Ceci est la partie 9 sur 12 de « The Garden (ar-Rawda) », livre 33 de Al-Kafi — Hadith 14 044–14 093. Le livre est suffisamment long pour être divisé en 12 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
401. Abu Ali Al-Ashary, from one of his companions, from Muhammad Al-Fazl, from Arzamy who said: I was seated with Abu Abdullah (asws) in the chamber underneath the shade and a man was disputing with a man, and one of them was saying to his companion, ‘By Allah (azwj), I do not know from where the wind blows’. So when he said it many times, Abu Abdullah (asws) said: ‘So do you know?’ He said, ‘No, but I heard the people talking about it’. So I said to Abu Abdullah (asws), ‘May I be sacrificed for you (asws), from where does the wind blow?’ He (asws) said: ‘It is captivated under this Al-Shamy corner. So if Allah (azwj) Intends that He (azwj) Takes something out of it, He (azwj) Takes it out, whether it is the South (wind) so it is the South, and whether it is the North (wind) so it is the North, and Saba (wind) so it is the Saba, and Dabour (wind) so it is the Dabour’. Then he (asws) said: ‘From the signs of that is that you will never stop seeing this corner moving ever, in the winter, and the summer, and the night, and the day’.
402. A number of our companions, from Sahl in Ziyad, and Ali Bin Ibrahim, from his father together, from Ibn Mahboub, from Dawood Al-Raqy, who has narrated the following: Abu Abdullah (asws) has said: ‘There are no creatures more numerous than the Angels. They descend from the sky every night, seventy thousand Angels, so they circumambulate the Sacred House during the night, and similarly during each day’.
403. Narrated to us Ibn Mahboub, from Abdullah Bin Talha with an unbroken chain, said: The Prophet (saww) said: ‘The Angels are upon three parts – One group of them has two wings, and another group has three wings, and another one has four wings’.
404. A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Muawiya Bin Maysara, from Al-Hakam Biin Uteyba, who has narrated the following: Abu Ja’far (asws) having said that: ‘In the Paradise is a river in which Jibraeel (as) dives into, every morning. Then he (as) comes out of it, and shakes. So Allah (azwj) Creates an Angel from every drop that falls of him (as)’.
405. From him, from one of his companions, from Ziyad Al-Qindy, from Durust Bin Abu Mansour, from a man, who has narrated the following: Abu Abdullah (asws) having said that: ‘Allah (azwj) has an Angel, whose span between his ear lobe to his shoulder is of five hundred years of the travel distance of a bird’.
406. Al-Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al-Washa, from Muhammad Bin Al-Fazeyl, who has narrated the following: Abu Ja’far (asws) having said that: ‘Allah (azwj) has a Rooster. Its feet are in the seventh earth, and its neck is fixed underneath the Throne, and its wings are in the atmosphere. When it is the middle of the night, or two thirds from the end of the night. Its flaps its wings and shouts: ‘Glorious, Holy is our Lord (azwj), Allah (azwj), the True Proven King. So there is no god other than Him (azwj), the Lord (azwj) of the Angels and the Spirit’. Thus the Rooster flaps its wing and crows’.
407. Muhammad Bin Yahya, fro Ahmad Bin Muhammad Bin Isa, from Al-Hajjaal, from Sa’albat Bin Maymoun, from Ammaar Al-Sabaty who said: Abu Abdullah (asws) said: ‘What are they saying in front of you with regards to cupping?’ I said, ‘They are alleging that it is better upon an empty stomach than after a meal’. He (asws) said: ‘No, it makes the blood to flow more after a meal, and is strengthening for the body’.
408. From him, from Ibn Mahboub, from Abdul Rahmaan Bin Al-Hajjaaj, who has narrated the following: Abu Abdullah (asws) has said: ‘Recite the Verse of the Throne (Aayat Al-Kursy), and get cupping done on whichever day you like to, and give charity, and go out on whichever day you like’.
409. Muhammad Bin Yahya, from Muhammad Bin Al-Hassan, from Muawiya Biin Hukeym who said, ‘I heard Usman Ahowl saying, who has narrated the following: I heard from Abu Al-Hassan (asws) saying: ‘There is none from the medicine but it agitates the illness, and there is nothing in the body more beneficial than restraining the hand except from what is needy for it’.
410. From him, from Ahmad Bin Muhammad, from Muhammad Bin Khalid with an unbroken chain going up to Abu Abdullah (asws), who has narrated the following: Abu Abdullah (asws) having said: ‘The fever goes out (is cured) in three (ways) – The sweating, and the excretion and the vomiting’.
411. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Hafs Bin Aasim, from Sayf Al-tammaar, from Abu Al-Murhaf, who has narrated the following: Abu Ja’far (asws) said: The dust will be upon the one who raises it. Destroyed are the ‘الْمَحَاضِيرُ’ Mahazeyr!’ I said, ‘May I be sacrificed for you (asws), and who are the Mahazeyr?’ He (asws) said: ‘The hasty ones. But, they do not want anyone except for the one who duels with them’. Then (Imam (asws)) said: ‘O Abu Al-Murhaf, if they want you to suffer a calamity, Allah (azwj) will Grab them by some kind of entanglement’. Then Abu Ja’far (asws) tapped on the ground, then said: ‘O Abu Al-Murhaf!’ I said, ‘Here I am (to obey)!’ He (asws) said: ‘Do you see a people who have restricted themselves for the sake of Allah (azwj) that He (azwj) will not Make a way out for them? Yes, by Allah (azwj), He (azwj) will (always) Make a way out for them’.
412. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Abdul Rahmaan Bin Abu Hashim, from Al-Fazl Al-Katib who said: I was in the presence of Abu Abdullah (asws) when a letter of Abu Muslim came to him (asws)’. So he (asws) said: ‘There is no answer to your letter. Exit from us (asws)’. So some of us left the others. He (asws) said: ‘Which thing are you walking upon, O Fazl? Allah (azwj) does not Make Haste due to the hastiness of the servants. And removing a mountain from its place is easier than toppling a government whose term has not ended’. Then said: ‘So and so, son of so and so’ – until he (asws) reached seven from the sons of so and so’. I said, ‘May I be sacrificed for you (asws), so what are the signs with regards to what is in between us and you (asws)?’ He (asws) said: ‘The earth will not depart (end), O Fazl, until the Sufyani comes out. So if the Sufyani comes out, so answer to us (asws) (to our (asws) call)’. And he (asws) said it thrice: ‘And it is inevitable’.
413. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Ali Bin Hadeed, from Jameel Bin Darraaj who said: I asked Abu Abdullah (asws) about Iblees (la), ‘Was he (la) from the Angels or was he (la) in charge of something from the matters of the sky?’ So he (asws) said: ‘He (la) was not from the Angels, nor was he (la) in charge of anything from the matters of the sky, nor was he (la) honourable’. I came up to Al-Tayyaar, so I informed him of what I had heard, He denied it and said, ‘How can he (la) not be from the Angels and Allah (azwj) is Saying: “[2:34] And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not)”. Al-Tayyaar came up to him (asws), so he asked him (asws) and I was in his (asws) presence, ‘May I be sacrificed for you (asws), do you (asws) see that the Statement of the Mighty and Majestic: “O you those who believe”, and in another place where the Believers are addressed, are the hypocrites included in this?’ The Imam (asws) replied: ‘Yes, the hypocrites are included in this, and the strayed ones, and everyone who accepted the Call apparently’.
414. From him, from Ali Bin Hadeed, from Maraazam, who has narrated the following: Abu Abdullah (asws) has said that a man came up to the Rasool Allah (saww) and said, ‘O Rasool Allah (saww)! Can I make half of my Salats for you (saww)?’ So he (saww) said: ‘That would be preferable for you’. So he said, ‘O Rasool Allah (saww), so when I Pray, can I make the whole of my Salat for you (saww)?’ So the Rasool Allah (saww) said: ‘Then Allah (azwj) would Suffice for you for what concerns you from the affairs of your world and your Hereafter’. Then Abu Abdullah (asws) said that: ‘Allah (azwj) Mandated the Rasool Allah (saww), with what He (azwj) never Mandated anyone from His (azwj) creatures. He (azwj) Mandated to him (saww) that he (saww) should go out to all of the people alone, by himself (saww), even if he (saww) could find a group who would fight alongside him (saww). And He (azwj) never Mandated this to anyone from His (azwj) creatures before him (saww), nor after him (saww)’. Then he (asws) recited this Verse: “[4:84] Fight then in Allah’s way; this is not imposed on you except In relation to yourself”. Then said: ‘And Allah (azwj) Made it such that he (saww) should take for Him (azwj) what he (saww) takes for himself (saww). So Allah (azwj) Said: “[6:160] Whoever brings a good deed, he shall have ten like it”, and Made the Salat to the Rasool Allah (saww) by ten (times) the Rewards’.
415. From him, from Ali Bin Hadeed, from Mansour Bin Rawh, from Al-Saaig who said: ‘I heard Abu Abdullah (asws) saying: ‘By Allah (azwj)! You (Shites) are a light in the darkness of the earth. By Allah (azwj)! The inhabitants of the sky are looking at you all in the darkness of the earth, just like you are looking towards the brilliant star in the sky. And that some of them are saying to the others, ‘O so and so, it is astonishing how he came to acquire this Matter (Al-Wilayah)’, and these are the words of my (asws) father (asws): ‘By Allah (azwj)! It is not astonishing to see the one who is destroyed, how he came to be destroyed, but it is astonishing to see the one who was saved, how he came to be saved’.
416. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali Bin Asbaat, from Ibrahim Bin Muhammad Bin Humraan, from his father, who has narrated the following: Abu Abdullah (asws) has said: ‘The one who travels or gets married whilst the moon is in the Scorpio will never see the goodness’.
417. From him, from Ibn Fazzaal, from Anbasat Bin Hishaam, from Abdul Kareem Bin Amro, from Al-Hakam Bin Muhammad Bin Al-Qasim that he heard Abdullah Bin Ata’a saying that: Abu Ja’far (asws) said: ‘Arise, and saddle two animals, a donkey and a mule’. So I saddled a donkey and a mule and offered the mule to him (asws) as I opined that it was more beloved of the two to him (asws). he (asws) said: ‘Who ordered you to offer to me (asws) this mule?’ I said, ‘I chose it for you (asws)’. He (asws) said: ‘And did I (asws) order you to choose for me (asws)?’ Then said: ‘The most preferable of the pack, to me (asws) is the donkey’. So I offered the donkey to him (asws) and grabbed the reins for him (asws). He (asws) climbed upon it and said; ‘Praise be to Allah (azwj) Who Guided us (asws) by Al-Islam, and Taught us (asws) the Quran, and Bestowed upon us (asws) by Muhammad (saww). Praise be to Allah (azwj) “[43:13] Who made this subservient to us and we were not able to do it [43:14] And surely to our Lord we must return”, and Praise be to Allah (azwj) the Lord (azwj) of the Worlds’. And he (asws) went and I went (with him (asws)) until we reached another place. I said to him (asws), ‘The Salat, may I be sacrificed for you (asws)’. He (asws) said: ‘This is a valley of the ants, one cannot Pray here’, until we reached another place. I said to him (asws) similar to that. He (asws) said; ‘This is a salty ground, one cannot Pray here’. (The narrator) said, ‘Until he (asws) descended by himself (asws). He (asws) said to me: ‘Have you Prayed or done your Glorification (Tasbeeh)?’ I said, ‘This Salat which the people of Iraq have named it as Al-Zawwaal’. So he (asws) said: ‘Those who perform the ‘Salat’, are the Shites of Ali (asws) Bin Abu Talib (asws), and it is the Salat which often reaches Allah (azwj)’. So he (asws) Prayed, and I Prayed. Then I grabbed the reins for him (asws), then he (asws) said what he (asws) had said at the beginning, then said: ‘Our Allah (azwj)! Curse the Murjiites, for they are our (asws) enemies in the world and the Hereafter’. So I said to him (asws): ‘May I be sacrificed for you (asws), what made you (asws) to remember the Murjiites?’ He (asws) said: ‘I (asws) just thought about them’.
