Ceci est la partie 10 sur 12 de « The Garden (ar-Rawda) », livre 33 de Al-Kafi — Hadith 14 094–14 143. Le livre est suffisamment long pour être divisé en 12 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
451. From him, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Hammaad Bin Isa, from Al-Husayn Bin Al-Mukhtar, from Abu Baseer, who has narrated the following: Abu Abdullah (asws) having said: ‘Every banner rose before the rising of Al-Qaim (asws), so its owner is a tyrant who worships someone apart from Allah (azwj) Mighty and Majestic’.
452. From him, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Hisham Bin Saalim, from Shahaab Bin Abdul Rabbahu who said: Abu Abdullah (asws) said to me: ‘O Shahaab! There would be a great deal of killing in the households of Qureysh to the extent that the man from among them would be called to the Caliphate, he would refuse’. Then said: ‘O Shahaab! Do not announce that I (asws) meant those sons of my (asws) uncle’. Shahaab said, ‘I testify that he (asws) was referring to them’.
453. Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from someone else, from Abaan Bin Usmaan, from Al-Fazel, from Zurara, who has narrated the following: Abu Ja’far (asws) has said that: ‘The people, when they did what they did, they pledged their allegiances to Abu Bakr, nothing prevented Amir-ul- Momineen (asws) calling the people to himself (asws) except that he (asws) looked around at the people and feared for them that they would renege from Al-Islam, and resort to worshipping the idols and not testify that there is no god except Allah (azwj) and that Muhamamd (saww) is the Rasool Allah (saww), and it was more beloved to him (asws) than he (asws) should agree with them upon what they had done rather than them reneging against the whole of Al-Islam. But rather, destroyed is the one who does what they did. So, as for the one who did not do that, and entered into what the people had entered into without knowledge or enmity against Amir-ul- Momineen (asws), so for that they have neither blasphemed nor exited from Al-Islam, and it is for that reason that Ali (asws) concealed his (asws) matter, and had to pledge allegiance unwillingly, when he (asws) did not find any helpers’.
454. Narrated to us Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Ali Bin Al-No’man, from Abdullah Bin Muskaan, from Abdul Raheem Al-Qaseer who said: I said to Abu Ja’far (asws) that the people are appalled when we say that the people turned apostate’. So he (asws) said: ‘O Abdul Raheem, after the passing away of the Rasool Allah (saww), the people turned to the terms of ignorance. The Helpers were isolated and their isolation was not in goodness. They went and pledged their allegiances to Sa’d and were shouting slogans of the era of ignorance, ‘O Sa’d, you are the hope, and you are the vessel, and the solution!’
455. Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from someone else, from his companions, from Abaan Bin Usmaan, from Abu Ja’far Al-Ahowl, and Al-Fazeyl Bin Yasaar, from Zakariyya Al-Naqqaaz, who has narrated the following: I heard Abu Ja’far (asws) saying: ‘After the Rasool Allah (saww), the people became of the status of the one who followed Haroun (as) and the one who followed the calf. And Abu Bakr called, so Ali (asws) refused except for the Quran. And Umar called, so Ali (asws) refused except for the Quran. And Usman called, so Ali (asws) refused except for the Quran. And there is no one who will call, up to the coming out of Al-Dajjaal (la), except that he will find the one who pledges his allegiance to him. And the one who raises a banner of misguidance, so its owner is a tyrant’.
456. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Abdullah Bin Muhammad, from Salmat Al-Lului, from a man, who has narrated the following: Abu Abdullah (asws) has said: ‘Shall I (asws) not inform you of how Salman (ar) and Abu Dharr (ar) (brought Islam)?’ So a man interrupted hastily and said, ‘As for the Islam of Salman (ar), so I have understood it. Inform me of the Islam of Abu Dharr (ar)’. So he (asws) said: ‘Abu Dharr (ar) was in the middle of tending his (ar) sheep when he (ar) saw a wolf passing by on the right of his (ar) sheep. So he (ar) chased the wolf away by his (ar) staff. So the wolf came from his (ar) right. So Abu Dharr (ar) chased it away. Then Abu Dharr (ar) said to it, ‘I (ar) have not seen a wolf more vicious or evil than you’. So the wolf said to him (ar), ‘By Allah (azwj)! The people of Makkah are more evil than I am. Allah (azwj) Mighty and Majestic has Sent a Prophet (saww) to them, so they belied him (saww) and insulted him (saww)’. This reverberated in the ears of Abu Dharr (ar). So he (ar) said to his (ar) wife, ‘Prepare my (ar) provisions and give it to me (asws) along with my (asws) walking stick’. Then he (ar) went out on his feet towards Makkah to know the news of what the wolf had come up with. He (ar) reached Makkah and entered it at a time when it was hot, and he (ar) was exhausted. So he (ar) came up to Zamzam (well) and was thirsty. He (ar) filled a bucket and it turned out to be milk. So he (ar) said to himself, ‘This evidences to me (ar) to what the wolf had informed me (ar) of and what I (ar) have come to is right. So he (ar) drank and went to a side from the sides of the Masjid. There was a group of Qureysh there, so he (ar) sat among them. He (ar) saw them insulting the Prophet (saww) just as the wolf had said. They did not stop mentioning the Prophet (saww) and insulting him (saww) until Abu Talib (as) came up at the end of the night. So when they saw him (as), some of them said to the others, ‘Refrain, for his (saww) uncle (as) is coming!’ They refrained. He (ar) said, ‘He (as) did not stop narrating to them and speaking to them until it was the end of the day. Then he (as) stood up, and I (ar) arose following his (as) footsteps. So he (as) turned towards me (ar) and said, ‘Mention your (ar) need’. So I (ar) said, ‘This Prophet (saww) who has been Sent among you’. He (as) said: ‘And what do you want to do with him (saww)?’ I (ar) said, ‘Believe with him (saww), and ratify him (saww) and present myself (ar) to him (saww), and he (saww) will not command me (ar) for anything except that I (ar) shall obey him (saww)’. He (as) said, ‘And you (ar) will do it?’ I (ar) said, ‘Yes’. So he (as) said, ‘Come to me (as) tomorrow at this time and I (as) will take you (ar) to him (saww)’. I (ar) waited in the Masjid that night until when it was the morning, I (ar) sat with them (Qureysh). They did not stop mentioning the Prophet (saww) and insulting him (saww) until Abu Talib (as) came over. So when they saw him (as), some of them said to the others, ‘Withhold yourselves, for his (saww) uncle (as) has come’. So they withheld. He (as) did not stop narrating to them until he (as) stood up from them. So I (ar) followed him (as). I (ar) greeted him (as), so he (as) said, ‘State your (ar) need’. So I (ar) said, ‘The Prophet (saww), the one Sent among you’. He (as) said, ‘And what will you do with him (saww)?’ So I (ar) said, ‘Believe with him (saww), and ratify him (saww), and present myself (ar) to him (saww), and there is nothing that he (saww) will command me (ar) for, but that I (ar) will obey him (saww)’. He (as) said, ‘And you (ar) will do it’. I (ar) said, ‘Yes’. He (as) said, ‘Come with me (as). So I (ar) followed him (as). He (as) took me (ar) to a house in which was Hamza (as). So I (ar) greeted him (as) and sat down. He (as) said to me (ar), ‘What is your (ar) need?’ I said, ‘This Prophet (saww) Sent among you’. So he (as) said, ‘So what is your (ar) need to him (saww)?’ I said, ‘Believe with him (saww), and ratify him (saww), and present myself (ar) to him (saww), and he (saww) will not command me for anything but that I (ar) will obey him (saww)’. So he (as) said, ‘Do you testify that there is no god except Allah (azwj) and that Muhammad (saww) is the Rasool Allah (saww)?’ I (ar) said, ‘I (ar) testify’. So Hamza (as) took me (ar) to a house in which was Ja’far (as). I (ar) greeted him (as), and sat down. Ja’far (as) said to me, ‘What is your (ar) need?’ So I (ar) said, ‘This Prophet (saww) Sent among you’. He (as) said, ‘And what is your (ar) to him (saww)?’ So I (ar) said, ‘Believe with him (saww), and ratify him (saww), and present myself (ar) to him (saww), and he (saww) will not command me (ar) for anything but that I (ar) will obey him (saww)’. So he (as) said, ‘Do you (ar) testify that there is no god except Allah (azwj), One with no associates to Him (azwj), and that Muhammad (saww) is His (azwj) servant and His (azwj) Messenger (saww)?’ I (ar) said, ‘I (ar) testify’. So he (as) took me to a house in which was Ali (asws). I (ar) greeted him (asws) and sat down. So he (asws) said; ‘What is your need?’ I said, ‘This Prophet (saww) Sent among you’. He (asws) said: ‘And what is your (ar) need to him (saww)?’ I said, ‘Believe with him (saww), and ratify him (saww), and present myself (ar) to him (saww), and there is nothing that he (saww) will command me (ar) for but I (ar) will obey him (saww)’. So he (asws) said, ‘Do you (ar) testify that there is no god except Allah (azwj), and that Muhammad (saww) is His (azwj) Messenger (saww)?’ I said, ‘I (ar) testify’. So he (asws) took me (ar) to a house in which was the Rasool Allah (saww). So I (ar) greeted and sat down. So the Rasool Allah (saww) said to me (ar): ‘What is your (ar) need?’ I (ar) said, ‘The Prophet (saww) Sent among you’. He (saww) said: ‘And what is your (ar) need to him (saww)?’ I (ar) said, ‘Believe in him (saww), and ratify him (saww), and he (saww) will not command me (ar) for anything but that I (ar) will obey him (saww)’. So he (saww) said: ‘Do you (ar) testify that there is no god except Allah (azwj) and that Muhammad (saww) is the Rasool Allah (saww)?’ So I (ar) said, ‘I (ar) testify that there is no god except Allah (azwj) and that Muhammad (saww) is the Rasool Allah (saww)’. So the Rasool Allah (saww) said to me (ar); ‘O Abu Dharr (ar)! Go to your city, for you (ar) will find that a son of your (ar) uncle has died and there is no inheritor for him apart from you (ar). So take his wealth and stay in the presence of your (ar) family until our (saww) matter is made apparent’. So Abu Dharr (ar) returned, took the wealth and stayed in the presence of his family until the matter of the Rasool Allah (saww) was made apparent’. So Abu Abdullah (asws) said; ‘This is the Hadith of Abu Dharr (ar) and his (ar) Islam, may Allah (azwj) be Pleased with him (ar). And as for the Hadith of Salman (ar), so you have heard it’. So the man said, ‘May I be sacrificed for you (asws), narrate to me the Hadith of Salman (ar)’. He (asws) said; ‘You have heard it’. (The narrator) said, ‘And he (asws) did not narrate it due to his bad manners’.
457. Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abaan Bin Usmaan, from Zurara, who has narrated the following: Abu Ja’far (asws) that: ‘Samama Bin Asaal was captured by the cavalry of the Prophet (saww) and the Rasool Allah (saww) had said; ‘Our Allah (azwj)! Make me (saww) to overcome Samama!’ So the Rasool Allah (saww) said to him: ‘I (saww) give you one of three choices. I (saww) could kill you’. He said, ‘Then you (saww) would have killed a great person’. He (saww) said: ‘I (saww) could ransom you’. He said, ‘Then you (saww) would find me to be expensive’. He (saww) said: ‘Or I (saww) give safety to you’. He said, ‘Then you would find me to be thankful’. He (saww) said: ‘So I (saww) give safety to you’. He said, ‘I hereby testify that there is no god except Allah (azwj), and you (saww) Muhammad (saww) are the Rasool Allah (saww), and by Allah (azwj), I knew you (saww) were the Rasool Allah (saww) when I saw you (saww), and I did not testify by it whilst I was in bondage’.
