Ceci est la partie 7 sur 10 de « The Book of Fasting », livre 15 de Al-Kafi — Hadith 6 518–6 567. Le livre est suffisamment long pour être divisé en 10 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
8. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who kills a person by mistake in a sacred month. He (the Imam) said, ‘Blood money has become substantial on him. He is required to set a slave free or fast for two consecutive months of the sacred ones.’ I then asked, ‘What happens if something takes place in between?’ He (the Imam) said, ‘Give an example.’ I said, ‘If ‘Id day or the days of tashriq (11, 12, and 13) come in between. He (the Imam) said, ‘He is required to fast because it is a binding right upon him.’”
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Aban ibn Taghlib from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who kills a man in the sacred area. He (the Imam) said, ‘He owes one full and a half blood money, wergild. He fasts for two consecutive months of the sacred months, sets free a slave and feeds sixty destitute people.’ I then said, ‘What happens if something comes in between?’ He (the Imam) said, ‘Give an example.’ I said, ‘The two ‘Id and the days of tashriq (11, 12, and 13).’ He (the Imam) said, ‘He is required to fast because it is an established right on him.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘All fasts can lawfully be completed in different times except the fast which is as expiation for an oath.”’
2. It is narrated from him (narrator of previous Hadith) from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The fast which is as expiation for an oath must be completed without any interval in between.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from al-Husayn ibn Zayd who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The seven days and the three days during Hajj are without any interval in between. They are just like three days because of an oath.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Karram who has said the following: “Once, I said to abu ‘ Abd Allah, ‘Alayhi al-Salam, that I have placed upon myself to fast until the rise of al-Qa”im, (the one who rises with Divine Authority). He (the Imam) said, ’Fast but do not fast on a journey, or the two ‘Id, the days of tashriq (11, 12 and 13) and the day which is doubtful about its being of the month of Ramadan.”’
2. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Ahmad ibn ‘Ushaym who has said the following: “Al-Husayn once wrote to al-Rida’, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, a man had vowed to fast for certain days and fasted a few days, then he became ill and stopped fasting. Is he required to start fasting all over again or are the days that he had fasted are counted?’ He (the Imam) wrote the answer that said, ‘The days that he had fasted are also counted.’”
3. Ali ibn Ibrahim has narrated from Salih ibn ‘Abd Allah who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, saying, I pray to Allah to keep my soul in service for your cause, it is upon me to fast for one month if my uncle is released from jail. He came out from jail and I decided to fast the next day, but then a certain person of our people came and I invited him for lunch. I joined him for lunch. He (the Imam) said, ‘It is not harmful.’”
4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about a man who has made obligatory upon himself to fast one month in al-Kufah, one month in al-Madinah and one month in Makkah because of an affliction whereby he suffered. He fasted one month in al-Kufah, then he entered al-Madinah and fasted for eighteen days, but then the camel man did not stay any longer. He (the Imam) said, ‘He can fast the remaining days at home when he comes back.’”
5. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has narrated from his ancestors who have narrated this Hadith: ‘Ali, ‘Alayhi al-Salam, has said about a man, who had vowed to fast for a Zamanan (a certain amount of time), that Zaman is five months, al-Hin is six months; Allah, most Majestic, most Glorious, has said, ‘It gives its fruits kulla Hin (every time) by the permission of its Lord.’”
6. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who has said, ‘It is from Allah upon me to fast a Hin (a certain amount of time) for thanksgiving.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘A similar case came to Ali, ‘Alayhi al-Salam, and he said, ‘Fast for six months; Allah, most Majestic, most Glorious, has said, ‘It gives its fruits kulla Hin by the permission of its Lord’, that is six months.’”
7. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has narrated from his ancestors, ‘Alayhim al-Salam, who have stated this Hadith. ’If a man places upon himself fasting of certain known days of every month, then he goes on a journey and many months pass, such person is not required to fast on a journey as well as at home when he comes back.’”
8. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a man who fasts because of what he has timed upon himself or to fast of the sacred months and then one or two months pass during which he does not fast at all. He (the Imam) said, ‘He is not required to fast on a journey and there is not anything of Qada’ (compensatory fast) for optional fast except the three days that he would fast every month. He must not take it as obligatory except that I like you to continue with a good deed.’ He (the Imam) said, ’For the one committing himself to fast in the sacred months, fasting of three days, instead of fasting the whole of sacred month, is sufficient.’”
9. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Ibrahim ibn ‘Abd al-Hamid who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about a man who places upon himself for Allah, most Majestic, most Glorious, fasting of a definite day. He (the Imam) said, ‘He is required to fast definitely, regardless of being on a journey or at home.’”
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal ibn Bukayr from Zurarah who has said the following: “My mother had placed upon herself from Allah to fast a certain day if Allah returned one of her children safely from the danger of which she was afraid, and she would then fast the day her child came back. She did not stay; instead came out with us for Makkah and it became difficult for us because we did not know whether she was required to fast or not. I then asked abu ‘Abd Allah, ‘Alayhi al-Salam, about it and explained to him (the Imam) what she had done. He (the Imam) said, ’She is not required to fast on a journey. Allah has exempted her of His rights: why then must she fast because of what she has placed from Allah upon herself?’ I then asked him (the Imam), ‘What will happen if she did not do it at all?’ He (the Imam) said, ’If so, I fear for her to experience in the matter for which she had vowed to see what she may dislike.’”
1. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Khalid from Muhammad ibn Sahl from Idris ibn Zayd and Ali ibn Idris who has said the following: “Once we asked al-Rida’, ‘Alayhi al-Salam, about a man who makes a vow that if he is released from jail, he will fast the same day but he is unable to do so because of illness or other reasons, and during his life time he becomes indebted to carry out many days of fasting. What is the expiation for such fast? He (the Imam) said, ‘He can expiate it with one mud (a certain measurement) of wheat or barley for every day.”’
2. Ahmad ibn Muhammad has narrated from Ali ibn Ahmad from Musa ibn Bakr from Muhammad ibn Mansur who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about a man who makes a vow and then fails to fast. He (the Imam) said, ‘My father, ‘Alayhi al-Salam, would say that he is required to pay one mud (a certain measurement) for every day.’”
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about a man who vows to fast, if he is released from jail, every Wednesday. It is the day when he was released but he fails to do so due to illness or other reasons; and during his lifetime a large number of days of such fast become due upon him. What is the expiation for such fast? He (the Imam) said, ‘He must pay charity of one mud (a certain measurement) of wheat or its price for every day of fast.’”
4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who does not fast three days every month because fasting is difficult for him: if there is a ransom for it. He (the Imam) said, ‘It is one mud (a certain measurement) of food for everyday.’”
5. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthaman from ‘Umar ibn Yazid who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, fasting is difficult for me. He (the Imam) said, ‘One dirham given as charity is better than fasting for one day. He (the Imam) then said, ‘I do not like if you neglect it.’”
6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Yazid ibn Khalifah who has said the following: “I once complained before abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I get a headache if I fast the three days (recommended for every month) and it is difficult for me. He (the Imam) said, ‘You must do as I do when I travel. When traveling I pay charity for every day of one mud (a certain measurement) of the kind of food which is used in my family.’”
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Isma‘il ibn Bazi’ from Salih ibn ‘Uqbah who has said the following: “I once said to abu ‘ Abd Allah, ‘Alayhi al-Salam, that I have become old and weak to fast the three days every month. He (the Imam) said, ‘O ‘Uqbah, give one dirham as charity for every day.’ I then said, ‘Just one dirham!’ He (the Imam) said, ‘Perhaps it seems greatly strange to you and you think one dirham is small.’ I said, ‘The bounties of Allah, most Majestic, most Glorious, are plentiful with me.’ He (the Imam) said, ‘O ‘Uqbah, feeding one Muslim is better than fasting for one month.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn Rashid who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who purposely postpones fasting for the times when days of the year are shorter. He (the Imam) said, ‘It is not harmful.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ibrahim ibn Mahziyar from Husayn ibn abu Hamzah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, if I can delay fasting of three days of every month to fast in winter. He (the Imam) said, ‘It is not harmful.’”
3. Ahmad ibn Idris and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who owes three days of fasting of every month if it is proper for him to delay and fast in the end of the month. He (the Imam) said, ‘It is not harmful.’ I then asked, ‘Should he fast with intervals in between or without it? He (the Imam) said, ‘Whichever way he likes, with or without interval as he chooses.’”
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya and Ali ibn al-Hakam from al-’Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about fasting on the ninth of Dhul Hajjah (day of ‘Arafah). He (the Imam) said, ‘I do not fast that day. It is the day of imploring and pleading before Allah.”’