418. From him, from Abaan, from Zurara, who has narrated the following: Abu Ja’far (asws) having said: ‘On the Day of Badr, Iblees (la) used to belittle the Muslims in the eyes of the infidels, and magnify the infidels in the eyes of the Muslims. So Jibrael (as) pulled the sword against him (la) and he (la) fled from him (as) and he (la) was saying, ‘O Jibraeel (as), I (la) have been Granted a term, I (la) have been Granted a term’, until he (la) ended up in the sea’. Zurara (the narrator) said, ‘So I said to Abu Ja’far (asws), ‘What was it that he (la) was afraid of since he (la) had been Granted a specific term?’ He (asws) said: ‘Some parts of his (la) sides to be cut off’.
419. Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Hisham Bin Saalim, from Abaan Bin Usmaan, from the one who narrated to him, who has narrated the following: Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) stood upon the mound on which is the Masjid Al-Fatah during the military expedition of Al-Ahzaab is (built), on a dark cold night. So he (saww) said: ‘Who will go and bring their news to us, and the Paradise will be for him’. No one stood up. He (saww) then repeated it. Still no one stood up’. Abu Abdullah (asws) said, with a hand gesture: ‘What the people wanted was something higher than the Paradise’. Then he (saww) said; ‘Who is this?’ He said, ‘Huzeyfa’. So he (saww) said; ‘Did you not hear my (saww) words since the night and I (saww) have been speaking? Come closer’. So Huzeyfa stood up and he was saying, ‘It was neither the cold nor the harm which prevented me, may I be sacrificed for you (saww)’. So the Rasool Allah (saww) said: ‘Go to them until you can hear their speech, and come to me (saww) with their news’. So when he went, the Rasool Allah (saww) said; ‘Our Allah (azwj)! Protect him from his front, and from his back, and from his right, and from his left, until he returns’. And the Rasool Allah (saww) said to him; ‘O Huzeyfa, do not narrate anything until you come to me (saww)’. So he took his sword, and his bow, and his shield. Huzeyfa said, ‘I went out and I was not affected by the cold weather, I passed by the Door of the Ditch (Baab Al-Khandaq) which had been overcome by the Believers from the Infidels’. So when Huzayfa left, the Rasool Allah (saww) arose and called out: ‘وَ نَادَى يَا صَرِيخَ الْمَكْرُوبِينَ وَ يَا مُجِيبَ الْمُضْطَرِّينَ اكْشِفْ هَمِّي وَ غَمِّي وَ كَرْبِي فَقَدْ تَرَى حَالِي وَ حَالَ أَصْحَابِي’ ‘O Helper of the afflicted, and O Responder to the distressed, Uproot my (saww) stress, and my (saww) grief, and my (saww) affliction, for You (azwj) can See my (saww) condition, and the condition of my (saww) companions!’ So Jibraeel (as) descended unto him (saww) and said; ‘O Rasool Allah (saww)! Verily Allah (azwj) has Heard your (saww) speech, and your (saww) supplication, and has Answered you (saww), and Suffices for you (saww) against your (saww) enemies’. So the Rasool Allah (saww) went down on his (saww) knees, and extended his (saww) hands, and shed tears from his (saww) eyes, then said: ‘شُكْراً شُكْراً كَمَا رَحِمْتَنِي وَ رَحِمْتَ أَصْحَابِي’ ‘Thank You (azwj), thank You (azwj) for being Merciful to me (saww) and to my (saww) companions’. Then the Rasool Allah (saww) said: ‘Allah (azwj) has Sent upon them a wind from the sky to the world in which was gravel, and a wind from the fourth sky in which was a rock’. Huzeyfa said, ‘I went out and I saw that the people had lit many fires. And the first soldier of Allah (azwj), a wind in which was gravel, struck them. So it did not leave any of their fires except that it extinguished it, no tent except that it uprooted it, and no spear except that it flung it away, to the extent that they were defending themselves against the gravel with their shields and we could hear the sound of the gravel striking the shields’. Huzayfa sat down in between two men from the Polytheists. Iblees (la) stood up in the form of an obedient man among the Polytheists. He (la) said, ‘O you people! You all have encamped in an area besides this sorcerer and the liar. Indeed! Nothing from his (saww) matters has been forgotten. It has not been a good year. The shoes and the hooves have been destroyed. So return, and every man from among you should look at the one who is seated next to him’. Huzayfa said, ‘So I looked on my right and tapped on his shoulder and said, ‘Who are you?’ He said, ‘Muawiya’. So I said to the one who was on my left, ‘Who are you?’ He said, ‘Suhayl Bin Amro’. Huzayfa said, ‘And the greater soldier of Allah (azwj) arrived. So Abu Sufyan arose to be on his camel, then shouted among the Qureysh, ‘The safety, the safety!’ And Talha Al-Azdy said, ‘Muhammad (saww) has increased your injuries!’ Then he climbed upon his camel and shouted among the Clan of Ashja’a, ‘The safety, the safety!’ And Uyayna Bin Hasan acted similarly. Then Al-Haris Bin Awf Al-Muzny acted similarly. Then Al-Aqra’a Bin Habis acted similarly. And so the confederated tribes (Al-Ahzaab) went away’. And Huzayfa returned to the Rasool Allah (saww) and informed him (saww) of the news. And Abu Abdullah (asws) said: ‘It had resembled the Day of Judgement for them’.
420. Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Hisham Al-Khurasany, from Al-Mufazzal Bin Umar who said: I was in the presence of Abu Abdullah (asws) at Al-Kufa in the days of Ali Bin Al-Abbas. So when we ended up to Al-Kunasa, he (asws) said: ‘Over there is where they crucified my (asws) uncle Zayd, may Allah (azwj) have Mercy upon him’. Then we went until we ended up at the (market) stall of the oilmen, and it was at the end of the two lamps. So he (asws) descended and said: ‘Descend, for this is the place where the Masjid Al-Kufa used to be at first which Adam (as) had marked, and I (asws) do not like that I (asws) should enter it riding’. I said, ‘So who was the other one who had marked it?’ He (asws) said: ‘As for the first one, that was the storm during the era of Noah (as). Then others from the companions of Chosroe and Nu’man, and thereafter Ziyad Bin Abu Sufyan’. So I said, ‘And there was a Masjid at Al-Kufa during the era of Noah (as)?’ He (asws) said to me; ‘Yes, O Mufazzal. And the houses of Noah (as) and his (as) people were in a town, at a place from the Euphrates which follows west of Al-Kufa’. He (asws) said: ‘And Noah (as) was a carpenter. So Allah (azwj) Made him (as) a Prophet (as) and Answered him (as). And Noah (as) was the first one to make a ship which flowed upon the back of the water’. He (asws) said: ‘And Noah (as) lived among his (as) people for fifty years less a thousand years (950), calling them to Allah (azwj) Mighty and Majestic. However, they derided him (as) and laughed at him (as). So when he (as) saw that from them, he (as) supplicated against them saying: ‘Lord (azwj)! Do not Leave upon the earth any house of the infidels. If You (azwj) Leave them, they will lead astray Your (azwj) servants, and will not give birth to anyone except the infidel tyrants’. So Allah (azwj) Revealed unto Noah (as) that he (as) should make a ship and make it a big one, and hurriedly. So Noah (as) made a ship in Masjid Al-Kufa by his (as) hands. He brought the wood from afar until he (as) finished it. Al-Mufazzal said, ‘Then Abu Abdullah (asws) interrupted the Hadith during the sunset. So Abu Abdullah (asws) stood up and Prayed the Midday Salat (Al-Zohar), and the Afternoon Salat (Al-Asar), then left from the Masjid. He (asws) indicated by his (asws) hand to his (asws) left to a place where there was a house among the houses, and it was the place of the house of Ibn Hakeym, and where is Euphrates today, so he (asws) said to me: ‘O Mufazzal! Over there is where the idols of the people of Noah (as) were fixed – Yagows, and Yaowq, and Nasraa’. Then he (asws) went and rode upon his (asws) animal. So I said, ‘May I be sacrificed for you (asws), how long did it take for Noah (as) to build his (as) ship until he (as) finished it?’ He (asws) said: ‘In two time periods’. I said, ‘And how long are these two time periods?’ He (asws) said: ‘Eighty years’. I said, ‘The general Muslim are saying that he (as) built it over five hundred years’. He (asws) said: ‘No! How are they saying this, and by Allah (azwj) it has been Revealed to us (asws)?’ I said, ‘Inform me about the Statement of Allah (azwj): “[23:27] and when Our command is given and the oven overflows” so where is its place and how was it?’ He (asws) said: ‘It was the oven in the house of an elderly believing woman in the direction of the Qiblah, on the right of the Masjid’. I said to him (asws), ‘So that is the place of the corner of the Baab Al-Feel today’. Then I said to him (asws), ‘And that is oven where the water started coming from?’ He (asws) said: ‘Yes. Allah (azwj) Loved to show a sign to the people of Noah (as). Then Allah (azwj) Sent rain upon them which flooded them with a flood, and the Euphrates overflowed with a flood, and then all the rivers overflowed. Thus Allah (azwj) Drowned all of them and saved Noah (as) and those who were with him (as) in the ship’. So I said to him, ‘How long did Noah (as) remain in the ship until the water subsided, and he (as) came out from it?’ He (asws) said: ‘He (as) remained in it for seven days and nights. It circled around the House for a week, then settled upon the Mount Joudy, and it is Euphrates of Al-Kufa’. I said to him (asws), ‘The Masjid of Al-Kufa is old?’ He (asws) said: ‘Yes, and it is a Praying place of Prophets (as), and the Rasool Allah (saww) had Prayed in it when he (saww) Taken on an ascension to the sky. So Jibraeel (as) said to him (as): ‘O Muhammad (saww)! This is a Mosque of your (saww) father Adam (as), and a Praying Place of the Prophets (as)’. So he (saww) descended and Prayed therein. Then Jibraeel (as) ascended with him (saww) to the sky’.
421. Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abaan Bin Usmaan, from Abu Hamza Al-Thumaly, from Abu Razeyn Al-Asady, who has narrated the following: Amir-ul- Momineen (asws) said: ‘When Noah (asws) was free from building the ship and there were (many) seasons between him (as) and his (as) Lord (azwj) for the destruction of his (as) people, the overflowing of the oven. His (as) wife said, ‘The oven has overflowed’. So he (as) stood up and covered it. The water was contained. And he (as) entered into the ship whosoever that he (as) wanted to, and exited from it whosoever he (as) wanted to. Then he (as) came to his (as) covering and took it off. Allah (azwj) Mighty and Majestic Said: “[54:11] So We opened the gates of the sky with water pouring [54:12] And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained [54:13] And We bore him on that which was made of planks and nails”. And he (as) had built it in the middle of your Masjid and it was of seven hundred cubits’.
422. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Hassan Bin Ali, from one of his companion, who has narrated the following: Abu Abdullah (asws) has said: ‘The wife of Noah (as) came whilst he (as) was building the ship. So she said to him (as), ‘Water is flowing out from the oven’. So he (as) stood up quickly, until he (as) went and covered it and sealed it with his (as) seal. The water stopped. So when he (as) was free from building the ship, he (as) went to the seal, broke it and uncovered the lid. The water gushed forth’.
423. Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abaan Bin Usmaan, from Ismail Al-Ju’fy, who has narrated the following: Abu Ja’far (asws) having said: ‘The Law (Sharia) of Noah (as) was that they should worship Allah (azwj) with Oneness (Al-Tauheed), and have sincerity, and not associate others, ‘وَ هِيَ الْفِطْرَةُ الَّتِي فَطَرَ النَّاسَ’ and this is the natured upon which the people have been Created. And Allah (azwj) Took a Covenant with Noah (as) and to All the Prophets (as) that they (as) would worship Allah (azwj) and will not associate anything with Him (azwj), and Commanded for the Salat, and the enjoining of the good, and the prohibiting of the bad, and the Permissibles, and the Prohibitions, and did not Necessitate upon them the rules of the Limits, nor about the necessary inheritance. So this is the Law which Noah (as) remained upon among them for a thousand years except for fifty years (950) calling them secretly and in the open. So when they refused and rebelled, he (as) said to his (as) Lord (azwj): ‘I (as) have been overcome, so Help!’ So Allah (azwj) Revealed unto him (as): “No one else from your (as) people are going to believe except for the ones who have already believed, so do not be disheartened at what they have done”. So for that reason Noah (as) said: ‘They will not give birth to anyone except tyrannous infidels’. So Allah (azwj) Revealed unto him (as) to make the ship’.
424. From him, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad together, from Al-Hassan Bin Ali, from Umar Bin Abaan, from Ismail Al-Ju’fy, who has narrated the following: Abu Ja’far (asws) has said that: ‘When Noah (as) planted the seeds, his (as) people passed by him. They laughed at him (as) and were mocking him (as) and were saying, ‘He (as) has become a planter (farmer)’, until the trees became tall and mighty, he (as) cut them, then carved them. So they said, ‘He (as) has become a carpenter’. Then he (as) composed it into a ship. So they passed by him (as) laughing, and mocking, and they were saying, ‘He (as) has become a navigator in the wilderness of the earth’, until he (as) completed it’.
425. Ali, from his father, from Ibn Mahboub, from Al-Hassan Bin Salih Al-Sawry, who has narrated the following: Abu Abdullah (asws) has said: ‘The ship of Noah (as) was of the length of a thousand and two hundred cubits, and its width was of eight hundred cubits, and its height in the sky was eighty cubits, and its occupied the space in between Al-Saffa and Al-Marwa, and circled the House seven rounds, then settled upon Al-Joudy’.
426. Muhammad Bin Abu Abdullah, from Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from Ismail Al-Ju’fy and Abdul Kareem Bin Amro, and Abdul Hameed Bin Abu Al-Daylam, who has narrated the following: Abu Abdullah (asws) has said: ‘Noah (as) carried eighty pairs in the ship about which Allah (azwj) Mighty and Majestic has Said: “[6:143] Eight in pairs - two of sheep and two of goats [6:144] And two of camels and two of cows”. So, from the pairs of the sheep were two sheep which were domestic ones which the people rear (keep), and another pair of sheep which were mountainous and wild sheep which are lawful to be hunted. And from the pair of goats, one was of the domesticated kind which the people rear, and another pair were the antelopes which are found in the wilderness. And from the camels were two ‘’ Al-Bukhaty and the Arabic (camels). And from the cows, was a pair of the kind domesticated to the people and another pair of cows were the wild ones. And every kind of good birds, wild or domesticated. Then the earth submerged’.
427. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Hassan Bin Ali, from Dawood Bin Abu Yazeed, from the one whom he mentioned, who has narrated the following: Abu Abdullah (asws) has said: ‘The water (of the storm of Noah (as)) rose above every mountain, and above every coast by fifteen cubits’.
428. A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from one of our companions, who has narrated the following: Abu Abdullah (asws) has said: ‘The life span of Noah (as) was of two thousand and three hundred years, of which eight hundred and fifty were spent before he (as) was Sent (as a Prophet (as)), and a thousand years less fifty years (950) was whilst he (as) was among his (as) people calling them, and five hundred years were after he (as) had disembarked from the ship, and the water subsided, so he (as) built the cities and settled his (as) children in them. Then the Angel of death came whilst he (as) was in the open sun and said: ‘Peace be upon you (as)!’ So Noah (as) returned (the greeting) and said: ‘What made you to come, O Angel of Death?’ He said: ‘I came to you (as) to capture your (as) soul’. He (as) said: ‘Leave me whilst I (asws) come out from the open sun and enter into the shade’. So he said to him (as); ‘Yes’. So he (as) transferred himself (as), then said: ‘O Angel of Death! All of what has passed by me (as) from the (life of the) world is like my (as) transfer from the open sun into the shade. So fulfil the task you have been Commanded to’. So he captured his (as) soul’.
429. Muhammad Bin Abu Abdullah, from Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from Ismail Bin Jabir, and Abdul Kareem Bin Amro, and Abdul Hameed Bin Abu Al-Daylam, who has narrated the following: Abu Abdullah (asws) having said: ‘Noah (as) lived for five hundred years after the storm. Then Jibraeel (as) came to him (as), so he (as) said: “O Noah (as)! Your (as) Prophet-hood has expired, and your (as) days are complete, so look to the Great Name (Al-Ism Al-Akbar), and inheritance of the Knowledge, and effects of the Knowledge of the Prophet-hood which is with you (as) and hand these over to your (as) son Saam (as), for I (azwj) do not Leave the earth except that there is in it a Knowledgeable one by whom obedience to Me (azwj) can be recognised, and My (azwj) Guidance can be understood, and salvation can be in what is in between the passing away of a Prophet (as) and Sending of another Prophet (as) and I (azwj) never Leave the people without a Proof from Me (azwj) calling towards Me (azwj), and guides to My (azwj) Way, and understand My (azwj) Commands, for I (azwj) have Ordained that I (azwj) shall Make for every people a guide who will guide the fortunate ones and will be the Argument from Me (azwj) against the wretched ones”. He (asws) said: ‘So Noah (as) handed over the Great Name, and inheritance of the Knowledge, and effects of the Knowledge of the Prophet-hood to Saam (as). And as for Haam, and Yaafas, so there was no knowledge in their possession that could be benefited from’. And Noah (as) gave them the good news of Hud (as) and commanded them to be obedient to him (as), and commanded them that they will open the will during every year, and look into it, and make it to be a day of festivities for themselves’.