458. From him, from his father, from Ahmad Bin Muhammad, from Abaan, from Abu Baseer, who has narrated the following: Abu Ja’far (asws) has said: ‘When the Prophet (saww) came to this world, a man from the People of the Book went to a group from the Qureysh among whom were Hisham Bin Al-Mugheira, and Al-Waleed Bin Al-Mugheira, and Al-A’as Biin Hisham, and Abu Wajzat Bin Abu Amro Bin Umayya, and Uteyba Bin Raiya. So he said, ‘Has there been a birth tonight among you?’ They said, ‘No’. He said, ‘Then there has been born in Palestine a boy (saww). His (saww) name is Ahmad (saww). He (saww) is with a black silky mole, and there will occur destruction of the People of the Book, and the Jews by his (saww) hands. By Allah (azwj), you are mistaken, O group of Qureysh’. So they dispersed and asked around. They were informed that a boy has been born to Abdullah Bin Abdul Muttalib (as). So they sought the man, met him and said, ‘By Allah (azwj), a boy has been born among us’. He said, ‘Was it before I spoke to you, or after what I spoke to you?’ They said, ‘It was before you spoke to us’. He said, ‘Come with me until I look at him (saww). So they went and came to his (saww) mother (as). They said, ‘Bring out the boy (saww) to us until we look at him (saww)’. She (as) said, ‘By Allah (azwj), my (as) son (saww) dropped and he (saww) did not drop like the newly born drop. He (saww) leaned upon the ground by his (saww) hands, and raised his (saww) head towards the sky. So he (saww) looked at it. Then Light came out from him (saww) to the extent that I saw the castles of Basra, and heard a call in the atmosphere saying: ‘You (as) have blessed with the Chief of the community. So when you (as) pick him (saww) up say, ‘I (as) seek refuge for him (saww) with the One (azwj), from the evil of every envious one, and name him (saww) Muhammad (saww)’. The man said, ‘Bring him (saww) out’. So she (as) brought him (saww) out. He looked at him (saww), then turned him (saww) over and looked at the mole between his (saww) shoulder blades. He fell down unconscious. So they took the boy (saww), and gave him (saww) to his (saww) mother (as) and said, ‘May Allah (azwj) Bless you (as) with regards to him (saww)’. When they went out, he had regained consciousness, so they said to him, ‘What is the matter with you? Woe be unto you!’ He said, ‘The Prophet-hood has gone from the Children of Israel up to the Day of Judgement. By Allah (azwj)! This is the one who (saww) will destroy them’. The Quresyh were happy with that. So when he saw that they had become happy, he said, ‘You are becoming happy? But, by Allah (azwj), he (saww) will rob you of the power which the people of the East and the West would talk about it’. And Abu Sufyan was saying, ‘He (saww) would rob (the power) from his (saww) own city?’
459. Humeyd Bin Ziyad, from Muhammad Bin Ayyub, from Muhammad Bin Ziyad, from Asbaat Bin Saalim, who has narrated the following: Abu Abdullah (asws) having said: ‘When Aamina Bint Wahab (as) went behind the curtain, and was taken before the ‘nazool’ of the Prophet (saww), Fatima Bin Asad (as) the wife of Abu Talib (as) was present with her (as). She (as) did not cease to be with her (as) until she (sa) was blessed. So one of them (as) said to the other (as), ‘Did you (as) see what I (as) saw?’ She (as) said, ‘And what did you (as) see?’ She (as) said, ‘This light which has brightened up what is in between the East and the West and what is in between the two as well’. Then Abu Talib (as) came up to them (as) and said to them (as) both, ‘What is the matter with you (as) two? Which thing has astounded you (as) two?’ So Fatima (as) informed him (as) of the light which she (as) had seen. So Abu Talib (as) said to her (as), ‘Indeed! I (as) give you (as) good news!’ She (as) said, ‘Yes’. So he (as) said, ‘You (as) will be blessed with the one (asws) who will be the successor (asws) of this newborn (saww)’.
460. Muhammad Bin Ahmad, from Abdullah Bin Al-Salt, from Yunus, and from Abdul Aziz Bin Al-Muhtady, from a man, who has narrated the following: Abu Al-Hassan the Last (asws) regarding the Statement of the High: “[57:11] Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward”, he (asws) said; ‘It is the ‘good’ towards the Imam (asws) during the government of the mischief’.
461. Yunus, from Sinan Bin Tareyf who said: I heard Abu Abdullah (asws) saying: ‘It is befitting for ‘لِلْمُؤْمِنِ’ the Believer that he should fear Allah (azwj) with such a fear as if he is overlooking upon the Fire, and hope with such a hope as if he is from the inhabitants of the Paradise’. Then said: ‘Allah (azwj) is with the expectation of His (azwj) servant. If he expects good, so it will be good, and if he expects evil, so it will be evil’.
462. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Sinan, from Ismail Bin Jabir who said: I was in the presence of Abu Abdullah (asws) at Makkah when a messenger from Al-Medina came to him (asws). So he (asws) said to him: ‘Who did you come with?’ He said, ‘I had no one to accompany me’. Abu Abdullah (asws) said to him: ‘But, if I (asws) had come to see you, I (asws) would have educated you of well manners’. Then said: ‘One is a Satan (la), and two are Satans (la), and three are a company, and four are friends’.
463. From him, from Ahmad, from Al-Husayn Bin Sayf, from his brother Ali, from his father, from a man from the Clan of Nowfal Bin Abdul Muttalib who said: Abu Ja’far Muhammad Bin Ali (asws) said: ‘The Rasool Allah (saww) said: ‘The most beloved company to Allah (azwj) is four (in number), and a group does not exceed seven except the frequency of the noise’.
464. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from the one whom he mentioned: Abu Al-Hassan Musa (asws) has narrated from his (asws) father (asws), from his (asws) grandfather (asws) regarding the will of the Rasool Allah (saww) to Ali (asws): ‘Do not go out alone on a journey for the Satan (la) would be with the loner, and he (la) is (also) with the two but further away. O Ali (asws)! If the man travels alone he is misguided, and two are (also) misguided, and the three is a group’. He (the narrator) said, ‘And some of them are reporting: ‘For travelling’.