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Faddal from Tha’labah ibn Maymun from Muhammad ibn Muslim who has said the following: ““I once heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘The Messenger of Allah did not fast on the day of ‘Arafah from the time fasting of the month of Ramadan came down.’”
3. Ali ibn Ibrahim has narrated from Nuh ibn Shu’ayb al-Naysaburiy, from Yasin al-Darir from Hariz from Zurarah who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhi al-Salam, have said, ‘You must not fast on the day of ‘Ashura’ (tenth of Muharram) and on the day of ‘Arafah in Makkah, in al-Madinah, in your homeland or in any other city.’”
4. Al-Hassan ibn Ali al-Hashimiy has narrated from Muhammad ibn Musa from Ya’qub ibn Yazid from al-Hassan ibn Ali al-Washsha’ who has said that narrated to me Najabah ibn al-Harith al-‘ Attar who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about fasting on the day of ‘Ashura’ (tenth of Muharram). He (the Imam) said, ‘It is a discarded fast after the coming of the month of Ramadan, and what is discarded and abandoned is heresy.’ Najabah has said that I then asked abu ‘Abd Allah, ‘Alayhi al- Salam, after his father about it and he answered me just like the answer of his father. He (the Imam) then said, ‘It is a fast about which there is nothing in the book or an established Sunnah except the Sunnah of the family of Ziyad for their murdering al-Husayn ibn Ali, ‘Alayhi al-Salam.’”
5. It is narrated from him (narrator of previous Hadith) from Muhammad ibn ’Isa ibn ‘Ubayd who has said that narrated to me Ja’far ibn ’Isa his brother who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about fasting on ‘Ashura’ and what people say about it. He (the Imam) said, ‘It is the fast of ibn Marjanah. You are asking me about the day in which the adopted ones of the family of Ziyad for their murdering al-Husayn, ‘Alayhi al-Salam, were fasting. It is an ominous day for the family of Muhammad, ‘Alayhi al-Salam. For people of Islam it is an ominous day. A day, which is ominous for the people of Islam is not a day of fasting or a day of blessing. Monday is an unblessed day because Allah, most Majestic, most Glorious, took His Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, from this world. The family of Muhammad, ‘Alayhim al-Salam, has been hurt on Monday, so we took it as an ominous day and our enemies took it as a day of blessing. On the day of ‘Ashura’ al-Husayn, ‘Alayhi al-Salam, was murdered and ibn Marjanah took it for blessing but the family of Muhammad, ‘Alayhim al-Salam, took it as an ominous day. Whoever fasts on this day or takes it for blessing will come in the presence of Allah, most Blessed, most High, with metamorphosed heart and will be raised with those who established the Sunnah of fasting on that day and took it for blessing.’”
6. It is narrated from him (narrator of previous Hadith) from Muhammad ibn ‘Isa who has said that narrated to us Muhammad ibn abu ‘Umayr from Zayd al-Narsiy who has said the following: “I heard Zurarah asking abu ‘Abd Allah, ‘Alayhi al-Salam, about the fast on the day of ‘Ashura’. He (the Imam) said, ‘Whoever fasts that day, his share for such fast is like the share of ibn Marjanah and the family of Ziyad.’ I then asked, ‘What was their share of that day ? 5 He (the Imam) said, ‘It is the fire, I seek protection with Allah against it and against the deeds that take one closer to the fire.’”
7. It is narrated from him (narrator of previous Hadith) from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Aban from ‘Abd al-Malik who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the fast on the day of ‘Ashura’ of the month of Muharram. He (the Imam) said, ‘Tasu‘a’ (ninth of Muharram) was the day when they had surrounded al-Husayn, ‘Alayhi al-Salam, and his friends, may Allah be pleased with them, in Karbala’. The horsemen of al-Sham had come together against him, ‘Alayhi al-Salam, and had taken him under siege. Ibn Marjanah and ‘Umar ibn Sa‘d were happy because of the huge number of horsemen on their side, and they made al-Husayn, ‘Alayhi al-Salam, and his friends, may Allah be pleased with them, very weak. They became certain that no one will come to help al-Husayn, ‘Alayhi al-Salam, and people of Iraq will not support him. I pray to Allah to keep my soul in service for the cause of my great-grandfather who had very few supporters.’ He (the Imam) then said, ‘The day of ‘Ashura’ is the day on which al-Husayn, ‘Alayhi al-Salam, was murdered and his friends around him were all murdered and looted. How can there be fast on that day! No, by the Lord of the sacred house there is no fasting on such a day. It is only a day of mourning and lamentation that came upon the inhabitants of the sky and earth and all believing people. It is a day of happiness and joy for ibn Marjanah and family of Ziyad and people of al-Sham, may Allah subject them to His anger as well as their offspring. This was a day when all locations of earth wept except al-Sham. Those who fast on this day or take it for blessing will be raised, by Allah, with the family of Ziyad with their hearts metamorphosed and subjected to anger. Whoever seeks any saving for their homes on this day will be made by Allah as a seed of hypocrisy in his heart up to the Day of Judgment, blessing is removed thereof, from his family, and children. Satan will share him in all of such savings.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about fasting on the day of al-Fitr (first day of the month of Shawwal). He (the Imam) said, ‘No, it is not proper to fast as well as on the days of al- Tashriq.’”
