Ceci est la partie 2 sur 5 de « The Book of Social Conduct (al-'Ishra) », livre 9 de Al-Kafi — Hadith 3 634–3 683. Le livre est suffisamment long pour être divisé en 5 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
15. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘It is undesirable for a man to say, “May Allah keep you living,” then remain silent without offering the greeting of peace thereafter.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mad’ini from abu ‘Abd Allah (a.s.) who has said the following: “The younger ones offer greetings of peace to the elders, passing by those who are stationary and fewer people to those of a greater number.”
2. Ali ibn Ibrahim has narrated from his father from Salih ibn al-Sindi from Ja’far ibn Bashir from ‘Anbasah ibn Mus’ab from abu ‘Abd Allah (a.s.) who has said the following: “Those fewer in number initiate greetings of peace to those of a greater number, one riding to the one walking, people riding mules to those riding donkeys and those riding horses offer greeting of peace to those riding on mules.”
3. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from ibn Bukayr from certain individuals of his people who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘A person riding should offer greetings of peace to the one walking, the one walking to the one stationary and sitting. On meeting a group the one in smaller numbers offers the greeting of peace to that in greater numbers and one person offers greetings of peace to a group.”’
4. Sahl ibn Ziyad has narrated from Ja’far ibn Muhammad al-Ash’ari from ibn al- Qaddah from abu ‘Abd Allah (a.s.) who has said the following: “A person riding should offer greetings of peace to the one walking on foot and the one standing should offer greetings of peace to the one sitting.”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Jamil from abu ‘Abd Allah (a.s.) who has said the following: “If two groups attend the same meeting, the group entering last should offer greetings of peace to those who have entered first.”
1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from ibn Bukayr from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “If one person from a group passing by another group offers the greeting of peace it is sufficient for all and so also is for an answer if only one person from the stationary group responds.”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd al-Rahman ibn al-Hajjaj who has said the following from the Imam: “If one person offers the greeting of peace for a whole group it is considered enough and sufficient.”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim from abu ‘Abd Allah (a.s.) who has said the following from the Imam: “If one person from a group offers the greeting of peace it is sufficient for all and so also is for an answer if only one person from the stationary group responds.”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Rib’i ibn ‘Abd Allah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah would offer greeting of peace to women and they would respond to him. Amir al-Mu’ minin, Ali ibn abu Talib (a.s.) would offer greeting of peace to women but he disliked offering it to the young women. He would say, ‘I fear their voice may attract me and a feeling may cause me more harm than the reward for offering the greeting of peace.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “Once, a Jewish person went in the presence of the Messenger of Allah while ‘A’ishah was with him. The Jewish person said, ‘Sam ‘Alaykum instead of ‘ Salamun ‘Alaykum. ’ The Messenger of Allah said, Alaykum. ’ Then another Jewish person came and said the same thing as the one before and the Messenger of Allah responded just as before. Then a third Jewish person came. He also said what the other two had said before and the Messenger of Allah responded just as that to the other two before. ‘A’ishah became angry and said, Alaykum al-Sam (wrath and condemnation) O Jewish group, brethren of monkeys and swine.’ The Messenger of Allah said to her, ‘O ‘A’ishah, if name-calling were to appear with a shape and form it would have a very evil shape. Wherever gentleness is placed it beautifies it and removing it is only to make it despised. ’ “‘A’ishah then asked, ‘O the Messenger of Allah, did you not hear their words: ’al-Sam Alaykuml’ The Messenger of Allah said, ‘I heard them but did you not note what I said? I said, ‘Alaykum’. Whenever a Muslim offers you the greeting of peace say, ‘ Salamun ‘Alaykum,’ but when a non-Muslim says something in their manners, just say, Alaykum’, meaning the same to you.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Yahya from Ghiyath ibn Ibrahim from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Do not initiate the offering of the greeting of peace to people of the Book, but if they offered just say, “wa ‘Alaykum’”
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a who has said the following: “Once I asked abu ‘Abd Allah (a.s.) about Jewish, Christians and pagans’ greetings to one sitting, how should he respond? The Imam said, ‘He will say, ‘ ‘Alaykum’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Barid ibn Mu’awiyah from Muhammad ibn Muslim from abu ‘Abd Allah (a.s.) who has said the following: “When a Jew, Christian or a pagan greets you with peace just say, ‘ ‘Alayka’ meaning, ‘the same to you.’”
5. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn Muhammad ibn abu Nasr from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “Once abu Jahl along with a people from Quraysh went to abu Talib and said, ‘Your cousin has offended us and has harmed our idols, call him and command him to stop bothering our gods and we will stop bothering his Lord.’ “The Imam said, ‘Abu Talib sent for the Messenger of Allah. He was called and he came. He did not see in the house but pagans and he said, ‘(I offer) greetings of peace to those who follow guidance.’ He sat down and abu Talib informed him of what the people had said. The Messenger of Allah asked, ‘What if I instruct them with a word of goodness that will be better for them than this and with which they can rule the Arabs and subdue their stiff necks?’ Abu Jahl then asked, ‘What is that word?’ The Messenger of Allah advised him to say, ‘No one deserves to be worshipped except Allah.’ They placed their fingers in their ears and fled saying, ‘We have not heard anything like this in other religions. This is only something falsely invented.’ Allah, the Most High, then sent this: ‘Sad. I swear by the Quran, which is full of reminders of Allah (that you are a Messenger) (38:1). In fact, the unbelievers are the ones who are boastful and quarrelsome (38:2). How many ancient generations did We destroy? (On facing Our torment) they cried out for help, but it was too late for them to escape.’ (38:3) ‘It seems strange to the pagans that a man from their own people should come to them as a prophet. The unbelievers have said, ‘He is only a lying magician’ (38:4). They ask, ‘Has he condemned all other gods but One? This is certainly strange.’ (38:5) ‘A group of the pagans walked out of a meeting with the Prophet and told the others, ‘Let us walk away. Be steadfast in the worship of your gods. This man wants to dominate you (38:6). We have heard nothing like this in the latest religion. This is only his own false invention.”” (38:7)
6. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from Zurara from abu ‘Abd Allah (a.s.) who has said the following: ‘‘In response to a Jew or Christian You should say, ‘ Salam ’, meaning peace be upon us or whoever deserves it.”
7. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: ‘‘Once I asked abu al-Hassan Musa (a.s.) ‘If I needed to visit a Christian physician, can I offer the greeting of peace and pray for him?’ The Imam said, ‘Yes, but your prayer will not benefit him.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “Once I asked abu al-Hassan Musa (a.s.) ‘If 1 needed to visit a Christian physician, can I offer him the greeting of peace and pray for him?’ The Imam said, ‘Yes, but your prayer will not benefit him.’”
9. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn ‘Isa ibn ‘Ubayd from Muhammad ibn ‘Arafah from abu al- Hassan al-Rida (a.s.) who has said the following: “It was asked from abu ‘Abd Allah (a.s.) ‘How do I pray for a Jew or a Christian?’ He had said, ‘Say, “May Allah grant you blessing in this world.’””
10. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad from Wahab ibn Hafs from abu Basir from one of the two Imam (a.s.) who has said the following: “About shaking hands with a Jew or a Christian he had said, ‘Shake hands with them from behind clothes and if you shook their hand without clothes then you must wash your hands.”’
11. Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali al-Kufi from al-‘ Abbas ibn ‘Amir from Ali ibn Mu’ammar from Khalid al-Qalanisi who has said the following: “Once I asked abu ‘Abd Allah (a.s.) ‘What should I do if I meet a tax paying non-Muslim and he shakes my hand?’ The Imam said, ‘Wipe it with soil or against a wall.’ I asked, ‘What about one who is abusive of ‘A’immahV The Imam said, ‘Wash it (your hand).”’
12. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ ibn Razin from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “About a man who had shaken hand with Majusi (Zoroastrian), the Imam said, ‘He must wash it but he does not need to perform wuzu again.’”
