نَخْلَةٌ أَمَرَ بِالْحِيطَانِ فَخُرِقَتْ لِمَكَانِ الْمَارَّةِ. مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ خَالِدِ بْنِ جَرِيرٍ عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) نَحْوَهُ إِلاَّ أَنَّهُ قَالَ وَلاَ يُفْسِدُ وَلاَ يَحْمِلُ.

    1. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if a man passes by fruits and eats from them but does not destroy them. The Messenger of Allah prohibited building walls in al-Madinah because of people passing by.’ He (the Imam) said, ‘When dates ripened, he (the Messenger of Allah) would command to make openings in the walls for the people passing by.’” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith except that he (the Imam) said, ‘. . . does not destroy and does not carry.’”

25. 5964Al-KafiCopier

    2ـ أَحْمَدُ بْنُ إِدْرِيسَ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ الرَّيَّانِ عَنْ أَبِيهِ عَنْ يُونُسَ أَوْ غَيْرِهِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ جُعِلْتُ فِدَاكَ بَلَغَنِي أَنَّكَ كُنْتَ تَفْعَلُ فِي غَلَّةِ عَيْنِ زِيَادٍ شَيْئاً وَأَنَا أُحِبُّ أَنْ أَسْمَعَهُ مِنْكَ قَالَ فَقَالَ لِي نَعَمْ كُنْتُ آمُرُ إِذَا أَدْرَكَتِ الثَّمَرَةُ أَنْ يُثْلَمَ فِي حِيطَانِهَا الثُّلَمُ لِيَدْخُلَ النَّاسُ وَيَأْكُلُوا وَكُنْتُ آمُرُ فِي كُلِّ يَوْمٍ أَنْ يُوضَعَ عَشْرُ بُنَيَّاتٍ يَقْعُدُ عَلَى كُلِّ بُنَيَّةٍ عَشَرَةٌ كُلَّمَا أَكَلَ عَشَرَةٌ جَاءَ عَشَرَةٌ أُخْرَى يُلْقَى لِكُلِّ نَفْسٍ مِنْهُمْ مُدٌّ مِنْ رُطَبٍ وَكُنْتُ آمُرُ لِجِيرَانِ الضَّيْعَةِ كُلِّهِمُ الشَّيْخِ وَالْعَجُوزِ وَالصَّبِيِّ وَالْمَرِيضِ وَالْمَرْأَةِ وَمَنْ لاَ يَقْدِرُ أَنْ يَجِي‏ءَ فَيَأْكُلَ مِنْهَا لِكُلِّ إِنْسَانٍ مِنْهُمْ مُدٌّ فَإِذَا كَانَ الْجَذَاذُ أَوْفَيْتُ الْقُوَّامَ وَالْوُكَلاَءَ وَالرِّجَالَ أُجْرَتَهُمْ وَأَحْمِلُ الْبَاقِيَ إِلَى الْمَدِينَةِ فَفَرَّقْتُ فِي أَهْلِ الْبُيُوتَاتِ وَالْمُسْتَحِقِّينَ الرَّاحِلَتَيْنِ وَالثَّلاَثَةَ وَالأقَلَّ وَالأكْثَرَ عَلَى قَدْرِ اسْتِحْقَاقِهِمْ وَحَصَلَ لِي بَعْدَ ذَلِكَ أَرْبَعُمِائَةِ دِينَارٍ وَكَانَ غَلَّتُهَا أَرْبَعَةَ آلاَفِ دِينَارٍ.

    2. Ahmad ibn Idris and others has narrated from Muhammad ibn Ahmad from Ali ibn al-Rayyan from his father from Yunus or one other than him from those whom he has mentioned who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, I have heard that you had done certain things about the produce of the farm in ‘Ayn Ziyad (name of a certain oasis) and I like to hear it from you.’ He (the Imam) said, ‘Yes, I would command at the time fruits ripened to open gaps in the walls so people could come in to eat. I would command every day to arrange ten platforms, on each of which ten people could sit. As soon as the ten finished eating, the other ten would come and every one received a handful (mud) a certain measurement, of dates. I would command the neighbors of the property, every one of them, old man, old woman, children, people suffering from illness, women and those who were not able to come; everyone may eat one mud (a certain measurement). When it was time to pick fruits I paid the guards, agents and men who were hired to carry what was left to al-Madinah. I distributed among the people of the houses and the deserving people two or three rahilah (camel-load) or less or more, proportionate to their deservingness. I earned four hundred dinar and its gross income was four thousand dinar.’”

