Ceci est la partie 7 sur 22 de « The Book of Livelihood and Commerce (al-Ma'isha) », livre 18 de Al-Kafi — Hadith 8 606–8 655. Le livre est suffisamment long pour être divisé en 22 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isma’il ibn Mehran from Sayf ibn ‘Amirah from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would use gifts for food but not charity and he would say, “You must exchange gifts, it gently removes resentment and clears grudges due to animosity and malice.’””
8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, , who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Of a believer’s upholding the honor of his Muslim brother is to accept his gifts and present him a gift of whatever is possible for him without over-burdening himself.’”
9. Through the same chain of narrators as the previous Hadith he has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Even if a gift as small as the foot of a sheep is presented to me I accept it.’”
10. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad from certain persons of his people from Aban from Ibrahim ibn ‘Umar from Muhammad ibn Muslim in a Maqtu’ manner who have said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘People in the meeting with the recipient of a gift all have a share in that gift.’”
11. Ahmad ibn Muhammad from has narrated from ‘Uthman ibn ’Isa in a marfu’ manner who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘If one receives a gift such as food or fruits and so on, during a meeting with people around him they also have a share in such gift.’”
12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Presenting a gift to my Muslim brother which can benefit him is more beloved to me than giving charity.’”
13. Al-Husayn ibn Muhammad has narrated from Ja’far ibn Muhammad from ‘Abd al-Rahman ibn Muhammad from Muhammad ibn Ibrahim al-Kufiy from Al-Husayn ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts of berries; it revives affection and friendship.’”
14. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts; you will find affection. You should exchange gifts; it removes malice.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu ‘Umayr from Hisham ibn Salim, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The sin of receiving one dirham of Riba ’ (unlawful interest) is more serious than having carnal relations with one’s relatives (with whom marriage is unlawful).”
2. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asim ibn Hamid from m h ibn Qays, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘One who consumes Riba’, one who feeds Riba ’ and one who documents it, are all the same (in committing this sins).”’
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Mansur from Hisham ibn Salim who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who consumes Riba ’ and he considers it lawful. He (the Imam) replied, ‘It does not harm him as long as he does not consume it knowing that it is unlawful, in which case he will face the condition of one who is mentioned in the words of Allah, most Majestic, most Glorious."
4. Ahmad ibn Muhammad from has narrated from al-Washsha’ from abu al-Mighra’ from al-Halabiy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Any kind of Riba ’ people have consumed in ignorance then repented, such repentance is accepted if such repentance is found in them.’ He (the Imam) then said, ‘If a man inherits goods, from his father and knows that there is Riba ’ in it but is mixed in trade with other lawful goods it is lawful and clean for him and he has permission to consume such properties. If however, he comes to know the Riba ’ item, he then must separate his capital and return the Riba’ property. If one earns a great deal of property in which there is a great deal of Riba’ but does not know such property exactly and afterwards comes to know it and wants to remove it, what is passed is for him but he must stay away from Riba ’ in coming times.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once a man came to my father and said, ‘I have inherited a certain amount of property and I knew the owner from whom I inherited received Raba’ and I know with certainty there is Riba’ in it and I do not feel happy to consume it because of my knowledge about it. I asked the scholars of law of Iraq about it and they said, ‘It is not lawful to consume it.’ Abu Ja‘far, ‘Alayhi al-Salam, said, ‘If you know exactly Riba’ property in it and you know the owner also, you must separate it and return to the owner. If it is mixed you can consume it in good health and pleasure. It is your property but you must stay away from what the previous owner would do. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, granted relief to what is passed and prohibited from Riba ’ in coming times. If one is ignorant he is exempt, until he comes to know of the unlawfulness of Riba Once a person learns that Riba ’ is unlawful and punishment becomes necessary if one consumes Riba’ just as it (punishment) is necessary for one who has consumed Riba’.’”
6. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar af-Yamaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Riba’ is of two kinds: One kind is that which is consumed and the other kind is not consumed. The gift that one presents to someone in order to receive Thawab (rewards from Allah) is better. Of this kind is the Riba’ which is consumed as it is mentioned in the words of Allah, most Majestic, most Glorious, ’The Riba’ in which you are involved so it increases in people’s property does not increase before Allah.’ (30:38) The other kind of Riba’ is that which Allah, most Majestic, most Glorious, has prohibited and has warned those involved in it with punishment in the fire.”