430. Ali Bin Muhammad, from Ali Bin Al-Abbas, from Al-Hassan Bin Abdul Rahmaan, from Aasim Bin Humeyd, from Abu Hamza, who has narrated the following: I asked Abu Ja’far (asws) that, ‘Some of our companions are fabricating (Hadeeth) and throwing them against the ones who oppose them’. So he (asws) said to me: ‘Refraining from them is more beautiful’. Then said: ‘By Allah (azwj), O Abu Hamza! The people, all of them, are the children of the transgressors (adultery) except for our (asws) Shites’. I said, ‘How can there be a way out for me, from this?’ So he (asws) said to me: ‘The Revealed Book of Allah (azwj) has Evidences against them. Surely, Allah (azwj) Made for us (asws) the People (asws) of the Household three portions in the whole of the spoils of war (Al-Fey). Then Allah (azwj) Said: “[8:41] And know that whatever you take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer”. So we (asws) are the owners of Al-Khums (the fifth), and the spoils of war (Al-Fey), and it has been Made unlawful to all the people except for our (asws) Shites. By Allah (azwj), O Abu Hamza! There is no land which has been conquered, and no fifth (Khums) has been applied on anything from it except that it was unlawful for the one who received it for his genitals or assets. And if the truth were to appear (Al-Qaim (asws)) the man would be desperate to sell himself cheaply to the extent that the man from among them would be prepare to ransom himself with all of his wealth, and seek the salvation for himself. So he will not achieve anything from that. And they have taken us (asws) and our (asws) Shites out from those rights of ours without an excuse, or right, or proof’. I said, ‘The Statement of the Mighty and Majestic: “[9:52] Say: Do you await for us but one of two most excellent things?” He (asws) said: ‘But it is death in obedience to Allah (azwj) or realisation of the appearance of Imam (asws) (Al-Qaim (asws), And we await for you that Allah will afflict you with punishment from Himself and it is metamorphosis or by our hands and it is the killing. Allah (azwj) Said to His (azwj) Prophet (saww): “So wait; we too will wait with you”. And the waiting is for the occurrence of the affliction upon their (asws) enemies’.
431. And by the above chain (of narrators), who has narrated the following: Abu Ja’far (asws) regarding the Statement of the Mighty and Majestic: “[38:86] Say: “No reward do I ask of you for this nor am I a pretender [38:87] It is nothing but a reminder to the nations”. He (asws) said: ‘It (the Reminder) is Amir-ul- Momineen (asws)’. “[38:88] And most certainly you will come to know about it after a time”. He (asws) said: ‘During the coming out of Al-Qaim (asws)’. And with regards to the Statement of the Mighty and Majestic “[11:110] We certainly gave the Book to Moses, but differences arose therein”. He (asws) said: ‘They differed just like this community has differed regarding the Book, and they will be differing with regards to the Book with Al-Qaim (asws) which he (asws) will be coming to them with, to the extent that numerous people would deny it. So he (asws) will march against them and strike their necks. And as for the Statement of the Mighty and Majestic: “[42:21] And but for a decisive word it would have been judged between them. Lo! for wrong-doers is a painful Punishment”. Had it not been for what had preceded among them from Allah (azwj) Mighty and Majestic, Al-Qaim (asws) would not let remain any one among them’. And with regards to the Statement of the Mighty and Majestic: “[70:26] And those who accept the truth of the Judgement day”, he (asws) said: ‘The coming out of Al-Qaim (asws)’. And the Statement of the Mighty and Majestic: “[6:23] By Allah, our Lord, we were not polytheists”, he (asws) said: ‘It means the Wilayah of Ali (asws) ‘. And with regards to the Statement of the Mighty and Majestic: “[17:81] And say: The truth has come and the falsehood has vanished; surely falsehood is a vanishing (thing)”, he (asws) said: ‘When Al-Qaim (asws) makes the stand the governments of the falsehood will be destroyed’.
432. From him, from Ali Bin Al-Hassan, from Mansour bin Yunus, from Abu Baseer, who has narrated the following: I said to Abu Abdullah (asws) about: “[16:98] So when you recite the Quran, seek refuge with Allah from the accursed Shaitan [16:99] Surely he has no authority over those who believe and rely on their Lord”, so he (asws) said; ‘O Abu Muhammad! By Allah (azwj), he (la) overcomes the Believer upon his body but does not overcome his Religion. He (la) had overcome upon Ayub (as), so he (la) deformed his (as) physique and did not overcome upon his (as) Religion, and he (la) has overcome the Believers upon their bodies and does not overcome upon their Religion’. I said, ‘The Statement of the High: “[16:100] His authority is only over those who befriend him and those who associate others with Him.” He (asws) said: ‘The ones who associate with Allah (azwj), he (la) overcomes upon their bodies as well as upon their Religions’.
433. From him, from Ali Bin Al-Hassan, from Mansour, from Hareyz Bin Abdullah, from Al-Fazeyl who said: I entered the Sacred Masjid with Abu Ja’far (asws), he (asws) was leaning (on a stick) and after looking around at the people whilst we were at the Door of the Clan of Shaeba, he (asws) said: ‘O Fazeyl, this is how they used to circumambulate during the era of ignorance, not understanding the truth, nor having a Religion but (they knew it only) by our (asws) Religion. O Fazeyl! Look at them falling down upon their faces (prostration, offering Salat). May Allah (azwj) Curse these ridiculed creatures falling down upon their faces’. Then he (asws) recited this Verse: “[67:22] What! Is he who goes prone upon his face better guided or he who walks upright upon a straight path?” By Allah (azwj), it means Ali (asws), and the successors (asws)’. Then he (asws) recited this Verse: “[67:27] But when they shall see it nigh, the faces of those who disbelieve shall be sorry, and it shall be said; This is that which you used to call for”. O Fazeyl! It is Amir-ul- Momineen (asws). No one has been named with this name apart from Ali (asws), except for the impostor, a liar up to the Day of Judgement. But this, by Allah (azwj) O Fazeyl, there is no Pilgrimage apart from yours, and no Forgiveness of sins except for you (Shites), and no Acceptance except from you (Shites), and it is you all that are mentioned in this Verse: “[4:31] If you shun the great sins which you are forbidden, We will do away with your small sins and cause you to enter an honourable place of entering.” O Fazeyl! Are you not pleased that you are establishing the Salat, and giving the Zakaat, and withholding your tongues, and we (asws) would be making you to enter the Paradise?’ Then he (asws) recited: “[4:77] Have you not seen those to whom it was said: Withhold your hands, and keep up Salat and pay the poor-rate”. You (Shites) are the ones who are referred to in this Verse’.