26. 5965Al-KafiCopier

    3ـ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الله عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْقَاسَانِيِّ عَمَّنْ حَدَّثَهُ عَنْ عَبْدِ الله بْنِ الْقَاسِمِ الْجَعْفَرِيِّ عَنْ أَبِيهِ قَالَ كَانَ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) إِذَا بَلَغَتِ الثِّمَارُ أَمَرَ بِالْحِيطَانِ فَثُلِمَتْ.

    3. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from Ali ibn Muhammad al-Qasaniy from those who narrated to him from ‘Abd Allah ibn al-Qasim al-Ja‘fariy from his father who has said the following: “When fruits ripened the Holy prophet would command to open gaps in the walls (of the gardens for people passing by).”’

27. 5966Al-KafiCopier

    1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ أَبِيهِ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) الصَّدَقَةُ تَدْفَعُ مِيتَةَ السَّوْءِ.

    1. Ali ibn Ibrahim ibn Hashim has narrated from his father, from al-Husayn ibn Yazid af-Nawfafiy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’Charity dispels wicked forms of death.’”

    • Daif· al-Majlisi
28. 5967Al-KafiCopier

    2ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَأَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ غَالِبٍ عَمَّنْ حَدَّثَهُ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ الْبِرُّ وَالصَّدَقَةُ يَنْفِيَانِ الْفَقْرَ وَيَزِيدَانِ فِي الْعُمُرِ وَيَدْفَعَانِ تِسْعِينَ مِيتَةَ السَّوْءِ. وَفِي خَبَرٍ آخَرَ وَيَدْفَعَانِ عَنْ شِيعَتِي مِيتَةَ السَّوْءِ.

    2. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan and Ahmad ibn Idris from Muhammad ibn ‘Abd al-Jabbar all from Safwan ibn Yahya from Ishaq ibn Ghalib from those who narrated to him who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Benevolence and charity remove poverty, increase longevity of life and dispel seventy kinds of wicked forms of death.” Another Hadith has said that it ‘dispels wicked forms of death from our Shi`a.’”

    • Mursal· al-Majlisi
29. 5968Al-KafiCopier

    3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِيهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ إِسْمَاعِيلَ الْجَوْهَرِيِّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ لأَنْ أَحُجَّ حَجَّةً أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ رَقَبَةً وَرَقَبَةً حَتَّى انْتَهَى إِلَى عَشَرَةٍ وَمِثْلَهَا وَمِثْلَهَا حَتَّى انْتَهَى إِلَى سَبْعِينَ وَلأَنْ أَعُولَ أَهْلَ بَيْتٍ مِنَ الْمُسْلِمِينَ أُشْبِعَ جَوْعَتَهُمْ وَأَكْسُوَ عَوْرَتَهُمْ وَأَكُفَّ وُجُوهَهُمْ عَنِ النَّاسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَحُجَّ حَجَّةً وَحَجَّةً وَحَجَّةً حَتَّى انْتَهَى إِلَى عَشْرٍ وَعَشْرٍ وَعَشْرٍ وَمِثْلَهَا وَمِثْلَهَا حَتَّى انْتَهَى إِلَى سَبْعِينَ.

    3. A number of our people have narrated from Ahmad ibn Muhammad from abu ‘Abd Allah from his father from Khalaf ibn Hammad from Isma‘il al-Jawhariy from abu Basir who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘I like performing Hajj more than setting free a slave, another slave and another slave . . .’ He went on to say up to ten slaves, and then up to seventy slaves. He then said, ‘If I support a Muslim family, satisfy their hunger, provide them clothes, and protect their dignity among people, it is more beloved to me than performing a Hajj and a Hajj and a Hajj . . .’ He went on to say up to seventy Hajj.”

    • Majhul· al-Majlisi
30. 5969Al-KafiCopier

    4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) مَنْ صَدَّقَ بِالْخَلَفِ جَادَ بِالْعَطِيَّةِ.

    4. A number of our people have narrated from Sahl ibn Ziyad from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘One who is certain of (good) consequences, he strives to make it a good gift.’”

    • Daif (per the well-known view)· al-Majlisi
31. 5970Al-KafiCopier

    5ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَبْدِ الله بْنِ الْقَاسِمِ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) دَاوُوا مَرْضَاكُمْ بِالصَّدَقَةِ وَادْفَعُوا الْبَلاءَ بِالدُّعَاءِ وَاسْتَنْزِلُوا الرِّزْقَ بِالصَّدَقَةِ فَإِنَّهَا تُفَكُّ مِنْ بَيْنِ لُحِيِّ سَبْعِمِائَةِ شَيْطَانٍ وَلَيْسَ شَيْ‏ءٌ أَثْقَلَ عَلَى الشَّيْطَانِ مِنَ الصَّدَقَةِ عَلَى الْمُؤْمِنِ وَهِيَ تَقَعُ فِي يَدِ الرَّبِّ تَبَارَكَ وَتَعَالَى قَبْلَ أَنْ تَقَعَ فِي يَدِ الْعَبْدِ.

