Ceci est la partie 2 sur 22 de « The Book of Livelihood and Commerce (al-Ma'isha) », livre 18 de Al-Kafi — Hadith 8 356–8 405. Le livre est suffisamment long pour être divisé en 22 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. Ibrahim ibn abu al-Balad has narrated from his father from one of the two Imams, ‘Alayhi al-Salam, who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘O people, the trustworthy spirit has inspired my understanding that a soul never dies until it completes (depleting of) its sustenance even if it takes place with a certain degree of delays. You must maintain piety before Allah, most Majestic, most Glorious, and seek your sustenance meticulously. You must not allow certain degrees of delays from Allah, most Majestic, most Glorious, to cause you to indulge in Allah’s disobedience. What is with Allah is only achieved through obedience to Him.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn Al-Husayn from ‘Abd al-Rahman ibn abu Hashim from abu Khadijah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Even if a servant lives in a hole, Allah has his sustenance for him. Thus you must seek your sustenance meticulously.’”
5. Ali ibn Ibrahim has narrated from Salih ibn al-Sindiy from Ja’far ibn Bashir from ‘Umar ibn abu Ziyad from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Allah, most Majestic, most Glorious, has created the creatures and with them He has created their sustenance of the lawful and beautiful kind. If anyone achieves a certain amount of unlawful sustenance it, then is deducted from his lawful sustenance.’”
6. Ali ibn Muhammad has narrated from Sahl ibn Ziyad in a marfu’ manner the following: “Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘There is many a soul who tires itself (by work) and lives stringently. On the other hand there are those who moderately seek their sustenance; and measures favorably assist them/”
7. Ali ibn Muhammad ibn ‘Abd Allah al-Qummiy has narrated from Ahmad ibn abu ‘Abd Allah from ‘Isma’il al-Qasir from those whom he has mentioned from abu Hamzah al-Thumaliy who has said the following: “The condition of very high prices was mentioned before Ali ibn Al-Husayn, ‘Alayhi al-Salam. He (the Imam) said, ‘Very high prices do not affect me; it is only against Him. If it becomes very high, it is against Him, and if it becomes very low, it is against Him.’”
8. It is narrated from him (narrator of previous Hadith) from ibn Faddal from the one whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that your effort in work for living must be above the efforts of a losing person and below that of a greedy one who is happy with confidence in the worldly matters. You must keep your soul in the position of the fair and conservatives ones, and lift your soul above the position of neglectful and weak ones. You must earn what is necessary. Those who are granted wealth but do not appreciate it they, in fact, have no wealth at all.’”
9. Ali ibn Muhammad has narrated from ibn Jumhur from his father in a marfu’ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, very often would say, ‘You must take notice with absolute certainty that Allah, most Majestic, most Glorious, does not allow a servant, no matter how intensely he strives, how great the kind of means he prepares, and no matter how numerously he suffers fatigue, to exceed the limit which He has mentioned in His book of wisdom. It does not change anything for a man, with his weakness and his little means, in reaching what is already assigned for him in the book of wisdom. O people, one’s wisdom does not increase a naqir (a certain unit of measurement) for him and one’s lack of understanding does not reduce anything against him. One who knows this and acts accordingly is the greatest of people to enjoy comfort in profit, and one who knows it but ignores to act accordingly does the biggest work to cause losses. There are many of those who are led to destruction in the process of receiving favors, and also there are many of those who are thought of among people as being deceived, but in reality receive favors. O you who strive hard, beware of your struggle, hold back your haste and wake up from the slumber of your unawareness. Think about what has come from Allah, most Majestic, most Glorious, through the tongue of His Holy prophet. Preserve these seven letters; they are of the words of the people of reason and of the decisive issues in the book of wisdom. One cannot reach before Allah, most Majestic, most Glorious, with the presence of any single of these habits in him: considering things as partners of Allah in the matters that Allah has made obligatory on him, quenching his anger by destruction of his soul, claiming to have done what in fact others have done, seeking success before a creature by means of a heretic act in his religion, enjoying people’s praising him for what he has not done, acting oppressively and conceitedly, and being of honorable position but speaking lies. O people, what is important for beasts is transgression, and what is important for animals is to eat, what is important for women is their men; and believing people are anxious, fearful and afraid. I pray to Allah to make us one of them (such believers).”’
10. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Rabi’ ibn Muhammad al- Musalliy from ‘ Abd Allah ibn Sulayman who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Allah, most High, has expanded the sustenance of the dimwitted ones so that people of reason learn a lesson and take notice that the worldly things are not achieved by means of work and means only.”’
