« The Book of the Dying and Funerals (al-Jana'iz) » est le livre 12 de Al-Kafi, le recueil de ash-Shaykh Muhammad ibn Ya'qub al-Kulayni. Il contient 543 hadiths — Hadith 4 220–4 269 selon la numérotation standard. Chacun est présenté ci-dessous dans l'arabe original avec une traduction, sa référence complète, et l'authentification donnée par les savants du hadith lorsqu'elle a été enregistrée. Il est suffisamment long pour être divisé en 11 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Ali ibn Ibrahim has narrated from his father from ibn Faddal from those who narrated to him from Sa‘d ibn Tarif who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘People would just drop dead. Ibrahim (Abraham), ‘Alayhi al Salam, in his time pleaded before Allah to create a cause for death so the dying person receives rewards and the grieving people find solace. Allah, the Majestic, the Glorious, then sent al-Mum, which is a kind of fever causing hallucination and thereafter He sent medicine.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ‘Asim ibn Humayd from Sa‘d ibn Tarif who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘People would just drop dead. Ibrahim (Abraham), ‘Alayhi al Salam, pleaded before Allah, ‘Would that You had created a cause for death to be recognized thereby and for grieving people to receive condolence.’ Allah, the Majestic, the Glorious, then sent al-Mum, which is a kind of fever causing hallucination and thereafter He sent medicine.”
3. Muhammad has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’il from Sa‘dan ibn Abd Allah ibn Sinan who has said the following: ‘Alayhi al-Salam, saying: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say that fever is the harbinger of death; it is the prison of Allah on earth and the share of a believing person from the fire.”
4. Ali ibn Ibrahim has narrated from his father from ibn Faddal, from Muhammad ibn al-Husayn from Muhammad ibn al-Fudayl, from Abd al-Rahman ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Prophet David died suddenly on a Saturday and birds provided shadow over his body. Moses died in the wilderness where he had lost his way. A voice cried from the sky, “Moses has died! Who is he that does not die?””’
5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr and al-Hassan ibn Mahbub from abu Jamilah from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah has said, ‘A sudden death compensates (for the short comings) of a believing person but it is a regrettable grip for an unbeliever.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad or someone other than him from Ali ibn Hadid from who has said the following: “Al-Rida, ‘Alayhi al-Salam, has said that most of our followers die from widespread stomach (internal) illness.”
7. Muhammad ibn Yahya has narrated from Musa ibn al-FIassan from al-Haytham ibn al-Masruq from a shaykh of our people called abu ‘Abd Allah from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Fever is a harbinger of death and a prison of Allah on earth. Its heat is from hell and that is the share of a believing person (instead) of hellfire.’”
8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from Mu‘awiyah ibn ‘Ammar from Najiyah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam has said, ’A believing person may die by any form of death and suffer from any form of suffering; however, he does not kill himself.”’
9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Wuhayb ibn Hafs from abu Basir who has said the following: “Once I asked abu ’Abd Allah, ‘Alayhi al-Salam, about the death of a believing person. The Imam said, ‘A believing person may die by any form of death, such as by drowning, or collapse of a house, by beasts or thunderous lightening but not when speaking of Allah.’”
10. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from ‘Uthman al-Nawwa’ from those whom he has mentioned (in his book) who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that Allah, the Majestic, the Glorious, places a believing person under any kind of test and trial and causes him or her to die by any form of death but He does not cause him or her to suffer the loss of reason. Consider the case of prophet Ayyub, how Satan controlled his property, children and family and all things that were his, but not his reason. It remained with him so he could worship thereby and maintain his belief in Allah, the Majestic, the Glorious.”
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once the Messenger of Allah raised his head to the heaven and smiled. He was asked, ‘O Messenger of Allah, we saw you. Why did you raise your head to the heaven and smile?’ He then replied, ‘I was amazed when I saw two angels come down from the heaven looking for a believing, virtuous servant (of Allah) in the place he performs his prayers, so they can record his deeds of that day and night but they could not find him there. They then ascended to the heaven saying, “Lord, we looked for Your so and so believing servant in the place of his prayer to record the deeds of his day and night, but could not find him there. However, we found him (tied down) with Your ropes.’” Allah, the Majestic, the Glorious, said, “Write down for My servant (a reward) equal to that of his good deeds that he normally did in his day and night when free of (illness due to) My ropes. Do so as long as he is tied down with My ropes; I must write down for him when tied down with My ropes (suffering from illness) a reward equal to the reward of the good deeds that he did when in good health.’””
2. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from al-Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that the Holy Prophet has said, ‘When a Muslim is weakened due to old age, Allah, the Majestic, the Glorious, commands an angel to write down for him of good deeds equal to what he did when young, vigorous and in good health. Similarly, when he becomes ill, Allah commands an angel to write down for him during his illness of good deeds equal to what he performed in good health up to the time Allah raises him and takes him (away) from this life. In the case of an unbeliever, in his illness Allah writes down against him of evil deeds equal to what he would commit when in good health.’”
3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “This is a narration of abu ‘Abd Allah, ‘Alayhi al-Salam, from the Messenger of Allah. He (the Messenger of Allah) has said, ‘Allah, the Majestic, the Glorious, says to the angel guarding a believing person in his illness, “Write down for him (of good deeds) what you would write down for him of good deeds in his good health; it is I who have tied him down with My rope.’””
4. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from abu al-Sabbah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Passing a sleepless night due to an illness is more rewarding than a whole year worshipping.’”
5. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ‘Abd al-Hamid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when the two guard angels of a person suffering from illness ascend to heavens every evening, the Lord, Most Holy, Most Blessed, asks them, ‘What did you write down for My servant in his illness?’ They will say, ‘We wrote down his complaints.’
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Durust from Zurarah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has said that passing a sleepless night due to an illness or pain is more excellent and of greater reward than worshipping for a whole year.”
7. It is narrated from the narrator above from Ahmad from Ahmad ibn Muhammad ibn abu Nasr from Durust who has said the following: “I heard abu Ibrahim, ‘Alayhi al-Salam, say, ’When a believing person becomes ill, Allah, the Majestic, the Glorious, sends revelation to the guard angel on his left side that says, “Do not write any evil thing against My servant until he is in My prison and is tied down in My heavy impediment.” He then sends revelation to the guard angel on his right side that says, “Write down for My servant of good deeds equal to what he would perform when in good health.”’”
8. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Mahbub from Hafs ibn Ghiyath from Hajjaj who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If one’s body does not become ill, he is vigorously happy. There is nothing good in a body that never becomes ill even by a strong (reason for) illness.’”
9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Hassan from Muhammad ibn Ali from Muhammad ibn al-Fudayl from abu Hamzah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘One night’s suffering from fever is equal in reward to worshipping for a whole year, suffering from a fever for two nights is more rewarding than worshipping for two years, and the reward for suffering from fever for three nights is greater than the reward for worshipping up to seventy years. I then asked, ‘What happens if one does not live for seventy years?’ The Imam said, ‘Then it is for his mother and father.’ I then asked, ‘What happens if they do not live for seventy years?’ The Imam said, ‘Then it is for his relatives.’ I then asked, ‘What happens if they do not live for seventy years?’ The Imam said, ‘Then it is for his neighbors.’”
10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Hakam ibn Miskin from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that suffering from fever for one night is expiation (for the sins) before and thereafter.”
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Salim from Ahmad ibn al-Nadr from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah has said, ‘Allah, the Majestic, the Glorious, says, “If one remains ill for three days and does not complain about it to anyone of his visitors, I change his flesh into a better flesh and his blood into a better blood. If I give him good health, I give him a good health free from sin. If I take him (away) from this life, I take him into My mercy.’””
2. Ali ibn Ibrahim has narrated from his father from certain persons of his people from abu Hamzah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Allah, Most Holy, Most blessed, says, “Any servant whom I test by an affliction and who does not complain about it before any of his visitors, I most certainly change his flesh into a better flesh and his blood into a better blood. If, however, I take him (away) from this life, I take him into My mercy but if he lives he lives free of sin.’””
3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from al-Hassan ibn Fadl from Ghalib ibn ‘Uthman from Bashir al-Dahhan who has said the following: “This a narration of abu ‘Abd Allah, ‘Alayhi al-Salam. He (the Imam) has said that Allah, the Majestic, the Glorious, says, ‘Any one of my servants whom I put to test with an affliction and who does not complain about it before any of his visitors for three days, I change his flesh into a better flesh. I change his blood into a better blood and his skin into a better skin. If I keep him living he does so free from sin and if he dies he does so in My mercy.’”
