Ceci est la partie 3 sur 7 de « The Book of Taharah (Purification) », livre 10 de Al-Kafi — Hadith 3 888–3 937. Le livre est suffisamment long pour être divisé en 7 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
3. A number of our people have narrated from Ahmad ibn Muhammad and abu Dawud all from al-Husayn ibn Sa‘id from Fadalah ibn Dawud ibn Farqad who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘My father would say, “Wudu 5 has certain limits. If one trespasses such limits, he will not receive any reward.” My father would also say, “(Certain people) only make it perplexed.’” A man then asked, ‘What then are the limits of Wudu’?’ He (the Imam) said, ‘Wash your face and hands and wipe your head and feet.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘In taking a Ghusl (bath) because of sexual relations it is sufficient to allow water flow, a small or plenty of water over one’s body. This is sufficient for such Ghusl (bath).”’
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan, from ‘Ala’ ibn Razin, from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah or abu Ja‘far, ‘Alayhim al-Salam, about how much water is needed for Ghusl (bath) because of sexual relations. He (the Imam) said, ‘The Messenger of Allah would use five handfuls of water, share it with his partner, and both of them would take Ghusl (bath) from the same water container.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Yazid ibn Ishaq from Harun ibn Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘An amount of water which can fill up your right hand is sufficient for your Ghusl (bath) and washing clean your urethra.’”
7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Jamil from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is sufficient for Wudu’ to allow water to touch your skin (of the parts to be washed for Wudu’).”’
8. Ali has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a man who after sexual relations immerses his whole body in water at once and comes out. ‘Is this sufficient for Ghusl (bath)?’ He (the Imam) replied, ‘Yes, it is sufficient.’”
9. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Allah has an angel who writes down one’s acting excessively or transgressing limits.’”
1. Ali ibn Muhammad has narrated from Sahl and Ali ibn Ibrahim has narrated from his father all from Ja‘far ibn Muhammad al- Ash’ariy from ’Abd Allah ibn Maymun from al-Qaddah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Performing two Rak‘at Salah (prayer) with one’s teeth brushed is better than seventy Rak‘at without one’s teeth brushed. The Messenger of Allah has said, ‘Were it not to cause hardships to my followers, I would command them to brush their teeth for every Salah (prayer).”’
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Yunus ibn Ya’qub from abu ‘Usamah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Brushing one’s teeth is of the traditions of the messengers (of Allah).”
3. Ahmad ibn Muhammad has narrated from ibn Mahbub form al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘The Holy prophet has said, “Jibril continued urging me to brush my teeth, until I became fearful of the falling off of my teeth.’””
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn Bukayr from those whom he has mentioned has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘You must not neglect brushing after every third (Salah (prayer)) even though it is a light one (brushing).”’
5. Ali through his chain of narrators has narrated the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘The least for brushing is using one’s fingers as a tooth brush.”
6. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-Mu‘alla’ abu ‘Uthman from Mu’alla’ ibn Khunays who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about brushing one’s teeth after Wudu’. He (the Imam) said, ‘Brushing is before Wudu’.’ I then asked, ‘What should one do if he forgets and remembers only after Wudu’?’ He (the Imam) said, ‘In such case he should brush and then rinse his mouth three times.’”
7. Ali ibn Muhammad ibn Bundar has narrated from Ibrahim ibn Ishaq al-Ahmar from ‘Abd Allah ibn Hammad from abu Bakr ibn abu Sammak who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you wake up during the night (for Salah (prayer)) you should brush your teeth; the angel comes and places his mouth over your mouth. Every word you say, he climbs with it to the heaven. Your mouth should have a pleasant smell.’”
1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthman from Hakam ibn Hukaym who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’Is rinsing one’s mouth and nostrils part of Wudu’?’ He (the Imam) said, ‘No, they are not part of Wudu’.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Shadhan ibn al-Khalil from Yunus ibn ‘Abd al- Rahman from Hammad from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about rinsing one’s mouth and nostrils. He (the Imam) said, ‘They are not part of Wudu’.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from abu Bakr al- Hadramiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You do not have to rinse your mouth and nostril (for Wudu’); they are of the inside parts of the body.’”
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from Aban and Jamil from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once demonstrated for us how the Messenger of Allah would take Wudu. He asked for a glass of water. He (the Imam) then with some water in the palm of his hand allowed it to flow down his face and wiped both sides of his face. He (the Imam) then with some water in the palm of his left hand allowed it to flow down his right hand and then wiped both sides. He (the Imam) with some water in the palm of his right hand allowed it to flow over his left and did as he had done to his right hand. Thereafter he, with whatever was left on his hand, wiped his head and feet but he did not place his hands in the water container (again).”