11. Ahmad ibn Muhammad from has narrated from Ali ibn al-Nu’man from ‘Amr ibn Shamir from Jabir from abu Ja’far ‘Alayhi al- Salam, who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘I have not left anything that can take you closer to paradise or keep you away from hellfire but that I have informed you of all such matters. You must take notice that the Holy Spirit has inspired my understanding and has told me that a soul does not die until it completes (depleting) its sustenance. You must maintain piety before Allah, most Majestic, most Glorious, and work for your living meticulously. Certain delays in reaching of sustenance must not take you to find sustenance by means of disobedience to Allah, most Majestic, most Glorious; what is with Allah, most Majestic, most Glorious, can be achieved only by means of obedience to Him.”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub af-Khazzaz from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Allah, most Majestic, most Glorious, disdains to provide sustenance for a believing person from any source other than an unexpected source.”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu Jamilah who has said the following: “I heard abu ‘ Abd Allah, ‘Alayhi al-Salam, saying, ‘Your hope for help from an unexpected source should be greater than an expected source. Musa ‘Alayhi al-Salam, went to find fire for his family and came back as a prophet commissioned to preach.’”
3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Ali ibn Muhammad al-Qasaniy from the one whom he has mentioned from ‘Abd Allah ibn al-Qasim ibn Muhammad from abu ‘Abd Allah from his father, from his grandfather ‘Alayhi al- Salam, who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Your hope for help from an unexpected source should be greater than an expected source. Musa (Moses) ‘Alayhi al-Salam went to find fire for his family, Allah, most Majestic, most Glorious, spoke to him and he came back as a messenger prophet. Queen of Sheba’ (Saba’) went out and became a Muslim with Sulayman (Solomon). The magician went out to defend Pharaoh’s majesty then returned as believing people.’”
4. It is narrated from him (narrator of previous Hadith) from Safwan from Muhammad ibn abu al-Haz Haz from Ali ibn al-Sariy who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Allah, most Majestic, most Glorious, has made the sustenance of the believing people to come unexpectedly; when a servant (of Allah) does not know wherefrom his sustenance comes, he prays a great deal.’”
5. It is narrated from him (narrator of previous Hadith) from Muhammad ibn Ali from Harun ibn Hamzah from Ali ibn ‘Abd al-‘Aziz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once asked me, ‘What has ‘Umar ibn Muslim done?’ I replied, ‘I pray to Allah to keep my soul in service for your cause, ‘he has devoted himself in worship and has given up doing any business.’ He (the Imam) said, ‘Fie upon him! Does he not know that the prayer of one who neglects work to make a living is not answered? A people of the companions of the Messenger of Allah, when this was revealed, “Those who maintain piety before Allah, He makes a way out for them and provides them sustenance from unexpected sources” (66:7), closed their doors and begun to worship. They said, “We have found what we needed.” This was reported to the Holy Prophet who called them in his presence and asked, “What made you do what you had been doing?” They replied, O Messenger of Allah, you guaranteed our sustenance, and thus, we devoted ourselves in worship.” He said, “Whoever does this his prayer is not answered. You must work for your living.’””
1. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from Yunus ibn Ya’qub from the one whom he has mentioned who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’Excessive sleeping causes one to lose his religion as well as the worldly matters.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from the one whom he has mentioned (in his book) from Bashir al-Dahhan who has said the following: “I heard abu al-Hassan, Musa, ‘Alayhi al-Salam, saying, ’Allah, most Majestic, most Glorious, dislikes an excessively sleeping servant who passes his time without work.’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from ibn Sinan from ‘Abd Allah ibn Muskan from Salih al-Niliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Allah, most Majestic, most Glorious, hates one’s excessive sleeping and passing time without work.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ariy from ibn al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Laziness is an enemy of work.’”
2. Sahl ibn Ziyad has narrated from ibn Mahbub from Sa‘d ibn abu Khalaf from abu al-Hassan, Musa, ‘Alayhi al-Salam, who has said the following: “Abu al-Hassan, Musa has said, ‘My father, ‘Alayhi al-Salam, once said to a certain one of his sons, “Beware of laziness and impatience; these two can deprive you of your share in this world as well as in the hereafter.’””
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one feels lazy to cleansing himself and to take wudu’ for Salat (prayer), there is nothing good in him in regards to his affairs in the hereafter. One who feels lazy in organizing his living conditions, there is nothing good in him for his worldly life.’”
4. Muhammad ibn Yahya has narrated from Muhammad ibn Al-Husayn from Safwan from ‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘I dislike a man -or dislike for a man- who is lazy in his worldly affairs. One who is lazy in his worldly affairs is lazier in the affairs of his hereafter.’”
5. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from Sama‘ah ibn Mehran from abu al-Hassan, Musa, ‘Alayhi al-Salam, who has said the following: “Abu al-Hassan, Musa, ‘Alayhi al-Salam, has said, ‘Beware of laziness and impatience; with laziness you do not work and with impatience you do not yield to the truth.”
6. Ahmad ibn Muhammad from has narrated from certain persons of our people from Salih ibn ‘Umar from al-Hassan ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Do not seek help from a lazy person and you must not consult a helpless one.’”
7. Ahmad ibn Muhammad from has narrated from al-Haytham al-Nahdiy from ‘Abd al-‘Aziz ibn ’Amr al-Wasitiy from Ahmad ibn ‘Umar al-Halabiy from Zayd al-Qattat from Aban ibn Taghlib who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Avoid wishing (daydreaming); it destroys the beauty of Allah’s favors to you and causes to suffer feeling of failure in your daydreaming and what you imagined.’”
8. Ali ibn Muhammad has narrated in a marfu’ manner the following: “Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘When things (works) double, laziness and failure join hands, and they both give birth to poverty.’”
9. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once wrote to one of his companions the following: . . thereafter take notice of the following. You must not excessively argue with the scholars, you must not verbally quarrel with the dimwitted ones; the scholars will hate you and the dimwitted ones will abuse you. You must not be lazy in the work for your sustenance; you will become a burden on the others’ - or that he (the Imam) said, ‘a burden on your family.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim abu ‘Abd Allah, ‘Alayhi al-Salam, who has said the following: “Amir al-Mu’minin, ‘Alayhi al-Salam, would bring firewood, water and sweep the house. Fatimah al- Zahra’, ‘Alayha al-Salam, would grind wheat, make dough and bake.”
2. Ahmad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from ‘Abdul ibn Malik from Harun ibn al-Jahm from al-Kahiliy from Mu‘adh, Bayya‘ al-Akyisah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would milk his family’s goat.”
1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn al-Hakam from Muhammad ibn Sanaa ‘ah from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is in the wisdom of Ale (family) Dawud that a reasonable Muslim should not travel unless it is for three kinds of tasks: amending one’s means of living, supplies for the hereafter or enjoyment with lawful matters. A reasonable Muslim should assign certain hours of his time to work on the matters between him and Allah, most Majestic, most Glorious, certain hours to meet his brothers (in belief) with whom he speaks and they speak with him about the issues of the hereafter, and certain hours for himself and matters of enjoyment with lawful matters which are helpful during these two hours.”
2. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Rib’iy from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘All of perfection is in three things.’ He mentioned in the third of the three things to be planning for one’s living.”
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from Tha’labah and others from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Keeping one’s wealth in a proper shape is part of belief.’”
4. Ahmad ibn Muhammad has narrated from ibn Faddal from Dawud ibn Sarhan who has said the following: “I saw abu ‘Abd Allah, ‘Alayhi al-Salam, measure dates with his own hands; and I said, ‘I pray to Allah to keep my soul in service for your cause, I wish you would have ordered certain persons of your servants or sons to help you.’ He (the Imam) said, ‘O Dawud, a Muslim cannot achieve a proper condition without three things: proper understanding of religion, exercising patience in hardships, and proper planning for his living and sustenance.’”
5. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from ‘Abd Allah ibn Jabalah from Darih al-Muharibiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When Allah, most Majestic, most Glorious, wills good for a family He grants them ease in their living conditions.’”
6. It is narrated from him (narrator of previous Fladith) from certain persons of our people from Salih ibn Hamzah from certain persons of our people Hamzah who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must manage your wealth properly; it increases respect for you and freedom of want from envious ones.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from af-Halabiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘A person working hard for his family is like Mujahid (fighter) for the cause of Allah. ’”
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Isma’il ibn Mehran from Zakariya’ ibn Adam from abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, who has said the following: “Abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, has said, ‘One who works to find sustenance of the extra- generosity of Allah, most Majestic, most Glorious, to provide for his family is granted a reward greater than a Mujahid (fighter) for the cause of Allah, most Majestic, most Glorious.’”
3. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Rib’iy ibn ‘Abd Allah from Fudayl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one has difficulty in providing for his family and works to meet his own needs and the needs of his family and does not work for unlawful kind of sustenance, he is like a Mujahid (fighter) for the cause of Allah.”