    5. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad, from Muhammad ibn Khalid, from ‘Abd Allah ibn al-Qasim, from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Cure your illnesses by giving charity, repel misfortunes with prayer, and allow means of sustenance to descend upon you by giving charity. Charity finds its way through the beards of seven hundred Satans. No other thing is heavier upon Satan than when you give charity to a believing person. It finds its place in the hand of the Lord, the Most Blessed, the Most High, before finding its place in the hand of a servant (of Allah).”’

    • Daif· al-Majlisi
32. 5971Al-KafiCopier

    6ـ أَحْمَدُ بْنُ عَبْدِ الله عَنْ جَدِّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَرْضُ الْقِيَامَةِ نَارٌ مَا خَلا ظِلَّ الْمُؤْمِنِ فَإِنَّ صَدَقَتَهُ تُظِلُّهُ.

    6. Ahmad ibn ‘Abd Allah has narrated from his grandfather from Muhammad ibn Ali from Muhammad ibn al-Fudayl from ‘Abd al- Rahman ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The land on the Day of Judgment is all fire except the shadow of a believing person. His charity provides him shadow.’”

    • Majhul· al-Majlisi
33. 5972Al-KafiCopier

    7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ الصَّدَقَةُ بِالْيَدِ تَقِي مِيتَةَ السَّوْءِ وَتَدْفَعُ سَبْعِينَ نَوْعاً مِنْ أَنْوَاعِ الْبَلاءِ وَتُفَكُّ عَنْ لُحِيِّ سَبْعِينَ شَيْطَاناً كُلُّهُمْ يَأْمُرُهُ أَنْ لا يَفْعَلَ.

    7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ‘Giving charity by one’s own hand repels seventy kinds of misfortune, which finds its way out through the beards of seven hundred Satans who all try to stop him from giving charity.’”

    • Hasan· al-Majlisi
34. 5973Al-KafiCopier

    8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ كَانَ فِي وَصِيَّةِ النَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) لأَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ الله وَسَلامُهُ عَلَيْهِ وَأَمَّا الصَّدَقَةُ فَجُهْدَكَ جُهْدَكَ حَتَّى يُقَالَ قَدْ أَسْرَفْتَ وَلَمْ تُسْرِفْ.

    8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from Mu‘awiyah ibn ‘Ammar who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, narrate this Hadith. ‘It is in the will of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, which is addressed to ’Amir al-Mu’minin, ‘Alayhi al-Salam. “As far as charity is concerned, strive to do your best until it is said that you have exceeded the limit, but in fact you have not exceeded.” He (the Messenger of Allah) has explained.’”

    • Sahih· al-Majlisi
35. 5974Al-KafiCopier

    9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَمِعْتُهُ يَقُولُ يُسْتَحَبُّ لِلْمَرِيضِ أَنْ يُعْطِيَ السَّائِلَ بِيَدِهِ وَيَأْمُرَ السَّائِلَ أَنْ يَدْعُوَ لَهُ.

    9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is preferable for a person suffering from illness to give charity with his own hand to one who asks for charity, then ask him to pray for him.”

    • Hasan· al-Majlisi
36. 5975Al-KafiCopier

    10ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ يَزِيدَ قَالَ أَخْبَرْتُ أَبَا الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) أَنِّي أُصِبْتُ بِابْنَيْنِ وَبَقِيَ لِي بُنَيٌّ صَغِيرٌ فَقَالَ تَصَدَّقْ عَنْهُ ثُمَّ قَالَ حِينَ حَضَرَ قِيَامِي مُرِ الصَّبِيَّ فَلْيَتَصَدَّقْ بِيَدِهِ بِالْكِسْرَةِ وَالْقَبْضَةِ وَالشَّيْ‏ءِ وَإِنْ قَلَّ فَإِنَّ كُلَّ شَيْ‏ءٍ يُرَادُ بِهِ الله وَإِنْ قَلَّ بَعْدَ أَنْ تَصْدُقَ النِّيَّةُ فِيهِ عَظِيمٌ إِنَّ الله عَزَّ وَجَلَّ يَقُولُ فَمَنْ يَعْمَلْ مِثْقالَ ذَرَّةٍ خَيْراً يَرَهُ وَمَنْ يَعْمَلْ مِثْقالَ ذَرَّةٍ شَرًّا يَرَهُ وَقَالَ فَلا اقْتَحَمَ الْعَقَبَةَ وَما أَدْراكَ مَا الْعَقَبَةُ فَكُّ رَقَبَةٍ أَوْ إِطْعامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ يَتِيماً ذا مَقْرَبَةٍ أَوْ مِسْكِيناً ذا مَتْرَبَةٍ عَلِمَ الله عَزَّ وَجَلَّ أَنَّ كُلَّ أَحَدٍ لا يَقْدِرُ عَلَى فَكِّ رَقَبَةٍ فَجَعَلَ إِطْعَامَ الْيَتِيمِ وَالْمِسْكِينِ مِثْلَ ذَلِكَ تَصَدَّقْ عَنْهُ.