7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ’Isa from Sama‘ah who has said the following: “I once said to abu ’Abd Allah, ‘Alayhi al-Salam, ‘I have noticed that Allah, most High, has mentioned Riba’ in more than one passages of the Holy Quran. He (the Imam) asked, ’Do you know why He has done so?’ I (the narrator) replied, ’No, I do not know.’ He (the Imam) said, ‘It is because He wants people not to deny performing good and benevolent deeds.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Allah, most Majestic, most Glorious, has prohibited receiving Riba’ so that people do not deny acts of benevolence and compassion.”
9. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from all from ibn Mahbub from Khalid ibn Jarir from abu al-Rabi‘ al-Shamiy who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who received Riba’ in ignorance, then he wanted to stay away from Riba’. He (the Imam) said ’What is passed is for him and he must stay away in the coming times.’ He (the Imam) then said, ’Once a man visited abu Ja’far, ‘Alayhi al-Salam, and said, “I have inherited a certain amount of property and noticed that the owner of that property was involved in Riba’. I asked the scholars of law of Iraq and Hijaz and they said that consuming it is not lawful.” Abu Ja’far, ‘Alayhi al-Salam, said, “If you know the Riba’ item distinctly and know the owners of such property, you must return it to them, if you know it is Riba’, take away your capital and leave the rest. If the property is mixed, you can consume them in good health and with pleasure; the property is your property and stay away from what your companion was involved in. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, exempted what had passed of Riba’. One who is ignorant is exempt and is allowed to consume such property. Once he comes to know then it becomes unlawful for him to consume. If he consumes after knowing, it becomes necessary on him what has become necessary on one who consumes Riba’.’””
10. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Riba’ comes in existence only in what is measured or is weighed.”
11. Ahmad ibn Muhammad from has narrated from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah from who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was informed about a man who consumed Riba ’ and called it fresh milk. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Had Allah, most Majestic, most Glorious, made it possible for me I most certainly would strike his neck.’”
12. Ahmad ibn Muhammad from has narrated from ibn Faddal from abu Jamilah from Sa‘d ibn Tarif who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The filthiest earning is earning by means of Riba , . ,,,
1. Hamid ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu’adh ibn Thabit from ‘Amr ibn Jumay‘ who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘There is no Riba ’ between a man and his sons as well between a master and his slave.”’
2. Through the same chain of narrators as the previous one is the following Hadith: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘There is no Riba ’ between us and those in the state of war with us. We can receive a thousand dirham from them for just one dirham. We have permission to receive from them but we must not give them anything.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Tsa from Yasin al-Darir from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘ Riba ’ does not apply in the case of a man and his sons, his slave and his wife. Riba ’ applies when you do not own certain goods.’ I then asked, ‘Does it apply between me and the pagans?’ He (the Imam) replied, ‘Yes, it applies.’ I said, ‘They are slaves.’ He (the Imam) said, ‘You do not own them. You own them along with others. You and people other than you are equal about them. What is between you and them is not of that nature; your slave is not like the slave who is your slave as well as the slave of someone other than you.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Quitting business reduces one’s power of reason.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Doing business increases one’s power of reason.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad al- Za’faraniy from who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who seeks business becomes independent of people.’ I then asked, ‘Even if he has dependents?’ He (the Imam) replied, ‘Yes, even if he has dependents; nine-tenth of sustenance is in business.’”
4. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn Muhammad from his father from ibn abu ‘Umayr from abu al-Jahm from Fudayl al-A’war who has said the following: “I was present when Mu‘adh ibn Kathir said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I have become affluent so I want to quit business.’ He (the Imam) said, ‘If you do so your power of reason will decrease’- or similar expression.”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu ‘Isma’il from Fudayl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked, ‘What do you do?’ I replied, ‘I am not doing anything today.’ He (the Imam) said, ‘This is how your wealth goes away and it becomes difficult for you.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu al-Faraj al-Qummiy from Mu’adh, Bayya’ al-Akyisah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked me, ‘O Mu‘adh, have you become weak in doing business or have withdrawn thereof?’ I replied, ‘I have not become weak or withdrawn.’ He (the Imam) asked, ‘What then is the matter?’ I replied, ‘We were waiting for a certain issue because when Walid was killed, I had a great deal of goods which was in my possession; and I did not owe anything to anyone and did not think I can finish it before my death.’ He (the Imam) said, ‘So you have quitted business, but quitting business takes away one’s power of reason. Strive for the sake of your dependents and never give them a chance to complain against you.’”
7. Muhammad and others have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn abu ‘Umayr from Ali ibn ‘Atiyyah from Hisham ibn Ahmar who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, would say to Musadif, ‘Proceed toward your honor, meaning thereby place of business, the market place.’”
8. Ali ibn Muhammad ibn Bandar from Ahmad ibn abu ‘Abd Allah, from Sharif ibn Sabiq from al-Fudayl ibn abu Qurrah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked about a man, when I was present, ‘What is holding him back from performing Hajj?’ It was said, ’He has quit business and his wealth is reduced.’ He (the narrator) has said, that he (the Imam) was leaning and he moved to a straight sitting position, and said, to them, ‘You must not quit doing business to become humiliated. Do business, I pray to Allah to grant you blessings.’”
9. Ahmad ibn Muhammad from has narrated from al-Qasim ibn Muhammad ibn Yahya from his grandfather, al-Hassan ibn Rashid from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Engage yourselves in business; it helps you become independent of what is in the hands of people.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hudhayfah ibn Mansur from Mu’adh ibn Kathir, Bayya’ al-Akyisah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I am thinking to quit doing business in market place while there is a certain amount of wealth in my hands.’ He (the Imam) said, ‘Then your opinion becomes of no value and no one will seek help from you.’”
11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn’ Udhaynah from Fudayl ibn Yasar who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I have quit doing business and have withdrawn thereof.’ He (the Imam) said, ‘Why is that, are you helpless? This is how your wealth goes away. You must not quit doing business. You must continue to seek favors from Allah, most Majestic, most Glorious.’”
12. A number of our people have narrated from Ahmad ibn Muhammad from ‘Abd Allah al-Hajjal from Ali ibn ‘Uqbah from Muhammad ibn Muslim who has said the following: “Burayd al-Tjliy wanted to get married. Burayd said, to Muhammad, ‘Ask abu ‘Abd Allah, ‘Alayhi al- Salam, about what I am planning to do. I want to return people’s properties left with me for safe- keeping and it keeps me involved. Thereafter I like to stay away from the worldly things and return everyone’s things that belong to them. He (the narrator) has said, ‘Muhammad asked abu ‘Abd Allah, ‘Alayhi al-Salam, about it, informed him of the story and asked about his decision.’ He (the Imam) said, ‘Does he want to start a fight against his own soul? He must not do so. Instead, he must give and take for the sake of Allah, most Majestic, most Glorious.’”
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Ali ibn ‘Atiyyah who has said the following: “Abu al-Khattab (meaning Muhammad ibn Miqlas al-Asadiy al-Kufiy) before destroying his belief would present the legal questions of the members of the community before the Imam and bring back the answers. He has narrated from abu ‘Abd Allah, ‘Alayhi al-Salam, the following: ‘You should purchase goods even if prices are high; sustenance comes by means of buying.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn ‘Uthman ibn ‘Isa from abu al-Jarud from al-Asbagh Nubatah who has said the following: “I heard Amir al-Mu’minin, ‘Alayhi al-Salam, saying from the pulpit, ‘O people who do business, you must learn fiqh (laws), then go in business, you must learn fiqh (laws) then go in business, you must learn fiqh (laws) then go in business. I swear by Allah, Riba ’ creeps in this nation more quietly than an ant’s moving on a hard and smooth rock. Blend your belief with truthfulness. A sinful business person is a criminal, and a criminal person is in the fire except those who take what is right and give what is right.’”
2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘One who buys and sells must not engage in five things; otherwise, one must not engage in business of buying and selling: One must stay away from Riba’, swearing, hiding defects in the merchandise, admiring the merchandise when selling and belittling it when buying.’”
3. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ‘Amr ibn abu al-Miqdam from Jabir, who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, lived among you in al-Kufah. He would have one loaf of bread everyday for his lunch and walk in market-places of al- Kufah one by one with a durrah (whip) on his shoulder. It had two strips and it was called al- Sababiyah. He addressed the people of every market-place and said, ‘Those people who do business must maintain piety before Allah, most Majestic, most Glorious.’ People on hearing his voice dropped down whatever they had in their hands, their hearts repented and their ears listened. He (the Imam) would say, ‘You must seek goodness (from Allah) and conclude a transaction with ease, stay close to buyers, dress up with forbearance, stay away from swearing, lying and injustice. Exercise fairness with the oppressed and do not become close to Riba’. Maintain proper measurement and balance. You must not reduce people’s things and you must not spread corruption in the land.’ He (the Imam) would walk in all of market-places of al-Kufah and then return to meet people.”
4. Ali ibn Ibrahim has narrated from Ali ibn Muhammad al-Qasaniy from Ali ibn Asbat from ‘Abd Allah ibn al-Qasim ibn Muhammad al-Ja’fariy from certain persons of his family who has said the following: “He (the Imam) has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did not give permission to Hakim ibn Hizam for business until the later promised to settle the price with a buyer who is regretful about the transaction, extend the time of payment for one who has difficulty to pay and receive the right complete or not as such.”
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah, from his father from Khalaf from Hammad from Al-Husayn ibn Zayd al-Hashimiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once Zaynab al-‘Attarah al-Hawla’ visited the wives of the Holy Prophet, and the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, also came home when she was with his wives. The Holy Prophet said, ‘When you visit our houses they become full of sweet smelling fragrance.’ She then responded saying, ‘Your houses with your own fragrance are the best, O the Messenger of Allah.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then said, ‘When you sell perfumes, you must make certain it is not adulterated; maintaining a greater degree of piety before Allah is more protection for wealth.’”
6. Ali ibn Ibrahim has narrated from his father from and Muhammad ‘Isma’il from af-Fadf ibn Shadhan all from ibn abu ‘Umayr from Hisham ibn af-Hakam who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, once said to me, ‘If someone asks you to buy for him a certain merchandise, you must not buy it for him from your own shop even if the merchandise from your shop be better.’”
7. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Generosity is of profits.’ The Messenger of Allah said it to a man who had asked for good advice and who had certain merchandise that he wanted to sell.’”
8. Through the same chain of narrators as the previous one is the following Hadith: “Amir al-Mu’minin, ‘Alayhi al-Salam, once said to a butcher about a slave-girl who had purchased meat from his shop and who was asking for more, ‘You must give her more; it has greater blessings.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd al-Rahman ibn abu Najran from Ali ibn ‘Abd al- Rahim from a man who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘If a man says to another man, ‘Come with me, I will offer you a good deal,’ it becomes unlawful for him to make any profit in that deal.’”
10. Al-Husayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad from certain persons of our people from Aban from ‘Amir ibn Juza‘ah who has said the following: “I (the narrator) once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who had set a price on a certain item of his merchandise. Thereafter whoever purchased that merchandise without asking for any discount, he sold it to them for the same price; but those who asked for a discount he instead increased the price. He (the Imam) said, ‘There is no offense in such increases for two or three men, but if he does so with everyone who asks for a discount then I do not like his selling but for one and the same price.’”
11. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘The owner of merchandise is more rightful to set up the price for his merchandise.’”
12. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn Asbat in a marfu’ manner’ has the following: “He (the Imam) has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited bargaining between dawn and sunrise.”
13. Ahmad ibn Muhammad from has narrated from ‘Abd al-Rahman ibn Hammad from Muhammad ibn Sinan who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘I dislike two kinds of transactions: To say, “Drop the merchandise and receive payment”, and buying something without seeing it.’”
14. Ahmad ibn Muhammad ibn Ali has narrated from abu Jamilah from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Selling above a fair price to one who has left it (pricing) to the seller is Suht (unlawful and filthy).’”
Daif· al-Majlisi
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