Ceci est la partie 4 sur 6 de « The Book of Drinks », livre 25 de Al-Kafi — Hadith 11 976–12 025. Le livre est suffisamment long pour être divisé en 6 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah who has said the following: “I once wrote to abu ‘Abd Allah, ‘Alayhi al-Salam, and asked about a man to whom a medicine for curing hemorrhoid gases is sent to drink in an amount that in the form of hard al-Nabidh makes one drunk. He does not drink it for pleasure but as medicine? He (the Imam) said, ‘No, not even one sip of it is lawful? He (the Imam) then said, ‘Allah, most Majestic, most Glorious, has not placed any cure as medicine in what He has prohibited?”
3. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat who has said the following: “My father has informed me that he once was with abu ‘Abd Allah, ‘Alayhi al-Salam, when a man said to him (the Imam), ‘I pray to Allah to keep my soul in service for your cause, (I suffer from the) gases of hemorrhoids. Nothing suits me except drinking al-Nabidh? He (the narrator) has said that he (the Imam) said, ‘What do you have to do with what Allah, most Majestic, most Glorious, and the Messenger of Allah have made unlawful?’ He (the Imam) said it three times. He (the Imam) then said, ‘You must use this immersed (dates) which is immersed in water in the evening to drink in the morning and immersed in the morning to drink in the evening? He said, ‘This causes bloating in the belly? He (the Imam) said, ‘I can guide you to what is more beneficial than this. You must pray because it is cure for all illnesses? He (the narrator) has said that we then asked him (the Imam), ‘Is all of it, small and large quantities unlawful?’ He (the Imam) said, ‘Yes, it is unlawful in large quantity as well as in small quantity?”
4. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a medicine which is made in dough with wine. He (the Imam) said, ‘No, by Allah I do not like to look at it, so how will I use it as medicine? It is like the fat of pork or flesh of pork. Why then certain people use it as medicine?”’
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid and al-Husayn ibn Sa‘id all from al- Nadr ibn Suwayd from al-Husayn ibn ‘Abd Allah ibn ‘Abd al-Hamid from ‘Amr from ibn al-Jumhur who has said the following: “I once visited abu ‘Abd Allah, ‘Alayhi al-Salam, during the days that he had come to Iraq. He (the Imam) told me to visit ’Isma‘il ibn Ja‘far because he complains and see what kind of pain has made him suffer then describe for him (the Imam) the pain he feels. I then left him (the Imam) to see Tsma‘il and asked him about his pain that he felt. He explained it to me and I prescribed a medicine in which al-Nabidh existed. Tsma‘il said, ‘Al-Nabidh is unlawful and I belong to a family who do not use unlawful things as medicine.’”
6. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ya‘qub ibn Yazid from Muhammad ibn al-Hassan al- Mithamiy from Mu‘awiyah ibn ‘Ammar who has said the following: “A man once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a medicine which is made into dough to be used as Kohl (eyeliner) for the eyes. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Allah, most Majestic, most Glorious, has not placed cures in things that He has made unlawful.’”
7. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from Marwak ibn ‘Ubayd from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one uses intoxicating things as eye medicine with an applicator of medicine to the eye Allah, most Majestic, most Glorious, will apply as such with an applicator of fire.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al- Husayn ibn ‘Abd Allah al-Arjaniy from Malik al-Misma‘iy from Qayed ibn Talhah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Nabidh which is placed in medicine. He (the Imam) said, ‘No, it is not proper for one to seek cure from unlawful things.’”
9. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from a number of our people from Ali ibn Asbat from Ali ibn Ja‘far who has said the following: “I once asked my brother, abu al-Hassan ‘Alayhi al-Salam, about kohl made into dough with al- Nabidh; if it is proper. He (the Imam) said, ‘No, it is not proper.’”
10. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from al-Halabiy who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a medicine which is made into dough with wine. He (the Imam) said, ‘I do not like to look at it or smell it; so why should I use it as medicine?”’
11. Abu Ali al-Ash‘ariy has narrated from al-Hassan ibn Ali al-Kufiy from ‘Uthman ibn ‘Isa from Sa‘id ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There is no Taqiyah (maintaining caution because of fear) in the case of al-Nabidh (wine).”’
12. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah from more than one person who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about wiping on slippers because of Taqiyah (caution due to fear). He (the Imam) said, ‘There is no Taqiyah (caution because of fear) in three things.’ I then asked, ‘What are they?’ He (the Imam) said, ‘It is drinking wine,’ or he said, ‘Drinking intoxicating liquor, wiping on slippers and Mut‘ah (advantage) of al-Hajj.”’
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Hanan ibn Sadir who has said the following: “I once heard a man who asked abu ‘ Abd Allah, ‘Alayhi al-Salam, ‘What do you say about al-Nabidh? Abu Maryam drinks it and he thinks that you have commanded him to drink. ’ He (the Imam) said, ‘Abu Maryam has spoken the truth. He asked me about al-Nabidh but not about intoxicating liquor.’ He (the Imam) then said, ‘Intoxicating liquor is as such that one must not even seek Taqiyah (caution because of fear) before al-Sultan or others. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Intoxicating liquor is unlawful and whatever is intoxicating in large quantity is unlawful in small quantity also.’” The man then said, ‘I pray to Allah to keep my soul in service for your cause, what is al-Nabidh which you allowed abu Maryam to use?’ He (the Imam) said, ‘My father, ‘Alayhi al-Salam, would order the servant to bring a bowl and place raisins in it; wash them clean, place it in a bowl then pour on it three or four times as much water. Then keep it overnight to drink it in the morning and place it in a bowl in the morning to drink it in the evening. He (the Imam) commanded the servant to wash the bowl after every three days to remove the stain, if it had formed. If you want al-Nabidh, this is al-Nabidh.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from and Muhammad ibn ’Isma‘il Ahmad ibn Muhammad from Muhammad ibn Ja‘far abu al-‘Abbas al-Kufiy from Muhammad ibn Khalid all from Sayf ibn ‘Amirah from Mansur who has said that narrated to me Ayyub ibn Rashid who has said the following: “I once heard abu al-Balad ask abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Nabidh and he (the Imam) said, ‘It is not unlawful.’ He then said, ‘The residue is placed in it.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘It is the worst drink, however, you can soak it in water in the morning to drink in the evening.’ He then said, ‘I pray to Allah to keep my soul in service for your cause, it is bad for our bellies.’ He (the Imam) said, ‘It is much worse for your bellies if you drink what is unlawful.’”
3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad and A number of our people have narrated from Sahl ibn Ziyad all from Muhammad ibn Ali al-Hamadaniy from Ali ibn ‘Abd Allah al-Hannat from Sama‘ah ibn Mehran from al-Kalbiy al- Nassabah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Nabidh. He (the Imam) said, ‘It is lawful.’ I said, ‘We soak it, then place the residue in it and other things.’ He (the Imam) said, ‘Shashsh! That is putrid wine.’ I then asked, ‘I pray to Allah to keep my soul in service for your cause, what kind of al- Nabidh is what you mention?’ He (the Imam) said, ‘People of al-Madinah once complained before the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, about the change in their water and the ruined condition of their health. He commanded them to make al-Nabidh. A man commanded his servant to make al-Nabidh for him. He would take a handful of dates and throw it in al-Shin (water container) and from this they would drink and cleanse themselves.’ I then asked, ‘How many dates they would use?’ He (the Imam) said, ‘Whatever a handful picks or perhaps two handfuls.’ He (the Imam) then said, ‘Perhaps it was one handful or two handfuls.’ I then asked, ‘What was the size of al-Shin (water container)?’ He (the Imam) said, ‘Between forty to eighty or more.’ I then asked, ‘Is it in rzt/?’ He (the Imam) said, ‘Yes, it is in ritl of Iraqi measurement.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Ibrahim ibn abu al-Bald from his father [from more than one person who were with him] who has said the following: “I once was with abu Ja’far, ‘Alayhi al-Salam, and I said, ‘O Jariyah (girl or slave-girl) give me some water.’ He (the Imam) said to her, ‘Give him from my al-Nabidh.’ She then brought al-Nabidh which was a dry date in a cup of brass.’ I then said, ‘People of al-Kufah do not agree with it.’ He (the Imam) asked, ‘What is their al-Nabidh?’ I said, ‘They place in it al-Qa‘wah.’ He (the Imam) asked, ‘What is al-Qa‘wah?’ I said, ‘It is al-Dadhiy.’ He (the Imam) asked, ‘What is al-Dadhiy?’ I said, ‘It is residue of dates.’ He (the Imam) said, ‘It stains the pot by the time it rises, then boils, then it becomes intoxicating liquor; then it is used for drink.’ He (the Imam) then said, ‘This is unlawful.’”