    10. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from Muhammad ibn ‘Amr ibn Yazid who has said the following: “I informed abu al-Hassan al-Rida, ‘Alayhi al-Salam, about the passing away of my two sons and that only one small son is living. The Imam said, ‘You should give charity for his safety.’ When I was about to leave, he said, ‘Ask your son to give charity with his own hands; it can be a piece, a handful or even something very small. Anything whereby one can seek the pleasure of Allah with true intention, even though very small, is a great thing. Allah, the Most Majestic, the Most Glorious, says, “Whoever does a good deed, even if it is as small as the size of an atom, he will find its result; so also is the case of one who does a bad deed. (99:7-8) ”He has also said, “They have not yet entered al-‘Aqabah (mountain-pass). What do you think al-‘Aqabah is? Al-‘Aqabah is the setting free of a slave or providing food during a famine for a relative’s orphan or to a destitute person. (90:11-16)” He has also said, ‘Allah, the Most Majestic, the Most Glorious, knows that everyone is unable to set a slave free. Thus, in the giving of charity, He has considered feeding an orphan or a destitute person the same as setting free a slave.’”

    • Daif· al-Majlisi
37. 5976Al-KafiCopier

    11ـ غَيْرُ وَاحِدٍ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي جَمِيلَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) تَصَدَّقُوا وَلَوْ بِصَاعٍ مِنْ تَمْرٍ وَلَوْ بِبَعْضِ صَاعٍ وَلَوْ بِقَبْضَةٍ وَلَوْ بِبَعْضِ قَبْضَةٍ وَلَوْ بِتَمْرَةٍ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ لَيِّنَةٍ فَإِنَّ أَحَدَكُمْ لاقٍ الله فَقَائِلٌ لَهُ أَ لَمْ أَفْعَلْ بِكَ أَ لَمْ أَجْعَلْكَ سَمِيعاً بَصِيراً أَ لَمْ أَجْعَلْ لَكَ مَالاً وَوَلَداً فَيَقُولُ بَلَى فَيَقُولُ الله تَبَارَكَ وَتَعَالَى فَانْظُرْ مَا قَدَّمْتَ لِنَفْسِكَ قَالَ فَيَنْظُرُ قُدَّامَهُ وَخَلْفَهُ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلا يَجِدُ شَيْئاً يَقِي بِهِ وَجْهَهُ مِنَ النَّارِ.

    11. More than one person from our people has narrated from Ahmad ibn abu ‘Abd Allah from more than one narrator from abu Jamilah who has said the following: “This is a narration of abu ‘Abd Allah, ‘Alayhi al-Salam, from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He (the Messenger of Allah) has said, ‘You must give charity even if it is one Sa‘ (a certain unit of measurement) of dates or less, or a handful or less or one piece of date or less, and if one does not find even this much, he should speak a soothing word. One of you may come in the presence of Allah who may ask, “Did I not do for you (all the things you have)? Did I not give you eyes and ears; did I not give you property and children?” He will say, “Yes, You gave me all such things.” Allah, the most Blessed, the most High, will say, “Look what you have sent for yourself?”’ He then said, ‘This person then looks around to his front, back, right and left and does not find anything to protect him from the fire.’”

    • Daif· al-Majlisi
38. 5977Al-KafiCopier

    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي وَلاَّدٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ بَكِّرُوا بِالصَّدَقَةِ وَارْغَبُوا فِيهَا فَمَا مِنْ مُؤْمِنٍ يَتَصَدَّقُ بِصَدَقَةٍ يُرِيدُ بِهَا مَا عِنْدَ الله لِيَدْفَعَ الله بِهَا عَنْهُ شَرَّ مَا يَنْزِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فِي ذَلِكَ الْيَوْمِ إِلاَّ وَقَاهُ الله شَرَّ مَا يَنْزِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فِي ذَلِكَ الْيَوْمِ.