1. A number of our people have narrated from Ahmad ibn Muhammad from Ahmad ibn abu Nasr who has said the following: “Once I asked abu al-Hassan, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, please pray for me to Allah, most Majestic, most Glorious, so He grants me lawful sustenance.’ He (the Imam) asked, ‘Do you know what lawful sustenance is?’ I replied, ‘I pray to Allah to keep my soul in service for your cause, according to our information it is clean earning.’ He (the Imam) said, ‘Ali ibn Al-Husayn, ‘Alayhi al-Salam, would say, ‘Lawful sustenance is the sustenance of the chosen ones.’ You, however, should say, ‘I pray to You to grant me wide-ranging sustenance.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad and Ali ibn Muhammad ibn Bandar from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Isa all from Mu’ammar ibn Khallad from abu al-Hassan, al-Thani, who has said the following: “Once abu Ja‘far, ‘Alayhi al-Salam, looked at a man who said, ‘O Lord, I pray to You to grant me lawful sustenance.’ Abu Ja‘far, ‘Alayhi al-Salam, said, ‘You have asked of the kind of sustenance of the prophets. Say, “O Lord, grant me of Your extended and clean sustenance.’””
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm who has said the following: “I heard al-Rida’, ‘Alayhi al-Salam, saying, ‘If one saves food for one year, his burden becomes light and he feels comfortable. Abu Ja’far and abu ‘Abd Allah, ‘Alayhim al-Salam, would not buy anything before reserving their food for one year.”
2. Abu Ali al-Ash’ariy has narrated from abu Muhammad al-Dhuhliy from abu Ayyub al-Mad’iniy from ‘Abd Allah ibn ‘Abd al- Rahman from ibn Bukayr from abu al-Hassan, ‘Alayhi al-Salam, who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said that the Messenger of Allah O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘When a soul reserves its sustenance it settles down.”
3. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that Salman, may Allah be pleased with him, has said, ‘The soul disturbs its owner when he does not have dependable sustenance; but upon reserving sustenance his soul becomes comfortable and settled.”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma’il ibn Bazi’ from Mansur ibn Yunus from al-Mufaddal ibn ‘Umar who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ’One who offers himself for hire prohibits sustenance to himself . 5 In another Hadith it is said that how can it be anything other than prohibition when whatever one finds goes to his master? 5 ”
2. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from his father from ibn Sinan who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a man who places himself for hire.
3. Ahmad his has narrated from his father from Muhammad ibn ‘Amr from al-Sabatiy who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who places himself for hire; if what he achieves he has to give it all. He (the Imam) said, ‘He should not place himself for hire; instead ask sustenance from Allah, most Majestic, most Glorious, and himself do business, because if one places himself for hire he prohibits sustenance upon himself . 555
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus from a man who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that you must do the greater tasks of your affairs personally and assign others to perform the easier ones. I then asked, ’Like what kinds of tasks are they?’ He (the Imam) answered, ’Like real estate deals and similar tasks.”’
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Amr ibn Ibrahim from Khalaf ibn Hammad from Harun ibn al-Jahm from al-Arqat who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, ‘You must not roam around in market places and you must not perform small tasks personally; it is not proper for a Muslim man of good position and religion to buy small things personally, except three kinds of items, in which case a person of good position and religion should personally perform, such as real estate, slaves and camels.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Mu’ammar ibn Khallad who has said the following: “I heard abu al-Hassan, ‘Alayhi al-Salam, saying, ‘Once a man came to Ja‘far, ‘Alayhi al-Salam, as if giving him good advice; he said, ‘O abu ‘Abd Allah, Alayhi al-Salam, why have you made the properties in scattered pieces? Had they been in one piece, more profit with fewer expenses could have been made? Abu ‘Abd Allah, Alayhi al-Salam, replied, ‘I have kept them scattered so that if losses affect one piece, others remain unaffected, but a bag keeps all of them together (vulnerable to losses).”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from the one whom he has mentioned (in his book) from Zurarah who has said the following: “I heard abu ‘Abd Allah, Alayhi al-Salam, saying, The most difficult to property to protect is of the silent kind (gold and silver).’ I then asked, ‘What should one do about it?’ He (the Imam) replied, ‘One should keep them inside walls, a garden or a house.’”
3. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman who has said the following: “Once Ja‘far, Alayhi al-Salam, called me and asked, ‘Has so and so sold his land?’ I replied, ‘Yes, he has done so.’ He (the Imam) said, ‘It is written in the Torah that whoever sells a piece of land or water and does not replace it by another piece of land or water, its price (money received) loses its blessings.”
Mursal, like Muwaththaq· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