2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu‘man from abu Ayyub from Bukayr ibn ’A‘yan who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once said, ‘Allow me to demonstrate before you how the Messenger of Allah would take Wudu’. He (the Imam) then with some water in the palm of his right hand washed his face. He (the Imam) then with some water in the palm of his left hand washed his right hand. He (the Imam) then with some water in the palm of his right hand washed his left hand. He (the Imam) then with whatever water left in his hands wiped his head and feet.”
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once said, ‘When one of you wants to mb oil over his body, he does so only with some oil in the palm of his hand and covers his whole body. Water, however, is more plentiful. Do you want me to demonstrate how the Messenger of Allah would take Wudu’?’ I said, ‘Please do so.’ He (the Imam) then placed his hand in the water but did not wash his hand. He (the Imam) then with some water in the palm of his hand, allowed it to flow down his face and then wiped both sides of his face until he wiped it all. He (the Imam) then with some water in the palm of his right hand, poured it on the palm of his left hand and with it he washed his right forearm. He (the Imam) with some water in the palm of his right hand, washed his left forearm. He (the Imam) then with whatever water was left on his hands, wiped his head and feet.”
4. Ali has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once said to us, ‘Should I demonstrate for you how the Messenger of Allah would take Wudu’?’ We replied, ‘Yes, please do so.’ He (the Imam) then asked for a bowl with a quantity of water in it. He (the Imam) placed it in front of him and uncovered both his forearms. He (the Imam) then immersed the palm of his right hand in the water, saying, ‘This is when the palm is clean and free of Najis (unclean) substances. He (the Imam) then filled the palm of his hand, placed on his forehead, saying ‘In the name of Allah’, allowed it to flow over the sides of his beard. He (the Imam) then passed his hand over his face and the apparent parts of his forehead only once. He (the Imam) then immersed his left hand in the water, filled his palm and placed it over his right elbow. He (the Imam) passed his palm over his forearm until water flowed toward the ends of his fingers. He (the Imam) then filled the palm of his right hand, placed it over his left elbow and passed it over his left forearm until water flowed over the ends of his fingers. He (the Imam) then wiped the front portion of his head and the back of his feet with whatever water was left in his left and right hands. Abu Ja‘far, ‘Alayhi al-Salam, said, ‘Allah is odd. He loves odd numbers. Three handfuls of water is sufficient for Wudu’. One handful is for the face, one for the right forearm and one for the left forearm. With moisture in your right hand, wipe the front portion of your head, and with the remaining moisture on it wipe the back of your right foot and with the moisture in your left hand wipe the back of your left foot.’ Zurarah has said that Abu Ja‘far, ‘Alayhi al-Salam, said, ‘Once a man asked ‘Amir al-Mu’minin about the Wudu’ of the Messenger of Allah and he (’Amir al-Mu’minin) demonstrated like this.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah from and Bukayr who have said the following: “Once we asked abu Ja‘far, ‘Alayhi al-Salam, about the manner the Messenger of Allah would take Wudu’ He (the Imam) then asked for a washbasin or a pail with some water in it. He then immersed his right hand in it, took some water in the palm of his hand and poured it on his face. He washed his face with it. He then immersed his left hand in the water and took some water, which he poured on his right forearm, washed therewith his right hand from his elbow to his palm and did not rub it backward to his elbow. He then immersed the palm of his right hand in the water, poured water over his left forearm from the elbow and worked with it as he did with his right hand. He then wiped his head and his feet with moisture in his palm. He did not take new water in his hands. He did not push his hand under his shoelace. He then said, ‘Allah, the most Majestic, most Glorious, says, “Believers, when you rise for Salah (prayer) wash your faces and hands.” He must not have left any part of his face without being washed. He commanded him to wash his hands upto (from) the elbows. He must not have left his hands without being washed upto (from) the elbows. It is because Allah says, “Wash your faces and hands upto (from) the elbows.” He (Allah) then says, “Wipe your heads and feet up to your ankles.” If one wipes a part of his head and a part of the backs of his feet between his ankles, it is sufficient.’ We then asked, ‘What part of the feet is between ankles to the ends of fingers?’ He (the Imam) said, ‘It is here, the joint below the bones of the leg.’ We then asked, ‘What exactly is this?’
6. Muhammad ibn al-Hassan and others have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ribat from Yunus ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Wudu’ for Salah (prayer). He (the Imam) said, ‘It is (washing the face) once and (hands) once.’”
7. A number of our people have narrated from Ahmad ibn Muhammad and abu Dawud all from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Hammad ibn ‘Uthaman from Ali ibn al-Mughirah from Maysarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Wudu’ is one (washing of the face and hands) and one (wiping of the head and feet).’ He (the Imam) then explained about the ankle in the back of the foot.’”
8. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn Yahya from Hammad ibn ‘Uthaman who has said the following: “Once I was in the presence of abu ’Abd Allah, ‘Alayhi al-Salam. He (the Imam) asked for water. He then filled up his hand with water and allowed it to flow over all of his face. He then filled the palm of his hand with water and washed therewith his right hand. He then filled the palm of his right hand with water, washed therewith his left hand and thereafter wiped his head and feet saying, This is a Wudu 5 of one who does not invent anything in it, meaning thereby transgression against the limits of Wudu”
9. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from Ahmad ibn Muhammad ibn abu Nasr from ‘Abd al-Karim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Wudu’. He (the Imam) said, ‘Wudu’ of Ali, ‘Alayhi al-Salam, was once (washing of face and hands) and once (wiping of head and feet).’”
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from af-Fadf ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked him (the Imam) about the limits of the face that must be washed for Wudu’ about which Allah, most Majestic, most Glorious, has also spoken. He (the Imam) said, ‘The face which Allah, most High, has commanded to wash to the limits of which no one has permission for addition or reduction; for addition one cannot receive any reward and for reduction one commits a sin. That limit is the area of the face which one’s forefinger, middle finger and thumb cover in width and in depth from the hairline on the forehead down to one’s chin and the area of the face over which the two fingers (middle finger and thumb) pass downward is of the face, besides this is not of the face.’ I (the narrator) then said, ‘Is the temple not of the face?’ He (the Imam) said, ‘No, it is not (part) of the face.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I asked one of the two Imam, ‘Alayhim al-Salam, about a man who takes Wudu’, ‘Is he required to wash inside his beard?’ He (the Imam) replied, ‘No, he is not required to do so.’”
3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from his father from ibn al-Mughirah from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah has said, “Do not strike water against your face when taking Wudu’. Allow the water to flow over your face.’”
4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ’Isma‘il ibn Mehran who has said the following: “I wrote to al-Rida, ‘Alayhi al-Salam, and asked him about the limits of the area of the face. He wrote this back to me, ‘It is from the hairline down to the end and (beginning of) both brows.’”
5. Muhammad ibn al-Hassan and others have narrated from Sahl ibn Ziyad from Ali ibn al-Hakam from al-Haytham ibn ‘Urwah al- Tamimiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the words of Allah, the most Majestic, most Glorious, ‘. . . wash your faces and hands to the elbow. . .’ and I passed my hand over my hand to my elbow asking, ‘Should I wash in this manner?’ He (the Imam) said, ‘It is not revealed for that manner. It is only “wash your faces and hands to the elbow’” He (the Imam) passed his hand over his elbow toward his fingers.”
6. Ali ibn Ibrahim has narrated from his brother Ishaq ibn Ibrahim from Muhammad ibn ’Isma‘il ibn Bazi‘ who has said the following: “Abu al-Hassan, al-Rida, ‘Alayhi al-Salam, has said, ‘In the case of women about Wudu’ for Salah (prayer), Allah has made it obligatory in washing their hands to pour water over the interior side of their forearm and for men to pour water over the exterior side of their forearms.’”
7. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asim ibn Humayd from Muhammad ibn Muslim who has said the following: “I once, asked Abu Ja’far, ‘Alayhi al-Salam, about rules of Wudu’ in the case of a cut-off hand or leg. He (the Imam) said, ‘One must wash them.’”
8. It is a narration from him (narrator of the previous Hadith) by his father from ibn abu ‘Umayr from Rifa‘ah and Muhammad ibn Yahya from Ahmad ibn Muhammad from al-Hassan ibn Ali from Rifa‘ah, who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a cut-off hand for Wudu’. He (the Imam) said, ‘One must wash the cut-off part.”’
9. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far who has said the following: “I asked my brother, Musa ibn Ja‘far, ‘Alayhi al-Salam, about a man whose hand is cut off from the elbow. How he should take Wudu’? He (the Imam) said, ‘He must wash what is left of his arm.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “I once said to abu Ja’far, ‘Alayhi al-Salam, ‘There are people who say that the inside of ears is (part) of the face and their outside is (part) of the head.’ He (the Imam) said, ‘There is no washing or wiping for them.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from Shadhan ibn Khalil al-Naysaburiy from Mu’ammar ibn ‘Umar who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ’For wiping the head it is sufficient to wipe a portion of it the size of three fingers and so also is the case of the feet.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Ayyub from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Ears are not (part) of the face or of the head.’ Muhammad ibn Muslim has said that wiping was mentioned before the Imam who said, ’You must wipe the front portion of your head and feet. You must first wipe the right side (foot).’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from Shadhan ibn al-Khalil, from Yunus, from Hammad, from Al- Husayn who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who wears a turban and it is difficult for him to remove it because of the cold. He (the Imam) said, ‘He can push his finger under the turban.”’