434. A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Muhammad Bin Salmaan Al-Azdy, from Abu Al-Jaroud, from Abu Is’haq, who has narrated the following: Amir-ul- Momineen (asws) said regarding “[2:205] And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock”, by his injustices, and his evil ways “and Allah does not love mischief-making”.
435. Sahl Bin Ziyad, from Ibn Mahboub, from Ibn Ra’ab, from Humraan Bin Ayn, who has narrated the following: Abu Ja’far (asws) said (referring to the ‘Tahreef in Quran) in this “[2:257] and (as to) those who disbelieve, their guardians are the tyrants”. ‘الطَّوَاغِيتُ’ instead of ‘الطَّاغُوتُ’ (which is in Quran we have these days).
436. Ali Bin Ibrahim, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Muhammad Bin Sinan, from Abu Jareer Al-Qummy, and he is Muhammad Bin Ubeydullah in a copy from Abdullah, who has narrated the following: Abu Al-Hassan (asws) “[2:255] whatever is in the heavens and whatever is in the earth is His (and what is underneath the soil [59:22] He is Allah besides Whom there is no god; the Knower of the unseen and the seen; He is the Beneficent, the Merciful) [2:255] who is he that can intercede with Him but by His permission?”
437. Muhammad Bin Khalid, from Hamza Bin Ubeyd, from Ismail Bin Abbaad, who has narrated the following: Abu Abdullah (asws) said: “[2:255] and they cannot comprehend anything out of His knowledge except what He pleases” and its ending “and He is the Most High, the Great”, and Praise be to Allah (azwj) the Lord (azwj) of the Worlds, and two Verses after it’ (2:256-257).
438. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Sayf, from his brother, from his father, from Abu Bakr Bin Muhammad who said: I heard Abu Abdullah (asws), recite this Verse as: “[2:214] ‘يَقْرَأُ وَ زُلْزِلُوا ثُمَّ زُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ’ and they were shaken violently, (then they were shaken violently) so that the Messenger said”.
439. Ali Bin Ibrahim, from his father, from Ali Bin Asbaat, from Ali Bin Abu Hamza, from Baseer, who has narrated the following: Abu Abdullah (asws) said: “[2:102] And they followed what the Shaitans chanted of sorcery (with the Wilayah of the Satans) in the reign of Sulaiman”. And he (asws) also recited “[2:211] Ask the Israelites how many a clear sign have We given them; (and among them were ones who believed, and among them were ones who fought against there, and among them were ones who accepted, and among them were ones who altered them) and whoever changes the favour of Allah after it has come to him, then surely Allah is severe in requiting (evil).”
440. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abdul Rahman Bin Hammaad, from Muhammad Bin Is’haq, from Muhammad Bin Al-Fayz who said, who has narrated the following: I said to Abu Abdullah (asws), ‘When one of us becomes ill, the healers order us to go on a diet’. So he (asws) said: ‘But, the People (asws) of the Household, we (asws) do not stay away except from the dates, and we (asws) cure by the apple and the cold water’. I said, ‘And why do you (asws) keep away from the dates?’ He (asws) said: ‘Because the Prophet (saww) of Allah (azwj) kept Ali (asws) away from it during his (asws) illness’.
441. From him, from Ahmad, from Ibn Mahboub, from Ibn Ra’ib, from Halby who said: I heard Abu Abdullah (asws) saying: ‘Dieting is not beneficial to the sick after seven days’.
442. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali Bin Al-Hakam, from Musa Bin Bakr, who has narrated the following: Abu Al-Hassan Musa (asws) has said: ‘Dieting is not leaving something which you originally did not eat, but the dieting is to eat from the thing but at a reduced level’.
443. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abu Yahya Al-Wasity, from one of our companions who said: Abu Abdullah (asws) said that; ‘The walking is detrimental to the sick. When my (asws) father (asws) became sick, he (asws) had to be carried in a cloth for his (asws) need, meaning the ablution, and that is why he (asws) used to say that the walking is detrimental to the sick’.
444. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibn Azina that: A man came up to Abu Abdullah (asws) and said, ‘I saw (a dream) as if the sun emerging upon my head apart from my body’. So he (asws) said: ‘You will achieve a huge matter, and ‘وَ نُوراً سَاطِعا’ً a brilliant light, and a comprehensive Religion. Had it covered you, you would have been submerged in it, but it only covered your head. But, have you not read: “[6:78] Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set”, Ibrahim (as) distanced himself (as) from it’. I said, ‘May I be sacrificed for you (asws), they are saying that the sun is a Caliph or a king’. So he (asws) said: ‘I (asws) do not see how you can achieve the Caliphate and there was never a king in your forefathers and your ancestors. And which Caliphate and kingdom is greater than the Religion, and ‘النُّورِ’ the Light which you hope would make you to enter into the Paradise? They are mistaken’. I said, ‘May I be sacrificed for you (asws), you (asws) have spoken the truth’.
445. From him, from a man who saw (in a dream) as if the sun emerging upon his feet apart from his body, who has narrated the following: Imam (asws) said regarding a man who saw (in a dream) that sun shine on his feet and not on his body, ‘he will acquire plenty of wealth from the plantations of the earth, from wheat and dates which he will tread by his feet and hold on to it, and it is Permissible, except that he will have to toil for it as Adam (as) toiled’.