    1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from abu Wallad who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, say, ‘You must not be late in giving charity, and be interested in it. Any believing person who just for the sake of Allah gives charity so that Allah may protect him against the evil of things that come down from the heaven to earth on that day, that person should know that Allah does keep him safe from the evil of things that come down from heaven to earth on that day.”

    • Daif (per the well-known view)· al-Majlisi
39. 5978Al-KafiCopier

    2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ آبَائِهِ (عَلَيْهِم السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ الله لا إِلَهَ إِلاَّ هُوَ لَيَدْفَعُ بِالصَّدَقَةِ الدَّاءَ وَالدُّبَيْلَةَ وَالْحَرَقَ وَالْغَرَقَ وَالْهَدْمَ وَالْجُنُونَ وَعَدَّ (صلَّى اللهُ عَلَيْهِ وَآلِه) سَبْعِينَ بَاباً مِنَ السُّوءِ.

    2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “This is a narration of abu Ja‘far, ‘Alayhi al-Salam, from his ancestors. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah, the Lord, besides whom no one deserves to be worshipped, certainly repels by charity illnesses such as plague, boils, drowning, death by falling of crumbling debris, insanity, and so on. . . . He counted up to seventy kinds of misfortunes.”’

    • Daif (per the well-known view)· al-Majlisi
40. 5979Al-KafiCopier

    3ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الأَسَدِيِّ عَنْ سَالِمِ بْنِ مُكْرَمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَرَّ يَهُودِيٌّ بِالنَّبِيِّ (صلَّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ السَّامُ عَلَيْكَ فَقَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) عَلَيْكَ فَقَالَ أَصْحَابُهُ إِنَّمَا سَلَّمَ عَلَيْكَ بِالْمَوْتِ قَالَ الْمَوْتُ عَلَيْكَ قَالَ النَّبِيُّ (صلَّى اللهُ عَلَيْهِ وَآلِه) وَكَذَلِكَ رَدَدْتُ ثُمَّ قَالَ النَّبِيُّ (صلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ هَذَا الْيَهُودِيَّ يَعَضُّهُ أَسْوَدُ فِي قَفَاهُ فَيَقْتُلُهُ قَالَ فَذَهَبَ الْيَهُودِيُّ فَاحْتَطَبَ حَطَباً كَثِيراً فَاحْتَمَلَهُ ثُمَّ لَمْ يَلْبَثْ أَنِ انْصَرَفَ فَقَالَ لَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) ضَعْهُ فَوَضَعَ الْحَطَبَ فَإِذَا أَسْوَدُ فِي جَوْفِ الْحَطَبِ عَاضٌّ عَلَى عُودٍ فَقَالَ يَا يَهُودِيُّ مَا عَمِلْتَ الْيَوْمَ قَالَ مَا عَمِلْتُ عَمَلاً إِلاَّ حَطَبِي هَذَا احْتَمَلْتُهُ فَجِئْتُ بِهِ وَكَانَ مَعِي كَعْكَتَانِ فَأَكَلْتُ وَاحِدَةً وَتَصَدَّقْتُ بِوَاحِدَةٍ عَلَى مِسْكِينٍ فَقَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) بِهَا دَفَعَ الله عَنْهُ وَقَالَ إِنَّ الصَّدَقَةَ تَدْفَعُ مِيتَةَ السَّوْءِ عَنِ الإِنْسَانِ.

    3. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad from Muhammad ibn Ali from ‘Abd al-Rahman ibn Muhammad al- Asadiy from Salim ibn Mukram who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One day a Jewish man passed by the Holy Prophet, who said, “Assam Alaykum,” and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, “Wa ‘Alayka” (the same to you). His companions said, ‘What the Jewish person said meant “death to you.’” The Holy Prophet said, ‘I said the same to you.’ The Holy Prophet then said, ‘A black serpent will bite him (Jewish man) on his back, and it will kill him.’ The Jewish man went and collected a great deal of firewood, then carried it on his back; after a short while, he returned. The Messenger of Allah asked him to leave his firewood on the ground. He agreed, not realizing there was a black serpent biting on a twig inside the bunch of firewood. The Messenger of Allah asked, ‘What did you do today, Jewish man?’ He replied, ‘I did not do anything other than collecting this firewood and moving. While returning, I ate one of the two cakes I had, and gave the other one as charity to a destitute person.’ The Messenger of Allah said, ‘Because of that charity, Allah protected you. Giving charity repels bad forms of death from man.’”