4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once said to abu Ja’far, ‘Alayhi al-Salam, ’Please teach me on what basis you say that wiping is only on certain portions of the head and feet.’ He (the Imam) smiled and then said, ‘O Zurarah, the Messenger of Allah has said so and the book from Allah is revealed about it. It is because Allah, most Majestic, most Glorious, says, “Wash your faces.” From this we learn that one must wash the whole face. He (Allah) then has said, “And (wash) your hands upto (from) the elbows.” He (Allah) then has placed a disjointing in the statement saying, “You must wipe with.of your heads.” From His saying, “With/of your heads” we learn that wiping is only for a portion of the head because of His use of (Arabic letter) al-Ba’ (which means, “with” or “of”). He then has joined (the case of) the feet with that of the head. He has joined the rule of hands with the face, saying, “. . . and your feet up to the ankles” from which we learn that since He has joined it (wiping of feet) with the case of the head, wiping (of the feet) is also for certain portions of it. The Messenger of Allah explained it to people but they lost it. He (Allah) then says, “If you cannot find water, take a Tayammum with clean soil. Wipe your faces and hands therewith.” (5:6) Since He (Allah) has set aside Wudu’ in case you cannot find water He has established wiping (of face partially) as substitute for washing. He has said, “Wipe with/of your faces” and then has joined it with the expression, “and (wipe) your hands” and thereafter has said, “therewith” that is the soil. It is because He (Allah) knows that all of it (soil) does not go to the face. Some of the soil remains attached to certain parts of the palm and not to the other parts. He (Allah) then says, “Allah does not want to sanction in religion such matters that cause you hardships.” Hardships are difficulties.’”
5. Ali has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘In the case of women it is sufficient for them to wipe the front portion of their head the size of three fingers without removing their head scarf.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “I once asked abu al-Hassan, al-Rida, ‘Alayhi al-Salam, about wiping the backs of the feet as to how they must be wiped. He (the Imam) placed the palm of his hand over his toes add wiped to the ankles over the back of the feet. I then said, ’I pray to Allah to keep my soul in service for your cause, what happens if one places two fingers and wipes up to the ankle?’ He (the Imam) said, ‘No, it must be done with one’s palm.’”
7. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from Yunus who has said the following: “One who had seen abu al-Hassan, ‘Alayhi al-Salam, in Mina narrated to me that he (the Imam) wiped over his feet to the ankles and from the ankles toward the backs of his feet and said that the matter about wiping the feet is simple. One may wipe forward or backward; it is one of the matters in which ease is granted by the will of Allah.’” (Fatwa best explains this Hadith.)
8. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “He (the Imam) has said, ‘If you take Wudu’ and instead of wiping your feet wash them, thinking that this is what is obligatory, it is not considered Wudu’.’ He (the Imam) then said, ‘First you must wipe your feet. Then if you like to wash them and you did so thereafter wipe them to make it the last obligatory act (of Wudu’).”’
9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Hakam ibn Miskin from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One may live for sixty or seventy years while Allah has not accepted not even one of his Salah (prayer).’ I (the narrator) then asked, ‘How can that happen?’ He (the Imam) said, ‘It is because he washes what Allah has commanded to wipe.’”
10. Muhammad ibn Yahya has narrated from Ali ibn ’Isma‘il from Ali ibn al-Nu‘man from al-Qasim ibn Muhammad from Ja‘far ibn Sulayman, his uncle who has said the following: “I once asked abu al-Hassan, Musa, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, if the back of one’s slipper is torn and he pushes his hand through the torn portion to wipe the back of his feet, is this acceptable?’ He (the Imam) said, ‘Yes, it is sufficient.’”
11. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Ali, ‘Alayhi al-Salam, once took Wudu’. He washed his face and forearms, then wiped on top of his head and over his shoes but he did not push his hand under his shoelaces.’” (Fatwa best explains this Hadith.)
12. Muhammad ibn Yahya in a marfu‘ manner has narrated from the following: “About a man who dyes his head with henna and notices it during Wudu’, abu ‘Abd Allah, ‘Alayhi al- Salam, has said, ‘It is not permissible until water reaches the skin of his head.’”
1. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Aban from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of one suffering from illness if it is permissible for him to wipe for Wudu’. He (the Imam) said, ’No, it is not permissible.’”
2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about wiping for Wudu’ over one’s shoes because of Taqiyyah (fear). He (the Imam) said, ‘I do not practice Taqiyyah before anyone in three things: Drinking intoxicating liquor, wiping for Wudu’ over the shoes and in Mut’ah during Hajj.’ Zurarah has said that he (the Imam) did not say, ‘It is obligatory on you to disregard Taqiyyah before anyone.’”
Hasan· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