5. A number of our people have narrated from Sahl ibn Ziyad from Ja‘far ibn Muhammad from Ibrahim ibn abu al-Balad who has said the following: “I once visited abu Ja‘far, ibn al-Rida’, ‘Alayhi al-Salam, and said to him, ‘I want to touch your belly with my belly.’ He (the Imam) said, ‘Here O abu Tsma‘il,’ He uncovered his belly and I uncovered my belly and touched his belly with my belly. He then made me sit and called for a plate of raisins. I ate and he began to speak and complained about his stomach. I felt thisty and asked for water. He (the Imam) said, ‘O Jariyah, give him from my al-Nabidh. She brought for me al-Nabidh of Maris (soaked) in a cup of brass. I drank and found it sweeter than honey. I then said to him, ‘This has made your stomach upset.’ He (the Imam) said, ‘This is dates from the charity of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. It is taken in the morning and water is poured on it. The girl soaks it and I drink it after food and during the day. In the evening the girl takes it and the people of the house drink.’ I then said, ‘People of al-Kufah do not agree with it.’ He (the Imam) asked, ‘What is their al-Nabidh?’ I said, ‘It is taken from dates of finiqiy and al-Qa‘wah is placed in it.’ He (the Imam) asked, ‘What is al-Qa‘wah?’ I said, ‘It is al- Dadhiy.’ He (the Imam) asked, ‘What is al-Dadhiy?’ I said, ‘It is grain which is brought from al- Basrah. It is thrown in al-Nabidh until it boils and becomes intoxicating liquor; then it is used as a drink.’ He (the Imam) said, ‘That is unlawful.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ اسْتَأْذَنْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) لِبَعْضِ أَصْحَابِنَا فَسَأَلَهُ عَنِ النَّبِيذِ فَقَالَ حَلَالٌ فَقَالَ أَصْلَحَكَ اللَّهُ إِنَّمَا سَأَلْتُ عَنِ النَّبِيذِ الَّذِي يُجْعَلُ فِيهِ الْعَكَرُ فَيَغْلِي حَتَّى يُسْكِرَ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) كُلُّ مُسْكِرٍ حَرَامٌ .
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ‘ Abd al-Rahman ibn al-Hajj aj who has said the following: “I once asked for permission to visit abu ‘Abd Allah, ‘Alayhi al-Salam, for a certain person of our people and he asked him (the Imam) about al-Nabidh. He (the Imam) said, ‘It is lawful.’ He then said, ‘I pray to Allah to keep you well, I ask about al-Nabidh in which residue is placed, then is boiled until it becomes intoxicating liquor.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘All intoxicating liquor is unlawful.’”
7. Muhammad ibn al-Hassan and Ali ibn Muhammad ibn Bandar all from Ibrahim ibn Ishaq from ‘Abd Allah ibn Hammad from Muhammad ibn Ja‘far from his father who has said the following: “Once a people from Yemen came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, to ask him (the Messenger of Allah) for the guidance of their religion and he (the Messenger of Allah) answered them. All of the people then left. When they went a certain distance certain ones among them said, ‘We forgot to ask the Messenger of Allah about what is important to us.’ The people disembarked and sent a delegate to the Messenger of Allah who said, ‘O Messenger of Allah, people have sent us to you to ask about al- Nabidh.’ The Messenger of Allah asked. ‘What is al-Nabidh? Describe it for me.’ They said it is taken from dates which is placed in a pot, then water is pour on it until it is full, then fire is lit beneath. It is cooked, then it is taken to be placed it in another pot, then water is poured on it to soak, then it is filtered with a cloth, then it is placed in another pot and the residue from before is poured in it. It then rises and boils, then it sits down on the residue.’ The Messenger of Allah then said, £ 0 you, you have said a great deal. Is it intoxicating?’ He replied, ‘Yes, it is intoxicating.’ He (the Messenger of Allah) said, ‘All intoxicating substances are unlawful.’ The delegate left and informed their people of what the Messenger of Allah had said. The people said, ‘We must go back to the Messenger of Allah so we can hear what he (the Messenger of Allah) has said without anyone in between.’ So all of the people came back and said, ‘O Messenger of Allah, our land is vast and we farm. We cannot work without al- Nabidh.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, asked them to describe it for him (the Messenger of Allah). They described it for him (the Messenger of Allah) as their delegate had done. The Messenger of Allah asked, ‘Does it intoxicate?’ They replied, ‘Yes, it does.’ He (the Messenger of Allah) then said, ‘All intoxicating substances are unlawful. It is a right on Allah to make the drinker of intoxicating liquor to drink of Tinah of Khabal. Do you know what Tinah of Khabal is?’ They replied, ‘No, we do not know.’ He (the Messenger of Allah) said, ‘It is the puss from the people of hellfire.’”