    • Daif· al-Majlisi
41. 5980Al-KafiCopier

    4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قَالَ عَلِيٌّ (عَلَيْهِ السَّلاَم) كَانُوا يَرَوْنَ أَنَّ الصَّدَقَةَ تُدْفَعُ بِهَا عَنْ الرَّجُلِ الظَّلُومِ.

    4. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali, ‘Alayhi al-Salam, has said, ‘They (reliable people) were of the opinion that by giving charity, a man saves himself from suffering injustice.’”

    • Daif (per the well-known view)· al-Majlisi
42. 5981Al-KafiCopier

    5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سُلَيْمَانَ بْنِ عَمْرٍو النَّخَعِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) بَكِّرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلاءَ لا يَتَخَطَّاهَا.

    5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sulayman ibn ‘Amr al-Nakha‘iy who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘The Messenger of Allah has said, ‘Do not be late in giving charity; misfortunes cannot bypass it (charity).”’

    • Daif· al-Majlisi
43. 5982Al-KafiCopier

    6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَمَّادٍ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ إِنَّ الصَّدَقَةَ لَتَدْفَعُ سَبْعِينَ بَلِيَّةً مِنْ بَلايَا الدُّنْيَا مَعَ مِيتَةِ السَّوْءِ إِنَّ صَاحِبَهَا لا يَمُوتُ مِيتَةَ السَّوْءِ أَبَداً مَعَ مَا يُدَّخَرُ لِصَاحِبِهَا فِي الآخِرَةِ.

    6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Abd al-Rahman ibn Hammad from Hanan ibn Sadir from his father who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Giving charity repels seventy kinds of worldly misfortunes as well as disgraceful death. One who gives charity never dies a disgraceful death and will have his reward on the Day of Judgment.”

    • Majhul· al-Majlisi
44. 5983Al-KafiCopier

    7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بِشْرِ بْنِ سَلَمَةَ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ تَصَدَّقَ بِصَدَقَةٍ حِينَ يُصْبِحُ أَذْهَبَ الله عَنْهُ نَحْسَ ذَلِكَ الْيَوْمِ.

    7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Bishr ibn Safmah from Misma’ ibn ‘Abd af-Mafik who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, ‘If one gives charity in the morning, Allah removes ill-omened matters from him.’”

    • Hasan· al-Majlisi
45. 5984Al-KafiCopier

    8ـ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الله عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ غَيْرِ وَاحِدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ قَالَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلاَم) لإِسْمَاعِيلَ بْنِ مُحَمَّدٍ وَذَكَرَ لَهُ أَنَّ ابْنَهُ صَدَّقَ عَنْهُ قَالَ إِنَّهُ رَجُلٌ قَالَ فَمُرْهُ أَنْ يَتَصَدَّقَ وَلَوْ بِالْكِسْرَةِ مِنَ الْخُبْزِ ثُمَّ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) إِنَّ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ كَانَ لَهُ ابْنٌ وَكَانَ لَهُ مُحِبّاً فَأُتِيَ فِي مَنَامِهِ فَقِيلَ لَهُ إِنَّ ابْنَكَ لَيْلَةَ يَدْخُلُ بِأَهْلِهِ يَمُوتُ قَالَ فَلَمَّا كَانَ تِلْكَ اللَّيْلَةُ وَبَنَى عَلَيْهِ أَبُوهُ تَوَقَّعَ أَبُوهُ ذَلِكَ فَأَصْبَحَ ابْنُهُ سَلِيماً فَأَتَاهُ أَبُوهُ فَقَالَ لَهُ يَا بُنَيَّ هَلْ عَمِلْتَ الْبَارِحَةَ شَيْئاً مِنَ الْخَيْرِ قَالَ لا إِلاَّ أَنَّ سَائِلاً أَتَى الْبَابَ وَقَدْ كَانُوا ادَّخَرُوا لِي طَعَاماً فَأَعْطَيْتُهُ السَّائِلَ فَقَالَ بِهَذَا دَفَعَ الله عَنْكَ.

