Ceci est la partie 3 sur 5 de « The Book of 'Aqiqah (the Newborn) », livre 20 de Al-Kafi — Hadith 10 344–10 393. Le livre est suffisamment long pour être divisé en 5 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Muhammad ibn abu Hamzah from Safwan from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about ‘Aqiqah for one who is affluent and one who is poor. He (the Imam) said, ’It is not necessary for one who cannot find anything.’”
2. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, about ‘Aqiqah for one who is affluent and one who is poor. He (the Imam) said, ‘It is not necessary for one who cannot find anything.’”
1. Humayd ibn Ziyad has narrated from ibn Sama‘ah from ibn Jabalah and Ali ibn Muhammad has narrated from Salih ibn abu Hammad from ‘Abd Allah ibn Jabalah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘On the seventh day from birth offer ‘Aqiqah, shave the head of the child and give in charity an amount of silver equal to the weight of his hairs and cut the meat of Aqiqah without breaking any bones, then cook the meat and invite a group of Muslims to be served.’”
2. It is narrated from the narrator of the previous Hadith from al-Hassan ibn Hammad ibn ‘Udays from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, ‘What should we do first?’ He (the Imam) said, ‘First shave his head, then offer Aqiqah and give in charity of silver equal to the weight of his hairs. All of this should be done in one place.’”
3. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from abu Basir who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about Aqiqah : if it is obligatory. He (the Imam) said, ‘Yes, Aqiqah must be offered for him, his head is shaved when he is seven days old and his hairs are weighed with silver or gold to be given in charity. One-fourth of the sheep is served to al-Qabilah (the special nurse, doctor). The animal for Aqiqah should be a sheep or Badanah (camel of a certain age).”’ ( Al-Qabilah according to hadith number three, chapter ninety-three is a nurse who helps a woman to give birth and also thereafter not the one who helps one to give birth only and then moves away.)
4. It is narrated from the narrator of the previous Hadith from a man from abu Ja‘far, ‘Alayhi al-Salam, who has said the following: “When it is the seventh day of childbirth in your home, a boy or a girl you must offer an Aqiqah in the form of slaughtering a ram for a boy and an ewe for a girl. When you offer an Aqiqah for him, feed al-Qabilah (the special nurse, doctor) thereof. You can give the child a name on the seventh day.’”
5. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from Hafs al-Kunasiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘When a child is born, Aqiqah must be offered for him, his head should be shaved and equal to the weight of his hairs leaf (of silver) should be given in charity. The leg and hip of the animal slaughtered for Aqiqah should be given to al-Qabilah (the special nurse, doctor). A group of Muslims should be invited to be served with meat of Aqiqah and the boy should be given a name.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid and Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘For a child Aqiqah must be offered, his head is shaved on the seventh day and equal to the weight of his hairs silver or gold should be given in charity. One leg and hip of the animal slaughtered for ‘Aqiqah should be given to al-Qabilah (the special nurse, doctor). The animal accepted as ‘Aqiqah can be a badanah (camel) or a sheep.’”
7. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘If a boy or a girl is born to you, on the seventh day offer an ‘Aqiqah, a sheep or a camel and eat of its meat, feed others and give him a name. Shave his head on the seventh day and equal to the weight of his hairs give silver or gold in charity. You should give to the doctor something thereof. Whatever of these (sheep or camel, silver or gold) you did is sufficient.’”
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il and al-Husayn ibn Sa‘id all from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the newborn child: when to offer ‘Aqiqah, shave his head, give in charity equal to the weight of his hair and give him a name.’ He (the Imam) said, ‘All of such things can be done on the seventh day from his birth.’”
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Abd Allah ibn ‘Amir ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about ‘Aqiqah and a newborn. He (the Imam) has stated this Hadith. ‘When a child is seven days old a name with which Allah, most Majestic, most Glorious, has named him must be given to him, then his head must be shaved and equal to the weight of his hairs gold or silver should be given in charity. A ram should be slaughtered, and if a ram is not available then whatever is sufficient for an animal offering during al-Hajj is sufficient for ‘Aqiqah. If this is not available then a lamb of the same year is sufficient. Al-Qabilah (the special nurse, doctor) should be given one-fourth of the meat thereof. If there is no al-Qabilah then it is up to the mother to whomever she wants to give and ten Muslims should be fed. If there are more than ten it is better. ‘Aqiqah is obligatory if one is affluent or even if one is poor; he must do so when he is able to manage; and if ‘Aqiqah is not done for one until he offers an offering animal during al-Hajj, it then is sufficient for ‘Aqiqah.’ He (the Imam) then said, ‘If al-Qabilah (the special nurse, doctor) is a Jewish woman who does not eat meat of the animal slaughtered by Muslims then one-fourth of the price of the animal for ‘Aqiqah should be given to her.’”
10. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from abu Basir who has said the following: “About a newborn abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The child must be given a name on the seventh day, ‘Aqiqah must be offered, his head shaved, silver equal to the weight of his hairs should be given in charity, one leg and hip should be sent to al-Qabilah (the special nurse, doctor), and the rest of the meat should be used for food and as charity.’”
11. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zakariya ibn Adam from al-Kahiliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘On the seventh day from the birth of a child ‘Aqiqah must be offered. One leg and hip of the animal offered as ‘Aqiqah should be given to al-Qabilah (the special nurse, doctor) and the bones should not be broken.’”
12. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Hafs al-Kunasiy who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘When ‘Aqiqah is offered for a child, his head is shaved, equal to the weight of his hair charity is given, one leg and hip is given to al-Qabilah (the special nurse, doctor), Muslims should be invited and when they are served they should pray for the boy. A name can be given to the child on the seventh day of his birth.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-‘ Abbas ibn M‘aruf from Safwan ‘Abd al-Rahman ibn al- Hajj a] from Minhal al-Qammat who has said the following: “Once I said to abu ‘Abd Allah, ‘Alayhi al-Salam, that our people can find animals for ‘Aqiqah when Arabs are around. They can find ram but in other seasons such an animal is difficult to find and it is expensive for them. He (the Imam) said, ‘It is only a sheep and it is not like the sacrificial offering for al-Hajj. Anything is sufficient for it.’”
2. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Muhammad ibn Ziyad from al-Kahiliy from Murazim who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘ Aqiqah is not like the animal offering for al-Hajj. The fat one is better for Aqiqah.’”
1. Ali ibn Ibrahim has narrated from his father and Afi ibn Muhammad from Salih ibn abu Hammad all from ibn abu ‘Umayr and Safwan from Ibrahim al-Karkhiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you offer ‘Aqiqah say, ‘In the name of Allah and with Allah; it is an ‘Aqiqah for so and so. Its flesh is for his flesh, its blood for his blood and its bones for his bones. O Lord, make it a protection for Muhammad and family of Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’”
2. Ali ibn Ibrahim has narrated from his father from ’Ismahl ibn Marrar from Yunus from certain persons of his people who have said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When you slaughter the animal for ‘Aqiqah, say, “In the name of Allah, with Allah, all praise belongs to Allah and Allah is greater than can be described. (It is) the expression of (our) belief in Allah, praise in favor of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, keeping up with His command and an expression of thanks for His sustenance and due to the knowledge about His generosity to us, people of the family.” If the newborn is a male then say, “O Lord, You have granted us a boy. You know best about your gift and the favor is from You. Please accept all that we do according to Your Sunnah and the Sunnah of Your prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. Drive away and repel Satan, the one condemned to be stoned, from us. Blood is shed for Your sake, there is no partner for You and all praise belongs to Allah, Lord of the worlds.’””
3. A number of our people have narrated from Sahl ibn Ziyad from certain persons of his people in a marfu ‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has instructed to say on ‘Aqiqah - he (the narrator) mentioned the prayer in Hadith number two above with this addition: ‘O Lord, its flesh is for his flesh, its blood is for his blood, its bones for his bones, its hairs for his hairs and its skin is for his skin. O Lord, make it a protection for so and so son of so and so.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr in Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you decide to slaughter the animal for ‘Aqiqah say, ‘O my people I denounce what you consider partners (of Allah). I turn my face to the One who has invented the skies and earth, purely in obedience to Him and I am not a pagan. My Salat (prayer), acts of worship, life and death are in obedience to the Lord of the worlds. Allah does not have any partners. This is what I am commanded to do and believe and I am the first to submit to the will of Allah. O Lord, (it is) from You, for You, in the name of Allah, Allah is great beyond description. O Lord, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and accept from so and so son of so and so ’ - mention the name of the newborn then slaughter the offering for ‘Aqiqah.”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Sulayman ibn Rashid from al-Hassan ibn Ali ibn Yaqtin from Muhammad ibn Hashim from Muhammad ibn Marid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said to say this when offering ‘Aqiqah, ‘0 Lord, it is from You and for You is what You have granted. O Lord, accept it from us on the Sunnah of Your prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. We seek refuge with Allah against Satan, condemned to be stoned.’ Thereafter mention the name of the newborn , then slaughter the offering for ‘Aqiqah and say, Tor You I have spilled the blood and no one is Your partner. All praise belongs to Allah, Cherisher of the worlds. O Lord, drive away Satan, condemned to be stoned.’”