4. Humayd ibn Ziyad has narrated from al-Hassan ibn Ali al-Kindiy from Ahmad ibn al-Hassan al-Mithamiy from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one becomes ill in a night and accepts it in the way it has come, Allah, the Majestic, the Glorious, on the other hand, writes down for him the reward for sixty years of worship. I (the narrator) then asked, ‘What is the meaning of “accepts it?”’ The Imam said, ‘He does not complain before any of his visitors against his illness.’”
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al-‘Arzamiy from his father who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if a person becomes ill in a night, welcomes the night with whatever it has brought and gives thanks to Allah for that, it will be equal in reward to sixty years of worshipping.’
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one becomes ill for three days and does not inform anyone about it, Allah, the Majestic, the Glorious, changes his flesh into a better flesh, his blood into a better blood, his skin into a better skin and his hair into better hair.’ I then asked, ’May Allah keep my soul in the service of your cause, how does He do it?’ He said, ‘He changes it into flesh, blood, hair and skin which has not committed any sin.”’
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Salih who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, on being asked about the limits of (negative) complaints against an illness by the patient, the Imam said that if a man says, ‘I have fever today and last night I did not sleep restfully’ and what he says is true, it is not a complaint. A (negative) complaint is if one says, ’I have suffered like no other person has suffered and I am placed in trial as no other person is.’ Just saying that one could not sleep restfully last night and that he has fever today is not complaining against an illness.”
1. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Waffad af-Hannat from ’Abd Allah ibn Sinan who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If one among you becomes ill, he should allow his brothers in belief to visit him during his illness, so that he may receive reward for it (for giving permission to visitors) and they may also receive reward for their visit.’ He (the Imam) was asked, ‘Their receiving reward for their visit is understandable, but how can he receive reward?’ The Imam then said, ‘He is rewarded because of giving them an opportunity to visit him. For this ten good deeds are written for him, ten degrees promoted and ten of his bad deeds are deleted.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd al-‘Aziz al-Muhtadiy from Yunus who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘If one of you becomes ill he should allow people to visit him; everyone’s prayer has a chance to receive acceptance.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid, who has narrated from al-Qasim ibn Muhammad, from ‘Abd al-Rahman ibn Muhammad, from Sayf ibn ‘Amirah, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one of you visits his brother in belief during his illness, he should ask him (the patient) to pray for him; a patient’s prayer is like the prayer of the angels.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from certain persons of his people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that visit is not necessary for one’s illness of eyes, also not before every three days, unless needed in which case it should take place with a one-day interval in between. If an illness prolongs, then the patient is left in the care of his family.”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ الْعِيَادَةُ قَدْرَ فُوَاقِ نَاقَةٍ أَوْ حَلْبِ نَاقَةٍ.
2. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah from ’Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that duration of visiting a patient is as long as a baby- camel is given the chance to suckle the mother during milking the camel or as long as it takes to milk a camel.”
3. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from al-Fadl ibn ‘Amir abu al-‘Abbass from Musa ibn al-Qasim who has said that abu Zayd said to me the following: “A servant of Ja‘far ibn Muhammad, ‘Alayhi al-Salam, informed me that once one of the followers of the Imam became ill and we went to visit him. We were a group of the followers of Ja‘far ibn Muhammad, ‘Alayhi al-Salam. He (the Imam) met us at a distance on the way and asked, ‘Where are you going?’ We replied, ‘We like to visit so and so patient.’ He said, ‘Wait.’ We waited. He asked, ‘Is there with any of you some apple, pears, peaches or a measure of perfumes or fragrance like ‘Ud or bakhur?’ We replied, ‘We do not have any such things with us.’ The Imam then said, ‘You should know that a patient feels relieved when something is presented to him.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sulayman from Musa ibn Qadim from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that visiting of a patient is complete upon placing your hand over his arm (praying) and standing up quickly to leave; an unwise visiting of a patient is harder for him than the pain due to illness.”
5. Humayd ibn Ziyad narrated from al-Hassan ibn Muhammad from Sama‘ah from more than one person from Aban from abu Yahya who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Visit of a patient is complete when you place your hand on him when you meet him.’”
6. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Of the visitors who receive the greatest reward from Allah, the Majestic, the Glorious, is one whose visiting time is short, unless the patient likes otherwise and asks him to stay for a longer time.’ He has also said, ‘A visit is complete when one places his hand over the other hand or upon his forehead (as an expression of concern).”’
1. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from abu al-Hassan al-Nahdi in a mafu’ manner who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If one dies before the age of forty, his life is cut short, and if one dies before fourteen days from the day of his falling ill, such death is a sudden death.’”
2. It is narrated from the narrator of the above Hadith from Ya’qub ibn Yazid from Yahya ibn Mubarak from Buhlul ibn Muslim from Hafs who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one dies from an illness within fourteen days, such death is a sudden death.”
1. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from Ali ibn ‘Uqbah from Muyassir who has said the following: “I heard abu Ja’far, ‘Alayhi al-Salam, say, ‘If one visits a Muslim patient, that day seventy thousand angels pray for him from morning until night, if the visit is in the morning and until morning, if the visit takes place in the evening, and such visitor will have a house in paradise.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ‘Abd Allah ibn Bukayr from Fudayl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one visits a patient, seventy thousand angels escort him and ask Allah to forgive his sins until he returns back home.”
3. It is a narration from him (narrator of previous Fladith) by Ahmad ibn Muhammad from ibn Faddal from Muhammad ibn al-Fudayl from abu Hamzah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If a believing person visits a believing patient, he enters deep into mercy, and when he sits down, mercy covers him altogether. When he returns, Allah assigns seventy thousand angels to ask forgiveness and mercy for him saying, “You did a good deed, may paradise become your dwelling,” until such hour of the next day. For him, O abu Hamzah, there is a Kharif in paradise.’ I then asked, ‘What is a Kharif, I pray to Allah to keep my soul in service for your cause?’ The Imam said, ‘A Kharif is a corner in paradise with a diameter of forty years journey on horseback.’”
4. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Dawud al-Riqqiy from a man of the companions of abu ‘Abd Allah, who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a believing person visits a believing patient just for the sake of Allah, the Most Majestic, the Most Glorious, Allah assigns an angel of the visiting angels to visit him in his grave and ask forgiveness for him up to the Day of Judgment.’”
5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Abd al-Rahman ibn abu Najran from Safwan al- Jammal who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one visits a Muslim patient, Allah assigns seventy thousand angels who come to his house saying Tasbih, Taqdis, Tahlil and Takbir up to the Day of Judgment. Half of their Salah (prayer) is for the visitor of the patient.”
6. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from Wahab ibn ‘Abdu Rabbi hi who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If a believing person visits a believing patient in his illness in the morning, seventy thousand angels escort him, and when he sits down, mercy covers him altogether and they ask Allah, the Most Majestic, the Most Glorious, until nightfall to forgive him. If his visit takes place in the evening, similar things happen for him until the next morning.’”
7. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali from ‘Abd Allah ibn al-Mughirah from ‘Ubays ibn Hisham from Ibrahim ibn Mihzam from certain individuals of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one visits a patient, Allah, the Most Majestic, the Most Glorious, assigns an angel to visit him in his grave.”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Mu‘awiyah ibn Wahab who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that if a believing person visits a believing patient in the morning, seventy thousand angels escort him. When he sits down, mercy covers him altogether until nightfall. If he visits in the evening, similar things happen for him until the next morning.”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Sinan from abu al-Jarud who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘One of the conversations of Moses with his Lord was this, “O Lord, what is the reward for one who visits a person during his illness?’ Allah, the Most Majestic, the Most Glorious, replied, ‘I assign an angel to visit him in his grave until the Day of Judgment.’”
10. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘If one visits a patient, a caller from the heaven calls, “O so and so, you have done a good deed. I congratulate you for your walking to paradise.’””
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that when one is about to die, before he dies, you should dictate to him the two testimonies: ‘No one, other than Allah who has no partners, deserves to be worshipped and Muhammad is His servant and Messenger.’”
2. It is narrated from the narrator of the previous Hadith from his father from ibn abu ‘Umayr from abu Ayyub from Muhammad ibn Muslim from Abu Ja’far, and from Hafs ibn al-Bakhtariy who said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that you should dictate to your dying people, ‘Only Allah is the Lord to be worshipped.’ We, however, (in addition) dictate to our dying people, ‘Muhammad is the Messenger of Allah.’”
Hasan· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