446. Ali, from his father, from Al-Hassan Bin Ali from Abu Ja’far Al-Sa’ig, from Muhammad Bin Muslim who said: ‘I came up to Abu Abdullah (asws) and in his (asws) presence was Abu Hanifa. So I said, ‘May I be sacrificed for you (asws), I saw a strange dream’. So he (asws) said to me: ‘O Ibn Muslim, relate it for the knowledgeable one for he is seated here’ – and he (asws) indicated by his (asws) hand to Abu Hanifa. So I said, ‘I saw as if I had entered my house, and my wife came out at me. She broke many walnuts and scattered them upon me. So I was astounded by this dream’. So Abu Hanifa (la) said, ‘You are a man who disputed and argued regarding the inheritance of your wife, and after your share of difficulties you will achieve your needs from her, Allah (azwj) Willing’. Abu Abdullah (asws) said: ‘By Allah (azwj), O Abu Hanifa (la), you’ve hit it’. (The narrator) said, ‘Then Abu Hanifa (la) went out from his (asws) presence, so I said, ‘May I be sacrificed for you (asws), I do not like the interpretation of this Hostile One (Nasibi)’. So he (asws) said: ‘O Ibn Muslim, Allah (azwj) will not Displease you. Their interpretation does not coincide with our (asws) interpretation, nor does our (asws) interpretation coincide with theirs, and the interpretation (of your dream) is not as he has interpreted it’. I said to him (asws), ‘May I be sacrificed for you (asws), you (asws) said that he hit it, and swore upon it, whilst he was mistaken’. He (asws) said; ‘Yes, I (asws) did swear that he hit the mistake’. So I said to him (asws), ‘So what is its interpretation?’ He (asws) said: ‘O Ibn Muslim, you will do Muttah with a woman and your wife would come to know of it. So she would tear up your new clothes, for the walnut shells are the clothing for the nuts’. Ibn Muslim said, ‘By Allah (azwj), there was not a Friday between his (asws) interpretation and the verification of the dream. So when it was the morning of the Friday, I was seated at the door when a maid passed by who caught my eye. So I sent my slave to return her. Then I entered her into my house. I did Muttah with her. My wife sensed it and she came up to us in the house. The maid took the initiative and went to the door, and I remained. So she tore up my new clothes which I had worn during the Eid’. And Musa Al-Zawwaar the perfume seller went to Abu Abdullah (asws), so he said to him (asws), ‘O son (asws) of the Rasool Allah (saww)! I saw a dream which shocked me. I saw my dead brother-in-law embrace me, and I am scared that my term (death) is near’. So he (asws) said: ‘O Musa! You should expect death morning and evening for it will meet us. And the embracing by the dead to the living is longevity of life for them. So what is the name of your brother in law?’ he said, ‘Husayn’. So he (asws) said: ‘But your dream is evidence of your remaining (alive), and your visiting Abu Abdullah (Al-Husayn) (asws), for everyone who is embraced by someone who is named Al-Husayn would visit him (asws) Allah (azwj) Willing’.
447. Ismail Bin Abdullah Al-Qarshy who said: A man came up to Abu Abdullah (asws), so he said to him (asws), ‘O son (asws) of the Messenger (asws) of Allah (azwj), I saw in my dream as if I was outside of the city of Al-Kufa in a place which I recognised, and there was a ghost of a man made of wood, riding a wooden horse and waving his sword, and I saw him and was terrified and in a panic’. So he (asws) said to him: ‘You are a man who wants to assassinate a man for his livelihood, so fear Allah (azwj) Who Created you, then will Cause you to die’. So the man said, ‘I testify that you (asws) have received Knowledge and have extracted it from its mine. I inform you (asws), O son (asws) of the Rasool Allah (saww) that you (asws) have interpreted (correctly) for me. There was a man in my neighbourhood who came to me and presented to me his asset, so I thought that I should own it for much less as I realised that there is no other seeker for it apart from me’. So Abu Abdullah (asws) said: ‘And your companion has befriended us (asws) rather our (asws) enemies?’ He said, ‘Yes, O son (asws) of the Rasool Allah (saww), a good man with foresight, resolute in the Religion, and I repent to Allah (azwj) and to you (asws) from what I was thinking of and intended for. So, inform me, O son (asws) of the Rasool Allah (saww), had he been a Hostile One (Nasibi), would it have been permissible for me to assassinate him?’ He (asws) said: ‘Fulfil the trust to the one who has entrusted you and wants advice from you even if it is to the killer of Al-Husayn (asws)’.
448. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Fazaalat Bin Ayyub, from Sayf Bin Umeyr, from Abu Bakr Al-Hazramy, from Abdul Malik Bin Ayn who said: I got up in the presence of Abu Ja’far (asws), supporting myself by my hands, so I wept’. He (asws) said: ‘What is the matter with you?’ So I said, ‘I used to hope that I would see this Command (Al-Qaim (asws)) whilst having strength’. So he (asws) said: ‘But are you not happy that your enemies kill each other and you are safe in your houses?’ If that event were to take place, the man from among you would be given the strength of forty men and your hearts would become like blocks of iron. If thrown against the mountain, it would be uprooted. You are the strength of the earth and its treasures’.
449. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Abdul Rahmaan Bin Abu Hashim, from Sufyan Al-Jariry, from Abu Maryam Al-Ansary, from Haroun Bin Antara, from his father who said: I heard Amir-ul- Momineen (asws) again and again, and he (asws) was saying with his (asws) fingers clasped at each other: ‘My (asws) ease is my (asws) constraint, and my (asws) constraint is my (asws) ease’. Then said; ‘Destroyed are the expectants who expect it now, and rescued are the expectants who expect it soon and are steadfast upon their pegs. I swear by Allah (azwj) by a true oath that after the grief would be a wonderful victory (Al-Qaim (asws))’.
450. Muhammad bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzaal, from Ali Bin Uqba, from his father, from Muyassar, who has narrated the following: Abu Ja’far (asws) has said: ‘O Muyassar, how much distance is there in between you and Qarqaysa?’ I said, ‘It is near to the banks of the Euphrates’. So he (asws) said: ‘But, there will transpire an event with it, the like of which has never happened since Allah (azwj) Created the Heavens and the earth, nor will the like of it happen so long as the Heavens and the earth remain. It will be a banquet for the birds. The lions of the earth and the birds of the skies would satisfy their hunger. Qays would be killed in it and there will be no helper called for him’. (The narrator) said, ‘And someone else has reported an addition to it: ‘And a caller will call out, ‘Come to the meat of the tyrants!’
Daif· al-Majlisi
لم يخرجه· al-Behbudi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