6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zakariya ibn Adam from al-Kahiliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you offer ‘Aqiqah say, T turn my face to the One who has invented the skies and earth, purely in obedience to Him and I am not a pagan. My Salat (prayer), acts of worship, life and death are all in obedience to Allah, Cherisher of the worlds who has no partner. O Lord, it is from You and for You. O Lord, this is from so and so son of so and so.’”
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘ Abd Allah ibn al-Mughirah from ibn Muskan from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The mother of the newborn should not eat from the meat of ‘Aqiqah but it is not harmful if she gives to the needy neighbor.’”
2. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadijah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He or any of his dependents should not eat from the meat of ‘Aqiqah. One-third of the meat is for al-Qabilah (the special nurse). If the special nurse is the mother of the father of the newborn or a family member, then there is nothing for such nurse. It should be made in parts, cooked and distributed. It should be given only to those who are of the people of Walayah (people who believe in the divine authority of ‘A’immah).’ He (the Imam) said, ‘Everyone can eat from the meat of ‘Aqiqah except the mother.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zakariya ibn Adam from al-Kahiliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Mother of the newborn must not be fed anything from the meat of ‘Aqiqah.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ عَقَّ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) عَنِ الْحَسَنِ ( عليه السلام ) بِيَدِهِ وَ قَالَ بِسْمِ اللَّهِ عَقِيقَةٌ عَنِ الْحَسَنِ وَ قَالَ اللَّهُمَّ عَظْمُهَا بِعَظْمِهِ وَ لَحْمُهَا بِلَحْمِهِ وَ دَمُهَا بِدَمِهِ وَ شَعْرُهَا بِشَعْرِهِ اللَّهُمَّ اجْعَلْهَا وِقَاءً لِمُحَمَّدٍ وَ آلِهِ .
1. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from certain persons of his people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, offered Aqiqah for al-Hassan with his own hands and said, “In the name of Allah. It is an ‘Aqiqah for al-Hassan.” He (the Messenger of Allah) also said, “O Lord, its bones are for his bones, its flesh for his flesh, its blood for his blood and its hairs for his hairs. O Lord, make it a protection for Muhammad and his family.’””
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu‘awiyah ibn Wahab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Fatimah, ‘Alayha al-Salam, offered ‘Aqiqah for her two sons, shaved their heads on the seventh day, and gave in charity equal to the weight of their hairs of leaf (silver or gold).’ He (the Imam) has said that people would stain the head of the child with the blood of the animal for ‘Aqiqah and my father would say that it is a practice of pagans.’”
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from ‘Asem al- Kuziy who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, narrating from his father that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, offered ‘Aqiqah for al-Hassan, ‘Alayhi al-Salam. It was a ram and one ram for al-Husayn, ‘Alayhi al- Salam. He (the Messenger of Allah) gave something to al-Qabilah (the special nurse), shaved their heads on the seventh day, weighed their hairs and equal to its weight gave in charity.’ He (the narrator) has said, ‘I asked him (the Imam), ‘Is blood taken to stain the head of the child?’ He (the Imam) said, ‘That is shirk (considering things partners of Allah), a practice of pagans.’ I then said, ‘Allah is free of all defects. Is it shirk?’ He (the Imam) said, ‘If it is not shirk it certainly was a practice in the time of ignorance and Islam has prohibited it.’”
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the ‘Aqiqah, shaving, giving a name to the newborn and that which one should come first. He (the Imam) said, ‘All of it should be done in one hour, shaving, slaughtering the animal offered for ‘Aqiqah and naming the child.’ He (the Imam) then mentioned what Fatimah, ‘Alayha al-Salam, had done for her children. He (the Imam) then said, ‘The hairs are weighed and equal to its weight silver is given in charity.’”
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانٍ عَنْ يَحْيَى بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَمَّى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) حَسَناً وَ حُسَيْناً ( عليهما السلام ) يَوْمَ سَابِعِهِمَا وَ عَقَّ عَنْهُمَا شَاةً شَاةً وَ بَعَثُوا بِرِجْلِ شَاةٍ إِلَى الْقَابِلَةِ وَ نَظَرُوا مَا غَيْرُهُ فَأَكَلُوا مِنْهُ وَ أَهْدَوْا إِلَى الْجِيرَانِ وَ حَلَقَتْ فَاطِمَةُ ( عليها السلام ) رُءُوسَهُمَا وَ تَصَدَّقَتْ بِوَزْنِ شَعْرِهِمَا فِضَّةً .
5. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of his people from Aban from Yahya ibn abu al-‘Ala’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, named al-Hassan and al-Husayn, ‘Alayhim al-Salam, on the seventh day from their birth, offered a sheep for ‘Aqiqah, one leg of the sheep was sent to al-Qabilah (the special nurse) and the rest was kept. They ate thereof and gave as a gift to neighbors. Fatimah, ‘Alayha al-Salam, shaved their heads and gave in charity silver by the weight of the hairs.”’
6. Ali ibn Ibrahim has narrated from his father from af-Husayn ibn Khafid who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about when to offer congratulations for the birth of a child. He (the Imam) stated this Hadith. Tt was the birth of al-Hassan ibn Ali, ‘Alayhi al-Salam. Jibril descended to congratulate the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the seventh day and instructed to name him and give him a Kunyah, shave his head, offer ‘Aqiqah for him and pierce a hole in his ear. When al-Husayn, ‘Alayhi al-Salam, was born Jibril came on the seventh day and instructed similarly.’ He (the Imam) then said, ‘They both had two bunches of hairs on the left middle side of their head and the hole was in their right ear on the loop and on the left one it was on the top of the ear. Earring was in the right ear and al-Shanf (earring) on the left ear.’ It is narrated that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, left two bunches of hairs on the middle of their head and it is more correct than al-Qarn (the left middle of the head).”’
1. Ali ibn Muhammad ibn Bandar has narrated from Ibrahim ibn Ishaq al-Ahmar from Ahmad ibn al-Hassan from abu al-‘Abbas from Ja‘far ibn ’Isma‘il from Idris from abu af-Sa’ib who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has narrated from his father who has said that abu Talib offered ‘Aqiqah for the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the seventh day and invited members of his family who asked, ‘What is this?’ He replied, ‘It is Aqiqah for Ahmad.’ They asked, ‘Why have you named him Ahmad?’ He replied, ‘I have named him Ahmad because of the praises of the inhabitants of the sky and the earth for him.’”
1. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas‘adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ’Circumcise your children on the seventh day from their birth; it is more clean and allows the flesh to grow quicker. The earth dislikes the urine of one who is not circumcised.”’ Through the same chain of narrators as that of the previous Hadith the following is narrated: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’Piercing a hole in the ear of a boy is of Sunnah and circumcision on the seventh day is of Sunnah.’”
عَلِيٌّ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) طَهِّرُوا أَوْلَادَكُمْ يَوْمَ السَّابِعِ فَإِنَّهُ أَطْيَبُ وَ أَطْهَرُ وَ أَسْرَعُ لِنَبَاتِ اللَّحْمِ وَ إِنَّ الْأَرْضَ تَنْجَسُ مِنْ بَوْلِ الْأَغْلَفِ أَرْبَعِينَ صَبَاحاً .
2. Ali has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Cleanse (circumcise) your children on the seventh day of their birth; it is more clean and allows the flesh to grow quicker. The land remains unclean for forty days because of the urine of an uncircumcised man.’”
3. Muhammad ibn Yahya and Muhammad ibn ‘Abd Allah have narrated from ‘Abd Allah ibn Ja‘far who has said the following: “I once wrote to abu Muhammad, ‘Alayhi al-Salam, that it is narrated from the two truthful Imam, ‘Alayhim al-Salam, who have said, ’Circumcise your children on the seventh day from their birth; the earth cries before Allah because of the urine of an uncircumcised person.’ I pray to Allah to keep my soul in service for your cause, people performing circumcision in our city are not very knowledgeable and they do not do it on the seventh day but there is a Jewish person; if it is permissible for a Jewish person to circumcise children of Muslims or not by the will of Allah. He (the Imam) signed the answer that said, ’It is of Sunnah to circumcise on the seventh day, so do not oppose the Sunnah by the will of Allah.’”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Muhammad ibn Qaza‘ah who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘We are told that Ibrahim ‘Alayhi al-Salam circumcised with an adze on a base. He (the Imam) said, ‘Allah is free of all defects, it is not the way they say it is. They have lied against Ibrahim.’ I then asked, ‘How did it happen?’ He (the Imam) said, ‘In the case of the prophets, ‘Alayhim al-Salam, it would drop off on its own as well as their umbilical cord on the seventh day. When a child was born to Ibrahim, ‘Alayhi al-Salam, from Hagar, Sarah reproached her as slave-girls are reproached and she wept. It caused her an intense feeling and when Tsma‘il saw her weep he also wept because of her weeping. Ibrahim came in and asked Tsma‘il, ‘What has made you weep?’ Tsma‘il replied, “Sarah reproached my mother with such and such words. She wept and I also wept.” Ibrahim then stood on his place for prayer, spoke to his Lord and asked to make it drop from Hagar. Allah caused it to drop off. When Sarah gave birth to Ishaq and it became the seventh day the umbilical cord of Ishaq fell off but not the cover to be circumcised. Sarah became frightened thereby. When Ibrahim came in she said, ‘O Ibrahim, what is this incident which has taken place with the family of Ibrahim and the children of prophets? This is your son Ishaq. His umbilical cord has fallen off but not his circumcision place.’ Ibrahim stood in the place of his prayer, spoke to his Lord and asked, ‘O Lord, what is this incident that has taken place in the family of Ibrahim and the children of prophets? This is my son Ishaq. His umbilical cord has fallen off but not his circumcision place. Allah, most High, sent him revelation that said, ‘O Ibrahim this is because when Sarah reproached Hagar I then swore not to allow the circumcision place of one of the children of the prophets to fall off because of Sarah’s reproaching Hagar. Thus circumcise Ishaq with iron and make him to feel the heat of iron.’ He (the Imam) said, ‘Ibrahim circumcised him with iron; then the tradition continued in the children of Ishaq thereafter.’”
5. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Piercing the ears of a boy is of the Sunnah as well as his circumcision.’”
6. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Qasim ibn Burayd from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Of the Sunnah of prophets is draining al-Istinja’ (one’s urine) and circumcision.’”
7. It is narrated from the narrator of the previous Hadith from Ahmad ibn Muhammad from al-Hassan ibn Ali ibn Yaqtin from his brother al-Husayn from his father Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about circumcision of a child, if on the seventh day is of Sunnah or it can be delayed and which one is better. He (the Imam) said, ‘On the seventh day is of Sunnah but delaying is not harmful.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Circumcision is of pure obedience to Allah.’”
9. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Mughirah from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘For a newborn ‘Aqiqah is offered on the seventh day and the child is circumcised.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) إِذَا أَسْلَمَ الرَّجُلُ اخْتَتَنَ وَ لَوْ بَلَغَ ثَمَانِينَ .
10. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘If a man becomes a Muslim he must circumcise even if he is eighty years old.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from abu Basir who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a girl who is taken as captive from the pagan’s land then she becomes Muslim and she is asked for Khafd but we are not able against a woman. He (the Imam) said, ’Circumcision is for men and not for women.”’ (It a is reference to lowering or reducing female clitoris )
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd Allah ibn Sinan who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Circumcision for boys is because of Sunnah but circumcision for girls is not because of Sunnah.”’
3. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Reducing for girls is a noble trait but it is not of the Sunnah or obligatory; however, a noble trait is a very preferred matter.’”
4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain persons of his people from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Circumcision for man is of Sunnah and it is a noble trait for women.’”
5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Khalaf ibn Hammad from ‘Amr ibn Thabit who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that there was a woman called ‘Umm Taybah and she lowered girls. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, called her and said, ‘O ’Umm Taybah, when you lower a woman make it (as little as) a scratch but do not be excessive. It clears the color and is more enjoyable to the husband.’”
6. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad, from ibn abu Nasr from Harun ibn al-Jahm from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when women migrated to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, among them was a woman called ‘Umm Habib who lowered girls. When the Messenger of Allah saw her, he (the Messenger of Allah) asked her, ‘O ‘Umm Habib, do you still do what you did before?’ She replied, ‘Yes, O Messenger of Allah, unless it is unlawful and you prohibit me.’ He (the Messenger of Allah) said, ‘No, I do not prohibit. Come closer to me so I can instruct you.’ She has said, ‘I then went closer to him (the Messenger of Allah) and he (the Messenger of Allah) said, “O ‘Umm Habib, when you do it, do not be excessive to cut it from its root, only make it (the cut as little as) a scratch; it is more clearing for the face and enjoyable for the husband.’”
1. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja‘far from his brother abu al-Hassan, ‘Alayhi al-Salam, who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the newborn: if shaving his head after seven days from his birth is required. He (the Imam) said, ‘When seven days pass shaving is not required.’”
2. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Ali ibn al-Hassan ibn Ribat from Dharih al-Muharibiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When seven days from the birth of a child pass, then it is not ‘Aqiqah (the way it should have been).”’
Daif· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