    8. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn Muhammad from more than one narrator from Ali ibn Asbat from al-Hassan ibn al-Jahm who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, once in response to the words of Isma‘il ibn Muhammad that his son had given charity on his behalf and that he is a man, said this. ‘Ask him to give charity, even if it is only a small piece of bread.’ The Imam then said that abu Ja‘far, ‘Alayhi al-Salam, has said, ‘A man in banu Israel had a son whom he loved a great deal. In his dream, he was told, “One night, after going to bed with his wife, your son will die.” His father helped him to get married and when that night came, he was concerned about his dream. In the morning he found his son safe and alive. He went to him and asked, “Son, did you do any good deed last night?” He replied, “No, except that a beggar came to the door last night. They had spared some food for me, and I gave it to the beggar.” He then said, “Because of this, (Allah) has repelled misfortune from you.””’

    • Mursal, like Muwaththaq· al-Majlisi
46. 5985Al-KafiCopier

    9ـ وَبِهَذَا الإِسْنَادِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَمَّنْ رَوَاهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ قِسْمَةُ أَرْضٍ وَكَانَ الرَّجُلُ صَاحِبَ نُجُومٍ وَكَانَ يَتَوَخَّى سَاعَةَ السُّعُودِ فَيَخْرُجُ فِيهَا وَأَخْرُجُ أَنَا فِي سَاعَةِ النُّحُوسِ فَاقْتَسَمْنَا فَخَرَجَ لِي خَيْرُ الْقِسْمَيْنِ فَضَرَبَ الرَّجُلُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى ثُمَّ قَالَ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ قُلْتُ وَيْلَ الآخَرِ وَمَا ذَاكَ قَالَ إِنِّي صَاحِبُ نُجُومٍ أَخْرَجْتُكَ فِي سَاعَةِ النُّحُوسِ وَخَرَجْتُ أَنَا فِي سَاعَةِ السُّعُودِ ثُمَّ قَسَمْنَا فَخَرَجَ لَكَ خَيْرُ الْقِسْمَيْنِ فَقُلْتُ أَ لا أُحَدِّثُكَ بِحَدِيثٍ حَدَّثَنِي بِهِ أَبِي قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) مَنْ سَرَّهُ أَنْ يَدْفَعَ الله عَنْهُ نَحْسَ يَوْمِهِ فَلْيَفْتَتِحْ يَوْمَهُ بِصَدَقَةٍ يُذْهِبُ الله بِهَا عَنْهُ نَحْسَ يَوْمِهِ وَمَنْ أَحَبَّ أَنْ يُذْهِبَ الله عَنْهُ نَحْسَ لَيْلَتِهِ فَلْيَفْتَتِحْ لَيْلَتَهُ بِصَدَقَةٍ يَدْفَعُ الله عَنْهُ نَحْسَ لَيْلَتِهِ فَقُلْتُ وَإِنِّي افْتَتَحْتُ خُرُوجِي بِصَدَقَةٍ فَهَذَا خَيْرٌ لَكَ مِنْ عِلْمِ النُّجُومِ.

    9. Through the same chain of narrators, it is narrated from Ali ibn Asbat from the chain of his narrators who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said a man and I shared a piece of land. The man was an astrologer. He would find the lucky hour for his coming out of his home and an unlucky hour for me to come out of my home. We divided it, and my share was the better one. The man struck his hand against the other and said, ‘I have never seen such a day!’ I then said, ‘Woe upon the others. What is the matter?’ He said, ‘I am an astrologer. I asked you to come out from your home in an unlucky hour, and I came out in a lucky hour. We divided it, but your share came out to be the better one.’ I then asked, ‘Can I narrate to you a Hadith my father narrated to me? The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “If one has a wish before Allah to remove the evil of an unlucky hour from him, he should begin his day by giving charity. For giving charity, Allah removes the evil of the unlucky hour from him. If one has a wish before Allah to remove the evil of the unlucky hour of the night from him, he should begin his night by giving charity. For giving charity, Allah removes the evil of the unlucky hour of the night from him.” I began my coming out by giving charity. This is better than your astrology.’”

    • Mursal· al-Majlisi
47. 5986Al-KafiCopier

    10ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَمِعْتُهُ يَقُولُ كَانَ رَجُلٌ مِنْ بَنِي إِسْرَائِيلَ وَلَمْ يَكُنْ لَهُ وَلَدٌ فَوُلِدَ لَهُ غُلامٌ وَقِيلَ لَهُ إِنَّهُ يَمُوتُ لَيْلَةَ عُرْسِهِ فَمَكَثَ الْغُلامُ فَلَمَّا كَانَ لَيْلَةُ عُرْسِهِ نَظَرَ إِلَى شَيْخٍ كَبِيرٍ ضَعِيفٍ فَرَحِمَهُ الْغُلامُ فَدَعَاهُ فَأَطْعَمَهُ فَقَالَ لَهُ السَّائِلُ أَحْيَيْتَنِي أَحْيَاكَ الله قَالَ فَأَتَاهُ آتٍ فِي النَّوْمِ فَقَالَ لَهُ سَلِ ابْنَكَ مَا صَنَعَ فَسَأَلَهُ فَخَبَّرَهُ بِصَنِيعِهِ قَالَ فَأَتَاهُ الآتِي مَرَّةً أُخْرَى فِي النَّوْمِ فَقَالَ لَهُ إِنَّ الله أَحْيَا لَكَ ابْنَكَ بِمَا صَنَعَ بِالشَّيْخِ.

