Ceci est la partie 2 sur 2 de « The Book of Hayd (Menstruation) », livre 11 de Al-Kafi — Hadith 4 177–4 219. Le livre est suffisamment long pour être divisé en 2 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a pregnant woman, saying, ‘I pray to Allah to keep my soul in service for your cause, can such woman experience Hayd (menses)? He (the Imam) said, ‘Yes, because the child’s food in mother’s womb is blood. It (blood) may exceed the amount of food for the child. It (the excess) is then repelled. When this happens, Salah (prayer) becomes unlawful for her.’” In another Hadith it is said that it causes a birth delay.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from af-Fudayf ibn Yasar from Zurarah who has said the following: “One of the two Imam, ‘Alayhim al-Salam, concerning how many days of Salah (prayer), a woman during her childbirth, does not need to perform, has said, ‘She must not perform Salah (prayer) for a number of days which is equal to the number of her Hayd (menses) free days (10 days). Thereafter she must take Ghusl (bath) and follow the rules for Istihadah (irregular menses).”
2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Bukayr from ‘Abd al-Rahman ibn ’A‘yan who has said the following: “I once said to him (the Imam), ‘Alayhi al-Salam, that the wife of ‘Abd al-Malik gave birth. He instructed her to wait for the number of days of her Hayd (menses), then instructed her to take Ghusl (bath), fill up, wear two clean clothes and perform Salah (prayer). She said, ‘My soul does not feel happy to enter the Masjid; so allow me to stay out of the Masjid and prostrate in it.’ He (the Imam) said, ‘The Messenger of Allah had issued such commandments and said, ‘Bleeding stops and she finds cleanliness,’ and Ali, ‘Alayhi al-Salam, before you had issued such commandments; once bleeding stops the woman finds herself clean. What did the woman (of your companion) do?’ I replied, ‘I do not know.’” (‘Abd al-Malik mentioned is perhaps ‘Abd al-Malik ibn ’A‘yan, according to al-Dhakhirah).
3. Ali ibn Ibrahim has narrated from his father in a marfu‘ the following: “A woman once asked abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I would, because of childbirth, wait for twenty days and they gave a fatwa to wait for eighteen days. Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Why did they give a fatwa for eighteen days?’ A man then said it is because of the Hadith from the Messenger of Allah who said to Asma’ bint ‘Umays for the birth of Muhammad ibn abu Bakr. Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Asma’ asked the Messenger of Allah after eighteen days. Had she asked before, the Messenger of Allah would ask her to take Ghusl (bath) and do what a Mustahadah is required to do.’”
4. A number of our people have narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Hammad ibn ‘Isa from Flariz from Zurarah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who has given birth and as to when she must perform Salah (prayer). He (the Imam) said, ‘She must wait for the number of days that are equal to those of her Hayd (menses). She then must examine in two days if bleeding has stopped, otherwise, she must take Ghusl (bath), fill up herself, secure it with a belt of cloths. She must perform the morning Salah (prayer) with one Ghusl (bath), Salah (prayer) of al-Dhuhr and al-‘Asr with one Ghusl (bath) and Salah (prayer) of al-Maghrib and al-‘Isha’ with one Ghusl (bath). If blood does not pass through the cotton, she can perform Salah (prayer) with one Ghusl (bath) (everyday).’ I then asked about a woman experiencing Hayd (menses). He (the Imam) said, ‘It is the same. If bleeding stops, otherwise, it is Istihadah and she must do what the woman after childbirth does. She must perform Salah (prayer) in all conditions; the Holy prophet, has said, ‘Salah (prayer) is the pillar of your religion.”’
5. A number of our people have narrated from Ahmad ibn Muhammad from and abu Dawud from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from Yunus ibn Ya’qub who has said the following: “I heard abu ’Abd Allah, ‘Alayhi al-Salam, say, ‘A woman after giving birth waits for a number of days equal to those of her Hayd (menses). She then must examine, take Ghusl (bath) and perform Salah (prayer).”’
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman for giving birth waits for the number of days of her Hayd (menses); then she must examine in two days.’”
1. Muhammad ibn abu ‘Abd Allah has narrated from Mu‘awiyah ibn Hukaym from ‘Abd Allah ibn al-Mughirah who has said the following: “Abu al-Hassan, al-Awwal, ‘Alayhi al-Salam, was asked about a woman who after childbirth stops performing Salah (prayer) for thirty days, then finds a discharge-free period and finds blood discharge thereafter again. He (the Imam) said, ‘She must stop performing Salah (prayer) because her days are those of Hayd (menses)-free period and the number of days of period of childbirth has already passed.’”