1. Ahmad ibn Muhammad al-Kufi has narrated from Ali ibn al-Husayn ibn Ali ibn Asbat from his uncle, Ya’qub ibn Salim from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.) was asked about the case of a man who needs help from a Majusi (Zoroastrian) or a Jew, a Christian or that he is a farm employee of the influential people of his land and writes to him for an important need, should he begin by offering greetings of peace to the chief in writing, knowing that he does it for help? The Imam said, ‘Do not start with his name, however, you may offer him greetings of peace in your letter. The Messenger of Allah would write to Kisra and Qaysar.’”
2. Ali ibn Ibrahim has narrated from his father from Isma’il ibn Marrar from Yunus from ‘Abd Allah ibn Sinan from abu ‘Abd Allah (a.s.) who has said the following: “The Imam was asked about the case of a man who writes to a chief officer of Majus and begins with the name of the chief before his own name. The Imam said, ‘It is permissible if it is for seeking favors.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Muhammad from ‘Abd Allah ibn Muhammad al-Hajjal from Tha’Labah ibn Maymun from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “Once in the presence of abu ‘Abd Allah (a.s.) there were people speaking to him. One man mentioned the name of another man and he began to criticize him and complained against him. Abu ‘Abd Allah (a.s.) asked, ‘Where from can you have a perfect brother? Who is among man, free and pure of faults and flaws?”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam and Muhammad ibn Sinan from, Ali ibn abu Hamza from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do not be a spy against people; you will remain without friends.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from al-‘Ala’ ibn al-Fudayl and Hammad ibn ‘Uthman who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘Look in your heart, if it dislikes your friend, one of you has done something (wrong).”’
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from al-Hassan ibn Yusuf from Zakariya ibn m h from Salih ibn al-Hakam who has said the following: “I heard a man asking abu ‘Abd Allah (a.s.) ‘A man says he loves me. How can I know if he really loves me?’ The Imam said, ‘Test your own heart. If you love him, he also loves you.’”
3. Abu Bakr al-Habbal has narrated from Muhammad ibn ‘Isa al-Qattan al- Mada’ini who has said that I heard my father saying, ‘Mas’adah ibn al-Yasa’ who has said the following: “Once I said to abu Ja’far (a.s.) ‘By Allah, I love you.’ Abu Ja’far (a.s.) looked down for a short while then he raised his head and said, ‘O abu Bishr you have spoken the truth. Ask your heart about what my heart has of your love. My heart has informed me about what your heart has for me.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from al-Hassan ibn al-Jahm who has said the following: “Once I said to abu al-Hassan (a.s.) ‘Do not forget me in your prayers.’ The Imam asked, ‘How do you know I forget you?’ I (the narrator) then thought in my soul and said to myself that he (Imam) prays for his Shi’a (followers) and I am a Shi’a. I then said to the Imam, ‘I know, you do not forget me in your prayers.’ The Imam asked, ‘How did you find out?’ I said, ‘You pray for your Shi’a and I am your Shi’a.’ The Imam asked, ‘Did you find out by any means other than that?’ I said, ‘No.’ The Imam said, ‘If you like to know what I have for you, see what you have for me in your heart.’”
5. Ali ibn Ibrahim has narrated from his father from al-Al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’ini from abu ‘Abd Allah (a.s.) who has said the following: “See your heart. If it dislikes your friend then notice that one of you have done something newly wrong.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mad’ini who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Of the rights of a Muslim on his brother (in belief) is that on meeting him he should offer him the greeting of peace, visit him when he is ill, look after his interests in his absence and respond to his sneezing. On sneezing one should say: “All praise belongs to Allah, Lord of the worlds, who has no partner.” In response to sneezing one should say, “May Allah grant you favors.” The sneezing person should reply back by saying, “May Allah guide you, and look after your concerns.” Of such rights is to accept his invitation and attend his funeral.’”
2. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘You should respond to one’s sneezing even if he is behind the island. In another Hadith it is said, ‘Even if it (response) is from behind the ocean.’”