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Umar ibn Aban al-Kalbiy from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about al- Nabidh which has stopped boiling. He (the Imam) said that the Messenger of Allah has said, ’All intoxicating substances are unlawful/ I then asked him (the Imam) about utensils. He (the Imam) has stated this Hadith. ’The Messenger of Allah, O Allah grant compensation to Muhammad and his family worthy of their services to your cause, has prohibited the use of al-Diba ’ (pumpkins) used in fermenting al-Nabidh. Also prohibited for such use is al-Hantam (the pot made of asphalt-coated clay), to which you have added oiled pottery, and al-Ghadar (what is made of palm tree trunks coated with asphalt) in which wine is brewed to make it of better quality.’ I asked him (the Imam) about large green containers and lead. He (the Imam) said, ‘It is not unlawful.’”
2. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al- Mad’iniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, prohibited all of intoxicating substances. He (the Imam) prohibited the use of containers made of curved palm tree trunks and pumpkins used as containers for fermentation of al-Nabidh. He (the Imam) said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Whatever is intoxicating in large quantity it is unlawful in small quantity also.’”
3. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn Mahbub from Khalid ibn Jarir from abu al-Rabi’ al-Shamiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited all intoxicating substances, thus, all intoxicating substances are unlawful for consumption. I then asked about utensils in which such things are made. He (the Imam) said, ‘The Messenger of Allah prohibited the use of pumpkins as pots (used in fermentation of raw material for liquor), al-Danan, casks (a large container coated with asphalt), containers of pottery and palm tree trunks (curved as a container used in fermentation of raw material for intoxicating substances) in the time of ignorance before Islam.’”
1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthaman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Juice (grape juice) is not unlawful until it boils.’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad ibn ‘Asem who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not unlawful to drink juice (grape juice) up to six days.’ Ibn abu ‘Umayr has said, ‘It means that it does not become intoxicating liquor and unlawful before it comes to a boil.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about drinking juice (grape juice). He (the Imam) said, ‘You can drink it before it is boiled. Once it is boiled then do not drink.’ I then asked saying, ‘I pray to Allah to keep my soul in service for your cause, what is boiling?’ He (the Imam) said, ‘It is fluctuation (fermentation) and change.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm from Dharih who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘When juice (grape juice) begins to simmer or boil it becomes unlawful to use it for drink.’”
1. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Any juice (grape juice) which fire has touched is unlawful to use until two-thirds of it is evaporated and only one-third has remained.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn abu Najran from Muhammad ibn al-Haytham from a man who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about grape juice which is cooked on fire until it boils for one hour; then the owner drinks it. He (the Imam) said, ‘If it changes and boils, it then becomes devoid of goodness until two-thirds of it is evaporated and only one-third has remained.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, when he was asked about al-Tila’; ‘If it is cooked and boiled until its two-thirds have evaporated and only one-third has remained it then is lawful for use and if it has evaporated less it is devoid of goodness.’”
2. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If juice (grape juice) is boiled until its two-thirds are evaporated and only one-third has remained, it then is lawful for use.’”