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from and Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about the case of a woman who after giving birth waited for thirty days or more, then she becomes clean and performs Salah (prayer), then experiences blood discharge or yellowish things. He (the Imam) said, ‘If it is yellowish she must take Ghusl (bath), perform Salah (prayer) and must not avoid Salah (prayer).”’
3. Abu Ali al-Ash’ariy has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali form ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa, who has said the following: “About the case of a woman who experiences pain of childbirth for several days or two days, then she finds yellowish discharge or blood, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘She must perform Salah (prayer) until she gives birth. If because of pain she misses Salah (prayer) and is not able to perform there is Qada’ (compensatory prayer) of what is missed after she becomes clean.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah from Muhammad ibn Muslim who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a woman experiencing Hayd (menses) who takes Ghusl (bath) on Friday and speaks of Allah. He (the Imam) said, ‘Ghusl (bath) is unhelpful but she can take Wudu’ at the time for Salah (prayer), then face the direction of Makkah and speak of Allah.”’
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Hammad from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman experiencing Hayd (menses) can take Wudu’ when she wants to eat, and when it is time for Salah (prayer) take Wudu’, face the direction of Ka’bah say Tahlil, (no one deserves worship except Allah). Takbir (Allah is great beyond description) and recite from al-Quran and speak of Allah, most Majestic, most Glorious.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Ammar ibn Marwan from Zayd al-Shahham who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘A woman experiencing Hayd (menses) should take Wudu’ at the time of each Salah (prayer), face the direction of Ka’bah and speak of Allah for a period of time equal to a period of time Salah (prayer) is performed.’”
4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Performing Salah (prayer) during a woman’s experiencing Hayd (menses) is not permissible. However, she should take Wudu’ as it is taken for Salah (prayer) at the time of each Salah (prayer), sit in clean place and speak of Allah, most Majestic, most Glorious, glorify Him, praise Him and say Tahlil, (no one deserves worship except Allah) for a period of time to perform Salah (prayer), and then go for her other needs.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-Fadl ibn Yunus who has said the following: “I once asked abu al-Hassan, al-Awwal, ‘Alayhi al-Salam, about the case of a woman who finds herself Hayd (menses) free just before sunset. What must she do for Salah (prayer)? He (the Imam) said, ‘If she finds herself Hayd (menses) free after four steps have passed from noon-time, she only performs al-‘Asr Salah (prayer). It is because the time for al-Dhuhr Salah (prayer) arrived when she was not Hayd (menses) free and it passed when she still was not Hayd (menses) free so it is not obligatory for her to perform al-Dhuhr Salah (prayer). It is because Allah has exempted her from Salah (prayer) when she was most of the time bleeding? He (the Imam) then said, ‘If a woman finds blood discharge after four steps from the time for al-Dhuhr passed, she must stop performing Salah (prayer). However, when she becomes Hayd (menses) free she must compensatory prayer that al-Dhuhr Salah (prayer) because it was time for al-Dhuhr when she was Hayd (menses)-free. It (time) passed while she was Hayd (menses)-free, so she lost al-Dhuhr Salah (prayer). Therefore she must compensatory prayer it.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal from Tha’labah from Mu’ammar ibn Yahya who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a woman experiencing Hayd (menses) becomes clean at the time of al-‘Asr must she perform al-Salah (prayer) before (al-‘Asr)? He (the Imam) said, ‘No, she is required to perform only al-Salah (prayer) in the time of which she has become clean.’”
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab from abu ‘ Ubaydah who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘If a woman finds herself clean when it has become time for a Salah (prayer) but she delays Ghusl (bath) until it become time for another Salah (prayer), she owes Qada’ (compensatory prayer) of Salah (prayer) that is so missed. If she is clean in the time of a Salah (prayer) and delays to perform it until it becomes time of another Salah (prayer), then she experiences Hayd (menses) she owes Qada’ (compensatory prayer) of Salah (prayer) that is missed due to her neglect.’”