3. Al-Husayn ibn Muhammad has narrated from Mu’Alla ibn Muhammad from al- Hassan ibn Ali from Muthanna from Ishaq ibn Yazid and Mu’ammar ibn abu Ziyad ibn Ri’ab who have said the following: “Once we were in the presence of abu ‘Abd Allah (a.s.) when a man sneezed and no one from the group responded until he (the Imam) initiated saying: ‘Glory belongs to Allah, why did no one respond? It is of the rights of a Muslim upon the Muslim to visit him when he is ill, accept his invitation, attend his funeral and respond to his sneezing.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Safwan ibn Yahya who has said the following: “Once I was in the presence of al-Rida (a.s.) and he sneezed. I said, ‘May Allah grant you al-Salat (favors).’ He sneezed again, and said, ‘May Allah grant you favors.’ He sneezed again and I said, ‘May Allah grant you favors.’ I then said, ‘May Allah keep my soul in service for your cause, if one like you (Imam) would sneeze should we say what we say to each other like: “May Allah grant you mercy? Or should we say what I just said, ‘(May Allah grant you al- Salat ’ ?’” The Imam said, ‘Yes, do you not say, “O Lord, grant al- Salat upon Muhammad and the Ahl al-Bayt, family of Muhammad?”’ I said, ‘Yes, we do.’ The Imam said, ‘Do you not say, “(O Lord,) be merciful to Muhammad and the Ahl al-Bayt, family of Muhammad?”’ Then the Imam said, ‘Yes, Allah grants al-Salat to him and has been merciful to him. Our saying, “May Allah grant him al-Salat is a blessing for us and a way of our seeking nearness to Allah (thereby).””’
5. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr who has said the following: “Once I heard al-Rida (a.s.) saying, ‘Yawning is from Satan and sneezing is from Allah.”
6. Ali ibn Muhammad has narrated from Salih ibn abu Hammad who has said the following: “Once I asked the scholar about sneezing and the reason for praising Allah thereafter. The Imam said, ‘From Allah there are bounties in His servant, in his good health for his body and soundness of his limbs. The servant forgets remembering Allah, the Most Majestic, the Most Holy, for such bounties. When he forgets Allah commands the air to pass through his body and come out of his nose. He then praises Allah for it and his praising at such time is thanking that he had forgotten.’”
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Faddal from Ja’far ibn Yunus from Dawud ibn al-Hosayn who has said the following: “Once we were in the presence of abu ‘Abd Allah, recipient of divine supreme covenant. I counted that the people present were fourteen. Abu ‘Abd Allah (a.s.) sneezed and no one from the people said anything. Abu ‘Abd Allah (a.s.) then asked, ‘You did not respond. Why did you not respond? It is of the rights of a believing person on the other believing person to visit him in his illness, attend his funeral, and respond to his sneezing, or he said, yusammithu (response to his sneezing) and when he invites accept his invitation.’”
8. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Jabir who has said the following: “Abu Ja’far (a.s.) has said, ‘Sneezing is a good thing. It benefits the body and reminds one of Allah, the Most Majestic, the Most Holy.’ I then said, ‘Nearby to us there are people who say, “There is nothing in sneezing for the Messenger of Allah.” The Imam said, ‘If they are lying, the intercession of Muhammad will not avail them.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain individuals of his people from who has said the following: “Once a man sneezed in the presence of abu Ja’far (a.s.) and he said, ‘All praise belongs to Allah.’ Abu Ja’far (a.s.) did not respond and said, ‘Our rights are reduced.’ Then he said, ‘Whenever anyone of you sneezes he should say, “All praise belongs to Allah, Lord of the worlds and Allah has granted al- Salat (favors) upon Muhammad and the AM al-Bay (family of Muhammad).”’ The narrator has said that the man then said it and abu Ja’far (a.s.) responded.’”
10. Ali has narrated from his father from ibn abu ‘Umayr from Isma’il al-Basri from al-Fudayl ibn Yasar who has said the following: “Once I said to abu Ja’far (a.s.) ‘People do not like saying, “O Allah grant al-Salat, (favors) upon Muhammad and the AM al-Bay (family of Muhammad),” in three conditions: when sneezing, when slaughtering an animal and at the time of having intimate relations with their spouses.’ Abu Ja’far (a.s.) said, ‘What is wrong with them, woe upon them! It is due to their hypocrisy, may Allah condemn them.’”