    10. AI-Husayn ibn Muhammad has narrated from Mu‘affa’ ibn Muhammad from al-Hassan ibn Ali af-Washsha’ who has said the following: “I heard abu al-Hassan, ‘Alayhi al-Salam, say, ‘Among banu Israel there was a man who did not have a son. When he became the father of a son, he was told that his son would die on the night of his marriage. The boy waited until the night of his marriage, when he saw a frail, old man. He felt sympathy for him and invited him for food. The old man said to him, “You revived me, and I pray to Allah to give you life.” He (the father) was told in his dream to ask his son about what he had done. He asked his son, and his son told him about his treatment of the old man. Someone in his dream, again, told him that Allah has protected your son from dying because of his good treatment of the old man.’”

    • Daif (per the well-known view)· al-Majlisi
48. 5987Al-KafiCopier

    11ـ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الله عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ كُنْتُ مَعَ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) فِي مَسْجِدِ الرَّسُولِ (صلَّى اللهُ عَلَيْهِ وَآلِه) فَسَقَطَ شُرْفَةٌ مِنْ شُرَفِ الْمَسْجِدِ فَوَقَعَتْ عَلَى رَجُلٍ فَلَمْ تَضُرَّهُ وَأَصَابَتْ رِجْلَهُ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) سَلُوهُ أَيَّ شَيْ‏ءٍ عَمِلَ الْيَوْمَ فَسَأَلُوهُ فَقَالَ خَرَجْتُ وَفِي كُمِّي تَمْرٌ فَمَرَرْتُ بِسَائِلٍ فَتَصَدَّقْتُ عَلَيْهِ بِتَمْرَةٍ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) بِهَا دَفَعَ الله عَنْكَ.

    11. Ali ibn Muhammad has narrated from ‘Abd Allah from Ahmad ibn Muhammad ibn Khalid from his father from Fadalah ibn Ayyub from those he has mentioned from Muhammad ibn Muslim who has said the following: “I was in the presence of abu Ja‘far, ‘Alayhi al-Salam, in the Masjid of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. At that time, one of the extended over-hangings of the Masjid fell on a man and injured his leg. Abu Ja‘far, ‘Alayhi al-Salam, told us to ask him about what he has done today. When people asked him about it, he said, ‘When I came out of my home, there were some dates in my sleeve. I passed by a beggar and gave him one piece of date as charity. 5 Abu Ja’far, ‘Alayhi al-Salam, said, ‘That is the reason why Allah repelled misfortune from you.”’

    • Mursal· al-Majlisi
49. 5988Al-KafiCopier

    1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ الله عَنْ أَبِيهِ (عَلَيْهِما السَّلاَم) قَالَ قَالَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) صَدَقَةُ السِّرِّ تُطْفِىُ غَضَبَ الرَّبِّ.

    1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ariy from ibn al-Qaddah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’Giving charity out of public sight extinguishes the anger of the Lord.’”

    • Daif (per the well-known view)· al-Majlisi
50. 5989Al-KafiCopier

    2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مِرْدَاسٍ عَنْ صَفْوَانَ بْنِ يَحْيَى وَالْحَسَنِ بْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) يَا عَمَّارُ الصَّدَقَةُ وَالله فِي السِّرِّ أَفْضَلُ مِنَ الصَّدَقَةِ فِي الْعَلانِيَةِ وَكَذَلِكَ وَالله الْعِبَادَةُ فِي السِّرِّ أَفْضَلُ مِنْهَا فِي الْعَلانِيَةِ.

    2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ali ibn Mirdas from Safwan ibn Yahya’ and al-Hassan ibn Mahbub from Hisham ibn Salim from ‘Ammar al-Sabatiy who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, once said to me, ‘O ‘Ammar, giving charity, by Allah, out of public sight, is more virtuous than giving charity publicly. In the same way, worshipping Allah out of public sight is more virtuous than worshipping Him in public.’ ”

    • Daif (per the well-known view)· al-Majlisi

Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.