2. A number of our people have narrated from Ahmad ibn Muhammad from abu Sa‘id al-Mukariy from Ziyad ibn abu al-Hallal who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to us, ‘Fasting is not proper during three days after al- Adha’ (10th of Duh al-Hajjah) as well as after al-Fitr (the first day of the month of Shawwal); they are the days for eating and drinking.”’
3. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of the two days after al-Fitr; if fasting is permissible therein. He (the Imam) said, ‘I do not like for you to fast on those days.’”
1. Ali ibn Ibrahim has narrated from his father from af-Qasim ibn Yahya from his grandfather, al-Hassan ibn Rashid who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, saying, ’I pray to Allah to keep my soul in service for your cause, are there other ‘Id for the Muslims besides the two ‘Ids? 5 The Imam replied, ‘Yes, O Hassan, there is a greater and more important ‘Id than these.’ I then asked, ‘When is such ‘Id?’ He replied, ‘It is the day when ’Amir al-Mu’minin, ‘Alayhi al-Salam, was appointed as the banner and lighthouse for people.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, what then we should do on this day?’ He replied, ‘Fast, O Hassan, increase your appeal before Allah saying, “Grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause).” Denounce before Allah those who did injustice to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and his family. The prophets, may Allah grant them favors, would command the executors of the will to celebrate the day when they were appointed as executors of the will, as ‘Id.’ I then asked, ‘What happens if one fasts on such day?’ He replied, ‘Fasting on this day is equal to fasting for sixty months. Do not ignore fasting on the twenty-seventh of the month of Rajab. It is the day when prophet-hood came down up on Muhammad, ‘Alayhi al-Salam. Fasting on this day is equal to sixty months (of fasting).”’
2. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of our people who have said the following: “Abu al-Hassan, the 1st, ‘Alayhi al-Salam, has said ‘Allah, the Most Majestic, the Most Glorious, sent Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, as a mercy for the worlds on the twenty-seventh of the month of Rajab. Allah counts one’s fasting during this day as fasting for sixty months. On the twenty- fifth of Dhul al-Qa’dah, the House was established, and it was the first instance of mercy established on earth. Allah, the Most Majestic, the Most Glorious, made a place to gain rewards and a place of inviolability. Allah counts one’s fasting during this day as fasting for sixty months. On the first day of Dhul Hajjah, Ibrahim, the friend of the Beneficent was born. Allah counts one’s fasting during this day as fasting for sixty months.”
3. Sahl ibn Ziyad has narrated from ‘Abd al-Rahman ibn Salim from his father who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Are there for Muslims other ‘Id besides, Friday, the tenth of the month of Dhul Hajjah and the first day of the month of Shawwal?’ He (the Imam) replied, ‘Yes, there is such a day, in fact, it is of greater importance.’ I then asked, ‘I pray to Allah to keep my soul in service for your cause, which days are they?’ He replied, ‘One is the day during which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, announced the appointment of ’Amir al-Mu’minin (as the executor of his will), saying, “Whoever’ s guardian I am, Ali also is his guardian.’” I then asked, ‘Which day is this day?’ He replied, ‘What do you have to do with the day; the year goes around, however, it is the eighteenth of the month of Dhul Hajjah.’ I then asked, ‘What should we do during this day?’ He replied, ‘You should pay attention to Allah, majestic is whose mention, by fasting, worshipping and speaking of Muhammad and his family, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. The Messenger of Allah advised ’Amir al-Mu’minin to celebrate this day as ‘Id. This is what the prophets would do. They would advise the executors (of their wills) to celebrate this day as a day of ’Id.’”