465. Ali Bin Ibrahim, from his father, from Al-Qasim Bin Muhammad, and Ali Bin Muhammad Al-Qasany, from Suleyman Bin Dawood, from Hammaad Bin Isa, who has narrated the following: Abu Abdullah (asws) having said: ‘Luqman (as) advised his (as) son: ‘O my (as) son! Travel with your sword, and your slippers, and your turban, and your tent, and your water container, and your needle, and your threads, and your shoe-repair kit, and your provision of medicines which are beneficial for you and the one is with you. And be in concordance with your companion except if it is in the disobedience to Allah (azwj) Mighty and Majestic’.
466. Ali, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws), from his forefathers (asws) having said: ‘The Rasool Allah (saww) said: ‘It is from the nobility of the man that he would have good provisions when he goes out on a journey’.
467. Ali, from his father, from Ibn Abu Umeyr, from Abdullah Bin Sinan, who has narrated the following: Abu Abdullah (asws) having said: ‘Whenever Ali (asws) Bin Al-Husayn (asws) used to travel to the Pilgrimage and the Umra, would provide himself (asws) with good provisions from the almonds, and the sugar, and the roasted and sweetened stem (beans)’.
468. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Al-Waleed Bin Sabeeh, who has narrated the following: I came up to Abu Abdullah (asws) one day, so he (asws) presented to me a piece of cloth and said: ‘O Waleed, fold this upon its corners’. So I stood up in front of him (asws). Abu Abdullah (asws) said: ‘May Allah (azwj) have Mercy on Moalla Bin Khunays’. So I though he (asws) is comparing my standing in front of him (asws) with the way in which Moalla Bin Khuays may have stood in front of him (asws). Then he (asws)said: ‘Ugh to the world! Ugh to the world! But rather, the world is a place of afflictions in which Allah (azwj) has Made His (azwj) enemies to overcome His (azwj) friends, but after it is a house which is not like this’. So I said, ‘May I be sacrificed for you, and where is that house?’ He (asws) said: ‘Over there!’ – and he (asws) pointed by his (asws) hand to the ground’.
469. Muhammad Bin Ahmad, from Abdullah Bin Al-Salt, from Yunus, from the one whom he mention, from Abu Baseer who said: Abu Abdullah (asws) said: ‘O Abu Muhammad! Allah (azwj) Mighty and Majestic has Angels who cut off the sins from the backs of our (asws) Shites just like the cutting by the wind of the leaves from the tree in the season of autumn and that is the Statement of the Mighty and Majestic: “[40:7] hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe”, and Allah (azwj) has not Intended by this other than you’.
470. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina, from Zurara who said, ‘Narrated to me Abu Al-Khattab in the best of conditions that: He asked Abu Abdullah (asws) about the Statement of Allah (azwj) Mighty and Majestic: “[39:45] And when Allah alone is mentioned, (the Imam (asws) said it is) by the obedience to the one (asws), the obedience to whom (asws) Allah (azwj) the One has Commanded for from the Progeny (asws) of Muhammad (saww) the hearts of those who do not believe in the hereafter shrink, and when there is a mention of the one, the obedience to whom Allah (azwj) has not Commanded for lo! they are joyful”.
471. Ali Bin Ibrahim, from his father, from ibn Abu Umeyr, from Ibrahim the owner of the Barley, from Kaseer Bin Kalsama, who has narrated the following: Imam (asws), said, regarding the Statement of Allah (azwj) Mighty and Majestic: “[2:37] Then Adam received (some) words from his Lord”, he (asws) said: ‘There is no god except You (azwj), Glory be to You (azwj) our Allah (azwj) and by Your (azwj) Praise, I have acted in an evil manner and have been unjust to myself, so Forgive me and You (azwj) are the best of the Forgivers. There is no god except You (azwj). Glory be to You (azwj) our Allah (azwj), and by Your (azwj) Praise. I have acted in an evil manner and have been unjust to myself, so Forgive me and be Merciful to me, and You (azwj) are the Most Merciful of the merciful ones. There is no god except You (azwj). Glory be to You (azwj) our Allah (azwj), and by Your (azwj) Praise. I have acted in an evil manner and have been unjust to myself, so Turn (with Forgiveness) to me for You (azwj) are the Merciful Forgiver’. And in another report regarding the Statement of the Mighty and Majestic: “[2:37] Then Adam received (some) words from his Lord”, he (asws) said: ‘He (as) asked for (forgiveness for) the sake of Muhammad (saww), and Ali (asws), and Al-Hassan (asws), and Al-Husayn (asws), and Fatima (asws)’.
472. Muhammad Bin yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abu Ayyub Al-Khazzaaz, from Abu Baseer, who has narrated the following: Abu Abdullah (asws) having said: ‘When Ibrahim (as) saw the Kingdom of the Heavens and the earth, he (as) turned and saw a man committing adultery. So he (as) supplicated against him. He died. Then he (as) saw another one. He (as) supplicated against him, so he died as well, to the extent that he (as) saw a third one, and he (as) supplicated against him and he died too. So Allah (azwj) Revealed unto him (as): “O Ibrahim (as)! If you (as) supplicate, it would be Answered, so do not supplicate against My (azwj) servants, for if I (azwj) so Desired, I (azwj) would have never Created them. I (azwj) Created My (azwj) creation upon three categories. There is a type of servant who worships Me (azwj) and does not associate anything with Me (azwj), so I (azwj) reward him; and there is a servant who worships other than Me (azwj) so he won’t escape Me (azwj); and a servant who worships other than Me (azwj), so I (azwj) bring out from his descendants the one who would worship Me (azwj)”. Then he (as) turned, so he (as) saw a carcass on the coast of the sea, half of it was in the water and half of it in the sand. The sea lions came and ate what was in the water, then returned and he (as) saw some of them on top of the others eating each other, and the lions of the land came and ate from it. So he (as) saw some of them on top of each other, eating each other. That surprised Ibrahim (as) from what he (as) saw, and said: “[2:260] Show me, Lord, how You will raise the dead”. How do You (azwj) Bring back that which has consumed each other’. “He replied: "Have you no faith?" He said "Yes, but just to reassure my heart”, meaning, until he (as) sees this like he sees all the things’. “Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops”. So he (as) cut them and mixed them up just like this corpse has been mixed up inside the lion which some of them consumed the others “Scatter them over the mountain-tops then call them back. They will come swiftly to you”. So when he (as) called them over, they responded. And the mountains were ten in number’.
473. Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Malik Bin Atiyya, from Suleyman Bin Khalid who said: I asked Abu Abdullah (asws) about the heat and the cold, from what do they emanate?’ O Abu Ayyub! Mars is a hot planet and Saturn is a cold planet. So if Mars begins to rise, the Saturn goes lower, and that is in the spring. So they do not stop being like that. Every time Mars rises a level, Saturn falls for three months until the Mars ends up high and Saturn ends up in the decline. For the Mars that is its hottest time. So when it is at the end of the summer and the beginning of the autumn, Saturn begins to ascend and the Mars begins to descend. So these two do not stop being like that. Every time Saturn rises a level, Mars declines a level, and that is at the beginning of the winter and at the end of the summer. So that is its coldest time. Every time this one rises, this one comes down, and every time this one comes down, this one rises. So if there is a cold day in the summer, so that is the action of the Moon, and if there is a hot day in the winter, so that action is due to the Sun. “[36:38] that is the ordinance of the Mighty, the Knowing” and I (asws) am the servant of the Lord (azwj) of the Worlds’.
474. A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al-Ashary, from Abdullah Bin Maymoun Al-Qaddaah, who has narrated the following: Abu Abdullah (asws) has said that the Rasool Allah (saww) said: ‘O Ali (asws)! The one who loves you (asws), then dies, so he has died. And the one who loves you (asws) and has not died yet, so he is awaiting. And the sun does not rise nor sets except that it comes to him with sustenance and the faith’. And in another copy (it says): ‘Light’.
475. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Rasool Allah (saww) said: ‘There will come a time upon my (saww) community when they will be ugly in their inner selves and beautiful in their appearances. They will be greedy for what is in the world and will not be intending what is in the Presence of Allah (azwj), their Lord (azwj). Their Religion would have become a (matter of) show-off. Fear will not have entered into them. Allah (azwj) would Prevail over them with Punishment. So they would be supplicating by the supplication of the Drowning One (Du’a Al-Ghareek), so He (azwj) will not Answer to them’.
476. From him, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘When the jurists and the scholars used to write to (deal with) each other, they did so in three ways, and there was no fourth. The one who thought of his Hereafter, Allah (azwj) Sufficed for his concerns of the world. And the one who corrected himself in secret, Allah (azwj) Corrected him publicly. And the one who corrected with regards to what was in between him and Allah (azwj), Allah (azwj) Blessed and High Corrected with regards to what was in between him and the people’.
477. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Ali Bin Asbaat, from Sa’daan Bin Muslim, from some of our companions, who has narrated the following: Abu Abdullah (asws) having said: ‘There was a man in Al-Medina who entered the Masjid of the Messenger (saww) and he said, ‘Grant me comfort in my anxiety, and company for my loneliness, and sustenance of a righteous companion’. There was a man seated in the corner of the Masjid. So he greeted him and said to him, ‘Who are you, O servant of Allah (azwj)?’ So he (ar) said: ‘I (ar) am Abu Dharr (ar)’. The man said, ‘Allah (azwj) is Great! Allah (azwj) is Great!’ So Abu Dharr (ar) said: ‘And why did you exclaim that, O servant of Allah (azwj)?’ He said, ‘I entered the Masjid, so I supplicated to Allah (azwj) Mighty and Majestic to Grant me comfort in my anxiety, and company for my loneliness, and sustenance of a righteous companion’. So Abu Dharr (ar) said to him, ‘I (ar) have more right for the exclamation than you are if I (ar) was that companion, for I (ar) heard the Rasool Allah (saww) saying: ‘I (saww) and you (ar) would be upon a canal on the Day of Judgement until the people are free from the Accounting. Arise (and leave) O servant of Allah (azwj) for the authorities have prohibited for anyone to be seated with me (ar)’.
478. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘The Rasool Allah (saww) said: ‘There will come upon the people a time when nothing will remain from the Quran except for its image, and nothing from Al-Islam except for its name. They will be named by it (as Muslims) but they would be far from it. Their Masjid will be well built but would be ruins in matters of guidance. The Jurists of that era would be the most evil jurists under the shadow of the sky. The strife (Fitna) would commence from them and end up to them’.
479. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Ali Bin Asbaat, from Muhammad Bin Al-Husayn Bin Yazeed who said: I heard Al-Ridha (asws) at Khurasaan and he (asws) was saying: ‘We (asws), the People (asws) of the Household inherited the forgiveness from the Progeny of Yaqoub (as), and we (asws) inherited the appreciation from the Progeny of Dawood (as)’. And I (the narrator) think that there was another statement which was forgotten by Muhammad (the narrator), so I said to him, Perhaps it is that he (asws) said: ‘And we (asws) inherited the patience from the Progeny of Ayub (as)’. He said, ‘It is befitting’. Ali Bin Asbaat said, ‘But rather, I said that because I had heard Yaqoub Bin Yaqteen narrate from some of his men, ‘When Abu Ja’far Al-Mansour went to Al-Medina in the year in which Muhammad and Ibrahim the sons of Abdullah Bin Al-Hassan were killed, he turned towards his uncle Isa Bin Ali. He said to him, ‘O Abu Al-Abbas! The commander of the faithful (the Caliph) has decided that the trees of Al-Medina be cut down, and its fountains blocked, and it be turned upside down’. He said, ‘O commander of the faithful (Caliph), this here is the son (asws) of your uncle Ja’far Bin Muhammad (asws), send for him and ask him (asws) of his opinion’. He (the narrator) said, ‘So he sent a message which Isa informed him (asws) of, and then returned back to him. So he said to him, ‘O commander of the faithful (Caliph), Dawood (as) was Granted appreciation, and Ayyub (as) was in affliction so he (as) was patient, and that Yusuf (as) forgave after being in power. So forgive, for you are from the lineage of those ones (as)’.
480. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Al-Nazar Bin Suweyd, from Zur’at Bin Muhammad, from Abu Baseer, who has said: Abu Abdullah (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[2:89] and before that they used to pray for victory against those who disbelieve”. He (asws) said: ‘The Jews had found in their Book that Muhammad (saww) would emigrate between Ayr and Ohad, so they went out look for these places. They passed by a mountain called Hadaad, so they said, ‘Hadaad and Ohad are one and the same’. So they dispersed upon that. Some of them encamped at Tayma and some of them at Fadak, and some of them at Khyber’. The ones who were at Tayma longed to be with some of their brothers. A Bedouin from Qays, passed by them so they hired (a camel) from him and he said to them, ‘I shall pass with you in between Ayr and Ohad’. They said to him, ‘When you pass by these two, point these two places out to us. So when he was in the middle of the land of Al-Medina, he said to them, ‘That is Ayr and this is Ohad’. So they descended from the backs of his camels and said, ‘We have reached where we wanted to be, therefore we do not have any need for your camels, and so you can go to wherever you like’. And they wrote to their brothers who were at Fadak and Khyber, ‘We have got to the place so come to us’. They wrote back to them, ‘We have settled in the houses and acquired assets, and there is no one closer to us than you are. So when that event transpires, we would quickly come to you’. They acquired assets in the land of Al-Medina. When their wealth increased, it (news) reached Tubba and he attacked them. They fortified themselves from him, so he surrounded them. They felt sympathetic towards the weak ones of Tubba and they would throw the dates and the barley towards them at night. So (the news of) that reached Tubba, and he sympathised with them and granted them amnesty. They came down to him. He said to them, ‘I have come to like your city and would like to reside among you’. So they said to him, ‘It is not for you to dwell in that place, for a Prophet (saww) would be emigrating and that is not for anyone until that happens’. He said to them, ‘I will leave behind among you members of my family, so when that happens, they would support him (saww) and help him (saww)’. So he left behind two tribes, Al-Aws and Al-Khazraj. So when they multiplied, they used to take the wealth of the Jews and the Jews used to say to them, ‘But, when Muhammad (saww) is Sent, he (saww) would take you all out from our houses and our wealth’. So when Allah (azwj) Mighty and Majestic Sent Muhammad (saww), the Helpers believed in him (saww), but the Jews denied him (saww), and it is the Statement of Allah (azwj) Mighty and Majestic: “[2:89] and before that they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah’s curse is on the unbelievers.”
481. Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Is’haq Bin Ammar who said: ‘I asked Abu Abdullah (asws) about the Statement of Allah (azwj) Blessed and High: “[2:89] and before that they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him”. He (asws) said: ‘A people who were in between (the era of) Muhammad (saww) and Isa (as), and they would inform the idol worshippers about the promised Prophet (saww), and they were saying, ‘When the Prophet (saww) comes out, he (saww) would break your idols, and will do this with you, and that with you’. However, when the Rasool Allah (saww) came out, they denied him (saww)’.
482. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al-Hakam, from Abu Ayyub Al-Khazaz, from Umar Bin Hanzala who said: I heard Abu Abdullah (asws) saying: ‘There are five signs before the rising of Al-Qaim (asws) – The scream, and the Sufyani, and the sinking (of the earth), and the killing of the pure soul (Al-Nafs Al-Zakkiyya) and Al-Yamany’. So I said, ‘May I be sacrificed for you (asws), if someone from your (asws) Household comes out (in revolt) before these signs, shall we come out (revolt) with him?’ He (asws) said: ‘No’. So when it was the next morning, I recited this Verse: “[26:4] If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it”. I said, ‘Is this the scream?’ He (asws) said: ‘If that was, then the necks of the enemies of Allah (azwj) Mighty and Majestic would stoop down in humility’.
483. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzaal, from Abu Jameela, from Muhammad Bin Ali Al-Halby who said: I heard Abu Abdullah (asws) saying: ‘The differing of the Clan of Abbas is from the inevitable, and the Call is from the inevitable, and the coming out of Al-Qaim (asws) is from the inevitable’. I said, ‘And How would be the Call?’ He (asws) said: ‘A Caller will Call out from the sky at the beginning of the day: ‘Indeed! Ali (asws) and his (asws) Shites, they are the winners’. He (asws) said: ‘And a Caller will Call out at the end of the day: ‘Indeed! Usman and his Shites, they are the winners’.
484. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Muhammad Bin Sinan, from Zayd Al-Shahaam who said: Qatada Bin Da’ama came up to Abu Ja’far (asws), so he (asws) said: ‘O Qatada! Are you a Faqih (Jurist) of the people of Basra?’ He said, ‘That is what they are alleging’. Abu Ja’far (asws) said: ‘It has reached me (asws) that you are explaining the Quran’. Qatada said to him (asws), ‘Yes’. So Abu Ja’far (asws) said to him: ‘You are explaining it by knowledge or by ignorance?’ He said, ‘No, by knowledge’. So Abu Ja’far (asws) said to him: ‘So if you are explaining by knowledge, so ‘you are’ ‘who you are’ and I (asws) would like to ask you’. Qatada said, ‘Ask’. He (asws) said: ‘Inform me (asws) about the Statement of Allah (azwj) Mighty and Majestic in (the Chapter) Saba: “[34:18] and We apportioned the journey therein: Travel through them nights and days, secure”. Qatada said, ‘That is for the one who goes out from his house with lawful provisions, and camel rented lawfully intending this House (Kabah). He would be safe until he returns back to his family’. So Abu Ja’far (asws) said: ‘I (asws) hold you to Allah (azwj), O Qatada! Do you know that if the man comes out from his house with lawful provisions, and a camel rented lawfully, intending this House, he could get cut off (by bandits) on the road, and his provisions would be lost and he could be injured due to that?’ Qatada said, ‘Our Allah (azwj), Yes!’ So Abu Ja’far (asws) said: ‘Woe be unto you! But rather, you are explaining the Quran from your own free will, so you are destroyed and causing others to be destroyed. And if you have taken it from the men (others), you have been destroyed and so have they. Woe be unto you! (But) that is for the one who comes out from his house with provisions, and lawful means of transportation aspiring for this House while having recognised our (asws) rights, loving us (asws) with his heart, just as Allah (azwj) Mighty and Majestic has Said: “[14:37] therefore make the hearts of some people yearn towards them” and it does not mean the House, for He (azwj) is Saying ‘towards them’. So we (asws) are, by Allah (azwj), the supplication of Ibrahim (as) towards whom (asws) if one loves with one’s heart, his Pilgrimage would be Accepted, otherwise it will not be, O Qatada! So if it is like that, he would be safe from the Punishment of Hell on the Day of Judgement’. Qatada said, ‘No offence. By Allah (azwj), I will not explain it except like this’. So Abu Ja’far (asws) said: ‘Woe be unto you, O Qatada! But rather, you should understand the Quran from the ones (asws) who have been addressed by it’.
485. Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Mufazzal Bin Salih, from Jabir, who has said: Abu Ja’far (asws) says that the Prophet (saww) said: ‘The Trustworthy Spirit (Jibraeel) informed me (saww) that Allah (azwj), there is no god apart from Him (azwj), when He (azwj) Pauses the creatures and Gathers the former ones and the later ones, Hell will be brought by a thousand reins, each rein grabbed by a hundred thousand Angels from the strong and harsh ones, making crushing, and shattering sounds with its exhalation and inhalation, sighing in its exhalation. And if Allah (azwj) Mighty and Majestic does not Delay it until the Accounting is dealt with, it would destroy all. Then a neck would come out from it, which would encompass the creatures, be they righteous or be they tyrants from among them. So there is no creature of Allah (azwj), a servant from His (azwj) servants, Angel, or Prophet (as) except that he would call out, ‘O Lord (azwj), (save) my soul! (save) my soul! Whilst you (saww) would be saying: ‘O Lord (azwj), (save) my (saww) community! (save) My (saww) community! Then a Bridge would be placed over it, thinner than the hair, and sharper than the sword. It would have three hurdles for it. The first one being the fulfilment of the trusts and the mercy; and the second being the Salat’ and the third being the Lord (azwj) of the Words, there is no god apart from Him (azwj). So they will be mandated to cross over it. They would be captivated by the mercy and the fulfilment of the trust stage. So if they can be rescued from it, the Salat stage would capture them. So if they can be rescued from it, they would end up to the Lord (azwj) of the Worlds, Majestic is His (azwj) Mention, and it is the Statement of Allah (azwj) Blessed and High: “[89:14] Lo! Your Lord is ever watchful”. And the people would be upon the Bridge, (some) of their feet slipping and (some) of their feet firm; and the Angels would be around them Calling out: ‘O Benevolent! O Lenient! Excuse them, and Forgive them, and Return by Your (azwj) Grace, and Secure them while the people would be flocking on it like moths. So the one who is saved would be so by the Mercy of Allah (azwj) Blessed and High would look at it (the Bridge) and say, ‘The Praise is due to Allah (azwj) Who Rescued me from you (the Bridge) after finding me lost and in desperation, by His (azwj) Grace. Surely, our Lord (azwj) is Forgiving, Appreciative’.
486. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Ismail Bin Jabir, from Abu Khalid, who has narrated the following: Abu Ja’far (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[2:148] therefore hasten to (do) good works; wherever you are, Allah will bring you all together”. He (asws) said: ‘Good works is a reference to Al-Wilayah, and the Words of the Blessed and the High: “wherever you are, Allah will bring you all together” mean the companions of Al-Qaim (asws), three hundred and some ten men’. He (asws) said: ‘And they are, by Allah (azwj), a numbered community’. He (asws) said: ‘By Allah (azwj) they would gather together in a single moment, like clouds in the autumn’.
487. A number of our companions, from Ahmad Bin Muhammad, from Muhammad Bin Ismail Bin Bazi’e, from Munzar in Jayfar, from Hisham Bin Saalim who said: I heard Abu Abdullah (asws) saying: ‘Travel when it is cool (time of the day)’. I said, ‘We are afraid of the pests’. So he (asws) said: ‘Even if something affects you, it is better for you in view to the fact that you will be safe (from sunstroke), as you are the protected ones (from pets)’.
488. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) said: ‘It is on you to travel at night, for the ground folds up at night’.
489. A number of our companions, Ahmad Bin Muhammad Bin Khalid, from Ismail Bin Mahraan, from Sayf Bin Umeyra, from Basheer Al-Nabaal, from Humraan Bin Ayn who said: I said to Abu Ja’far (asws), ‘The people are saying the earth would fold up for us at night, how it would fold up?’ He (asws) said: ‘Like this’, then folded his (asws) cloth’.
490. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammaad Bin Usman, who has narrated the following: Abu Abdullah (asws) has said: ‘The earth folds up during the end of the night’.
491. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Abu Ayyub Al-Khazaz who said: We intended to go out, so we went to greet Abu Abdullah (asws). So he (asws) said: ‘It is as if you all are seeking blessings for Monday’. So we said, ‘Yes’. So he (asws) said: ‘So which day is greater in evil than the day of Monday, the day in which our Prophet (saww) departed, and the Revelation was Raised (stopped) from us (asws). Do not go out, and go out on the day of Wednesday’.
492. From him, from Bakr Bin Salih, from Suleyman Al-Ja’fary, who has narrated: Abu Al-Hassan Musa (asws) having said, ‘The evil, for the traveller in his road, are five things – The cawing crow on his right and spreading its tail; and the howling wolf which howls on the face of the man while sitting on it’s tail and raises its voice and lowers it three times; and the deer which crossing from the right to the left, and the crying owl, and an old woman coming in from the front, and confronting a female (astray) donkey. So the one who feels anything from these for himself, so he should immediately say, ‘I adhere to You (azwj), O Lord (azwj), from the evil of what I find in (front of) myself’. He (asws) said; ‘He would be protected from that’.