11. It is narrated from him (narrator of the Hadith above) from ibn abu ‘Umayr from Sa’d ibn abu Khalaf who has said the following: “Whenever abu la’ far (a.s.) would sneeze in response it was said, ‘May Allah be kind to you,’ and he would say, ‘May Allah grant you forgiveness and be kind to you. ’ When anyone sneezed in his presence he would say, ‘May Allah, the Most Majestic, the Most Holy, grant you forgiveness.’”
12. It is narrated from him (narrator of the Hadith above) from his father from al- Nawfali from al-Sakuni from abu ‘Abd Allah (a.s.) who has said the following: “A young boy who had not yet reached puberty once sneezed in the presence of the Holy Prophet and said, ‘All praise belongs to Allah.’ The Holy Prophet said, ‘May Allah place blessings in you.’”
13. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “When a man sneezes he should say, ‘All praise belongs to Allah [Lord of the worlds] who has no partner. ’ In response one should say, ‘May Allah grant you blessings.’ If it is repeated then one should say, ‘May Allah forgive you and forgive us.’ The Messenger of Allah was asked if there was a special verse of the Holy Quran about it or something with a mention of Allah. He said, ‘Anything in which there is a mention of Allah is good.’”
14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Husayn ibn Nu’aym from Misma’ ibn ‘Abd al- Malik who has said the following: “Once abu ‘Abd Allah (a.s.) sneezed and said, ‘All praise belongs to Allah, Lord of the worlds,’ then he placed his finger over his nose and said, ‘Humble is my nose before Allah with complete humility.’”
15. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from Muhammad ibn Marwan in a marfu’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Whoever upon sneezing says, “All praise belongs to Allah, Lord of the worlds, in all conditions, will not suffer from pain in his ears and teeth.”’”
16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and others from ibn Faddal from certain individuals of his people from abu ‘Abd Allah (a.s.) who has said the following: “For a tooth and earache when you hear a person sneeze, you should first say, ‘All praise belongs to Allah.’”
17. Ali ibn Ibrahim has narrated from his father from Salih ibn al-Sindi from Ja’far ibn Bashir from ‘Uthman from abu ‘Usamah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one hears a person’s sneezing and praises Allah, the Most Majestic, the Most Holy, and asks Allah to grant al-Salat (favors) upon Muhammad and the Ahl al-Bayt (family of Muhammad), he will not suffer from a toothache or eye trouble.’ The Imam then said, ‘When you hear it (sneezing) respond to it even if there is an ocean between you and the person sneezing.’”
18ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ بَعْضِ أَصْحَابِهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ عَطَسَ رَجُلٌ نَصْرَانِيٌّ عِنْدَ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَقَالَ لَهُ الْقَوْمُ هَدَاكَ الله فَقَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) فَقُولُوا يَرْحَمُكَ الله فَقَالُوا لَهُ إِنَّهُ نَصْرَانِيٌّ فَقَالَ لا يَهْدِيهِ الله حَتَّى يَرْحَمَهُ.
18. Abu Ali al-Ash’ari has narrated from certain individuals of his people from ibn abu Najran from certain individuals of our people from abu ‘ Abd Allah (a.s.) who has said the following: “Once a Christian man sneezed in the presence of abu ‘Abd Allah (a.s.) and the people said, ‘May Allah guide you.’ Abu ‘Abd Allah (a.s.) said, ‘Say, “May Allah grant you mercy.’” They said, ‘He is a Christian.’ The Imam said, ‘Allah will not guide him until He grants him mercy.’”
19. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘When a Muslim person sneezes and remains silent for reasons of illness, the angels say for him, “All praise belongs to Allah, Lord of the worlds,” if he would say, ‘All praise belongs to Allah, Lord of the worlds the angels will say, “May Allah forgive you. ’’’’The narrator has said that the Holy Prophet has said, ‘Sneezing in a person suffering illness is an indication of good health and bodily comfort.’”
Daif· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