4. A number of our people have narrated from Sahl ibn Ziyad from Yusuf al-Sukht from Hamdan ibn al-Nadr from Muhammad ibn ‘Abd Allah al-Sayqal who has said the following: “Abu al-Hassan, al-Rida, ‘Alayhi al-Salam, once came out to us on the twenty-fifth of the month of Dhul Qa’dah and said, ‘You should fast during this day. I am fasting.’ We then said, ‘We pray to Allah to keep our souls in service for your cause, which day is it?’ He replied, ‘It is the day during which the mercy (of Allah) was spread, the earth was extended and al-Ka‘bah was placed in place and Adam descended therein.’”
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ishaq ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that your serving breakfasts to your brother (in belief) after sunset is more excellent than your fasting an optional fasting.”
2. A number of our people have narrated from Ahmad ibn Muhammad al-Barqiy from al-Qasim ibn Muhammad from al-‘Is from Najm ibn Hutaym who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘If one decides to fast, and then goes to visit his brother (in belief) who offers to serve him food, he should break his fast for the happiness of his host and due to his request. This will be counted equal to ten days of fasting as Allah, the Most Majestic, the Most Glorious, has said, ‘One who does one good deed will receive tenfold reward for the same.’ (6:161) ”
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il from Salih ibn ‘Uqbah from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a fasting person visits his brother (in belief) who offers him food, and he accepts the offer without telling him about his fast, in order not to show that he is doing him a favor, Allah counts his fast as one year’s fasting.’”
4. Muhammad ibn Yahya has narrated from al-Hassan ibn Ali al-Daynawariy from Muhammad ibn ‘Isa from Salih ibn ‘Uqbah who has said the following: “Once I visited Jamil ibn Darraj while he was at a beautiful table having food. He said, ‘Come and join us for food.’ I said, ‘I am fasting.’ He continued eating until very little food remained. He then insisted that I discontinue my fast. I said, ‘Why did you not insist before?’ He said, ‘I wanted to discipline you.’ He then said, ‘I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say the following. “If a fasting person visits his brother (in belief), who offers him food, and he accepts the offer without telling him about his fast, in order not to show that he is doing him a favor by accepting his offering food, Allah, majestic is whose mention, counts his fast as one year’s fasting.’””
5. Ali ibn Muhammad has narrated from ibn Jumhur from certain individuals of his people from Ali ibn Hadid who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, ‘I may visit a people after late afternoon prayer while I am fasting and they offer me food, saying, “discontinue your fast.’” He (the Imam) said, ‘Accept the offer; it is better.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from al-Hassan ibn Ibrahim ibn Sufyan from Dawud al-Riqqiy who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Your discontinuing your fast in the house of your brother in Islam is better than your fasting seventy or ninety times over.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al-Qasim ibn ‘Urwah from certain individuals of his people who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that a woman should not fast an optional fast without permission from her husband.”
2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn Hilal from Marwak ibn ‘Ubayd from Nashit ibn Salih from Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A guest of good understanding does not fast an optional fast without permission from his host. An obedient wife does not fast an optional fast without permission and order from her husband. An obedient and disciplined slave does not fast an optional fast without permission and order by his master. Children with good and kind behavior do not fast an optional fast without permission and order from their parents; otherwise, a guest is ignorant, a woman disobedient, the slave a sinner and disobedient, and the child is an ignored one.”’
3. Ali ibn Muhammad ibn Bandar [and others] from Ibrahim ibn Ishaq through his chain of narrators from al-Fadl ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has stated this Hadith: ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “When a man enters a town (residence), he is a guest of the inhabitants of that town who are followers of the religion he follows until he leaves that town (residence). It is not proper for him to fast without their permission, so that the food that may have been prepared does not spoil. It is not proper for them also to fast without permission so he because of exercising reservation does not eat the food that he desires.’””
4. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that a woman must not optionally fast without permission from her husband.”
5. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah al-Jamuraniy from al-Hassan ibn Ali ibn abu Hamzah from ‘Amr ibn Jubayr al-‘Arzamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once a woman came to the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and asked, ‘O Messenger of Allah, what is the right of a husband on the wife?’ He (the Messenger of Allah) said, ‘It is more than that.’ She then said, ‘Tell me about a few of them.’ He (the Messenger of Allah) said, ‘She must not fast without his permission.’”
Daif· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