493. Muhammad Bin Yahya, from Salmat Bin Al-Khattab, from Abdullah, from Muhammad Bin Sinan, from Abdullah Bin Al-Qasim, from Amro Bin Abu Maqdam who said: Abu Abdullah (asws) said: ‘Allah (azwj) Blessed and High has Adorned our (asws) Shites with the forbearance, and Covered them with the knowledge by His (azwj) Knowledge of them before He (azwj) Created Adam (as)’.
494. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, and a number of our companions, from Sahl Bin Ziyad together, from Ibn Fazzaal, from Sa’albat Bin Maymoun, from Umar Bin Aban, from Al-Sabbaah Bin Sayaabat, who has said: Abu Abdullah (asws) has said that: ‘The man who loves you (Shites) and does not know what you are saying (believe in), so Allah (azwj) Enters him into the Paradise. And if the man hates you (Shites), and does not know what you are saying (believing in), so Allah (azwj) would Enter him into the Fire. And the man from among you would fill his book (of deeds) from without (having performed) deeds’. I said, ‘May I be sacrificed for you (asws), and how can that be?’ He (asws) said: ‘He passed by the group belittling us, they see him, and some of them say to the others, ‘Refrain, for this man is from their (asws) Shites’. And the man from our (asws) Shites passes by them, so they mock him and speak (bad) regarding him, so Allah (azwj) Writes for him Rewards, due to that, until his book (of) deeds gets filled up without (having performed) any deeds’.
495. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Al-Jaham, from Abu Khadija who said: Abu Abdullah (asws) said to me; ‘How much (distance is there) between you and Al-Basra?’ I said, ‘It is five (days) by the water (sea) if the wind is good, and upon the back (of the earth) eight days or approximate to that’. So he (asws) said: ‘This is not near. Visit each other frequently for there will not be an escape on the Day of Judgement from each human being to bring a witness who would testify for him upon his Religion’. And said: ‘If a Muslims sees his brother, it is a revival for his Religion if he Mentions Allah (azwj) (during their meeting)’.
496. Ali Bin Ibrahiim, from his father, from Hammaad Bin Isa, from Rabi’e, who has narrated the following: Abu Abdullah (asws) has said; ‘By Allah (azwj)! No one from the Arabs or the non-Arabs loves us (asws) except the people of noble houses, and the (noble) origins; and no one from these ones and those ones hates us (asws) except for all the filthy ones and of illegitimate origin’.
497. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, and Al-Husayn Bin Sa’d, from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from Haroun Bin Kharjat, from Abu Baseer, who has narrated the following: Abu Ja’far (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[2:247] And their prophet said to them: Surely Allah has raised Talut to be a king over you. He (asws) said: ‘He (as) was neither from the grandsons of the Prophets (as) nor was he (as) from the grandsons of the kings’. He said: Surely Allah has chosen him in preference to you”. And Said: “[2:248] And the prophet said to them: Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it”. And Allah (azwj) Said: “[2:249] Surely Allah will try you with a river; whoever then drinks from it, he is not of me, and whoever does not taste of it, he is surely of me, So they drank from it except for three hundred and thirteen men. From them were those who drank, and those who did not drink. So when it was time for duel, the ones who had drunk they said: We have today no power against Jalut and his forces. And those who did not drink said: How often has a small party vanquished a numerous host by Allah’s permission, and Allah is with the patient”.
498. From him, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Fazaalat Bin Ayyub, from Yahya Al-Jalby, from Abdullah Bin Suleyman, who has narrated the following: Abu Ja’far (asws) said after reciting: “Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it”(2:248). He (asws) said: ‘They are described in the Verse of ‘Al-Baqra’.
499. Ali Bin Ibrahim, from his father, from Hammaad Bin Isa, from Hareyz, from the one who informed him, who has narrated the following: Abu Ja’far (asws) regarding the Statement of Allah (azwj) Blessed and High: ““there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it”, he (asws) said: ‘The broken pieces of the Tablets in which was the Knowledge and the Wisdom’.
500. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al-Hassan Bin Zareyf, from Abdul Samad Bin Bashir, from Abu Al-Jaroud, who has narrated the following: Abu Ja’far (asws) said to me: ‘O Abu Al-Jaroud! What are they saying to you all with regards to Al-Hassan (asws) and Al-Husayn (asws)?’ I said, ‘They are denying us that the two of them (asws) are the sons (asws) of the Rasool Allah (saww)’. He (asws) said: ‘So by which thing do you argue against them?’ I said, ‘We argue against them by the Statement of Allah (azwj) regarding Isa Bin Maryam (as): “[6:84] and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Musa and Haroun; and thus do We reward those who do good (to others) [6:85] And Zakariya and Yahya and Isa”. So He (azwj) Made Isa Bin Maryam (as) to be from the descendants of Noah (as)’. He (asws) said: ‘So what is it that they say to you?’ I said, ‘They say, ‘The sons of a daughter can be from the sons, but they still are not from the linage’. He (asws) said: ‘So which argument do you argue against them with?’ I said, ‘We argue against them by the Statement of Allah (azwj) to His (azwj) Messenger (saww): “[3:61] say: Come let us call our sons and your sons and our women and your women and ourselves and your selves”. He (asws) said: ‘So what do they say?’ I said, ‘They say that in the speech of the Arabs a man may say ‘our sons’ for the sons of another man’. (The narrator) said, ‘Abu Ja’far (asws) said: ‘O Abu Al-Jaroud! I (asws) will give it (proof) from the Book of Allah (azwj) that the two of them (asws) are from the progeny of the Rasool Allah (saww). None shall reject it except for the infidel’. I said, ‘May I be sacrificed for you (asws), and where is that?’ He (asws) said: ‘Where Allah (azwj) Says: “[4:23] Forbidden to you are your mothers and your daughters and your sisters - the Verse until it ends with the Words of the Blessed and High and the wives of your sons who are of your own loins”. So ask them, O Abu Al-Jaroud, was it Permissible for the Rasool Allah (saww) to marry the wives of the two of them (asws)? If they say, ‘Yes’, they lie, are mischievous, and if they say, ‘No’, so the two of them (asws) are from his (saww) seed’.
Mursal· al-Majlisi
لم يخرجه· al-Behbudi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