3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Mansur ibn Hazim from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If al-Tila ’ (the remaining boiled juice) is more than one-third it is unlawful for use.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn ‘Atiyyah from ‘Umar ibn Yazid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who recommends the use of boiled juice (grape juice) and he is not one of our people. He (the Imam) said, ‘If he is one who considers intoxicating substances lawful, then do not use it but if he considers it unlawful then you can use it for drink,’ or that he (the Imam) said, ‘You can drink it.’”
5. Ibn abu ‘Umayr has narrated from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When two-thirds of juice (grape juice) is evaporated (because of boiling) then you can drink it.’”
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Bakhtaj (boiled juice). He (the Imam) said, ‘If it is sweet with an indication of two-thirds being evaporated and the owner also says that two- thirds have been evaporated, only one-third has remained, then you can drink it.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Yunus ibn Ya‘qub from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who knows the truth and brings boiled juice (grape juice). He says that it is cooked until two-thirds are evaporated but I know that he drinks even when only half is evaporated; if I can drink it while he drinks only when one-half is evaporated. He (the Imam) said, ‘Do not drink it.’ I then asked about the case of a man who is not of the people who know the truth, and we do not know him but he drinks only when two-thirds of juice are evaporated. He does not consider it lawful to drink after one-half is evaporated and he informs us about a boiled juice (grape juice), says that its two-thirds have evaporated and only one-third is left; if we can drink it. He (the Imam) said, ‘Yes, you can drink it.’”
8. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Bakr ibn Muhammad from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one drinks intoxicating al-Nabidh his testimony is not acceptable in any of the drinks, even if he believes in what you believe.’”
9. Certain persons of our people have narrated from Muhammad ibn ‘Abd al-Hamid from Sayf ibn ‘Amirah from Mansur from ibn abu Ya‘fur who has said the following: “If al-Tila’ is more than one-third even by one ritl (a certain unit of measurement) it then is unlawful.’”
10. A number of our people have narrated from Sahl ibn Ziyad from Musa ibn al-Qasim from Ali ibn Ja‘far from his brother abu al- Hassan, ‘Alayhi al-Salam, who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about raisins; if it can be boiled to extract its sweetness, then that water is boiled until its two-thirds are evaporated and only one-third is left; then it is taken away to use for drink during the year. He (the Imam) said, ‘It is not unlawful.’”
11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah from ‘Uqbah ibn Khalid who has said the following: “About the case of a man who takes ten ritl of grape juice, then pours in it twenty ritl of water, then boils it until twenty ritl of it is evaporated and only ten ritl is left; if it can be used for drink or not. He (the Imam) said, ‘What is cooked until only one-third remains it is lawful.’”
1. Muhammad ibn Yahya has narrated from Muhammad ibn Musa from al-Hassan ibn al-Mubarak from Zakariya ibn Adam who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a large cooking pot with a large amount of meat and broth in it and a drop of wine or al-Nabidh is dropped therein. He (the Imam) said, ’It must be thrown away or fed to the taxpayers or dogs. You can wash the meat and eat it.’ I then asked about what happens if one drop of blood is dropped in it. ’The fire, if Allah wills, eats the blood,’ said the Imam. I then asked about if wine or al-Nabidh by a drop is dropped in flour dough or a drop of blood. He (the Imam) said, ‘It is destroyed.’ I then asked if I can sell it to Jews or Christians and tell all about it because they consider drinking it lawful.’ He (the Imam) said, ’Yes, you can do so.’ I then asked about al-Fuqa‘ (beer) if it is like wine, and al-Nabidh when one drop of it is dropped in something. He (the Imam) said, ‘I do not like to eat it if anything thereof is dropped in my food.’”
1. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ’Isma‘il from Sulayman ibn Ja‘far al-Ja‘fariy who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about al-Fuqa‘ (beer). He (the Imam) said, ‘It is unknown wine. Do not drink it, O Sulayman. If the house and command were in my hand I would execute its seller and whip its drinker.’”
2. It is narrated from the narrator of the previous Hadith from ‘Amr ibn Sa‘id al-Mad’iniy from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Fuqa ’. He (the Imam) said, ‘It is wine.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Husayn al-Qalanisiy who has said the following: “Once I asked abu al-Hassan, al-Madiy, ‘Alayhi al-Salam, in writing and asked about al-Fuqa ’ (beer). He (the Imam) wrote to me saying, ‘Do not go close to it; it is wine.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad [ibn ‘Isa] from Muhammad ibn Sinan who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about al-Fuqa’ . He (the Imam) said, ‘It is wine exactly.’”
5. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal who has said the following: “I once wrote to abu al-Hassan, ‘Alayhi al-Salam, asking about al-Fuqa ’ and he (the Imam) prohibited me to use it.”
6. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad from al-Husayn ibn ‘Abd Allah al-Qarashiy certain persons of our people from abu ‘Abd Allah al-Nawfaliy from Zadhan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If I had control over the market places of the Muslims I would ban this wine, that is, al-Fuqa ’ (beer).”’
7. Muhamad ibn Yahya has narrated from certain persons of our people from those whom he has mentioned from abu Jamilah al-Basriy who have said the following: “Once Yunus and I were in Baghdad, as we were walking, an al-Fuqa’ seller opened his shop and the cloth of Yunus came in contact with al-Fuqa’. I saw him depressed until the sun declined to the west and I asked, ‘Do you not want to perform Salat (prayer), O abu Muhammad?’ He replied, ‘I do not want to perform Salat (prayer) until I return home so I can wash this wine from my clothes.’ I then asked, ‘Is it your own opinion or something that you narrate?’ He said, ‘Hisham ibn al-Hakam informed me that he asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Fuqa’ and he (the Imam) said, ‘Do not drink it; it is unknown wine and if your clothes come in contact with it wash them clean.’”
8. A number of our people have narrated from Sahl ibn Ziyad from ‘Amr ibn Sa‘id from al-Hassan ibn al-Jahm and ibn Faddal all have said the following: “We asked abu al-Hassan, ‘Alayhi al-Salam, about al-Fuqa’. He (the Imam) said, ‘It is unlawful, it is an unknown wine and its penalty is the same as that which is for wine.”’
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْوَشَّاءِ قَالَ كَتَبْتُ إِلَيْهِ يَعْنِي الرِّضَا ( عليه السلام ) أَسْأَلُهُ عَنِ الْفُقَّاعِ قَالَ فَكَتَبَ حَرَامٌ وَ هُوَ خَمْرٌ وَ مَنْ شَرِبَهُ كَانَ بِمَنْزِلَةِ شَارِبِ الْخَمْرِقَالَ وَ قَالَ أَبُو الْحَسَنِ الْأَخِيرُ ( عليه السلام ) لَوْ أَنَّ الدَّارَ دَارِي لَقَتَلْتُ بَائِعَهُ وَ لَجَلَدْتُ شَارِبَهُ وَ قَالَ أَبُو الْحَسَنِ الْأَخِيرُ ( عليه السلام ) حَدُّهُ حَدُّ شَارِبِ الْخَمْرِ وَ قَالَ ( عليه السلام ) هِيَ خُمَيْرَةٌ اسْتَصْغَرَهَا النَّاسُ .
9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from al-Washsha’ who has said the following: “I once wrote to al-Rida’, ‘Alayhi al-Salam, and asked about al-Fuqa’. He (the Imam) wrote back, ‘It is unlawful and it is wine. If one drinks it he is like a wine drinker.’ He (the narrator) has said that abu al-Hassan, al-Akhir, ‘Alayhi al-Salam, has said, ‘Had the house been my house I would execute its seller and whip its drinker.’ He (the Imam) has also said, ‘The penalty for drinking al-Fuqa ’ is the same as for drinking wine.’ He (the Imam) has said, ‘It is intoxicating liquor which people have taken lightly.’”
10. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan from Muhammad ibn ’Isma‘il from Sulayman ibn Ja‘far who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about al-Fuqa ’. He (the Imam) said, ‘It is an unknown wine, O Sulayman and do not drink it. Had the command been in my hand and the house was my house, I would whip its drinker and execute its seller.’”
11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Muhammad ibn ’Isma‘il who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about drinking al-Fuqa ’ and he (the Imam) disliked it very intensely.” Ahmad ibn Muhammad has narrated from ibn Faddal from Muhammad ibn Tsma‘il a similar Hadith.”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