4. Ibn Mahbub has narrated from ibn Ri’ab from ‘ Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Any woman who finds herself clean and is able to take Ghusl (bath) in time for Salah (prayer) but neglects it until it becomes time for another Salah (prayer), she owes Qada’ (compensatory prayer) of Salah (prayer) she has neglected. If she finds herself clean in the time of a Salah (prayer), begins to prepare, but the time for that Salah (prayer) expires and it becomes time for another Salah (prayer), Qada’ (compensatory prayer) of such Salah (prayer) is not obligatory on her. She must perform only that Salah (prayer) for which it has become time.’”
5. Ibn Mahbub has narrated from ibn Ri’ab from abu Dawud who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a woman who is in Salah (prayer) of al- Dhuhr, of which two Rak‘at are complete, and finds blood of Hayd (menses). He (the Imam) said, ‘She must stop and move away from Masjid without performing the remaining two Rak‘at. If she finds blood during her performing al-Maghrib when two Rak‘at are complete, she must move away from Masjid, and when she becomes clean, she must perform Qada’ (compensatory prayer) of one Rak‘at missed of that Salah (prayer) of al-Maghrib.’”
1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of a woman who thinks it is blood discharge during performing Salah (prayer). He (the Imam) said, ‘She must feel with her hand. If it is blood discharge, she must discontinue, and if she does not find anything, she must complete her Salah (prayer).”’ (The above Hadith is best explained in the form of fatwa.)
1. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from Mu‘alla’ ibn Muhammad from af-Washsha’ from Aban from those who narrated to him has said the foffowing: “Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, have said, ‘Woman experiencing Hayd (menses) must compensatory prayer fasting but not for Salah (prayer).’”
2. Afi ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from af-Hassan ibn Rashid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses) if she is required to perform Qada’ (compensatory prayer) of Salah (prayer) she has missed. He (the Imam) said, ‘No, she is not required.’ I asked if she is required to do Qada’ (compensatory prayer) of fasting. He (the Imam) said, ‘Yes, she is required to fast.’ I then asked, ‘From where has this come?’ He (the Imam) said, ‘The first one who used analogy was Iblis (Satan).”’
3. Afi ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a woman who experiences Hayd (menses). I asked about Qada’ (compensatory prayer) of Salah (prayer) she has missed and that of fast. He (the Imam) said, ‘She is not required to perform Qada’ (compensatory prayer) of Salah (prayer) but she is required to do Qada’ (compensatory prayer) of fast of the month of Ramadan.’ He (the Imam) then turned to me and said that the Messenger of Allah would give such instructions to Fatimah, ‘Alayha al-Salam, and she would instruct the believing women so.’”
4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ from al-Washsha’ from Aban ibn ‘Uthman from ’Isma‘il al- -Ju’fiy who has said the following: “I once said to abu Ja‘far, ‘Alayhi al-Salam, that al-Mughirah ibn Sa‘id has narrated from you that you have said, ‘A woman is required to perform Qada’ (compensatory prayer) of Salah (prayer) she has missed when experiencing Hayd (menses). He (the Imam) said, ‘What has happened to him, may Allah not accord him. The wife of ‘Imran made a vow about what was in her belly to be dedicated. What is dedicated to Masjid enters it then does not come out whereof forever. When she gave birth she said, ‘My Cherisher, I have given birth to a female. . . . and male is not like a female.’ When she gave birth she entered the Masjid, prophets cooperated with her and the raffle came out in the name of Zakariya’ who took charge of her upbringing. She did not come out of the Masjid until she was an adult. When she became what women become, she moved out. Was she able to perform Qada’ (compensatory prayer) of the days of Salah (prayer) she was out of the Masjid while she must have remained in the Masjid forever?”’ (The terms of dedication may not allow her to perform the form of Salah (prayer) Qada’ (compensatory prayer) required from her).
1. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr and Hammad from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Women while experiencing Hayd (menses) have permission to recite al-Quran and praise Allah.
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Zayd al-Shahham who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Women experiencing Hayd (menses), childbirth and one involved in sexual activities (because of which Ghusl (bath) is obligatory) can read al-Quran.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses) whether she can listen to recitation of the verses of al-Quran that requires prostration. He (the Imam) said, ‘If it is of al-‘Aza’im kind, she must prostrate when she listens to it.’”
4. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of al-Ta‘widh (protective talisman) which women hang on themselves. He (the Imam) said, ‘Yes, they can do so if it is incased with leather, silver, tube or iron.’”
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Dawud ibn Farqad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of al-Ta‘widh (protective sacred expressions from Quran or names of Allah) which women hang on themselves. He (the Imam) said, ‘Yes, it is not harmful.’ He (the Imam) said, ‘She can read, write but must not touch.’ It is narrated that she cannot write al-Quran.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked Abu Ja‘far, ‘Alayhi al-Salam, ‘How is it that women during their experiencing Hayd (menses) can pick up things from Masjid, but cannot leave anything therein?’ He (the Imam) said, ‘It is because such women can leave what is in their hands in other places and cannot take what is there (in the Masjid) except from it (Masjid).”’ (The above Hadith is best explained in the form of fatwa.)
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from al-‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman whose Hayd (menses) stops for years and it comes back again. He (the Imam) said, ‘She must not perform Salah (prayer) until she is Hayd (menses) free.’”
2. Ali has narrated from Muhammad from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Menopause happens at the age of fifty. 5 It is also narrated that it is at the age of sixty.”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Tarif from ibn abu ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a woman becomes fifty years old, she does not see anything red (experience Hayd (menses)) unless she is from Quraysh.’”
4. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Menopause happens at the age of fifty years.”’
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Rifa‘ah ibn Musa al-Nakhkhas who has said the following: “I once asked Musa ibn Ja‘far, ‘Alayhi al-Salam, about the case of a slave-girl I purchased. She lives with me for several months without experiencing Hayd (menses) but not because of old age. Other women examine her and tell me that she is not pregnant. Can I have intercourse with her? He (the Imam) said, ‘Hayd (menses) is sometimes blocked by air without pregnancy. It is not harmful if you touch her vagina? I then asked if she is pregnant what then? He (the Imam) said, ‘If you like you can benefit from other than vagina?”
2. Ibn Mahbub has narrated from Rifa’ah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that I may purchase a slave-girl. Her Hayd (menses) stops because of spoiled blood or some kind of air in her womb, and she uses medicine for cure and her Hayd (menses) begins on the same day. I do not know if it is because of pregnancy or for other reasons, is it (use of medicine) permissible? He (the Imam) said, ‘You must not (allow to) do so? I then said that her Hayd (menses) has stopped for a month. Were it because of pregnancy, it would be a seed like the seed of man for which he may use contraceptives. He (the Imam) said, ‘If the seed falls inside the womb, it changes into a lump, then into flesh, then into what Allah wills. If the seed (semen) falls in places other than the womb nothing is created thereof. You must not give her medicine, when her Hayd (menses) stops, for a month and her time of Hayd (menses) passes?” (Fatwa best explains the above Hadith; it deals with several issues such as contraceptives, liability for abortion and the stages of fetuses.)
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Abd Malik ibn ‘Atiyyah from Dawud ibn Farqad who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who buys a slave-girl who possesses awareness but does not experience Hayd (menses) while in his possession until six months and she is not pregnant. He (the Imam) said, ‘If slave-girls similar to her experience Hayd (menses) and it is not because of old age, it is a defect and a reason to revoke the contract of sale?”
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Sahl ibn al-Yasa’ from his father who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a woman who uses dye during her Hayd (menses). He (the Imam) said, ’It is not harmful.”’
2. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, if a woman experiencing Hayd (menses) can use dyes. He (the Imam) said, ‘Yes, she can do so.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Hisham ibn Salim from Sawrah ibn Kulayb who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of a woman experiencing Hayd (menses) if she must wash her clothes which she has used during her Hayd (menses). He (the Imam) said, ‘She must wash only what has come in contact with blood, and leave the rest alone I then said, ‘What happens if she perspires?’ He (the Imam) said, ‘Perspiration is not of Hayd (menses).’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Uqbah ibn Muhriz from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Women experiencing Hayd (menses) can perform Salah (prayer) in their clothes if they have not come in contact with blood.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from virtuous servant (of Allah) who has said the following: “Once a mother of the child of his father asked him (the Imam), ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, I like to ask you a question but I feel shy. He (the Imam) said, ‘Ask and do not feel shy.’ She said, ‘My clothes have come in contact with blood of Hayd (menses) and I wash them, but its marks do not go away. He (the Imam) said, ‘Dye them with Mishq (a kind of dye) to mix its color and it will go away.’”
1. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the woman who during her Hayd (menses) brings water for the man. He (the Imam) said, ‘Wives of the Holy prophet, would pour water on him during their experiencing Hayd (menses) and furnish for him prayer mat.”’
كالصحيح· al-Majlisi
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